Odeon Theater (Paris, France)

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    ‘The Emigrants’ Review: A Troubled Show Finally Debuts

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    Krystian Lupa’s latest work had its premiere in Paris after an earlier attempt collapsed. The delay would have been a good time to rethink the four-and-a-half-hour show.The spotlight is rarely on them. Yet as the technical crew moved furniture between scenes of Krystian Lupa’s new play “The Emigrants,” which finally had its world premiere in Paris on Saturday, they were watched as carefully as headline performers.Without these inconspicuous figures, the show can’t go on — and for much of the past year, a dispute with technicians has kept “The Emigrants” from the stage. Initially scheduled to debut last June at the Comédie de Genève, a prestigious Swiss playhouse, that production was canceled less than a week before opening night.At the time, the Comédie de Genève cited differences in “work philosophy” and “values” between its team and Lupa, 80, a longtime luminary of European theater. An article in the Swiss newspaper Le Temps said that the theater’s crew had been “mentally and physically exhausted” by Lupa’s attitude in rehearsal. In a reply published in the French newspaper Libération, Lupa apologized for two violent outbursts during rehearsals, but maintained that technicians “should at least attempt to adapt” to a director’s creative process.Members of the Comédie de Genève technical crew responded with a long letter, describing “multiple instances of disrespect, scoldings, taunting, scenes of drunkenness and humiliations, as well as chaotic organization.”The play’s director, Kristian Lupa, at the Odéon earlier this month. An earlier attempt to stage “The Emigrants” in Geneva collapsed after members of the technical crew walked out.Woytek Konarzewski/SIPA, via Associated PressThe domino effect was swift, and the prestigious Avignon Festival, which was supposed to present the work this past summer, pulled out, too. The Odéon — Théâtre de l’Europe, a Paris theater where Lupa has been a frequent guest over the years, ultimately stepped in to make up for the lost rehearsal time this winter, allowing for a belated premiere using its own technical crew. (No performances of “The Emigrants” are currently planned beyond the Paris dates.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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      A Director Returns (Uncomfortably) to His Working-Class Roots

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      Christophe Honoré’s latest work, for the Paris stage, is part of a recent wave of stories in France about the complex aftereffects of social mobility.PARIS — The French director Christophe Honoré, best known for films including “Love Songs” and “Sorry Angel,” has been making exceptional work in recent years — and international audiences have been missing out on it. The reason? It’s happening on theater stages in his home country.From “The Idols,” a play dedicated to a series of French artists who died at the height of the AIDS crisis, to “The Guermantes Way,” his Proust adaptation for the Comédie-Française, Honoré’s storytelling onstage has a kind of tragicomic immediacy that is instantly recognizable. His latest production, “The Sky of Nantes” (“Le Ciel de Nantes”), applies this sensibility to Honoré’s own family. The resulting journey, back to his working-class roots in the Brittany region of northern France, is fraught, yet poignantly astute.The starting point of the play, running through April 3 at the Odéon – Théâtre de l’Europe in Paris, is an aborted film. Honoré had long wanted to tell the story of his grandmother Odette and her 10 children — eight of them fathered by an abusive Spaniard, Puig. Honoré went so far as to cast actors and do screen tests; at one point, some videos of these tests are projected on a scrim in “The Sky of Nantes.” Yet the project never came to fruition. Instead, it became a play about the sticky nature of autobiography.Honoré has a stand-in in “The Sky of Nantes”: a young actor, Youssouf Abi-Ayad, who introduces himself as the director in the first line. The play is set in a timeworn movie theater, faithfully recreated on the Odéon stage, its red seats facing the audience. Around Abi-Ayad, six of Honoré’s relatives — Odette and Puig; his mother, Marie-Dominique; and three of her many siblings — have gathered to hear him talk about their family history and the film he is (supposedly) making about it.Honoré’s staging style is playful enough that this meta self-reflection doesn’t weigh the show down. He makes no attempt to recreate things as they might have happened: Instead, “The Sky of Nantes,” like “The Idols,” brings its characters back from the dead and invents new, casual conversations between them. (They are fully aware of their demise but seem unfazed by it.) Regularly, the actors use microphones on stands to deliver pensive monologues, or a song, to the audience, only for others to interject and draw them into spontaneous-seeming banter.And Abi-Ayad, as Honoré, gets interrupted more than anyone else. Fascinatingly, the play makes space for the other characters to disagree with the polished, screen-ready version of their lives he attempts to recount at the beginning. His boorish uncle Roger objects to a poetic description of him contemplating ladybugs on his father’s tombstone, saying indignantly: “I’m not gay!” Soon after, Odette — whose age is superbly conveyed by the much younger Marlène Saldana — offers her take on her marriage to Puig. When Abi-Ayad corrects a word she uses, she berates him for suggesting she doesn’t speak “well enough.”From left, Stéphane Roger, Marlène Saldana, Chiara Mastroianni, Jean-Charles Clichet, Harrison Arévalo and Julien Honoré in “The Sky of Nantes.”Jean-Louis FernandezThe effect is one of dynamic contrast: As in his other plays, it allows Honoré to reconcile impulses — his penchant for literary self-indulgence on the one hand; his love of fantasy and surprise on the other — that film critics have occasionally found contradictory. But the back-and-forth between the director and his unruly characters serves another purpose in “The Sky of Nantes”: It highlights how difficult it can be to narrate the stories of a world one has left behind.Trauma runs deep throughout the play, from violence against women to suicide, and memories of France’s war in Algeria. The life of Honoré’s aunt Claudie is especially tragic and sensitively portrayed by Chiara Mastroianni (a longtime collaborator of Honoré’s, making her stage debut here). Honoré doesn’t shy away from the casual racism and homophobia of some characters, yet he also shows what gave them joy, too, like their fierce, relatable attachment to Nantes’ soccer team.“The Sky of Nantes” adds to a recent wave of stories in France about the complex aftereffects of social mobility, led by writers like Édouard Louis and Didier Eribon. In the role of Honoré — the gay, upwardly mobile grandson who moved to Paris — Abi-Ayad cuts a pained, melancholy figure. He is often seen smoking on the sidelines while the family quarrels, at once detached yet intermittently drawn back to the fold. “I’m mad at myself for changing,” he tells the others when he admits that he couldn’t complete his film. His focus on bourgeois characters throughout his screen career is no coincidence, Honoré says through Abi-Ayad: “I can only betray you.” Without anger, his uncle Jacques replies: “You’re ashamed of us. We’re not chic enough to put into your films.”Honoré allows his mother, Marie-Dominique, the only member of the family who is still alive, to have the last word. Her role is gender-swapped in “The Sky of Nantes,” and affectionately played by Honoré’s own brother, Julien Honoré.At the very end, however, the real Marie-Dominique appears in a short video clip, and reveals her discomfort with the retelling of family stories. “They’re a pain,” she says of her two sons, with a laugh. Here, and elsewhere, “The Sky of Nantes” captures the thorny reality of autobiography — and its heartbreak, too.Bboy Junior, left, and Djamil Mohamed in Julie Berès’s “Tenderness.”Axelle de RusséSo does another new Paris production, Julie Berès’s “Tenderness,” at the Théâtre Gérard Philipe, in the suburb of Saint-Denis. With a cast of eight young people, Berès explores masculinity in the #MeToo era, through a mix of real stories and fiction. Onstage, the diverse cast members appear to be drawing from their lives, yet “Tenderness” (“La Tendresse”) was based mostly on research: Together with her co-writers, Kevin Keiss and Lisa Guez, with additional help from Alice Zeniter, Berès surveyed around 50 young men about their relationship to masculine norms.The result illuminates the reality of men’s experiences without requiring the actors to share their own intimate stories, as other theater projects sometimes do. With the help of the choreographer Jessica Noita, Berès also matches movement to the text, and many in the cast are accomplished dancers. Bboy Junior (Junior Bosila Banya), an astonishing slow-motion break dancer, holds impossible-looking handstands as he speaks, while the ballet-trained Natan Bouzy recounts a youthful addiction to online pornography while on pointe.There are scenery-chewing group dances, too, which unleash extraordinary energy, but like “The Sky of Nantes,” “Tenderness” is strongest when it acknowledges the contradictions and complexity of its characters. Both productions speak to larger realities of French society, and just like Honoré’s best films, they deserve to be seen widely.Le Ciel de Nantes. Directed by Christophe Honoré. Odéon – Théâtre de l’Europe, through April 3.La Tendresse. Directed by Julie Berès. Théâtre Gérard Philipe, through April 1. More

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      Looking Straight at the Struggles of Old Age

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      In two Paris theater productions, there’s no sugarcoating the physical decline that comes at the end of a long life.PARIS — There is something piercing, almost brutal, about watching someone struggle to walk, eat or even sit down. When faced with the physical decline that often comes with old age, many of us instinctively avert our eyes. In Paris, however, two theater artists are forcing audiences to look.In “A Century — Life and Death of Galia Libertad,” a new play by the writer and director Carole Thibaut, the members of an extended family gather around their ailing matriarch — who may or may not have passed away. And mortality looms even larger in “A Death in the Family,” a new play by the British playwright Alexander Zeldin, which is primarily set in a French nursing home.If there is such a thing as an overly naturalistic play, “A Death in the Family,” which had its premiere at the Odéon-Théâtre de l’Europe, may represent it for some people. In truth, nothing much happens for long stretches. Zeldin convincingly portrays daily life, down to the bland furniture and wall colors, in an institution for residents at the end of their lives: The most dramatic event of all awaits, but in the meantime, the days must be filled.There are slow, silent meals, and group activities to make viewers in good health wince — especially those closest to the actors, in seats onstage. Is it compassion we feel as we watch the residents working hard to follow basic dance movements to a children’s song? Or panic, at the thought of a potential future we would rather ignore?Zeldin has experience when it comes to discomfort. The “Inequalities” trilogy he created between 2014 and 2019 (composed of “Beyond Caring,” “Love” and “Faith, Hope and Charity”) turned the spotlight on casualties of government austerity policies in Britain, including workers with insecure contracts and homeless families. His work found eager audiences abroad, and an invitation from the Odéon led him to stage his first production in French — a language he speaks fluently.Marie-Christine Barrault in the foreground with, from left, Mona, Ferdinand Redouloux and Catherine Vinatier in “A Death in the Family,” written and directed by Alexander Zeldin at the Odéon-Théâtre de l’Europe.Simon GosselinThe realities of old age have been in the spotlight lately in France. This month, the government began an investigation into one of the country’s largest nursing home providers after a journalist published a book accusing the company of mistreating residents.For the theater world, the upheaval caused by the pandemic has provided unlikely opportunities to reconnect with older audiences. In summer 2020, the first professional performance after France’s stringent initial lockdown was held at a nursing home in Chalon-sur-Saône, in the east, and a number of performers have brought readings and small-scale performances to hospitals.With “A Death in the Family,” Zeldin has done the reverse, bringing older people to perform in one of Paris’s most prestigious playhouses. He and his team did extensive research in local nursing homes, and out of 13 roles in the play, a handful are taken by older amateur performers. (Eight actors alternate in these parts.) This is no walk in the park in a pandemic: The premiere had to be postponed three times because of coronavirus safety measures.Other than the fact that the amateurs have fewer lines than their experienced colleagues, it is nearly impossible to tell the two groups apart, with strong performances across the board. On the night I attended, Francine Champion — making her stage debut at the age of 93 — caught the eye as one of the nursing home residents. So did the veteran actor Annie Mercier, while Nicole Dogué and Karidja Touré brought touching empathy to their roles as nursing assistants.One resident serves as the main character: Marguerite Brun, who is introduced at her overwhelmed daughter’s home. Zeldin’s typically sharp and economical dialogue fails him in some scenes involving Marguerite’s family, with lines that don’t land quite as naturally in French as they do in his English-language productions. Still, casting Marie-Christine Barrault, an Oscar nominee in 1977 for the film “Cousin Cousine,” as the initially prickly Marguerite was an inspired move. Her radical vulnerability as the character declines, especially in the nearly silent scene in which Dogué gives her a bed bath with a kind, unspoken sense of intimacy, is likely to linger in many people’s minds.“A Century — Life and Death of Galia Libertad” attempts to portray many generations at once.Jean-Pierre Estournet“A Century — Life and Death of Galia Libertad” lacks the laser directorial focus of “A Death in the Family,” but it is far less bleak. The imminent death of the main character, Galia, is treated as an opportunity for her family to rally and find meaning in their shared history, however painful.As Galia, Monique Brun is the glue that holds the cast — and the performance — together. She spends much of the show in a red armchair center stage. Her deep, exuberant voice projects no self-pity, even when she may be speaking from beyond the grave, since the timeline is blurred. Yet she is deeply affecting, too, when she gets out of the chair at night and walks slowly and stiffly, reminiscing quietly with one of the loves of her life.“A Century — Life and Death of Galia Libertad” is a little chaotic when it comes to the rest of the characters, perhaps because it attempts to portray so many generations at once — and to tie them to real historical events, like the rise and decline of the local coal industry. The production has been in Paris at the Théâtre de la Cité Internationale, but it was inspired by the history of the city of Montluçon, in central France, where Thibaut has been the director of the Théâtre des Îlets since 2016.Years of research went into this ambitious project, and plenty of details ring thoughtfully true, like the death of Galia’s fictional parents during World War II. During one interlude about the city’s economy, tiny bottles of local wine are even handed out to the audience. But the dialogue doesn’t quite flow, with tonal changes, heavy-handed voice-over commentary and tangential stories about, for instance, one granddaughter’s anger at the casual misogyny of the older men in the family.It’s all believable, and Thibaut has been a major voice for feminism in the French theater for years. Yet “A Century — Life and Death of Galia Libertad” has more emotional heft when it focuses on the rite of passage underway for Galia and her family. Like Zeldin, Thibaut doesn’t shy away from portraying death, and however hard it is to look, there may be closure in following them down that path.A Death in the Family. Directed by Alexander Zeldin. Odéon-Théâtre de l’Europe, through Feb. 20.A Century — Life and Death of Galia Libertad. Directed by Carole Thibaut. Théâtre de la Cité Internationale, through Feb. 26. More

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      Free of Protesters, Paris Theaters Reopen With Little Imagination

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      After more than two months of occupation by arts workers, the Odéon Theater returned to business with a prepandemic production that feels out of step with the current moment.PARIS — When the Odéon Theater reopened to audiences here with a staging of “The Glass Menagerie” at the end of May, its familiar columns looked somewhat naked. For two-and-a-half months, they had been adorned with large protest signs made by the arts workers occupying the theater. Shortly before they left, one sign read: “Reopening: The Great Comedy.”Inside occupied theaters around France, the situation grew increasingly tense in May after the government announced plans to allow performances to resume. On the one hand, a key goal of the protesters — the return of cultural life — was met. On the other, the occupations had morphed by then into a larger social movement with demands beyond the arts, including the withdrawal of coming changes to unemployment benefits.That set protesters on a collision course with frustrated theater administrators. Yet as fast as they had spread in early March, the occupations stopped. Students at the Colline and T2G theaters left during the first week of June, while some elsewhere were forced out. The Odéon’s occupiers moved to a friendlier Paris venue, the Centquatre.While watching “The Glass Menagerie,” though, it was hard to forget them. The Odéon didn’t help its case by reopening with a prepandemic, star-led production that felt worlds away from everything that has happened over the past year.With the prominent director Ivo van Hove in the driver’s seat, “The Glass Menagerie” premiered shortly before the first French lockdown in March 2020. Its main selling point was the presence of Isabelle Huppert, taking the role of Amanda Wingfield, the former Southern belle teetering on the edge of reality, for the first time.Huppert with Justine Bachelet as her daughter in “The Glass Menagerie.”Jan VersweyveldIt was a work in progress when I saw it then, but it now looks as aimless as Amanda herself. The drab sets, by Jan Versweyveld, trap the cast inside brown walls decorated with the silhouette of Mr. Wingfield, Amanda’s absent husband, who abandoned the family years before.The play’s characters are appropriately miserable in that décor, yet the actors often appear to be playing from different scores, in part because Huppert is an idiosyncratic stage presence these days. As Amanda, she is restless, even funny, as she repeatedly attempts to keep her son, Tom, from leaving by clinging to his legs. Van Hove feeds her over-the-top moments, including a scene in which she appears to masturbate on the kitchen counter while reminiscing about her youth.Yet the performance often makes the production seem overly conscious of her aura, of her sheer Huppert-ness, to the point that her partners adjust to her energy when she is onstage.The best scenes actually come when Laura, Amanda’s fragile daughter, is left alone with Jim, her old high-school crush. Cyril Gueï makes a kind, gentle Jim, and van Hove’s choice of a Black actor for the role reinforces the racial dynamics implicit in Amanda’s rose-tinted vision of the Old South. Gueï’s connection with Justine Bachelet’s Laura is genuine enough that for a second, a happy denouement seems within reach.Laura, played as touchingly muted by Bachelet, briefly comes alive before resigning herself. Van Hove has given her a classic French song to sing as she gives Jim her glass unicorn as an adieu: Barbara’s 1970 “L’Aigle Noir” (“The Black Eagle”), about a traumatic childhood memory that feels exactly right for Laura’s character.While capacity remained limited until this week to 35 percent of seats, a number of other theaters here rushed to reopen as soon as it became possible. At the tiny À La Folie Theater, the actress and director Laetitia Lebacq debuted a rare production of Jean-Paul Sartre’s 1946 play, “The Respectful Whore,” which is set, like “The Glass Menagerie,” in the American South.Laetitia Lebacq and Bertrand Skol in “The Respectful Whore,” directed by Lebacq at the tiny À La Folie Theater.Instant en suspendWhile Sartre wrote a number of plays, they have mostly fallen out of fashion on the French stage. It’s a shame, because “The Respectful Whore,” while occasionally over-explanatory, sets up its central conflict in a compact, efficient manner. It takes place entirely at the home of a prostitute, Lizzie, who is caught up in a case of blatant racial discrimination. Two Black men are accused of raping her as a way of exculpating the white son of a senator, who shot one of them.Lizzie herself is overtly racist, yet refuses to falsely testify that she was raped — until the senator and his son force her hand. Lebacq navigates the role of Lizzie without smoothing over her contradictions and occasional foolishness, and Baudouin Jackson brings pathos to the resignation one of the nameless accused in the face of normalized racism. Philippe Godin, as the smooth-talking senator, and Bertrand Skol, who plays his repressed son, also make an excellent case for Sartre’s character development.As summer nears, some venues have also turned to alfresco theater to draw audiences. At the Théâtre de la Tempête, Thomas Quillardet brought two shows adapted from movies by the Nouvelle Vague filmmaker Éric Rohmer. He was renowned for the quality of his dialogue, and both “Where Hearts Meet” (inspired by two films, 1984’s “Full Moon in Paris” and 1986’s “The Green Ray”) and “The Tree, the Mayor and the Mediatheque” flow and fizz like good champagne.Florent Cheippe and Anne-Laure Tondu in “Where Hearts Meet,” directed by Thomas Quillardet at the Théâtre de la Tempête.Pierre Grosbois“The Tree, the Mayor and the Mediatheque,” based on the 1993 film of the same name and performed in a park just behind the venue, also stands out for its political relevance. This story of a small-town mayor whose plans to build a multimedia library run into opposition from green activists might unfold similarly today, down to its left-wing divisions on climate issues. It even features a song praising the joys of working from home — three decades before Covid-19 made that a widespread necessity.Plays like this are a reminder of what we’ve gained as cultural institutions reopen in France, yet the experience remains in some ways bittersweet. For over two months, from March to May, occupiers essentially reclaimed venues, like the Odéon, that usually play host to a small subset of the French population.According to the latest large-scale study of cultural habits in the country, in 2018, only 12 percent of France’s working class had attended a theater performance in the previous year. The audience for prestige productions such as van Hove’s “Glass Menagerie,” especially, is hardly representative of French society at large.After a year of upheaval, more imaginative offerings would have been welcome. What if directors around the country had given occupiers a chance to hold their own on the stages they spent so much time around? It’s not the social revolution protesters were gunning for, but it might have been a start.From left, Nans Laborde Jourdàa, Florent Cheippe, Malvina Plégat and Clémentine Baert in “The Tree, the Mayor and the Mediatheque” at the Théâtre de la Tempête.Pierre GrosboisThe Glass Menagerie. Directed by Ivo van Hove. Odéon – Théâtre de l’Europe. Further performances planned in Tokyo, Athens and Amsterdam from September through November.The Respectful Whore. Directed by Laetitia Lebacq. A La Folie Théâtre, through June 20.Where Hearts Meet / The Tree, the Mayor and the Mediatheque. Directed by Thomas Quillardet. Théâtre de la Tempête, through June 20. More

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      Poems! Songs! Demands! It’s Not Theater, but It’s … Something

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      Performing-arts protesters locked out by the pandemic have occupied playhouses across France, but drama is not allowed. Cue the “agoras.”Dozens of French theater workers walk into a room and occupy it. What happens next? A month later, not nearly as many performances as you might expect.Since early March, the performing arts sector has been in the grip of protests across France, where cultural institutions have been closed since October because of the coronavirus. After trade union representatives in Paris entered the shuttered Odéon Theater, a movement to occupy playhouses spread rapidly. Even as the country has entered a third lockdown, the occupations have shown no sign of diminishing: The number of venues taken over by artists, workers and students has remained around 100.Choreography on the balcony of the Odéon Theater in Paris on Sunday. The sign reads, “Odéon gagged.”Elliott Verdier for The New York TimesYet with the infection rate rising, the movement finds itself facing difficult options. Protesters can’t be seen to flout restrictions or draw large crowds, so there have been no impromptu plays or theatrical tableaux. The messaging has also been carefully adjusted: Instead of demanding the immediate reopening of cultural venues, the movement is calling for more government support and the withdrawal of changes to unemployment benefits.Yet public actions are needed to rally support. As a result, the occupiers have walked a fine, often awkward line amid art, safety and their political demands.The main point of contact between the protesters and the public has been “agoras,” a form of outdoor assembly halfway between a political rally and an open-mic session. The Odéon has staged daily agoras since early March, and some have drawn hundreds of bystanders; elsewhere, they are weekly or biweekly. Anyone wearing a mask is welcome.What happens at an agora depends on the luck of the draw. Prepared political statements read from smartphones are a recurring feature, with protesters from other economic sectors joining in to detail their own demands. The floor is generally open to anyone who wishes to put two cents in. Poems, songs and the odd flash mob or group improvisation bring a little motion to the proceedings.An art-therapy session at La Colline. Protesters and visitors were directed to draw on a large white canvas on the floor in front of the theater. Elliott Verdier for The New York TimesOn Sunday at La Colline, one of the first Paris theaters to be occupied, a three-hour agora started with an art-therapy session. Protesters and visitors were directed to draw on a large white canvas on the ground in front of the theater. Later, during the open-mic portion, three students recited a poem they had written, starting with the question “What do we live for?” Another participant read a text that employed swans as a metaphor for the current situation, asking the powers that be to “let us fly.”After attending half a dozen agoras, I can say with some confidence that the rewards are slim from an audience perspective. The format is barely even agitprop, as occupiers are trying hard not to do anything overtly theatrical — a necessary compromise, perhaps, yet one that makes for arguably limited visibility.If agoras start to look like actual performances, they are at risk of falling foul of the rules, which preclude all cultural events. Only demonstrations are allowed, and organizers must apply for permission. Some local authorities have been more amenable than others. Last Saturday, the Odéon’s daily agora was forbidden by the Paris prefecture, which declared it a “concealed cultural event.” Agoras were able to resume the next day, but without live music. (In the end, musicians were granted permission to return beginning last Monday.)Then there is the fear of public disapproval. On March 21, an unauthorized street carnival that drew thousands in Marseille prompted widespread condemnation, with some participants now facing legal action. Carla Audebaud, one of the drama students occupying the Théâtre National de Strasbourg, in eastern France, said in a phone interview that practicing their craft wasn’t the goal. “We’re trying not to make it look like a show,” she said.Drama students occupied the Théâtre National de Strasbourg, in eastern France week. The writing on their backs means “This country forgets, neglects.”Loïse BeauseigneurWhile most theater directors initially welcomed the occupations, the cohabitation has also grown tense during the third lockdown. In a statement over Easter, a coalition of protesters denounced their “self-proclaimed supporters,” saying, “We’re not fooled by some of your maneuvers aiming to make occupiers leave.”At La Colline, students pushed back against plans by the theater to reduce the number of authorized occupiers to six from 30 and limit access to showers and cooking facilities. The playhouse’s director, Wajdi Mouawad, discreetly attended their weekly agora Sunday and denied in an interview that the goal was to quash the occupation. “We’ve had positive tests among the theater’s team, and we decided to stop all rehearsals. We’re going to reduce the technical staff, and we’ve asked them to reduce their numbers, too,” he said, referring to the students.Mouawad added that he was sympathetic to the protesters. “They don’t have to obey us,” he said.Some protesters now wonder whether the focus on occupying physical venues was misguided. There have been attempts at guerrilla theater instead, with unannounced performances in symbolic public spaces. Last Saturday, dozens of topless students, with political slogans painted in black across their chests, popped up in front of the Ministry of Culture in Paris, chanting: “It’s not onstage that we’re going to die.”As with many agoras, the action was streamed live over Instagram, one avenue for protest that is certain not to create viral clusters. Still, the sprawling nature of the occupations around the country has made them difficult to follow even online. On Instagram, there are nearly as many accounts as there are venues, with the biggest drawing only a few thousand subscribers.Drama students at the T2G theater in Gennevilliers, a suburb of Paris, last month. The movement there has focused on building local relationships.Chloé DestuynderIn that sense, the occupations are both everywhere and nowhere. They have energized a profession even as they have drawn tepid responses from the public and the government. Talks are underway between the Ministry of Culture and theater students, but no demands have been met.The effects are likely to be felt over the long term instead, as the movement has been an opportunity to learn and self-organize. At the Quai theater, in the western city of Angers, young actors have devised their own curriculum by inviting professionals to come and share their knowledge.Others have focused on building relationships at the local level. In Gennevilliers, a suburb of Paris, the students occupying the T2G playhouse have taken to visiting the market weekly to meet inhabitants who have never been to the theater. Some of them now visit the agoras.The group has also asked locals to share their thoughts on camera as a way to collect material that may be used in future creations. “A lot is happening that we’re not seeing right now because we’re right in the middle of it,” Léna Bokobza-Brunet, one of the students, said. “When we’re no longer in this situation, maybe we’ll realize what ties it all together.” In all likelihood, the best pandemic-era political theater is yet to come. More

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      Protesters Occupy French Theaters, Demanding Reopening

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      The pandemic is still raging, but arts workers in France want to know when cultural life can restart.PARIS — Dozens of protesters stood outside the La Colline theater here on Wednesday, waving signs. “Better ‘The Rite of Spring’ than a massacre until spring,” read one; “We want to dream again,” said another.The protesters were there to support others inside the building who have occupied the playhouse since Tuesday, demanding the reopening of theaters across France.Cultural institutions here have been closed since October, when rising coronavirus cases led the government to heavily restrict social life. France has lifted some restrictions since, including on some stores, but there is still a 6 p.m. to 6 a.m. curfew in cities, restaurants can only offer takeout, and museums, music venues and movie theaters remain closed.Protesters, most of them actors, theater workers and students, now occupy at least seven theaters across the country — including the Odéon Theater in Paris and the National Theater of Strasbourg — in the hope of forcing the government to restart cultural life.“We want to bring life back to these venues, not blockade them,” said Sébastien Kheroufi, a drama student and one of the occupiers at La Colline.Actors and students outside the National Theater of Strasbourg on Wednesday.Jean-Francois Badias/Associated PressAt the La Colline theater in Paris on Tuesday.Thomas Coex/Agence France-Presse — Getty ImagesFrustration at the continued shutdown of cultural life in France has been building for weeks. Last Thursday, trade unions representing arts workers organized more than 30 protests around the country to demand a reopening date, as well as an extension to special unemployment benefits for actors and musicians.During one of those marches in Paris, around 50 people entered the shuttered Odéon, one of the city’s most prestigious theaters, which was also occupied in the student protests of 1968. The demonstrators have since refused to leave, although they have allowed rehearsals taking place there for Christophe Honoré’s new play “The Sky of Nantes,” initially scheduled for a March premiere but now postponed until next season, to continue.On Saturday, Roselyne Bachelot, France’s culture minister, made a surprise visit to the Odéon to meet with the demonstrators. “I understand the concerns,” she wrote on Twitter after the meeting. “My objective is to continue to protect artistic employment,” she added.But this week, her tone changed. “Occupying performance venues is not the answer,” Bachelot told lawmakers on Wednesday, calling the occupations “pointless” and “dangerous.”Yet a number of theater directors have welcomed the occupations, including La Colline’s director, Wajdi Mouawad, who said in an emailed statement: “La Colline supports, in dialogue and trust, the actions of the students.”France is still recording high, if stable, levels of coronavirus infection. On Wednesday, the French government announced that a further 30,000 people had tested positive for the virus in the last day, while there had been 264 deaths after a positive test.Joachim Salinger, an actor who is part of the occupation at the Odéon, said in a telephone interview on Wednesday night that there were around 45 protesters in the building, and that everyone was wearing masks and maintaining distance from one another.At La Colline, the occupiers all took coronavirus tests before they entered the building, Kheroufi, the student protester, said.“Occupying a theater is a lot of work,” said Mélisande Dorvault, 23, another protester at La Colline. “We try to listen to everyone, to take different opinions into account and vote on decisions,” she added.The demonstrators at La Colline appeared to have support from nearby business owners also hit hard by the pandemic. Achour Mandi, a barman at the nearby Café des Banques, said he felt a kinship with the protesters. “We’re in the same mess,” Mandi said, pointing to the restrictions on restaurants.Protesters occupying the Odéon Theater in Paris last week.Francois Mori/Associated PressWhen the government announced new coronavirus measures in the fall, it banned public performances but said theaters would reopen Dec. 15. That plan was scrapped when a target of bringing new case numbers under 5,000 a day was missed.“Since December, we’ve had absolutely no visibility about what is going to happen,” Salinger said.Other arts institutions, such as museums, have also called on the government for a reopening timetable. In February, the heads of dozens of the country’s major museums pleaded with the government to allow them to open their doors. “For an hour, for a day, for a week or a month, let us,” they wrote in an open letter published in Le Monde, the daily newspaper.Soon afterward, the mayor of the city of Perpignan, in the south of the country, ordered his city’s four museums to reopen in defiance of national rules, saying his city had “suffered enough, and its inhabitants need this patch of blue sky.” The government took the city to court and the museums shut again.The anger among workers in the arts sector is compounded by the French government’s recent decision to go ahead with an unpopular reform of unemployment benefits, set to take effect in July. The withdrawal of this change is one of the theater protesters’ demands.On Thursday, union representatives held a video call with Bachelot and Jean Castex, France’s prime minister, where they announced 20 million euros in new support for cultural workers and young graduates. But in a phone interview afterward, Salinger said the measures were insufficient. “We will stay,” he added.At La Colline on Wednesday, Kheroufi said he thought the protesters would be there for the long haul. “We’ll stay for as long as it takes,” he said. “If I leave, what do I do? Go home? Where can we go?” More