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    Celine Dion ‘Siren Battles’ Prompt Complaints in New Zealand City

    A subculture has developed among Pacific Islander communities based on who can blast music — often Ms. Dion’s songs — the loudest. Some call it too disruptive.Imagine it’s the middle of the night and you’re jolted awake by the crescendo of a Celine Dion song that is blasting out of loudspeakers affixed to moving cars or bicycles.For residents of Porirua, New Zealand, the scenario is not hypothetical. About a year ago, people there began gathering for so-called siren battles — a homegrown subculture in which members of Pacific Islander, or Pasifika, communities in New Zealand compete to see who can play music the loudest.Members of the “siren clubs” who organize the battles have described them as expressions of identity and community. But some residents say the events, which can run into the early morning hours and feature piercing frequencies, should be scaled back because they are far too loud and disruptive.The mayor and the City Council are under pressure to act; police officers are exploring alternative venues for the contests; and the controversy has caught the international news media’s attention. But there are no quick solutions or compromises in sight.Porirua, New Zealand, where people host noise competitions using mainly Celine Dion songs. The city’s valley topography carries the blaring music into communities uphill.Jill Ferry/Getty Images“At the moment, there’s no answer on how we’ll fix it,” Anita Baker, the mayor of Porirua, said in a telephone interview.She added that while some organized siren clubs have agreed to stop blasting music by 10 p.m., other “breakaway groups” have not.“We’re in a catch-22 at the moment, trying to work out who’s responsible — and each person blames the next person,” she added. “But the residents just want an answer, and they want some sleep.”Multiple efforts to reach siren club organizers were unsuccessful.The subculture was born about a decade ago in Auckland, New Zealand’s largest city, and is often practiced by young men from the country’s Samoan, Tongan and other communities. During the pandemic, a so-called siren jam by a young South Auckland artist, Jawsh 685, became an international smash hit on TikTok.In Porirua, siren battles are usually held on Friday and Saturday nights. Sometimes people gather in a train station parking lot near the harbor to blare music from their cars or bicycles. Sometimes they cruise through the city.Practitioners say part of the pleasure of a siren battle is hand-wiring audio equipment to make the sound as loud and clear as possible, and that the gatherings are a positive social outlet.“That’s what we do to stay out of trouble,” Soni Taufa, the team leader of a siren club in Auckland called Noizy Boys, told an Auckland radio station last year.Ms. Baker said siren battles began in Porirua last year and were led by residents cheering on teams in the Rugby League World Cup. She said Celine Dion songs are a particular favorite, apparently because they are so high-pitched. (A publicist for Ms. Dion, a French Canadian vocalist who is best known for singing “My Heart Will Go On” and other ballads, did not respond to a request for comment.)Siren battles continued in Porirua after the rugby tournament ended in November, and they have prompted complaints ever since. Ms. Baker said that from October 2022 to March 2023, the City Council fielded 106 complaints.But Ms. Baker said there was nowhere in the city of about 61,000 people where the events could be held in a non-disruptive way. That is partly because Porirua lies north of Wellington, the capital, in a valley where the sound from siren battles carries easily up the hills into residential areas.The police have also received dozens of reports related to noise control violations — 40 since February, according to data provided by the national police headquarters in Wellington. The police said in an emailed statement that while siren battles are not illegal per se, some can be a public nuisance or a road policing offense.A representative for the City Council declined to comment, referring a reporter to a statement saying in part that the council “understands and sympathizes with the frustration” caused by the battles, and that it is “doing what it can to address the issue.”The police said that among other measures, sound testing was being completed at various locations around the city, and that the authorities were working with siren clubs to explore alternative venues for their sonic battles.Some residents are growing impatient, saying that the battles are keeping young children and seniors up at night — and destroying the quality of life in otherwise peaceful communities. A petition demanding that the City Council and the mayor take action against siren clubs had more than 300 signatures as of Friday evening.“Many, many people are being held to ransom because of their hobby,” said Gerie Harvey, 75, who now makes a point of wearing earplugs so she can sleep and closes her windows at night. “People are getting really fed up with it.” More

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    R. Murray Schafer, Composer Who Heard Nature’s Music, Dies at 88

    He delved into the relationship between sound and the environment. Many of his compositions incorporated the music of the natural world.R. Murray Schafer, a Canadian composer and writer who brought the concept of the “soundscape” to widespread recognition and pioneered the field of acoustic ecology — the relationship between sound, people and the environment — died on Aug. 14 at his home near Peterborough, Ontario. He was 88. The cause was dementia, his wife and collaborator, the mezzo-soprano Eleanor James, said.Mr. Schafer was already an inventive avant-garde composer when he began researching the relationship between sound and the environment in the late 1960s. He had joined a noise abatement society but disagreed with its treatment of noise as a negative phenomenon.“The sounds of the environment were changing rapidly, and it seemed that no one was documenting the changes,” he recalled in his 2012 memoir, “My Life on Earth and Elsewhere.” “Where were the museums for disappearing sounds? What was the effect of new sounds on human behavior and health?”With funding from UNESCO and the Donner Canadian Foundation, Mr. Schafer formed the World Soundscape Project at Simon Fraser University in British Columbia. His team of researchers compiled information about noise bylaws, conducted interviews about sounds of the past and tallied car horns honking at street intersections around the world.“It’s quite the task for people to understand that listening can be a very active and inspiring activity,” the composer Hildegard Westerkamp, who was a researcher for the project, said in an interview. “A socially conscious ear, and a culturally conscious ear, and a politically conscious ear — that’s all the legacy that he has given to us.”In 1977, Mr. Schafer published “The Tuning of the World,” a treatise on acoustic ecology, which has influenced generations of scholars and musicians. Drawing on poetry, biology and myth, the book provides a history of the world through its soundscapes while offering instructions in “ear cleaning” and sound walks to reconnect readers with their sonic environments.His immersion in environmental listening changed his compositional interests. In 1979, he composed “Music for Wilderness Lake,” in which 12 trombonists played around the shore of a small lake at dusk and dawn; floating on a raft, Mr. Schafer conducted them with colored flags.Such experiments formed the basis for “Patria,” a cycle of 12 theatrical works composed over 40 years that mingles world mythologies. In one installment, audience “initiates” chant in ancient Egyptian as part of an overnight performance; another of the works unfolds as a carnival.For the cycle’s epilogue, a “co-opera,” several dozen participants have for more than 30 years made a weeklong pilgrimage each August to Ontario’s Haliburton Forest and divided into clans to create collaborative theatrical rituals.Mr. Schafer at the Haliburton Wilderness Reserve in Canada, the site of a performance in 2005. “The world is a huge musical composition that’s going on all the time,” he said, “without a beginning and presumably without an ending.” Steve Payne for The New York TimesRaymond Murray Schafer was born July 18, 1933, in the Lake Huron city of Sarnia, Ontario, to Harold Schafer, an accountant for an oil company, and Belle Anderson Rose. He was born blind in one eye and, following a pair of operations at age 8, was given a glass eye, for which he was bullied in school in Toronto. He took piano lessons starting at 6 but was intent on being a painter.Discouraged by others from pursuing a career in art because of his eye condition and failing out of high school, Mr. Schafer ended up at the University of Toronto’s Royal Conservatory of Music, where he studied with the composer John Weinzweig and attended classes taught by the media theorist Marshall McLuhan.Already a keen intellectual, he preferred reading Rousseau to practicing piano; he angered one choir director by perusing art books during rehearsal. After several such incidents, he was thrown out of the school (though it later awarded him an honorary doctorate).Intent on studying composition in Vienna, Mr. Schafer worked as a deckhand on an oil tanker to raise travel funds. He roamed Europe — interviewing British composers for the Canadian Broadcasting Corporation, learning medieval German, attending a folk music conference in Romania — without a clear plan for his musical future.In Italy, Mr. Schafer convinced Ezra Pound to allow him to revive the poet’s little-known opera, “Le Testament de Villon,” which became a major BBC broadcast in 1962. (Pound gave him an envelope containing his final series of “Cantos” and asked him to deliver it to T.S. Eliot in London.)On his return to Toronto, Mr. Schafer in 1962 co-founded the innovative concert series Ten Centuries, which presented new and rarely heard music.As his career picked up, he answered requests for new works with irreverence, composing “Son of Heldenleben,” a parodic riff on the tone poem by Richard Strauss, and “No Longer Than Ten (10) Minutes,” in which an orchestra tunes up, a conductor walks on and offstage, and the players crescendo each time the audience tries to applaud. His 1966 “Requiems for the Party-Girl,” written for the mezzo-soprano Phyllis Mailing, is a darkly virtuosic monodrama in which a woman sings of her impending suicide.Mr. Schafer married Ms. Mailing in 1960, and they divorced in 1971. His second marriage, to Jean Reed, from 1975 to about 1999, also ended in divorce. He married Ms. James in 2011 after a long partnership. Along with her, he is survived by his brother, Paul.Mr. Schafer began his research on soundscapes after joining the faculty at Simon Fraser University in 1965. He also invented a radical approach to teaching, calling it “creative music education.” In a series of influential booklets, he provided exercises to encourage children’s creativity, asking them to “bring an interesting sound to school” or hum along with a tune that they had heard on a street corner.Alongside the mythic theater of “Patria,” Mr. Schafer composed more conventional scores, among them 13 string quartets and “Letters from Mignon,” a neo-Romantic song setting of love letters written to him by Ms. James. His genre-spanning oratorio “Apocalypsis” was first performed with a cast of more than 500 in 1980; it received a triumphant, career-capping revival at the Luminato Festival in Toronto in 2015.In a 2009 short film directed by David New, Mr. Schafer offers philosophical musings on listening amid the snowy soundscape outside his home, a remote farmhouse in the Indian River area in southern Ontario.“The world is a huge musical composition that’s going on all the time, without a beginning and presumably without an ending,” he said.“We are the composers of this huge, miraculous composition that’s going on around us. We can improve it, or we can destroy it. We can add more noises, or we can add more beautiful sounds. It’s all up to us.” More

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    Your Most-Played Song of 2020 Is … White Noise?

    @media (pointer: coarse) { .at-home-nav__outerContainer { overflow-x: scroll; -webkit-overflow-scrolling: touch; } } .at-home-nav__outerContainer { position: relative; display: flex; align-items: center; /* Fixes IE */ overflow-x: auto; box-shadow: -6px 0 white, 6px 0 white, 1px 3px 6px rgba(0, 0, 0, 0.15); padding: 10px 1.25em 10px; transition: all 250ms; margin-bottom: 20px; -ms-overflow-style: none; /* IE 10+ */ […] More