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    ‘Kaepernick & America’ Review: A Narrative

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    A documentary examines race in football via Colin Kaepernick’s career.In the past, when people talked about football heroes, both collegiate and professional, they meant white men. When the game became more integrated, after World War II, a racist myth among some fans held that Black players were good for muscle, while strategic thinking was the domain of white quarterbacks and coaches.The rise of the Black quarterback has proved, among other things, revelatory. In the documentary “Kaepernick & America,” the directors Ross Hockrow and Tommy Walker spend a good amount of time showing how excited football fans were when Colin Kaepernick, the biracial quarterback for the San Francisco 49ers, was winning games and acting cheerful.Of course, even then there were the irascible white sports commentators like Colin Cowherd, who suggested that Kaepernick’s voluminous tattoos were a little too “street,” and that his post-touchdown bicep kiss was a sign that he wasn’t a “grown-up.” One wonders whether Cowherd ever objected to the white N.F.L. player Mark Gastineau’s sack dances.The movie really turns over a rock once Kaepernick chooses the gesture of taking a knee during the national anthem at games, as a protest against racial injustice and police brutality. The worms revealed include David Portnoy, the founder of the media company Barstool Sports, calling Kaepernick “an ISIS guy” and the entirely, even blindingly white cheerleader for the extreme right, Tomi Lahren, screeching to Kaepernick, “Aren’t you half white?” Even the clips from mainstream sources reveal a media high on its own supply of frenzied delusional nationalism. Eventually Kaepernick’s conscience gets him blackballed, and he remains without a team today.The verbal analysis here isn’t always profound — one interviewee trots out the banal phrase “the conversation we should be having” — but the narrative as presented in archival footage (Kaepernick did not sit for an interview for this film) is exemplary. The sports journalist Steve Wyche sums things bluntly: “We haven’t made much progress in this country.”Kaepernick & AmericaNot rated. Running time: 1 hour 22 minutes. Rent or buy on Apple TV, Google Play and other streaming platforms and pay TV operators. More

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      Review: ‘The Ordering of Moses’ Shines at Riverside Church

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      The Harlem Chamber Players presented R. Nathaniel Dett’s 1937 oratorio in honor of the centennial of the Harlem Renaissance, for the Juneteenth weekend.The Harlem Chamber Players offered a rare, heartfelt performance of R. Nathaniel Dett’s 1937 oratorio “The Ordering of Moses” at Riverside Church on Friday, as part of a centennial celebration of the Harlem Renaissance that had been delayed by the pandemic.Timed to coincide with the Juneteenth weekend, the event felt like a broad community gathering, as though a sampling of city dwellers stepped off a subway train and headed to the same place. New Yorkers across ages and races, including a crying baby or two, filled the pews. Some dressed in natty suits, others in picnic shorts. The only thing stuffy about the evening was the weather outside.With the concert running behind schedule, Terrance McKnight, a host for WQXR and artistic adviser for the ensemble, was on hand to M.C. Noting that the performance was being recorded for his radio station, he encouraged the audience to make some noise: “What’s a Juneteenth celebration in New York City sound like?” The reply: jubilant shouts and applause.That energy continued into a stirring rendition of “Lift Every Voice and Sing,” arranged for chorus and soprano soloist (a hard-to-hear Janinah Burnett) by the evening’s conductor, Damien Sneed. Known as the Black National Anthem, it brought the congregation to its feet. Sneed’s harmonization gave it a discordant underbelly reflective of struggle — a reminder that it has been only two years since protests for George Floyd swept the globe, and one year since Juneteenth, an annual observation of Emancipation dating to 1866, was consecrated as a federal holiday.Damien Sneed, conducting the pieces on Friday.Jeenah Moon for The New York TimesThe evening’s centerpiece, “The Ordering of Moses,” tells the story of Exodus: Moses, inspired by God’s call, overcomes his hesitation and leads the Israelites out of Egypt with his sister Miriam.Dett ingeniously wove spirituals into the typical oratorio structure of soloists and chorus expounding a biblical story with orchestra. In a letter around the time of the premiere, he wrote of the synergy between folk lyrics and scripture, calling it “striking” and “natural.”The score elides musical styles, as well. The emotional restraint of the soloists’ parts suits the solemn subject, and when their voices intermingle, the lines move perhaps too neatly. But the orchestration admits richer, Romantic influences, and a call-and-response with the chorus gives the music the sway of a spiritual.Central to the structure is one spiritual in particular, “Go Down, Moses,” and Dett’s bracing fugue on its melody honors its august history. Harriet Tubman sang its promise of deliverance from oppression on the Underground Railroad, and Marian Anderson and Paul Robeson popularized it across a segregated country.At Riverside Church, the bass section of the Chorale Le Chateau strongly anchored the fugue, and the altos lent it clarity. The tenors and sopranos shied away from the swiftly moving harmonies, reflecting a general timidity among all the choristers when they didn’t have a clear melody to sing.The tenor Chauncey Parker (Moses) let his voice ring and popped out triumphant high notes. The soprano Brandie Sutton (Miriam) phrased her music with confident individuality, echoing the style of the evening’s dedicatee, the legendary Jessye Norman. The baritone Kenneth Overton (the Word and the Voice of God) sang authoritatively, and the mezzo-soprano Krysty Swann (the Voice of Israel) offered glimmers of radiance in the taxing contralto writing.The Harlem School of the arts alumni, teen and junior ensembles, in “The Ordering of Moses.”Jeenah Moon for The New York TimesIn her opening remarks, Liz Player, the Harlem Chamber Players’ executive and artistic director, noted that “The Ordering of Moses” was the ensemble’s largest-ever undertaking. It showed sometimes in the careful tempos and less-than-sure-footed ensemble.But moments shone. As the story opens up, moving from Moses’ self-doubt to an affirmation of his purpose, so does the music: A lonely cello (touchingly played by Wayne Smith) begins the piece, and an orchestra in full cry ends it, with Parker and Sutton declaiming their lines on high as the chorus cushioned them with long, held notes. The effect was resplendent.Juneteenth, asserted McKnight, is “a celebration of liberty for all Americans,” and in those final moments, as the music bathed the diverse assemblage in its glow, it seemed he was right. More

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      Ukraine’s National Anthem Reverberates Around the World

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      Since Russia invaded Ukraine, the soaring melody of Ukraine’s national anthem has been heard worldwide, from antiwar protests in Moscow to the stages of major concert halls, from N.B.A. basketball arenas to TikTok posts.Known by its opening line, “Ukraine’s glory has not perished,” the anthem is being heard daily in Ukraine too, played by military bands in the middle of bomb-damaged cities, sung tearfully by women sweeping up debris in their homes and, on Saturday, in a vital open-air performance by an opera company in the port city of Odessa, despite fears of an imminent Russian bombing campaign.L’opéra d’Odessa vient de donner un concert hors les murs. FrissonsL’hymne ukrainien : pic.twitter.com/KcEYkTUpWW— Pierre Alonso (@pierre_alonso) March 12, 2022
      And on Monday night, the anthem shook the Metropolitan Opera House in New York, whose white travertine exterior was draped in an enormous Ukrainian flag and bathed in blue and yellow lights for its “Concert for Ukraine.”Alyona Alyona, one of Ukraine’s biggest rappers, said in a Skype interview from her home in Baryshivka, a town east of Kyiv, that she was hearing the anthem about “20 times a day” on Ukrainian TV, where it was being used to rally the country. She had contributed to a compilation of the country’s music stars singing it, she added. “This song has a very big meaning,” she said.Even in Russia, Ukraine’s anthem has been heard, with some antiwar protesters in Moscow having been filmed defiantly singing it while being arrested.Paul Kubicek, a political scientist at Oakland University who has written extensively about Ukraine, said the anthem was penned in the 1860s when much of what is today Ukraine was part of the Russian Empire. It was “a time of cultural awakening,” Kubicek said, with elites looking to “revive and celebrate a Ukrainian heritage that was at risk of being lost to a process of Russification.”Those elites included Pavlo Chubynsky, an ethnologist and poet, who in 1862 wrote the lyrics after being inspired by patriotic songs from Serbia and Poland. The following year, a composer and priest, Mykhailo Verbytsky, set Chubynsky’s words to music.Rory Finnin, a professor of Ukrainian studies at Cambridge University, said Chubynsky’s song was one of a host of texts that worried the Russian authorities around that time. In 1863, they began censoring almost all Ukrainian publications, Finnin said. Soon, Chubynsky was expelled from the country “for disturbing the minds” of the public, Finnin added.The Russian Empire’s efforts to quash Ukrainian identity didn’t meet with much success. After World War I, Chubynsky’s song was briefly made Ukraine’s anthem (in 1918, The New York Times published its lyrics) until the country was absorbed into the Soviet Union. The Soviet authorities later gave Ukraine a new anthem, claiming the country had “found happiness in the Soviet Union.”It was only after the Soviet Union collapsed that Chubynsky and Verbytsky’s work returned as the national anthem., and it has been a vital part of Ukrainian life ever since. In 2013 and 2014, it was sung hourly in Kyiv’s Maidan Square at protests against President Viktor F. Yanukovych’s push to make the country closer to Russia. Finnin said he was present at some of those protests and the anthem “was almost used for counting time.”Now, the anthem’s being used to inspire once more, both within the country and abroad. Below are some of the more notable international performances from the past two weeks:Emanuel Ax, Leonidas Kavakos and Yo-Yo MaTo open a recent performance at the Kennedy Center in Washington, the Greek violinist Leonidas Kavakos said he wanted to play Ukraine’s anthem as a sign of “respect and solidarity” with the country. What starts as a gentle, almost brittle, rendition, soon brings out the melody’s power.How the Ukraine War Is Affecting the Cultural WorldCard 1 of 7Olga Smirnova. More