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    Netflix Adds Disclaimer to Indian Show After Anger Over Hijacker Names

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    The series, based on a 1999 plane hijacking, prompted backlash on social media. Critics claimed it wrongly portrayed the Islamist hijackers as Hindus.Netflix expanded a disclaimer for Indian audiences with a fictional series inspired by the 1999 hijacking of a plane by Islamist militants, after social media users and a high-ranking member of India’s ruling party accused it of portraying the hijackers as Hindus.“IC 814: The Kandahar Hijack,” released last week, became the latest production by a Western streaming giant to find itself in the cross hairs of India’s Hindu nationalist movement, which has been accused of building up an increasingly intolerant atmosphere in the country.The series shows five Islamist militants hijacking an Indian Airlines flight from Nepal to India, and their interactions with the plane’s crew and passengers. In the show, the hijackers refer to themselves by code names, including “Shankar,” a common name for Hindu men.That prompted anger among many social media users, with some accusing the producers of playing down the Muslim identity of the hijackers. A national official of the ruling Bharatiya Janata Party, Amit Malviya, said the series’ use of the hijackers’ aliases “legitimized their criminal intent.”“Decades later, people will think Hindus hijacked IC-814,” Mr. Malviya, who oversees information technology and social media for the B.J.P., wrote on X on Monday.India’s Ministry of Information and Broadcasting summoned a Netflix executive to discuss the government’s grievances about the show, according to local media reports.“For the benefit of audiences unfamiliar with the 1999 hijacking of Indian Airlines Flight 814, the opening disclaimer in India has been updated to include the real and code names of the hijackers,” Netflix said in a statement on Tuesday.During the actual hijacking of the flight, over eight days, the militants forced the pilots to fly the plane to a number of locations, including Dubai, and then Kandahar, Afghanistan, which was ruled by the Taliban at the time. The plane’s passengers were freed after India released three Pakistanis who had been held under terrorism charges.The Indian government said at the time that the five hijackers were from Pakistan and used code names, including “Shankar,” in front of the passengers and crew to conceal their identities.Before the show’s release on Aug. 29, its director, Anubhav Sinha, told Scroll, an Indian news site, that his goal was to present the event “exactly in the manner in which it happened.”The updated disclaimer on Netflix now says the series “does not make any claims of authenticity or historical correctness” of the events featured in it. It also lists the hijackers’ real names: Ibrahim Athar, Shahid Akhtar Sayed, Sunny Ahmed Qazi, Mistri Zahoor Ibrahim and Shakir.This is not the first time major streaming platforms have faced pressure from Hindu nationalists in India.Netflix in January removed a film after Hindu nationalists said it mocked Hinduism. The makers of a 2021 Amazon series cut some scenes after critics accused them of disrespecting Hindu gods. More

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      Saudi Arabia Sentences Producer to 13 Years in Prison Over Netflix Show

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      In a video plea for help, Abdulaziz Almuzaini — a dual Saudi-American citizen — described how the authorities had accused him of promoting extremism through a cartoon franchise.From the outside, the past few years looked like the peak of Abdulaziz Almuzaini’s career.As the head of an animation studio in Saudi Arabia, he signed a five-year deal with Netflix in 2020. A sardonic cartoon franchise that he helped create, “Masameer,” likened to a Saudi version of “South Park,” was soon streaming to audiences around the world. And as the conservative Islamic kingdom loosened up, Mr. Almuzaini was being publicly celebrated — as recently as a few months ago — as one of the homegrown talents shaping its nascent entertainment industry.Behind the scenes, though, he was on trial in an opaque national security court, as Saudi prosecutors — who accused him of promoting extremism through the cartoon series and social media posts — sought to ensure that he would spend the rest of his life in prison or under a travel ban.Mr. Almuzaini, a dual U.S.-Saudi citizen and father of three, recently described his plight in a video pleading for the Saudi leadership to intervene, saying that he was awaiting a final ruling from the kingdom’s Supreme Court.“I might bear the consequences of what happens after this, and I’m ready,” he said in the 18-minute video, which he said he was filming at his home in the Saudi capital.The video was published on his social media accounts late last month and deleted the same day. In it, Mr. Almuzaini, sporting a black beard graying around the edges, spoke in front of a wall covered with colorful sticky notes.A screen shot from a video posted on Mr. Almuzaini’s social media accounts late last month that was later deleted.via XWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Voice of Baceprot Wins Fans With Songs of Girl Power

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      Voice of Baceprot has electrified audiences and built a large following in Indonesia. Now the group is taking its music to the West.The drummer crashed her cymbals. The bass player clawed at her guitar. The crowd raised index and pinkie fingers in approval. The lead singer and guitarist stepped up to the mic and screamed: “Our body is not public property!” And dozens of fans threw themselves into a frenzy for the hijab-wearing heavy metal trio.“We have no place for the sexist mind,” the lead singer, Firda Kurnia, shrieked into the mic, singing the chorus of one of the band’s hit songs, “(Not) Public Property,” during a December performance in Jakarta, Indonesia’s capital.Nearly a decade after first emerging, Voice of Baceprot (pronounced bachey-PROT, meaning “noise” in Sundanese, one of the main languages spoken in Indonesia) has earned a large domestic following with songs that focus on progressive themes like female empowerment, pacifism and environmental preservation.Now it is also winning fans overseas. It’s been praised by the likes of Flea of the Red Hot Chili Peppers and Tom Morello of Rage Against the Machine. In the past year, the band — whose lyrics mix English, Indonesian and Sundanese — has played in the United States, France and the Netherlands.At the Jakarta gig, Ms. Firda, 23, who goes by Marsya, told the crowd that the band was “a little sad and angry to hear that someone here was a victim of catcalling.”“Anyone who does something like that, catcall or touch other people’s bodies without consent, those are the worst forms of crime,” she said. “Therefore, we can’t wait to curse this person through the following song.” And then the band played “PMS,” whose chorus is in Indonesian:“Although I am not as virgin as Virgin Mary/I am not your rotten brain servant/Although I am not as virgin as Virgin Mary/I am free, completely free.” More

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      Ireland Says Goodbye to Sinéad O’Connor at Funeral Procession

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      In the coastal town of Bray, south of Dublin, the site of Ms. O’Connor’s last Irish home, mourners gathered to pay their respects to the singer.At the close of a life poised between tradition and rebellion, Ireland gave Sinéad O’Connor a send-off on Tuesday that embraced both.In keeping with an old Irish custom, her coffin was first carried past her last family home in Ireland, in Bray, County Wicklow.But many of those who gathered, or who left her tributes, brought a spirit more in keeping with her life as a rebel who took on the establishment — most notably the Roman Catholic Church — and who spoke up for the oppressed. Among the signs left in front of her family home was one that read “BLACK LIVES MATTER,” “GAY PRIDE” and “REFUGEES WELCOME.”At noon, the cortege reached Ms O’Connor’s former home on Bray’s seaside promenade. The crowd broke into prolonged applause, with some raising fists in salute. Many were in tears. Earlier, as thousands of people waited for her cortege to pass alongside the small town’s seaside promenade, a classic Volkswagen van draped in rainbow and Rastafarian flags had played a selection of her music from speakers. The playlist mixed her rock and pop hits with her renditions of Irish traditional ballads, including “The Foggy Dew.”Ms. O’Connor, who was found dead in her London apartment last month, converted to Islam in 2018, and her family will give her a Muslim burial on Tuesday. While the family wished to keep the funeral private, they invited the public to come to Bray for a last farewell.Some of those lining the streets — suddenly sunny after days of gray skies — were avid music fans. Others were activists, and there were also abuse survivors who had drawn strength from Ms. O’Connor’s openness about her own experience of childhood trauma. Dave Sharp, who said he had spent years in care homes and been the victim of abuse, traveled to Bray from Glasgow on Monday.“We didn’t have much notice but I’d promised myself that I’d be there for her,” he said. “Sinéad O’Connor is one of the bravest women I’ve ever known of. She not only put her life and career on the line, but she was ahead of her time.”The president of Ireland, Michael D. Higgins, will attend the funeral with his wife, Sabrina.“The outpouring of grief and appreciation of the life and work of Sinéad O’Connor demonstrates the profound impact which she had on the Irish people,” he said in a statement. Speaking of her “immense heroism” and the pain it caused her, he added: “That is why all those who are seeking to make a fist of their life, combining its different dimensions in their own way, can feel so free to express their grief at her loss.”In accordance with an old Irish custom, her coffin was first carried past her last family home in Ireland, on the seaside promenade in Bray.Clodagh Kilcoyne/ReutersIn recent days, among a rolling wave of tributes, a creative agency temporarily augmented a World War II territorial marker on nearby Bray Head to celebrate the singer. Where once it said “Eire” — Irish for Ireland — to warn belligerent aircraft that they were approaching neutral Irish territory, the giant sign now says “Eire 🤍 Sinéad.”Passionate and often controversial, Ms. O’Connor had slowly become, in the eyes of many, a national treasure, a woman who spoke up for the weak and oppressed, and who took an early stand against the abuses of the Catholic Church in Ireland and elsewhere.Her public struggles with mental health inspired protective feelings in fans and supporters, and added to the grief at news of her untimely death at age 56. Although an autopsy has been completed in London, no cause of death has yet been given.Ms. O’Connor, performing in Avenches, Switzerland, in 2008, had become a national treasure in the eyes of many.Ennio Leanza/EPA, via ShutterstockOver the weekend, performers and crowds came together at summer music festivals around the island to sing some of the musician’s most beloved songs, such as “Mandinka,” and “Black Boys on Mopeds.”The week before, the crowd fell silent, then applauded, at Ireland’s biggest sporting occasion, the inter-county Gaelic football final in Dublin’s 80,000-capacity Croke Park, as the big screens played the famous video of her version of “Nothing Compares 2 U.”Even the church, famously the target of her anger, has paid respects. Speaking last week, before the annual ancient pilgrimage to climb Croagh Patrick in the west of Ireland, the Catholic primate of Ireland, Archbishop Eamon Martin, said he had heard many stories about her kindness.“Clearly her own trauma and her own personal experiences made her a very compassionate person who reached out to the marginalized — she had real empathy,” he said. “God rest her troubled soul.”Flowers, messages and gifts were piled in front of Ms. O’Connor’s former home, many paying tribute to her empathy and the causes she supported.Clodagh Kilcoyne/Reuters More

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      Abubakr Ali Gets a Boost From Whale-Watching and Eid Fashions

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      As the first Arab Muslim lead in a comic book adaptation, the Egyptian American actor lists the things guiding him as he steps into the spotlight.Growing up in Pasadena, the actor Abubakr Ali never thought he’d play many lead roles. Even after coming up through the acting program at New York University and then the Yale School of Drama — where he graduated alongside the playwright Jeremy O. Harris and “The Gilded Age” actress Louisa Jacobson, the daughter of Meryl Streep — he’d become used to a world in which an Egyptian-born Arab American like himself would be relegated to the margins.When a script for Billy Porter’s directorial debut, “Anything’s Possible,” landed on his lap, he was too busy to thoroughly read and understand his part, but submitted a self-taped audition video anyway. It was during callbacks that he realized he was up for the lead in a classic, John Hughes-style high school rom-com, which starts streaming July 22 on Amazon Prime Video. Ali stars opposite the actress Eva Reign, who is trans.“I had never in my life seen a script where someone like me, or from my background, is a lead, period,” he said on a video call from his apartment in Harlem. “Being used to this industry, I just assumed it was a random side character, because the reality is that ours are two bodies not normally seen in these roles.”He booked the gig, and two days into the film’s shoot last year got a call: He’d landed the title role in “Grendel,” an upcoming Netflix series, which will make him the first Arab Muslim lead in a comic book adaptation.After an early Saturday morning of Eid prayer and working out, the actor, 31, delved into 10 things guiding him through the suddenly watershed year.These are edited excerpts from the conversation.1. Whale-watching This is the nerdiest, stupidest thing about me, but I just love water. Being around bodies of water perks me up, even if I’m just on a car ride and see one. Almost anytime I’m in Southern California, or come anywhere that has whales nearby, I’ll see if I can get on a boat to watch whales. There’s a humbling effect that you feel seeing these giant [expletive] just out in the world daily, doing their thing, moving around. It reminds you that there are things that are bigger than us, having an experience as beautiful as our own.2. Shopping for books (many of which he won’t read) I kind of browse like my immigrant mom does at Macy’s, but at the bookstore, where I just show up because I have nothing better to do. I walk around and see if the store’s employees have any recommendations, and walk away with, like, $100 worth of books, knowing full well I’m only going to read one of them. I’m very vibe-driven when it comes to picking out books. I wish I had a more sophisticated reason, but a good cover will do the job for me.3. The Rose Bowl’s Stadium Fitness program I grew up as an athlete, and my first job was teaching tennis. This was a business I knew through a family friend of mine I met while teaching and it’s a great space to just be outside, move your body and be social. It’s like Barry’s Bootcamp but chill; there’s a familial aspect that feels like home to me. There’s a 75-year-old couple I got to know through the program who become like my surrogate grandparents. It really is a space for everyone, which is beautiful.4. A picture of his family at his N.Y.U. graduation My dad passed away a few years ago, and he was probably the hardest-working and most generous person I know. Seeing this picture of my parents, sister and I reminds me to not forget where I came from. We came into this country with four of us sharing a one-bedroom for two, three years, so it always reminds me to work as hard as my dad did, and with the level of generosity that he had.5. Softness I had a professor at N.Y.U., Orlando Pabotoy, and I don’t think my career, or life, would be where they are were it not for him. He came up one day and said, “Abu, not this [clenching a fist], but this [extending the arm].” I fully recognize that it’s a privilege to be able to allow yourself to feel, but we live in such a jaded, hardened world that I like to remind myself to connect to a softness and openness.Billy [Porter] is very much an actor’s actor, and I was fortunate he trusted me with this character [in “Anything’s Possible”], and allowed me to make the stupid acting choices, to be a little dumb in the best way. The main thing I stuck to was the character’s sort-of lankiness. You don’t see that in most romantic leads, that softness.6. Sabry’s restaurant in Queens It’s this Egyptian seafood restaurant in Little Egypt, where I will very likely be going to tonight. It’s a great place, with amazing food, that reminds me of home a lot: You can order and kind of talk casually in Arabic with everyone; they’ll have a soccer game playing in the background. What I love about it is that it’s very much like Egypt, in its approach, where the waiters are chilling and you really have to tag someone down — and I say that with all the love in my heart. That’s how it is over there. You can get fire seafood and it’s unbelievably cheap. They have the fish sitting on ice, you pick the one you want, and walk out with a $40 bill. Which, for New York seafood, is wild.7. His Yale classmates There were so few of us, and I think something happened with my class where we were really keen on challenging everything around us and having conversations about how to move the industry and form forward. Every single one of them are people I will forever be grateful for, because they gave me a voice, in a way, in relation to my work. Before school, I’d always been kind of, “I’m an actor, I’m here to play a role the best way I can.” Working with them taught me to have something to say behind everything I do, to speak from where I am within my identity.8. Smuggling candy into the movies The candy you can actually stuff somewhere before going in. I’ll always get one of the more niche M & Ms, like caramel or peanut butter. I don’t mix them with the popcorn because they always get lost in there, so I’ll try to scoop them separately, but at the same time. The whole ordeal is genuinely disturbing to watch. If I ever have the money to do it, I would get one of those Coca-Cola Freestyles where you can pick a billion different options, and just go to town.9. “The Seagull” by Anton Chekhov I’ve always been a fan, but if ever I feel bad as an actor, I always look back to when we were doing a production [at Yale], and Meryl Streep was at one of the shows. She comes up to me after — I’ll never forget this — grabs my face, and goes, “Best Konstantin ever.” There’s a 99-percent chance that Meryl Streep was lying to me, or just being gracious, which I can still only be grateful for. But she once played it with Philip Seymour Hoffman in my role, and Louisa was now doing hers. So when she said that to me, I was like, “What the—.”10. Celebrating Eid I got up disastrously early, which is great; dressed nicely, which I rarely do; and went to prayer. I live in Harlem and there’s a large African Muslim population here. It was really beautiful seeing families with all the kids dressed up to the nines; just getting to see Muslims looking and dressing sexy, walking with pride on the streets. Growing up in Los Angeles, that wasn’t a thing you saw, except at prayer, so seeing that on the streets of New York is really joyful, and makes me stand two inches taller. More

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      U.A.E. Bans ‘Lightyear,’ Disney Film with Same-Sex Kiss

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      The United Arab Emirates banned the animated film, an offshoot of the “Toy Story” movies, from its cinemas. Censors in Indonesia and Malaysia are also considering restrictions.Disney’s new movie “Lightyear,” an offshoot of the “Toy Story” franchise, faces bans or restrictions in parts of Southeast Asia and the Middle East over a scene that features a kiss between two women. The animated film opens around the world this week.The United Arab Emirates has banned “Lightyear” from public screenings, and Malaysia has asked Disney to cut several scenes from the film before it can be shown in local cinemas, according to officials in the Muslim-majority countries.In Indonesia, the nation with the world’s largest Muslim population, the chairman of the Film Censorship Board told The New York Times on Wednesday that the kissing scene could potentially violate a law that prohibits movies that show “deviant sexual behavior.”“The Film Censorship Board doesn’t want to be drawn into the vortex of debate over pro L.G.B.T. versus anti-L.G.B.T.,” said the chairman, Rommy Fibri. “But that kissing scene is sensitive.”Disney did not respond to repeated requests for comment.The international backlash against “Lightyear” is a fresh public relations headache for Disney, whose growing willingness to publicly defend L.G.B.T.Q. people has made it a somewhat unlikely cultural lightning rod in the United States.Disney has described “Lightyear,” which was created by Pixar Animation Studios and directed by Angus MacLane, as the “definitive origin story” of the character Buzz Lightyear, a space ranger who starred in the 1995 film “Toy Story” and several sequels.“Lightyear” focuses on the friendship between Buzz (voiced by Chris Evans) and another space ranger, Alisha Hawthorne (Uzo Aduba). Alisha marries a woman, and in one scene she greets her wife with a kiss.Disney’s chief executive, Bob Chapek, came under intense pressure earlier this year from many of the company’s employees to take a forceful stand against anti-L.G.B.T.Q. legislation that was moving through the legislature in Florida, which is home to the Disney World resort.Gov. Ron DeSantis of Florida signed the bill into law in late March, and Disney publicly condemned it. The Florida House later voted to revoke Disney World’s special tax designation, a privilege that the theme park near Orlando had held for more than a half century.The international backlash to “Lightyear” has generated far less public attention in the United States than Disney’s clash with Mr. DeSantis. But it’s a reminder for the company that cultural clashes over children’s content do not end at the U.S. border.In the United Arab Emirates, the government’s Media Regulatory Office said on Twitter this week that “Lightyear” was not licensed for screenings in domestic cinemas because it had violated the country’s “media content standards.” The agency did not elaborate or respond to a request for comment.In Malaysia, “Lightyear” can be screened in its current form on Netflix, but the Film Censorship Board has asked Disney to change several scenes, including a “romantic” one, before it can be shown in cinemas, said a spokesman for the Ministry of Home Affairs.In Indonesia, Mr. Rommy of the Film Censorship Board said officials there had flagged the kissing scene to Disney and were waiting for the company to send the completed film, with subtitles, for censorship review. “We aren’t saying that we reject the movie,” he said.A movie with a homosexual kissing scene would likely not pass a censorship review in Indonesia because of a 2019 law that prohibits movies with “vulgar sexual activity” or sexual content that is “deviant” or “unreasonable,” Mr. Rommy added.Openly gay, lesbian and transgender people face persecution across the Islamic world. In Malaysia, legislation targeting them is rooted in religious courts and British colonial-era prohibitions for Muslims and non-Muslims. In Indonesia, where nearly nine in 10 of the country’s 270 million people are Muslim, some politicians have tried to associate L.G.B.T.Q. people with immorality, disease and the subversion of Indonesian culture.Italia Film International, a company that distributes Disney films in the Middle East and has promoted “Lightyear” on its website, did not respond to requests for comment.It was unclear as of Wednesday how the movie would fare in other countries around the Middle East and Asia. The film censorship authorities in Saudi Arabia and China, a major market for Hollywood studios, did not respond to requests for comment.In Singapore, the Infocomm Media Development Authority said in a statement this week that viewers should be 16 or older to view “Lightyear.” It described the film as the “first commercial children’s animation to feature overt homosexual depictions,” and said that Disney had declined its suggestion of releasing two versions of the film, including an edited one for younger viewers.“While it is an excellent animated film set in the U.S. context, Singapore is a diverse society where we have multiple sensibilities and viewpoints,” Cheryl Ng, who chairs the agency’s film consultation panel, said in the statement.Muktita Suhartono More

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      Film on Expulsion of Kashmir’s Hindus Is Polarizing and Popular in India

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      Called propaganda by critics and essential viewing by fans, “The Kashmir Files,” an unexpected blockbuster, has drawn the support of Prime Minister Narendra Modi’s Bharatiya Janata Party.SIKAR, India — A group of boys are playing cricket on a snowy field in Kashmir, a war-scarred, Muslim-majority region contested between India and Pakistan.As the boys play, they’re listening in the background to radio commentary about a professional cricket match between the archrivals India and Pakistan. When one of the boys, a Hindu named Shiva, cheers on the famed Indian cricketer Sachin Tendulkar, he is beaten for doing so, and his abusers force him to chant, “Long live Pakistan, down with Hindustan!”This opening scene sets the tone for “The Kashmir Files,” a film that has become an unexpected blockbuster, drawing millions of moviegoers across India and the support of Prime Minister Narendra Modi’s Bharatiya Janata Party, or B.J.P.The film, released in March, is largely set in the late 1980s and the early 1990s when a group of militant Islamists forcibly expelled Kashmiri Pandits, upper-caste Hindus, from the region. It has been seized on by the B.J.P. as a tool to advance its narrative of Hindu persecution in India, at a time of increasing calls for violence against India’s minority Muslims.Bharatiya Janata Party workers are encouraging members and supporters to attend, the cast and crew are doing photo ops with Mr. Modi and some states governed by the party have been offering tax breaks on ticket sales and days off from work to spur attendance.People waiting in line for a showing of “The Kashmir Files“ in Mumbai in March.Francis Mascarenhas/Reuters“Those who have not watched it must watch the movie to learn how atrocities and terror gripped Kashmir during Congress rule,” said Amit Shah, India’s home minister, referring to one of India’s major political parties and a rival of the B.J.P.From the late 1980s to the mid-1990s, Kashmir was in the grip of an insurgency led by militants seeking independence or union with neighboring Pakistan. About 65,000 families, mostly Pandits, left the region in the early 1990s, according to a government report.The region remained restive in the decades that followed, and in 2019, the Modi government stripped Jammu and Kashmir of its long-held semiautonomous status, splitting it into two federal territories administered by New Delhi and deploying a heavy security presence amid a clampdown on free speech.While the Indian government has insisted that its decision to take away Kashmir’s special status was intended to improve governance there, and to cut down on militancy, the region has experienced unrest and violence, sometimes deadly, since then, with the killings by both militants and security forces.The film’s critics, including opposition politicians and left-leaning intellectuals and historians, have called it “divisive” and “propaganda,” an attempt to sensationalize the killing of Kashmiri Pandits while avoiding the depiction of any violence against Muslims. In 1990, the peak year of the Pandits’ exodus, hundreds of both Hindus and Muslims were killed by militants.Critics also say the film has given the B.J.P. ammunition to widen the wedge between Hindus and Muslims.A.S. Dulat, a former head of India’s intelligence agency and the author of a book on Kashmir, said there was no doubt that Pandits were targeted by Islamist radicals. But he refused to watch the movie, finding its message unhelpful and poorly timed.“This movie is made to unnecessarily polarize the nation, and Kashmir can do without it,” he said.Many on the political right say that dismissing the film is tantamount to shooting the messenger.“This movie is special because before now, the actual cruelty suffered by Kashmiri Pandits had never been told in this unadulterated manner,” said Gaurav Tiwari, a Bharatiya Janata Party member who has arranged free tickets for moviegoers.Bharatiya Janata Party leaders pushed in March in New Delhi for a lifting of taxes on tickets to the movie.Sonu Mehta/Hindustan Times, via Getty ImagesMohit Bhan, a Pandit whose ancestral home was burned during the expulsion in 1993, said many in his community saw the film as a long-overdue exploration of the period.“Now that the Pandits have come to believe that justice is hard to come by at the hands of successive governments, they think this movie is it,” said Mr. Bhan, whose party, the People’s Democratic Party, led Jammu and Kashmir in an alliance with Mr. Modi’s B.J.P. before the state was changed into a federal territory.While the response to the film has been deeply divided along political and sectarian lines, its commercial success is beyond dispute: Despite having no song-and-dance numbers — a staple feature of Bollywood movies — “The Kashmir Files” was an instant hit, grossing more than $40 million so far, making it one of the top earners this year. It cost about $2 million to make. Sandeep Yadav, a businessman in his early 30s, was waiting to watch the movie on a recent Sunday at a mall in Sikar, a quiet farm town in the Indian state of Rajasthan.Mr. Yadav said that he had previously learned about what happened to the Pandits on television, and that he rarely went to the movies, relying instead on his cellphone for a daily dose of entertainment.But this movie was a special occasion, he said before the screening at a theater which had completely sold out for “The Kashmir Files” in the first few weeks of its release.“I had heard that Pandits were driven out from their homes in the middle of the night,” he said. “I was curious about the topic and wanted to watch this movie, especially for that.”Vivek Ranjan Agnihotri, the director, said he made “The Kashmir Files” after taking close to 700 video testimonies from people who had directly suffered during that period. He declined to say how many of those were Hindus or Muslims.Vivek Agnihotri, director of “The Kashmir Files,” at a news conference in New Delhi, in May.Sonu Mehta/Hindustan Times, via Getty ImagesIn an interview, Mr. Agnihotri said his goal with the film was to expose what he called the “genocide” inflicted on Pandits and his contention that leftist-leaning academics, intellectuals and writers were complicit in covering up that history.“All I am saying is acknowledge that genocide happened so that nobody repeats it against Hindus or Muslims or Buddhists or Christians,” he said.In both a 2018 book and in interviews, Mr. Agnihotri has railed against left-wing student activists and intellectuals for supporting the Naxalite-Maoist insurgency in India, calling these so-called urban Naxalites “worse than terrorists.” He has also voiced his support for Yogi Adityanath, the firebrand Hindu monk who recently won re-election as the chief minister of India’s most populous state.Some of Bollywood’s elite have praised the film. Ram Gopal Varma, a director and producer, posted on Twitter that it “will inspire a new breed of revolutionary film makers.”But some of the film’s critics have disparaged the movie for having more violence than nuance.In one scene, an aging teacher, played by the acclaimed Bollywood actor Anupam Kher, is forced to leave his home with his daughter-in-law and two grandchildren after his Muslim student-turned-militant shoots his son. His daughter-in-law is forced to eat rice mixed with her husband’s blood and then, in a later scene, she is sawed to death by militants.In Sikar, the moviegoers sat stunned by the movie’s final scene, which critics say essentially ensures that audiences exit enraged.In it, terrorists storm a Pandit refugee camp camouflaged in Indian Army uniforms, then line up refugees and shoot them dead at point-blank range.In the theater, Mr. Yadav moved to the edge of his seat as bodies slumped over onscreen. He winced when the last refugee, the young boy, Shiva, is fatally shot.“This movie makes me so very angry,” he said after the screening. “This is what will stay with me,” he added, “the pain of the Hindu Pandits and the gruesomeness of the Muslim terrorists.”Critics of the blockbuster denounced it in New Delhi after its opening.Sonu Mehta/Hindustan Times, via Getty ImagesWhile the movie has been widely seen across India, it hasn’t been screened in the Kashmir Valley, where theaters have been shuttered since the 1990s, so Kashmiris haven’t been able to assess it themselves. Just this month it was added to a streaming service that will enable some Kashmiris to view it.Mohammad Ayub Chapri, a taxi driver in Srinagar, Kashmir’s largest city, said that while he had not been able to see the film, he had gathered through social media that it cast his community in a negative light.“It makes me sad to know this,” Mr. Chapri said. “We Muslims have shared meals with the Pandits, eating from the same plate. Even Muslims were killed by the radicals, but the movie seems to paint all Muslims here with the same brush.” More

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      New Initiative Aims to Change How Movies Portray Muslims

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      An advocacy group has created a worker database with help from Disney to bring more Muslims into the filmmaking process.A new initiative to promote the inclusion of Muslims in filmmaking has been created by an advocacy group with the support of the Walt Disney Company — following a report issued this year that found that Muslims are rarely depicted in popular films and that many Muslim characters are linked to violence.The project, the Pillars Muslim Artist Database, was announced on Tuesday by the Pillars Fund, an advocacy group in Chicago. It produced the earlier report on depiction along with the University of Southern California Annenberg Inclusion Initiative and others.Kashif Shaikh, a co-founder of Pillars and its president, said that when the group discussed the findings, those in the industry often said they did not know where to find Muslim writers or actors.The database, Shaikh said, aims to give Muslim actors, directors, cinematographers, sound technicians and others, who could help create more nuanced portrayals, the chance to compose online profiles that can be reviewed by those hiring for film, television and streaming productions.That way, “Muslims around the country would be able to opt in and talk about their talents, talk about their expertise,” Shaikh said. “It was really meant to be a resource for studios, for the film industry.”The report on depiction, “Missing & Maligned,” was issued in June and analyzed 200 top-grossing movies released between 2017 and 2019 across the United States, Britain, Australia and New Zealand.Of 8,965 speaking characters, 1.6 percent were Muslim, the report said. It added that just over 60 percent of primary and secondary Muslim characters appeared in movies set in the historical or recent past. Just under 40 percent appeared in three movies which took place in present-day Australia, the report said, and most of those characters — including “the only present-day Muslim lead” — appeared in one movie, “Ali’s Wedding,” released in 2017.Pillars, along with the Inclusion Initiative and the British actor Riz Ahmed and his production company, Left Handed Films, also released a companion report titled “The Blueprint for Muslim Inclusion” that was intended to “fundamentally change the way Muslims are portrayed on screen.”Before the reports were issued, Shaikh said, Pillars had begun conversations with Disney, which supported the creation of the database with a $20,000 grant.Latondra Newton, senior vice president and chief diversity officer of Disney, said in a statement that the support was part of an ongoing effort “to amplify underrepresented voices and untold stories,” adding: “We are honored to support the new Pillars Muslim Artist Database.”This follows the announcement last week of a guide, “The Time Is Now: The Power of Native Representation in Entertainment,” that was the result of a partnership between Disney and IllumiNative, a nonprofit group that works to raise the visibility of “Native Nations and peoples in American Society.”That guide was created “to help move beyond the outdated, inaccurate and often offensive depictions of Native peoples in pop culture,” the group said in a statement. It includes sections on “Combating Negative Stereotypes,” “Avoiding Cultural Appropriation” and “Supporting Native Storytellers.”Five Movies to Watch This WinterCard 1 of 51. “The Power of the Dog”: More

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      Freddie Mercury and Virginie Despentes: What ‘We Are Lady Parts’ Is Made Of

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      Nida Manzoor, the creator, writer and director of the series, shares what things inspired her to make a show about Muslim women in a punk band.There have been many stories about being young, obsessed with music and starting a band, and the series “We Are Lady Parts” does nail the fundamentals: the joys and the arguments, the feuds and the romantic entanglements, the mortifying gigs and the uplifting concerts. More