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    Book Review: ‘Wannabe,’ by Aisha Harris

    In her essay collection “Wannabe,” Aisha Harris argues that Black critics can both appreciate, and demand more from, shifts in popular culture.WANNABE: Reckonings With the Pop Culture That Shapes Me, by Aisha HarrisBeing a Black critic in a time of exceptional art made by Black people has immense rewards and myriad risks. “Wannabe,” the debut essay collection from Aisha Harris, a co-host of NPR’s “Pop Culture Happy Hour,” is at its best when engaging with those risks and the thorny questions of her profession. In what ways does identity inform a critic’s work? And should it?Harris can laugh about the demands of endorsing positive representations of Blackness, no matter how trite (“When encountering Black art out in the wild, be on the lookout for Black Girl Magic, Black Love, Black Excellence and the direct involvement of Common and/or John Legend”). She cheekily pushes Issa Rae’s now-famous awards show proclamation — “I’m rooting for everybody Black” — to its most absurd extent: “It’s only right we take her at her literal word and support all Black artists and art, no matter how questionable, incompetent or just plain offensive they might be.” But when a podcast listener chastises Harris for finding the Will Smith movie “King Richard” middling, she roars back. “I don’t want to ‘just be happy’ about ‘King Richard,’” she insists. “I want interiority and surprise and characters who feel as though they have a reason to exist beyond retelling history.”It’s complicated, though. Harris recounts conflictedness about being disappointed by “A Wrinkle in Time,” which was directed by Ava DuVernay, whose film career was firmly on the rise. Harris, who wrote movie reviews for Slate and is a former editor at The New York Times, worried that a lukewarm piece could mean it would “be decades before another studio handed a movie of this stature to a woman of color.” Looking back, she arrived at a place that was “true to my own reactions to the movie without being scathing.”“Wannabe” is a blend of memoir and cultural analysis, framed as “reckonings with the pop culture that shapes me.” Harris flaunts a wide range of references, moving easily between decades and arenas. She makes smart use of Roger Ebert on Fellini, revisits “Key & Peele” sketches and dissects bell hooks’s analysis of the experimental film hero Stan Brakhage. The book is especially effective when its author leans on her personal experience. Harris grew up in Connecticut, in “predominantly white and suburban circles,” and she tenderly illustrates the trials of growing up “The Black Friend” in white environments.“These Black Friends,” Harris offers, “were a reminder of my isolation and the fact that I often felt as if I was a blip on the radar of the many white peers I attempted to befriend.”Harris braids her personal pain with incisive critiques of the trope and its limitations, constructing internal monologues for famous pop culture examples, like Gabrielle Union’s Katie in “She’s All That” and Lamorne Morris’s Winston in “New Girl.” She deftly connects the rise of the personal brand and the toxic cultures of online fandom (“The overpersonalization of pop culture begets acrimony and pathological obsession”); confronts her decision to not have kids through the prism of “The Brady Bunch” and Judd Apatow’s “Knocked Up”; and quotes from her own LiveJournal about a hurtful memory involving an oft-forgotten scene in Tina Fey’s “Mean Girls.”Still, for all its range, “Wannabe” contains occasions that demand more rigorous engagement. Contending with Dave Chappelle’s thorny legacy is limited to an aside: “While I recognize that present-day Dave Chappelle suffers from transphobic diarrhea of the mouth,” Harris writes, “I cannot pretend as though some of his old jokes no longer slap.” (She goes on to quote several of them.)And the recency of the pop references in “Wannabe” is both a strength and a weakness, and risks dating the book.The groundbreaking success of Disney’s “Encanto” and the multiple Oscar winner “Everything Everywhere All at Once” is likely to matter for a long time; Warner Bros. Discovery’s cancellation of the “Batgirl” film or the Harper’s letter on “Justice and Open Debate” might lose potency for the reader not engaged with the mostly-online #discourse.But enlisting movies and TV to explain the world is Harris’s expertise, arriving at “inadvertent self-formation by way of popular culture.” For readers already inclined to read culture to understand themselves, “Wannabe” is a compelling affirmation that they’re looking in the right place.Elamin Abdelmahmoud is a podcaster and the author of “Son of Elsewhere: A Memoir in Pieces,” a New York Times Notable Book in 2022.WANNABE: Reckonings With the Pop Culture That Shapes Me | By Aisha Harris | 280 pp. | HarperOne | $29.99 More

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    Lloyd Newman, Teenage Chronicler of ‘Ghetto Life,’ Dies at 43

    He and LeAlan Jones recorded stories of life and death in a Chicago housing project for NPR, winning a Peabody Award and inspiring the birth of StoryCorps.Lloyd Newman, who teamed up with a fellow teenager in the 1990s to record two award-winning radio documentaries that bared the pernicious underside of growing up in a Chicago public housing project, died on Dec. 7 in Elmhurst, Ill. He was 43.His death, in a hospital, was caused by complications of sickle cell anemia, his brother Michael said.Mr. Newman, the understated, harder-luck half of the duo, was 14 and in the eighth grade when he and his best friend, LeAlan Jones, 13, tape-recorded 100 hours of oral history and interviews to produce “Ghetto Life 101.” The producer David Isay transformed into a 28-minute segment on National Public Radio in 1993.In 1996, the youths won a Peabody Award, the youngest broadcasters at the time to do so, for “Remorse: The 14 Stories of Eric Morse,” a collage of recordings exploring the killing of a 5-year-old boy, tossed from the window of a vacant 14th-floor apartment in the Ida B. Wells Homes by a 10 and an 11 year old because he had refused to steal candy for them, according to the police.The two young journalists “squeezed magic from the streets of their struggling South Side neighborhood,” the reporter Don Terry wrote in The New York Times in 1997.The radio broadcasts were adapted into a book, “Our America: Life and Death on the South Side of Chicago” (1997), which they wrote with Mr. Isay.Mr. Isay had produced both documentaries, and they inspired him to establish the StoryCorps oral history project. It began with a recording booth in Grand Central Terminal in Manhattan in 2003 and since then has interviewed a half-million people, an effort to encourage mutual understanding by asking “to hear someone’s truth,” as the project puts it.Even when he was only 14, Lloyd Newman seemed unlikely to outlive his friend. “It’s easy to do wrong around here,” he told The Times in 1996. “It’s easy to get caught up by mistake.”Mr. Jones had been raised by middle-class grandparents in a private home a block away from the housing project. He graduated from high school on schedule, earned a bachelor’s degree in social science from Barat College in Lake Forest, Ill., ran for Barack Obama’s vacated U.S. Senate seat as the Green Party candidate in 2010 (he polled 3.2 percent) and became a mentor and professional journalist. Yet he seemed more pessimistic of the two.“Unfortunately, Lloyd and I both knew we had accomplished very little with the challenges introduced in the documentaries,” Mr. Jones said in an email this week, citing, among other metrics, the rising toll of Black teenagers killed in Chicago.Mr. Newman’s trajectory was more problematic, but he seemed more spirited.He was “whip smart, street smart, with a huge heart and a shy smile,” Mr. Isay said on NPR last week, but “he lived through more in his first dozen years than most people live in a lifetime.”Lloyd Sentel Newman was born on March 3, 1979, to Michael Murry, an alcoholic who, by the time his son was a teenager, hadn’t lived with the family for a decade, though he kept in touch with them and lived nearby. His mother, Lynn Newman, also drank heavily and died of cirrhosis when she was 35 and Lloyd was 15.Lloyd was raised in a rowhouse, part of the Ida B. Wells Homes, by a sister who was six years older. She and another sister also died of complications of sickle cell anemia.In addition to his brother Michael, he is survived by another brother, Lyndell; and a sister, Ericka Newman.Mr. Newman in 2019. He struggled academically but completed high school and attended college.Michael NewmanLloyd, who sold laundry bags with his father and peddled newspapers, struggled at Wendell Phillips High School in Chicago. But he was able to transfer to Future Commons Technical Prep High School (now closed), where he received closer supervision in smaller classes.“It isn’t hopeless,” he told The Times in 1997. “I’ll go to summer school and regular school and night school — I’ll never drop out.”He didn’t. After six years, he finally received his diploma and enrolled at Langston University in Oklahoma, though he never graduated.He returned to Chicago, where in 2006 he was arrested outside his sister’s apartment and charged with the manufacture, delivery and possession of crack cocaine.He pleaded guilty on his lawyer’s advice and was sentenced to two years’ probation. In 2021, his conviction was vacated thanks to another lawyer, Joshua Tepler, after it was determined that the evidence used to convict Mr. Newman had been faked by corrupt police officers who were implicated in more than 100 other phony arrests.In interviews, Mr. Newman said he dreamed of going to college, opening a hardware store or becoming a journalist. After moving to DeKalb, Ill., west of Chicago, to be closer to his brother, he worked as a cabby and as an Uber driver.In 2018, he was hired as a part-time shelver by the DeKalb County Library System and was later promoted to a $16-an-hour position mostly handling book loans to and from other libraries.Before he lapsed into a coma seven months ago, he and a partner were planning to open a tobacco and CBD retail store.“Ghetto 101” originated when Mr. Isay was hired at WBEZ radio, NPR’s Chicago affiliate, to contribute to a series of broadcasts inspired by Alex Kotlowitz’s book “There Are No Children Here: The Story of Two Boys Growing Up in the Other America” (1991).Michael Newman said that Lloyd had responded to a leaflet distributed by Mr. Isay seeking boots-on-the-ground reporters. Lloyd, he said, “thought that it would be fun and something different to do.”Mr. Kotlowitz said in an email that the project had imbued Mr. Newman with a quiet confidence and gave him a job that fit his character, as an “understated yet fiercely powerful storyteller who so relished making individual connections often with people whose lives so differed from his own.”“He was such a generous spirit and such a thoughtful soul,” Mr. Kotlowitz added. “I don’t know if he fully grasped the impact his storytelling had on others, but it inspired so many and challenged them in ways that brought us all closer.”Both youths understood the challenges they faced in the other America, the one outside the ghetto.“If we go in the store, we’re looked at wrong, as if we was going to steal,” Mr. Newman told Charlie Rose on PBS in 1997. “We’re not trusted, and most people feel that way.”By his own reckoning, Lloyd Newman might not have expected to die of natural causes. In 1997, enumerating the most common causes of death in the projects, he told The Times: “People get thrown out of windows, drowned, stabbed, shot. But a lot of that killing would stop if the government would make it livable around here. We don’t have no parks. The swings are broken. There’s nothing for people to do. There’s no fun. Life isn’t worth living without some fun.”In the documentary “Remorse,” Mr. Newman and Mr. Jones stood on the roof of the public housing building from which 5-year-old Eric Morse had been dropped from a 14th-floor window by two other young kids, or “shorties,” in the parlance of the streets. Looking over the edge, Mr. Jones asked Mr. Newman what would have gone through his mind if it was he who had been plunging to the ground.“I’d be thinking about how I’m going to land and if I’m going to survive,” Mr. Newman said. “I’d be thinking about how it is in heaven.”They mulled how long the fall would take and whether there would be time enough to say a prayer. Regardless, they concluded, Eric was so young that he would surely have gone to heaven.“Dude, you think they got a playground in heaven for shorties?” Mr. Jones asked.“Nope,” Mr. Newman said. “They don’t got a playground in heaven for nobody.” More

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    Quinn Christopherson Finds Cause for Celebration

    On his debut album, the Alaskan singer-songwriter moved into new emotional territory.Born in Anchorage to a wedding D.J. father and a karaoke-loving mother (whose own grandfather was a skilled luthier), Quinn Christopherson got his start in a music scene he describes as “closed in, so there’s nowhere to run.” For about six years, he played local shows and open mic nights while doing construction gigs and working with homeless and runaway teens at Covenant House. But that all changed in 2019, when he won NPR’s Tiny Desk Contest with his melancholy single “Erase Me,” which details his raw feelings relating to his gender transition. Last month, after wrapping a summer tour with Sharon Van Etten, Julien Baker and Angel Olsen, he released his debut album. “Write Your Name in Pink” is the sort of dreamy record you want to listen to at night, maybe with some flickering candles.“I’m glad I gave music a full-time shot, because in the past my songs were really sad,” says the 30-year-old Alaska Native, who is of Ahtna and Iñupiat ancestry. “The sliver of time I spent on music was spent trying to heal myself. When I started coming into my studio every morning, I could cover all kinds of emotions instead of just using [my music] as therapy.”His new offerings are more joyful — a celebration, he says, of his youth. Not that the songs are any less deeply felt. “Neighborhood,” the first track he wrote for the album, concerns Christopherson’s complex relationship with his mother. “Retelling these stories, I learn along the way,” he says. “My mom and I had some really rough times, but she was hurt before she hurt me. Having empathy for her younger self is important in telling my story, too.”His family has never hid their struggles, Christopherson says, and their openness has inspired him to be vulnerable in his music. “We, as native people, have had a lot to overcome, and we’re still climbing our way out of it,” he says. “You can take a lot of things from people, but you can’t take our stories.” More