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      Hollywood Take on Christchurch Massacre Provokes Anger in New Zealand

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      Members of the Muslim community denounced as “white saviorism” the director’s decision to focus on the response by Prime Minister Jacinda Ardern.AUCKLAND, New Zealand — A planned Hollywood film about the Christchurch mosque massacre has drawn a sharp backlash in New Zealand, with Muslims denouncing the director’s decision to focus not on the community’s pain and resilience, but instead on the response by Prime Minister Jacinda Ardern.More than 60,000 people have signed a petition calling for the movie to be shut down. Ms. Ardern released a statement distancing herself from the film, which she said she had not been consulted on. The mayor of Christchurch said that the movie’s crews would not be welcome in her city, and one New Zealand producer dropped out of the production on Monday.Some Muslims said the film, as proposed, would exploit their trauma and engage in “white saviorism” by making Ms. Ardern the central character.“It’s really intensely hurtful,” said Guled Mire, a Fulbright scholar at Cornell University who is a member of New Zealand’s Muslim community. He added that he and others had learned of the movie only through social media. “The grief is still very raw for a lot of the victims, their families and for the community as a whole.”The film, announced on Thursday, is called “They Are Us,” taking its title from Ms. Ardern’s comments about the Muslim community after the 2019 shootings at two mosques, in which more than 50 people died. It would star the Australian actress Rose Byrne as a grieving Ms. Ardern.The film’s director, the New Zealand screenwriter Andrew Niccol, told Deadline that “the film addresses our common humanity, which is why I think it will speak to people around the world.” He added, “It is an example of how we should respond when there’s an attack on our fellow human beings.”While Ms. Ardern has been praised globally for her compassionate response to the massacre, Muslims in New Zealand said the movie’s focus on her was part of a long pattern in Hollywood of marginalizing minority populations.“It was quite shocking to see that, in 2021, we are still making these films which you would probably see in the 1920s or ’30s in Hollywood, where white saviors go into the desert,” said Ghazaleh Golbakhsh, an Iranian-New Zealand writer, academic and filmmaker. “It all kind of harks back to this kind of colonialist and Orientalist fantasy.”Jacinda Ardern, the prime minister of New Zealand, released a statement distancing herself from the movie.Nick Perry/Associated PressThough reports in the American news media suggested that the Muslim community had consulted on the film, multiple members said that they did not know of anyone who had been involved in the project.“The issue is that the film is about Jacinda Ardern, but it’s not her story to tell,” said Adibah Khan, a spokeswoman for New Zealand’s National Islamic Youth Association, which organized the petition. “It’s the story of the victims and their victim community, and the truth is, they haven’t been consulted at all.”Mohamed Mostafa, whose father was killed in the attacks, said he felt taken advantage of by the film project. “Someone’s trying to exploit my pain and agony and suffering — and for what benefit?” he said.He added that white saviorism was a false narrative. “There’s no saviors here, because we have 51 victims in the story,” he said. “If we had a savior, we wouldn’t have any victims.”Ms. Golbakhsh compared the proposed movie to “Green Book,” the Oscar-winning film that was dismissed by its detractors as a “racial reconciliation fantasy.”“It is kind of encouraging the idea that anyone nonwhite is either too weak, or not as interesting, and therefore just kind of pushes them to the background, as not a three-dimensional character,” she said.A report from the Annenberg Inclusion Initiative released last week found that Muslims, who make up nearly a quarter of the global population, represented less than 2 percent of speaking characters in top-grossing films made between 2017 and 2019. Nearly 20 percent of the Muslim characters who did appear were killed by the end of the film, often in a violent death.“I sincerely hope that this project gets canceled and we don’t ever hear about it ever again,” Mr. Mostafa said. “When we’re ready to tell the story, we might do it, one day. And it’s going to be our story to tell.” More

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      in Movies

      ‘Two Gods’ Review: Matters of Life and Death

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      Zeshawn Ali’s documentary is a compelling portrait of a Black Muslim man in Newark who builds caskets and mentors two children.With depth of feeling and warm black-and-white photography, Zeshawn Ali’s humble documentary “Two Gods” fully acknowledges how death is a part of life.Ali brings a matter-of-fact compassion to the experiences of three different people: Hanif, a Black Muslim man in Newark, and the two boys he is mentoring, Furquan and Naz.Hanif builds caskets for a Muslim funeral home and joins their washing rituals for the dead. Lanky with a salt-and-pepper grizzle, heavy glasses, and a restless vibe, Hanif seems settled there after some years in the wilderness. He’s a pal to Furquan, a well-grounded 12-year-old, and a booster for Naz, a baby-faced 17-year-old who seems to be sliding into crime. Hanif worries over both — Furquan eventually moves in with relatives in North Carolina when his grandmother falls ill and mother deals with domestic abuse — while forging his own path and reconnecting with a son.Ali nimbly sketches their shifting fortunes and feelings, sensitive to the contours of the Black and Muslim experience, whether showing the importance of community or the precarious sense of not getting second chances. He cuts efficiently without turning anyone into a case study. The most touching moment might be when Hanif goes through a rough patch and gets the space to say that he just doesn’t know how to respond — he’s hurting and figuring it out. Furquan is also portrayed with respect, as he finds new pursuits in wrestling and churchgoing.A birthday cake gets cut at the beginning and ending of the movie. That celebratory image helps situate Hanif, Furquan and Naz’s lives in a hopeful cycle, working on healing, redemption and just plain living.Two GodsNot rated. Running time: 1 hour 22 minutes. Watch through virtual cinemas. More

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      A Pakistani-American Tale Upends Expectations Onscreen and in Life

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      #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main storyA Pakistani-American Tale Upends Expectations Onscreen and in LifeIram Parveen Bilal’s “I’ll Meet You There” depicts a parent who supports his daughter’s dream. The filmmaker’s own parents weren’t as sure about her passion.The director Iram Parveen Bilal said, “I was just frustrated with the constant oppressed-Muslim-woman situation that is always pushed forward” in media portrayals.Credit…Tracy Nguyen for The New York TimesFeb. 16, 2021, 1:39 p.m. ETIram Parveen Bilal’s newest feature, “I’ll Meet You There,” tells a novel story: A young Pakistani-American woman, Dua (played by Nikita Tewani), wants to pursue a career in dance, a path that would be frowned upon in Pakistan. Instead, her immigrant father, a Chicago police officer named Majeed, encourages her to follow her dream. At the same time, Majeed (Faran Tahir) is ordered to surveil a mosque — essentially to spy on his people, including his father, who has incidentally chosen now to visit from Pakistan.The film’s story lines signal a departure from how Muslims and South Asians have typically been depicted in American cinema: Parents are usually painted as oppressive and rigid. Women are given very little agency. And that’s, of course, assuming the exploration of Islam is not immediately linked to terrorism. Bilal’s film tells a story about being an American Muslim after the Sept. 11 attacks, an experience that can mean a cultural identity clash on multiple fronts.Bilal — who was born in the United States but grew up in Nigeria and Pakistan — wrote the script 10 years ago. But she began to raise financing in earnest in the early days of the Trump presidency. His administration’s travel ban, which affected immigrants from several Muslim-majority countries and has since been rescinded, horrified her and renewed her desire to present Muslims in a different light onscreen. The movie received largely positive reviews when it was selected for South by Southwest last year (before that festival was canceled because of the pandemic). On Friday, the film was released on major streaming platforms.“I do think I was just frustrated with the constant oppressed-Muslim-woman situation that is always pushed forward,” Bilal, 37, said in a recent phone interview, referring to media portrayals in Western television and film. “And all this sort of fresh but nuanced take is exactly why it has been so incredibly hard to get the film financed. Because that is not necessarily, I found, a narrative that was exciting for investors in the system to really support.”How Bilal entered filmmaking itself is a story of defying norms. When she arrived in the United States from Pakistan in 2000 at 17, she had a bright future virtually guaranteed. After qualifying for the Asian Physics Olympiad — an international physics competition — she received a full scholarship to attend the prestigious California Institute of Technology. She went on to earn an environmental science and engineering degree as well as the opportunity to pursue a stable, potentially lucrative career as a scientist — one that would make her South Asian parents, also scientists, proud.Many children of South Asian parents will find Bilal’s trajectory familiar, except for what happened next. She gave it all up after graduating. On a whim, Bilal opted to become a filmmaker, much to the bafflement of her parents, with whom art was never discussed. It was a profession she knew little about, except that she was sure that at heart she was a storyteller, not a scientist. She has since written and directed several short films and two other features.In a phone interview, she discussed her shift from science to filmmaking, and “I’ll Meet You There.” Here are edited excerpts:Nikita Tewani in a scene from “I’ll Meet You There.”Credit…Level ForwardWhen you were growing up, were your parents pressuring you to pursue science?My parents [started] from scratch. Their parents migrated from British India to Pakistan in the Partition and left everything. My father’s father ended up setting up a mechanic and auto workshop, and my mom’s father was a postmaster. For them, education was everything.How did they react to you leaving science to pursue filmmaking?They just weren’t sure that I was going to be able to make ends meet. My mother very clearly said filmmakers and people in this industry only succeed based on who they know and how much money they have. And she said, “We don’t know anybody.”Did your parents disapprove?My mother definitely disapproved, I think, for a really long time. She’d be sitting with the aunties and everybody would be talking about how their kids went to school and are now pursuing engineering or whatever corporate [job] — and she would just be like, “Yeah, Iram went to Caltech,” and then there would be silence. But now I think she’s understanding it, and they’re proud. It’s also just hard for them to understand what success is. For them, success is an Oscar.How has your science background informed your filmmaking?I fundamentally believe that the artist’s mind and the scientist’s mind are very similar because both are bent upon curiosity.In terms of the father-daughter relationship in the film, did you purposely try to subvert the expectations of what audiences have come to expect of South Asian depictions?The fact is that there are a lot of fathers out there in the world who are extremely sweet and positive to their daughters, and this exists. Even the grandfather, he’s still a very soft and sweet man. And I was kind of tired of seeing that narrative. I don’t think it was a conscious thing: “Oh OK, here’s that theme, let’s make it kind of the opposite.” I just think it was always another thing that I’ve often struggled with, that I feel that sometimes women have been conditioned to push the patriarchy more.What impact do you think the film can have today, especially after the Trump presidency?Anti-Muslim bigotry is very much present; communities of color are having to protect [themselves] even more in terms of surveillance. And the fact that this is a family that is just like yours — [the film can] basically humanize and connect so you don’t think of Muslims as unicorns, but they’re actually just like people you would know, like your neighbors. So we’re just hoping to provide another data point of what it means to be Muslim-American and hopefully create more similarities.Because at the bottom of all of this, this is a story about a family trying to reconnect. Yes, they happen to be Muslim. But it’s about secrets, it’s about intergenerational trauma, conflict, those things.AdvertisementContinue reading the main story More

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      in Television

      Director of Amazon's 'Tandav' Cuts Scenes After Pressure From India's Hindu Nationalists

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      #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main storyDirector of Amazon India Drama Cuts Scenes Amid Outcry From Hindu NationalistsFaced with boycotts and criminal complaints, the director of “Tandav” made the edits this week. But that did not appear to satisfy some of the show’s critics, who called for him to be jailed.Supporters of India’s governing Bharatiya Janata Party demonstrated against the Amazon series “Tandav” on Monday in Mumbai.Credit…Indranil Mukherjee/Agence France-Presse — Getty ImagesSuhasini Raj and Jan. 22, 2021Updated 2:20 p.m. ETARPORA, India — The director of a big-budget Amazon web series has bowed to pressure from Hindu nationalists and cut several scenes that they had deemed offensive, demonstrating the sway of a powerful political movement that strives to reshape Indian society.Ali Abbas Zafar, the director of “Tandav,” a gritty political drama, made the edits amid an intensifying outcry about the show and calls for a boycott.Hindu nationalists, including members of the governing Bharatiya Janata Party, or B.J.P., have accused Mr. Zafar of insulting Hindu deities and stirring up animosity between Hindus and Muslims and between upper castes and lower castes.Mr. Zafar said on Twitter on Tuesday that the show’s cast and crew had decided to “implement changes to address the concerns raised,” and since then, several scenes have been excised. But on Friday, some critics continued to drum up opposition, calling for Mr. Zafar to be put in jail.Officials at Amazon Prime declined to comment.The creators of “Tandav” have been caught up in the sweeping political and social changes in India driven by a Hindu nationalist movement. Led by Prime Minister Narendra Modi, who has shouldered aside significant opposition, the movement champions India as a Hindu nation that pushes other groups, including its significant Muslim minority, to the margins.The pressure has extended into culture. In recent years, Hindu nationalists have heavily criticized Bollywood, the central Indian filmmaking industry, for depictions that run counter to their beliefs.Among the cuts made to “Tandav” was a scene in which a university student is seen playing a cursing Lord Shiva, a Hindu god, on a stage. In another scene that was taken out, a fictionalized prime minister speaks derisively to a member of a lower caste.But on Friday, Ram Kadam, a B.J.P. state lawmaker who had filed a criminal complaint against the show’s creators, said the edits were not enough.“This is a fight against the type of people who hurt the religious sentiments of Hindus,” he said. “They must go behind bars.”At least three criminal complaints have been filed, including one that accuses the show of promoting hatred between different religions, a serious crime in India. Already investigators in Uttar Pradesh State, run by one of Mr. Modi’s closest allies, have summoned Mr. Zafar to speak to them.But the true reason for the complaints against “Tandav” may be that the show holds up a mirror uncomfortably close to Indian society and some of the problems blamed on Mr. Modi’s administration. In the opening episode, the show features protesting students and disgruntled farmers, echoing events that have taken place in recent months. (Mr. Zafar has said the show is a work of fiction.)”Tandav” is just one of many recent productions that have provoked the ire of Hindu nationalists. A journalist filed a criminal complaint this week against the makers of “Mirzapur,” another Amazon web series and the name of a midsize town in northern India. The journalist said the series hurt religious and regional sentiments and defamed the town.In recent months, similar pressure has been exerted on Netflix. Several of the platform’s productions have come under attack, including a show that featured a Hindu woman kissing a Muslim man, with a Hindu temple in the backdrop, which Hindus denounced as offensive to their beliefs. Hindu nationalists have tried to shut down interfaith marriages, and recent laws in several of India’s states have targeted interfaith couples.Gaurav Tiwari, an official in the youth wing of the B.J.P. who has filed a complaint against Netflix officials, said the government needed to protect the public from what he described as vulgar and anti-Hindu content. “People have been murdered for cartoons in other religions, and look at what is happening with ours,” Mr. Tiwari said. “If this continues unabated, what will the future generations of Hindus look back on when they see movies like these?”Mr. Tiwari called for the strictest form of punishments against Netflix and Amazon, including banning them from India for a few years.Entertainment industry analysts said the restrictive environment meant that many filmmakers were now shying away from subjects that touched on religion or politics.“This is exactly what this government wants,” said Ankur Pathak, a former entertainment editor at Huffington Post India. “It’s very clear this kind of bullying of streaming platforms is a broader ideological project of the B.J.P. to wipe out any kind of ideological or political critique.”“The internet is the only free form of medium which exists against the present political regime,” he added. “And that makes them very anxious.”Suhasini Raj reported from Arpora, and Jeffrey Gettleman from New Delhi.AdvertisementContinue reading the main story More