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    Catherine Christer Hennix, Spiritual Drone Musician, Dies at 75

    She fused her mathematical knowledge with minimalist sounds and global spiritual traditions, most notably in her 1976 composition “The Electric Harpsichord.”Catherine Christer Hennix, a Swedish experimental musician and artist who fused minimalist drones, mathematical logic and global spiritual traditions into an approach she called “infinitary composition,” died on Sunday at her home in Istanbul, Turkey. She was 75.The cause was complications of an unspecified illness, according to Lawrence Kumpf, the founder and artistic director of Blank Forms, an organization that has promoted Ms. Hennix’s work. She had previously been treated for cancer.At 20, Ms. Hennix was already a promising mathematician, jazz drummer and electronic composer when she visited New York in 1968 to explore the downtown Manhattan arts scene. She soon met the pioneering minimalist composer La Monte Young and immersed herself in his world of drone music and “just intonation,” an alternative to the standard tuning system of Western music.In 1970, an encounter with the Indian classical singer and guru Pandit Pran Nath, whom Mr. Young had helped introduce to the West, further defined Ms. Hennix’s career and sound. Along with other prominent experimental musicians, including Terry Riley and Jon Hassell, she became a disciple of Mr. Nath, a so-called guruji. She was particularly drawn to the complex, shimmering sound of the raga’s underlying tambura drone, which seemed to stretch on endlessly in time.“You get your first intuitive acquaintance with infinity through the raga, and then mathematics amplifies this concept of infinity by teaching you to formally manipulate it on paper with symbols,” Ms. Hennix told the writer Marcus Boon in 2001.Alongside music making, she wrote poetry, logical equations and Japanese Noh dramas. Her efforts culminated in a 10-day festival called Brouwer’s Lattice, which she curated in 1976 at Moderna Museet in Stockholm and which included presentations of her art installations as well as performances by other minimalist musicians.The festival also featured “The Electric Harpsichord,” a full-scale synthesis of Ms. Hennix’s seemingly divergent interests. Utilizing a Yamaha keyboard calibrated to just intonation, she improvised on a raga scale and fed the results through a tape delay, all atop a constant drone. The result was a strange, trembling and powerfully uncanny soundscape. Though the extant recording of “The Electric Harpsichord,” from its first and only performance, is 25 minutes long, Ms. Hennix envisioned the music to have no end.Minimalist music went mainstream in 1976 — with groundbreaking compositions like Philip Glass’s “Einstein on the Beach” and Steve Reich’s “Music for 18 Musicians” — but Ms. Hennix remained resolutely underground, committed to the ethos of the infinite drone and to a kind of artistry that could not be contained in a traditional concert setting. (The Deontic Miracle, her gagaku-inspired trio, which debuted at the Stockholm exhibition, had rehearsed for four years and never played a second concert.)Ms. Hennix then collaborated with the equally uncompromising artist Henry Flynt on a series of projects they described as “hallucinogenic/ecstatic sound experiences.” In 1979, they presented tapes of their music at the Manhattan performance space The Kitchen, including the recording of “The Electric Harpsichord.” Mr. Flynt heralded it as “unclassifiable and out of this world.” A skeptical New York Times critic, Ken Emerson, wrote that Ms. Hennix’s music “concluded an otherwise fascinating evening on a shrill, buzzing note that rang unpleasantly in this reviewer’s ears.”For decades afterward, Ms. Hennix toiled mostly in obscurity.“My contention has always been that the future of music and art, sound and light, needs aesthetics to coalesce with ethics,” she told Mr. Boon in 2020 in an interview for The Brooklyn Rail. “This has certainly been a hard sell during my 50 years as an active composer, which is why public exposure to my work has been very limited, not to say nonexistent, over long periods of time.”In the 21st century, however, Ms. Hennix’s work has undergone something of a revival. The partial recording of “The Electric Harpsichord” was finally released in 2010, and since 2016 Blank Forms has presented her concerts, released archival and new recordings, and published two volumes of her theoretical writings.She was born on Jan. 25, 1948, in Stockholm, to Gunnar Noak Hennix, a doctor, and Margit Sundin-Hennix, a jazz composer. Inspired by her older brother, she took up the drums at age 5. The flourishing Swedish jazz scene brought many American luminaries to Stockholm, and as a teenager she was transformed by hearing the saxophonist John Coltrane live.Ms. Hennix studied linguistics at Stockholm University and later pursued graduate studies in mathematical logic, drawn to the theories of Fourier and Brouwer. At Stockholm’s electronic music studio, she created synthesized compositions in the style of Karlheinz Stockhausen, but ultimately concluded that the hyper-complexity of European modernism was a dead end.Instead, it was Mr. Young’s drones that seemed to offer a path forward. The first time she heard his music, she recalled in 2010, “it took me about 60 seconds to decide that this was the sound.”Through the 1980s and ’90s, Ms. Hennix undertook other projects, including drumming in a band with Mr. Flynt called the Dharma Warriors; teaching logic and mathematics at the Massachusetts Institute of Technology’s Artificial Intelligence Laboratory and at the State University of New York at New Paltz; and working with the Soviet-era dissident mathematician Alexander Esenin-Volpin.She moved back to Sweden and then to Amsterdam, where she collaborated with the photographer Lena Tuzzolino, her partner for about a decade. She eventually moved to Berlin, though she never found an artistic scene that fully supported her quixotic worldview.Ms. Hennix had been introduced to Sufism during her formative discipleship with Mr. Nath. In recent years, she converted to Islam, studying classical Arabic and the Turkish style of maqam music. In 2019, she moved to Istanbul, in part to regularly hear the call to prayer.Ms. Hennix, who had gone by Christer, began identifying as a woman in the late 1980s, and became known as Catherine or C.C. No immediate family members survive her.“Her refusal to be consumed by the practical conditions that most of us are consumed by really opened up this profound inner experience and inner exploration for her that in many ways didn’t need an audience,” said Mr. Kumpf, the Blank Forms artistic director. “It’s a spiritual practice: It’s between her and no one else.” More

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    André 3000’s Experiments With Flutes and Fame

    Subscribe to Popcast!Apple Podcasts | Spotify | Amazon MusicThis month, André 3000 — half of Outkast, and one of the most innovative rappers of all time — made a tentative return to music with the release of his first solo album, “New Blue Sun.” It is … not a hip-hop album. Instead, André, who has regularly been spotted out and about playing one of several flutes, has released an LP of contemplative experimental music, in which he is a supporting character, not the star.What does it mean when one of the most famous musicians of his generation decides to take such a radical creative turn? In what ways is this unconventional musical choice as revealing as the ones for which he’s long been known?On this week’s Popcast, a conversation about André’s reluctant relationship to stardom, the musical scene providing the setting for his public return, and the ways in which one can be in the spotlight but still very much in hiding.Guests:Zach Baron, GQ senior special projects editorSadie Sartini Garner, a critic for Pitchfork and othersConnect With Popcast. Become a part of the Popcast community: Join the show’s Facebook group and Discord channel. We want to hear from you! Tune in, and tell us what you think at popcast@nytimes.com. Follow our host, Jon Caramanica, on Twitter: @joncaramanica. More

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    Why You Love (or Love to Hate) Christmas Music

    Like the holiday season itself, the nostalgia that Christmas music evokes can be emotionally charged.It’s been a little over one year since the Backstreet Boys released their Christmas album, “A Very Backstreet Christmas,” and Francine Biondo has had it on repeat ever since.To be fair, Ms. Biondo, 39, a child care provider in Ontario, Canada, is a fan of Nick Carter and maybe even a bigger fan of Christmas music. The Christmas season was in full swing for her by mid-November, with plans to decorate a tree. Although she typically begins listening to holiday music after Halloween, she is known to sprinkle in a little Christmas cheer during the summer.“It just puts me in a happy, feel-good mood,” she said by phone of songs like Mariah Carey’s “All I Want for Christmas Is You,” adding that they invoked happy memories of her childhood.For Ms. Biondo, the songs do more than get her into the holiday spirit, they also boost her productivity. “To be honest, I need music to just get me through the day,” she said. “I need music when I’m cleaning the house and just doing the daily things, it kind of helps motivate me. Christmas music, especially around that time of year, it just’s more fun.”She might be on to something.Daniel Levitin, an author and musician in Los Angeles and a professor emeritus of psychology and neuroscience at McGill University in Montreal, said research has shown that most people in Western countries use music to self-soothe. “They know that there are certain kinds of music that will put them in a good mood,” he said. “Christmas music is a reliable one for a lot of people.”The healing effects of music have long been studied. Mr. Levitin participated in a 2013 study that concluded that music boosts the body’s immune system and reduces stress.Mr. Levitin said that listening to a song that has not been heard in a long time can transport a person back in time. “That’s the power of music to evoke a memory,” he said. “With those memories come emotions and possibly nostalgia, or anger, or frustration, depending on your childhood.”For the people who find joy in Christmas music, the brain may increase serotonin levels and may release prolactin a soothing and tranquilizing hormone that is released between mothers and infants during nursing, Mr. Levitin said.Conversely, if negative memories and feelings are associated with Christmas, the same songs could cause the brain to release cortisol, the stress hormone that increases the heart rate, and trigger the amygdala, the brain’s fear center. “There are a lot of people who, when Christmas time comes around, they just want to run home and put their head under the covers and wait it all out,” Mr. Levitin said.Christmas music, like all forms of music, is powerful. But this genre is perhaps more potent than other forms of music because the holiday season itself is emotionally charged. It represents the ideals that most humans strive for like equality, tolerance, love and tranquillity. “For some of us, that’s an inspiring message,” Mr. Levitin said. “For others of us, it just draws in stark relief how far we are from achieving that.”Yuletide music sung to celebrate the winter solstice has been around for thousands of years, some even predating Christianity, according to Alisa Clapp-Itnyre, an English professor at Indiana University East. These songs were sung in communal, secular settings and as early as the third century, Christianity adapted Yuletide festivals for celebrations of Jesus’ birth. Then, stories of Jesus were woven into carols, which were still sung in communal settings, even across class divides.“During the dark months of winter, it brought people together for celebration and generosity,” Professor Clapp-Itnyre said, adding that she thinks this still happens today in various forms, like the Salvation Army holding donation drives and carols being sung in nursing homes.By the 20th century, secular Christmas songs like “I’ll Be Home for Christmas” and “White Christmas” began reflecting the grief people were facing and brought solace, particularly to World War II soldiers who could not be home for Christmas. “These songs are becoming popular during the war because people are seeking something traditional, something that they used to know of family and peace and those good traditions, even as their whole world is being blown to smithereens,” Professor Clapp-Itnyre said.The positive feelings associated with Christmas music are something Vanessa Parvin, the owner of Manhattan Holiday Carolers, a holiday entertainment company, knows well. Ms. Parvin, 45, has been singing Christmas music professionally since 1999.Part of the joy, she said, is “adding to other people’s holiday magic experience and nostalgia,” which can mean honoring song requests that remind guests of their childhoods or relatives who have died.While she has a memorized repertoire of about 90 Christmas songs, there is one that invokes memories of her own family. “‘O Little Town of Bethlehem’ was my grandmother’s favorite, so that doesn’t make me think of caroling,” she said. “It makes me think of my grandmother and my mother.” More

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    ‘Buena Vista Social Club,’ Gets Another Life as a Musical

    The best-selling album turned veteran Cuban musicians into global stars and inspired a documentary almost 30 years ago. Now it’s an Off Broadway musical.It was an improvisation to begin with. In 1996, a recording session was scheduled in Havana combining Cuban and Malian musicians, but the Africans had visa trouble and didn’t arrive. So instead, an assemblage of veteran Cuban musicians, some coming out of long retirement, recorded a collection of classic Cuban songs. This was “Buena Vista Social Club,” which became not just the best-selling Cuban album ever but also a defining artifact of Cuban culture beloved around the world.More albums followed: outtakes, offshoots, live recordings of performances like the one at Carnegie Hall. Wim Wenders made a documentary film. And now, almost 30 years later, there is a stage musical: “Buena Vista Social Club,” in previews at the Off Broadway Atlantic Theater Company.This newest project started a few years back, when a producer with the theatrical rights to the album approached the Cuban American playwright Marco Ramirez (“The Royale”).“The first question,” Ramirez recalled after a recent rehearsal, “was ‘Do you know this record?’ And for a Cuban kid who grew up right around the time the record came out, the answer was, ‘Of course.’ The next question was, ‘Do you think there’s a piece of theater here?’”The search for an answer to that question sent Ramirez to Cuba, where he interviewed some of the surviving participants. “It was about finding the emotional truth at the center of it,” he said. “To me, it’s ultimately about a bunch of people who were given a magical opportunity to do a second take on their past, to make something right or just relive their youth.”Center from left, Mel Semé, Natalie Venetia Belcon and Renesito Avich performing in the musical, about veteran musicians recording a collection of classic Cuban songs.Sara Krulwich/The New York TimesThat’s the story that this “Buena Vista” tells. It dramatizes the making of the album in getting-the-old-gang-back-together fashion, but also, through flashbacks, recreates the pre-revolution, Golden Age 1950s Cuba of the musicians’ youth, suffused with nostalgia and regret.This is “the emotional truth behind the factual truth,” Ramirez said. “It’s all inspired by real people and events, but I’m definitely taking many, many liberties in order to tell the best possible story.”Where no liberties are taken is with the music. The dialogue is in English, but the songs — drawn from the broader “Buena Vista” catalog — remain in Spanish. “Old songs bring up old feelings,” a character in the show says. “Given these lyrics, given the moods evoked by this music, what is the story that can emerge?” Ramirez said. “At the beginning, I felt that I was communicating with the songwriters, who have been dead for 80 years or more, that my collaborators were ghosts.”Eventually, living collaborators joined him. The show, scheduled to run through Jan. 7 at the Linda Gross Theater, is directed by Saheem Ali (“Fat Ham”) and choreographed by the married team of Patricia Delgado and Justin Peck (Steven Spielberg’s “West Side Story”). Casting was a challenge, doubly so since the flashback structure necessitated finding two people (one older, one younger) to play each of the distinctive real-life Buena Vista personalities.“We had to find performers who could sing and play like the originals,” Ali said. “But the Venn diagram of who also needed to act or dance was quite intense. They each do something with excellence, but they’re having to challenge themselves to do something different because of the thing we’re building together. We put on an international search for people who can embody the music in a way that felt truthful.”The common denominator, Ramirez said, is that everyone has a connection to the “Buena Vista” album. His comes through his Cuban grandparents, who played the songs in his Miami home, so that when the record came out he already knew them; it was exciting for several generations of his family to talk about a new album together. “The bittersweet irony is that they were nostalgic for Havana, and now I listen to this record and I’m nostalgic for them,” he said.“Our responsibility is to make the audience feel something through the universal language of dance,” the choreographer Patricia Delgado said. Marielys Molina, left, and Angélica Beliard dance to songs performed in Spanish. Sara Krulwich/The New York TimesPlaying the older Ibrahim Ferrer — who was shining shoes for money when he was recruited to supply his golden voice to boleros for the Buena Vista recordings — is Mel Semé. He was a teenager in Cuba at the time of the album’s release.“It became popular outside of Cuba first,” he said. “But then we fell in love with this music again, and it became the music many of us aspired to play.”After graduating with a degree in classical percussion from the University of Arts, Semé moved to Europe, slowly building a career as a drummer, guitarist, singer and bandleader. Since his acting experience was limited to commercials, he initially told the Buena Vista musical team that maybe he wasn’t the person they were looking for.“I’ve been feeling like a teenager again, learning a new skill,” he said. Echoing a phrase used by many other cast members, he said that playing Ferrer is a “huge responsibility,” but he has been helped by a deep connection with the singer, who found worldwide acclaim in his 70s and died in 2005.“Even though my story is not exactly his story, I also found a little bit of success late in life,” he said. “I always saw Ibrahim as a role model. No matter how late in life he got his chance, it was done with such grace.”Ibrahim Ferrer, center, and other musicians in Wim Wenders’s 1999 documentary portrait of the Cuban ensemble and its concert performance in New York and Amsterdam.Artisan EntertainmentRenesito Avich plays Eliades Ochoa, the cowboy-hat-wearing musician who brought a more rural sound into the original Buena Vista group. The music, he said, “has been the background of my whole life.” He was born in Santiago de Cuba, Ochoa’s hometown, and even met him once. A successful musician who specializes in the tres, a version of guitar at the heart of Cuban music, Avich is also an acting novice. He said that he feels the musical “is truly honoring what the music means for Cuban people like me.”Or like Leonardo Reyna, who was born and raised in Havana before pursuing a career as a classical pianist in Europe. The “Buena Vista” album “had a tremendous significance for me,” Reyna said, “helping me rediscover forgotten figures like Rubén González” — the virtuoso pianist Reyna plays as a young man.The show feels authentic, Reyna said, “even from a writer and director who are not from the island,” because of its cultural sensibility and an attention to musical details that he finds affecting. “Emotions arise from the distance many of us have had to travel, the separation of families, but also a sense of identity that is being reconstructed somehow,” he said. “It is healing.”Among the cast members who aren’t Cuban, Natalie Venetia Belcon is a Broadway actress who doesn’t speak Spanish. But when she was preparing to audition for the daunting role of Omara Portuondo, Buena Vista’s diva, the songs sprang a flood of memories of her Trinidadian musician parents. Kenya Browne, the Mexican-born singer who portrays the young Omara, knew the music as something that her grandmother used to play. Her mother told her that “Dos Gardenias,” a bolero she sings in the show, is one her great-grandmother sang often.Peck and Delgado — her parents were born in Cuba — have long loved the album. They chose a track from it (“Pueblo Nuevo”) for the first dance at their wedding. As soon as they learned about the musical project, they asked to be involved.“Since the songs are in Spanish,” Delgado said, “a lot of times our responsibility is to make the audience feel something through the universal language of dance, and you don’t even have to understand what’s being said.”“We’ve been improvising, making this up on the fly, building it as we go. I can’t think of a more Cuban thing to have done,” Ramirez (top right) said of his work with his collaborators (Peck, from left, Delgado and Ali).Sabrina Santiago for The New York TimesThe variety of dance in Cuba, Peck noted, includes ballet, contemporary, Afro-Cuban, an array of social dances. “We wanted to create a dance language that honors that, so it’s not one thing,” he said. “And we also want to allow for our imaginations to come into play, our personal touch, so it doesn’t feel like documentary dance but alive.”Peck recalled the experience of walking through Havana, hearing music playing and seeing people move to it. “And then as soon as that sound starts to fade, another sound is in the distance rubbing up against it,” he said. “That energy is something we want to weave through.”Ali added: “It’s not a show where one thing stops and another begins. It all hands off to each other. We’re not following a template of what a musical is, but letting the music lead and allowing the songs to dictate how the story should evolve.”Creating in this fashion required much trial and error, Peck said. “All of us have had this huge process of building a lot and throwing stuff away. But that’s the only way to find the final recipe.”Ramirez likened the process to that of Juan de Marcos González, the musician behind the original “Buena Vista” recording: “He was the fixer, the guy who knew everybody involved, who knew where to find Omara and the right bass player. Like many young Cubans in that time” — the “Special Period” of economic collapse following the dissolution of the Soviet Union — “he wasn’t going to let go of an opportunity. To me, he’s the hero.”“I’m not a jazz musician,” Ramirez continued, “but I feel like we’ve been improvising, making this up on the fly, building it as we go. I can’t think of a more Cuban thing to have done.” More

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    ‘Gardens of Anuncia’ Review: The Broadway Star and the Women Who Molded Her

    Michael John LaChiusa’s beautifully sung tribute to sisterly admiration, starring Priscilla Lopez, was inspired by the early life of the show’s director, Graciela Daniele.At the heart of “The Gardens of Anuncia,” Michael John LaChiusa’s sweet reverie of a musical, is a respect and recognition for the renowned Broadway choreographer Graciela Daniele, a longtime friend and collaborator.The show, which opened on Monday at the Mitzi E. Newhouse Theater, debuted in 2021 at the Old Globe Theater in San Diego. It arrives in a Lincoln Center Theater production with its original cast mostly intact, and Daniele back directing and sharing choreography duties with Alex Sanchez. But now the acclaimed stage veteran Priscilla Lopez is the star, and her knowing performance as Anuncia (a present-day version of Daniele) enriches this lovely, slightly repetitive, but beautifully sung tribute to sisterly admiration.While tending to her garden on the day she’s set to receive a lifetime achievement award, Anuncia thinks back to the women who raised her in Buenos Aires during the Perón regime. She’s ambivalent about the prize (“Who needs an award for living so long?”) and jokes that her decades of work in the theater (Daniele has received 10 Tony Award nominations and, yes, one career-spanning award in 2021) simply dominoed from the first English word she ever learned: “OK.”A gifted dancer from an early age, she was hired by a major national dance company before moving on to international success.But she’s passionate when conjuring up her Mami (Eden Espinosa), Tía (Andréa Burns), and Granmama (Mary Testa). In the show we watch this matriarchal triumvirate, which Anuncia credits for her resilience and compassion, interact with her younger self (Kalyn West). Each woman details for Anuncia her particular relationship with men. Granmama is “agreeably separated” from her seafaring husband (Enrique Acevedo), whom she met while working as his housekeeper and still allows to woo her whenever he is in port. Tía, a gal’s gal, entertains lusty advances from the “Moustache Brothers” (Acevedo and Tally Sessions), but also prefers her independence.It’s Mami who presents this work’s richest complexities. Anuncia cannot understand why her mother, after years of sordid abuse from her husband (Acevedo again), tries to steer her daughter away from hating the man. Nor can she reconcile her mother’s distaste for the government even though she works as a gubernatorial secretary.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    David Del Tredici, Who Set ‘Alice’ to Music, Dies at 86

    David Del Tredici, a Pulitzer Prize-winning American composer who began as an experimentalist but became best known for a midcareer shift toward a style that came to be called the New Romanticism, which yielded a series of rich-hued, tuneful pieces based on Lewis Carroll’s “Alice” stories, died on Saturday at his home in Manhattan. He was 86.The pianist Marc Peloquin, a longtime friend and collaborator and the executor of Mr. Del Tredici’s estate, said the cause was Parkinson’s disease.Flamboyant and gregarious, Mr. Del Tredici cultivated a reputation as a beloved scamp who did what he wanted. But he also had a gift for explaining his musical goals and how he had settled upon them. And he was frank about his personal life and his demons — alcoholism, for one. If the composer George Antheil had not already laid claim to the phrase “Bad Boy of Music,” Mr. Del Tredici could easily have adopted it himself.Mr. Del Tredici in 1973. He established himself as a young star of the experimental music world with a series of settings of the work of James Joyce.Jack Mitchell/Getty ImagesStarting as a teenager, when he decided to set aside a promising career as a pianist in favor of composition because of the way a piano teacher had spoken harshly to him, Mr. Del Tredici regularly redefined himself. He often abandoned approaches that had brought him success and went against the grain of the classical music world. Typically, he would face opposition at first, only to see his innovations win over listeners and other composers.He established himself as a young star of the experimental world with a series of settings of the work of James Joyce — most notably “Night-Conjure Verse” (1965) and “Syzygy” (1966), both of which showed how vividly angular, athletic vocal lines and pointillistic instrumental writing could magnify a work’s emotional depths.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.We are confirming your access to this article, this will take just a moment. However, if you are using Reader mode please log in, subscribe, or exit Reader mode since we are unable to verify access in that state.Confirming article access.If you are a subscriber, please  More

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    George Brown of Kool & the Gang Dies at 74

    Mr. Brown kept time for a group that combined funk, disco, R&B and jazz to create some of the most memorable pop songs of the 1970s.George Brown, a founding member and drummer of the group Kool & the Gang, who played on funk, disco and pop hits that featured prominently in movies and have been sampled numerous times, died on Thursday in Long Beach, Calif. He was 74.His death, at a hospital, was confirmed in a statement by the band’s publicist, who said the cause was cancer. Mr. Brown had said publicly that he had lung cancer.Mr. Brown, known as Funky, was a key contributor to several of the band’s biggest hits, including “Ladies Night,” “Jungle Boogie” and the party anthem “Celebration.”In a July interview with NPR, he described Kool & the Gang as “the sound of happiness.”In 1964, Mr. Brown linked up with Ricky Westfield and the brothers Ronald Khalis Bell and Robert “Kool” Bell, as well as other friends — Spike Mickens, Dennis “Dee Tee” Thomas and Charles Smith — to form a band that would combine jazz, funk, disco and R&B and create some of the most memorable pop songs of their era.Formed in Jersey City, N.J., the band first played jazz while members attended Lincoln High School. The band performed under several names, including the Jazziacs, but eventually settled on Kool & the Gang in the late 1960s.One of the band’s early names was Kool and the Flames but the group changed the Flames to the Gang to avoid confusion with James Brown’s group, the Famous Flames.Kool & the Gang in the 1970s. Michael Ochs Archives/Getty ImagesGeorge Brown was born on Jan. 15, 1949. His father, George Melvin Brown Sr., worked in the coal industry while his mother, Eleanor White Brown, was a maid in Fort Lee, N.J., and also worked as a key puncher.Both made music a constant part of Mr. Brown’s upbringing, Mr. Brown recalled in his memoir released this year, “Too Hot: Kool & the Gang & Me.”Mr. Brown, who took to drumming at a young age, wrote that he saved up from a newspaper delivery route to buy his first drum set.In a 2015 interview with Red Bull Music Academy, Mr. Brown described using butter knives as drum sticks when he first started playing.“Then I went down to a music store on Newark Avenue in Jersey City and took a $3 lesson from a gentleman who used to play with the Shirelles. He said, ‘Hey man, you’re a natural!’” Mr. Brown recalled. “So he gave me ‘Buddy Rich’s 16 Essential Snare Drum Rudiments’ book. I took one more lesson and never went back.”The band was signed by the producer Gene Redd to De-Lite Records 1969.The members were in an early recording session in New York for their instrumental debut album, “Kool and the Gang,” when Mr. Redd encouraged Mr. Brown and Ronald Bell to just “do something.” It led to a freewheeling recording session that produced songs like “Raw Hamburger” and the album opener, “Kool & the Gang.”“It just flowed. And we’re just grooving,” Mr. Brown told The New York Times in an interview last year.George Brown on drums in 1974.Getty ImagesThe sound carried over into the 1970s as the band found fame and added the vocalist J.T. Taylor.Songs like “Jungle Boogie” “Hollywood Swinging” and “Funky Stuff” became Billboard chart staples. “Celebration” — with its cheery chorus “Celebrate good times, come on!” — made it all the way to the top.The group would go on to release dozens of albums, tour worldwide and appeared on the “Saturday Night Fever” soundtrack, which won a Grammy Award for Album of the Year in 1978.The group’s songs have frequently appeared on film and television soundtracks, including for “Pulp Fiction” in 1994.In 2015, the band was awarded a star on the Hollywood Walk of Fame.Mr. Brown was a producer on an album that the band released this year, called “People Just Want To Have Fun” in anticipation of the group’s 60th anniversary.Kool & the Gang had a broad influence, particularly in hip-hop.According to the website WhoSampled, the band has been sampled in almost 2,000 songs, among the highest of all time. The band’s song “Summer Madness” accounts for 249 samples, by artists including Ice Cube, Snoop Dogg and Mary J. Blige.Ronald Khalis Bell, a singer, songwriter and saxophonist for the band, died in 2020. Mr. Thomas, who played saxophone, died in 2021.Mr. Brown is survived by his wife, Hanh Brown, and five children: Dorian Melvin Brown, Jorge Lewis Brown, Gregory Brown, Jordan Xuan Clarence Brown and Aaron Tien Joseph Brown.Three years ago, Mr. Brown was diagnosed with lung cancer, according to an interview broadcast with the television station KCAL in Los Angeles. After surgery and chemotherapy, Mr. Brown recovered and returned to touring in 2022. But this year, the cancer returned.“I didn’t plan on being in a band known around the world, but I welcomed it when it came,” Mr. Brown wrote in his book. “I didn’t know where the music would lead me, but I knew that if I remained focused and persevered, it would happen as God had intended. And it did.” More

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    André 3000 Announces Debut Solo Album, ‘New Blue Sun’

    The artist, best known as one-half of Outkast, will release “New Blue Sun,” an instrumental album of ambient woodwind compositions, on Friday.André 3000, the unpredictable rapper, producer and songwriter best known as one-half of Outkast, is finally releasing a solo album. In a twist, it has no words.Instead, “New Blue Sun,” due out Friday, “is an entirely instrumental album centered around woodwinds,” according to an announcement on Tuesday. Citing Laraaji, Brian Eno, Alice Coltrane, Steve Reich and Pharoah Sanders as influences, the musician has traded beats and raps for flutes and clarinets — a swerve he began some two decades ago as Outkast was winding down.“I’ve been interested in winds for a long time, so it was just a natural progression for me to go into flutes,” André, 48, said in the announcement. “I just like messing with instruments and I gravitated mostly toward wind.”The artist, born André Benjamin, last released an album with Outkast in 2006: “Idlewild,” the soundtrack to the duo’s movie musical. “Speakerboxxx/The Love Below,” the group’s Grammy-winning double album, arrived three years earlier.In the time since, André has surfaced as a featured rapper on songs by Kesha, Beyoncé, Future, Kanye West and others, appearing most recently on Killer Mike’s “Scientists & Engineers,” which was nominated last week for two Grammy Awards (best rap performance and best rap song). In 2014, André and Big Boi reunited as Outkast for a run of festival concerts.“I remember, at like 25, saying, ‘I don’t want to be a 40-year-old rapper,’” André told The New York Times in 2014, when he was 39. “I’m still standing by that. I’m such a fan that I don’t want to infiltrate it with old blood.” He added, “I don’t sit around and write raps, I just don’t. Now the only time I’m really inspired to write raps is if an artist that I enjoy invites me to their party.”The first track of “New Blue Sun” is 12 minutes long and titled, “I Swear, I Really Wanted to Make a ‘Rap’ Album But This Is Literally the Way the Wind Blew Me This Time.” (Other tracks on the eight-song ambient album include “Ninety Three ’Til Infinity and Beyoncé” and “Ghandi, Dalai Lama, Your Lord & Savior J.C. / Bundy, Jeffrey Dahmer, and John Wayne Gacy.”)The album was co-produced by André and Carlos Niño, and includes contributions from the guitarist Nate Mercereau and Surya Botofasina on keyboards and synthesizers. André’s playing encompasses a digital wind instrument, a Maya flute and others of wood and bamboo, the announcement said.For years, he has hinted at his new, preferred musical direction. On Mother’s Day in 2018, André released two songs on SoundCloud, “Me&My (To Bury Your Parents)” and “Look Ma No Hands,” centered around bass clarinet. And spotting the musician around the world with his woodwinds, from the Los Angeles airport to the streets of Japan, has become something of a game for fans.In a new interview with NPR, André cited positive feedback for his ambient music from younger artists like Tyler, the Creator and Frank Ocean. “I don’t want to troll people,” André said. “I don’t want people to think, Oh, this André 3000 album is coming! And you play it and like, Oh man, no verses. So even actually on the packaging, you’ll see it says, ‘Warning: no bars.’”“In my mind, I really would like to make a rap album,” he added in the announcement. “So maybe that happens one day, but I got to find a way to say what I want to say in an interesting way that’s appealing to me at this age.” More