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    At the Opera, Humans Bear Witness to Atrocity, or Ignore It

    Whether in works by Mahler, Mozart or Rossini, directors at the Aix-en-Provence Festival in France evoke mass death and refugee crises.AIX-EN-PROVENCE, France — The bodies kept coming up.First one. Then another. Then a dozen. Then a hundred. After an hour of “Resurrection,” the opening night production at the Aix-en-Provence Festival, 160 decomposing corpses lay in neat, sickening rows on a stage covered in dark earth.The exhumation of a shallow mass grave is a grimly familiar sight: Sudan, Srebrenica, Veracruz, Rwanda, so many others. In March, Bucha, Ukraine, added to that litany a scene so eerily reminiscent of the one being staged here that the festival sent out an email assuring audiences that the director, Romeo Castellucci, had conceived the production a year before the war broke out.Three years ago at the Aix Festival, Castellucci presented “Requiem,” a staging of Mozart’s final work. In a series of enigmatic episodes, he set to the mournful, churning music an evocation of civilization’s full span, from birth — with plangent child singers — to vibrant, folk-dancing life, and shadowy implosion amid battles and nature’s destruction.His new piece, which premiered on Monday, is a pendant to “Requiem,” but Castellucci has done something quite different with Mahler’s 90-minute Second Symphony, known as the “Resurrection.” Rather than short episodes, here there is a single, almost unremitting action: We watch a United Nations team silently excavate a site where a catastrophe has taken place.This spectacle risks tastelessness. But “Resurrection” dwells on these anonymous professionals and their experienced, repetitive choreography so endlessly and matter-of-factly — in naturalistic, unhurried real time — that it transcends a sense of aesthetic or moral pornography. Instead, the experience of watching it evokes that of watching the news or reading the front pages: waves of sympathy and horror that yield to powerlessness and numbness.Esa-Pekka Salonen led the Orchestre de Paris in the Mahler symphony.Monika RittershausEven the Mahler looks on this unbearable pain with a kind of detachment. The stage action is directly spurred by the sprawling symphony only a few times, so the moods don’t match neatly; this isn’t a soundtrack, thankfully. For all the intensity of the imagery, there is rarely a sense of emotional manipulation.“Resurrection” weakens when it does feel manipulative, moving from the reality of vans and body bags toward more sentimental symbolism: a white horse galloping onstage at the start, innocence soon to be tarnished; a U.N. worker who refuses to stop digging; a final, clichéd benediction of rain.But the Orchestre de Paris’s performance of the score, under Esa-Pekka Salonen, was properly savage, even raw — though also relished, unrushed. This was deliberate, spaciously paced Mahler, lilting but never too sweet in its ländler second movement, its third-movement danse macabre as haunting as ever.Golda Schultz sang the soprano solos with quiet purity, but she barely registered next to the mezzo-soprano Marianne Crebassa’s consoling but commanding “Urlicht,” focused but rich. The bodies driven away, the stage finally emptied, the symphony’s stirring, stentorian choral finale was a promise of rebirth directed at a field of upturned dirt.The site of the performance had its own symbolic charge. During its brief initial existence in the 1990s, the Stadium de Vitrolles, a huge, gritty black concrete box on a hilltop in a suburb of Aix, hosted athletic and entertainment events, as well as an attempted far-right rally concert. It has been abandoned for over two decades; the graffiti on the walls and its industrial scale give it the impression of Berlin squatting in sunny Provence. This production is a ruin’s resurrection, too.The stadium shares a cavernous mutability with the Park Avenue Armory, where Pierre Audi, the Aix Festival’s director, is the artistic leader. You get the sense that in spaces like this, with productions that couldn’t happen anywhere else, Audi is most in his element as a programmer. The rest of the festival is taking place at more traditional theaters, and while the musical values are generally superb, it can all hardly help but feel blander, less of a special occasion than “Resurrection.”The soprano Elsa Dreisig as Salome was the most eyebrow-raising casting at the festival this year.Bernd UhligAt the Grand Théâtre de Provence, Andrea Breth has done her best to stage Strauss’s “Salome” without its traditional luridness. The Dance of the Seven Veils is a cool and collected promenade of body doubles, without a hint of nudity. Even the decapitated head of John the Baptist, climactically kissed by the title character, goes unseen inside a metal bucket.The action tends sleepily glacial: The dimly lit set suggests an ice floe, which the characters cross as if trapped in a grayscale dream. The most eyebrow-raising casting at Aix this year was the soprano Elsa Dreisig as Salome, a role usually taken by those who also sing Wagnerian heroines. Dreisig, just into her 30s, is better known for far lighter roles like Mozart’s Pamina and Zerlina.But, aided by Ingo Metzmacher’s delicate, languid, sometimes muted conducting of the Orchestre de Paris, she acquitted herself admirably on Tuesday, singing with sweetness and, yes, a girlishness that you rarely hear from those who play this teenage princess.Michael Spyres, left, and Sabine Devieilhe in Satoshi Miyagi’s staging of Mozart’s “Idomeneo.”Jean-Louis FernandezThus far — the festival runs through July 23 and features seven full productions, as well as a crowded concert program — Mozart’s “Idomeneo” has been the best played, with Raphaël Pichon conducting his ensemble, Pygmalion, with longing sensitivity on Wednesday. At the outdoor Théâtre de l’Archevêché, Satoshi Miyagi’s production has an air of ritual; the main characters stand in place atop plinths that slide gently around the stage. The lighting on occasion suddenly shifts to show the huddled masses working endlessly to keep this royal family in motion.The soprano Sabine Devieilhe sang with soaring grace as Ilia; the mezzo-soprano Anna Bonitatibus was a somber, secure Idamante; and the soprano Nicole Chevalier reveled in Elettra’s wide-eyed despair. But Michael Spyres, his tenor usually trumpeting, sounded uneasy in the title role, his phrasing abrupt and the top of his voice strained.Kayo Takahashi Deschene’s costumes are a blend of ancient Greece and Japanese Kabuki; Neptune’s wrath is here a stylized version of the nuclear bombs dropped on Hiroshima and Nagasaki. Like in “Resurrection,” real-life tragedies are ambiguously but potently evoked — as they are, too, in Tobias Kratzer’s production of Rossini’s “Moïse et Pharaon.”The Aix-like set of Tobias Kratzer’s staging of Rossini’s “Moïse et Pharaon” suggests the audience’s ties to the opera’s themes.Monika RittershausKratzer, who has swiftly become one of Europe’s most in-demand opera directors, makes the opera’s enslaved Hebrews into contemporary refugees, the Egyptians into corporate types in smart suits. Only Moïse occupies a timeless sphere — with a hint of camp — in Cecil B. DeMillian biblical robes.Leading the orchestra of the Opéra de Lyon at the Archevêché on Thursday, Michele Mariotti kept the pulse vital even in the score’s longest-arching lines and most gradually building ensembles. And Kratzer is gifted at eliciting forceful yet restrained performances, particularly in tense but unexaggerated duets. The production’s video elements — digital static, projections of social media accounts, the Egyptian army’s unconvincing drowning — merely distracted from this human element. And the rare opportunity to hear the opera’s full ballet music was marred by forgettable, seething choreography.As Moïse, the veteran Rossini bass Michele Pertusi was authoritative in declamation, a bit less so in long-phrased prayer. The rising soprano Jeanine de Bique’s voice is fascinatingly wiry: sometimes shaded, sometimes pristine, always urgent. The mezzo-soprano Vasilisa Berzhanskaya sang with even strength as the pharaoh’s wife, Sinaïde.This “Moïse” ends with the Hebrews scattered among the audience for the final hymn of thanks for their deliverance. Onstage, bourgeoisie lounge at the beach, blissfully ignorant that they are tanning by the same sea where refugees have cast out in rafts, to live or die.Here, as throughout the evening, the back wall of the stage is one of Aix’s antique stone facades, with its idyllic Baroque fountain. It’s we in the audience on that beach, Kratzer is saying.But, like Castellucci in “Resurrection,” Kratzer does not seem interested in angry indictments, or pat accusations of complicity. His staging is, more subtly and powerfully, a sad, unsettling suggestion of our unmalicious but all-too-willing forgetfulness. More

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    Ukraine’s National Anthem Reverberates Around the World

    Since Russia invaded Ukraine, the soaring melody of Ukraine’s national anthem has been heard worldwide, from antiwar protests in Moscow to the stages of major concert halls, from N.B.A. basketball arenas to TikTok posts.Known by its opening line, “Ukraine’s glory has not perished,” the anthem is being heard daily in Ukraine too, played by military bands in the middle of bomb-damaged cities, sung tearfully by women sweeping up debris in their homes and, on Saturday, in a vital open-air performance by an opera company in the port city of Odessa, despite fears of an imminent Russian bombing campaign.L’opéra d’Odessa vient de donner un concert hors les murs. FrissonsL’hymne ukrainien : pic.twitter.com/KcEYkTUpWW— Pierre Alonso (@pierre_alonso) March 12, 2022
    And on Monday night, the anthem shook the Metropolitan Opera House in New York, whose white travertine exterior was draped in an enormous Ukrainian flag and bathed in blue and yellow lights for its “Concert for Ukraine.”Alyona Alyona, one of Ukraine’s biggest rappers, said in a Skype interview from her home in Baryshivka, a town east of Kyiv, that she was hearing the anthem about “20 times a day” on Ukrainian TV, where it was being used to rally the country. She had contributed to a compilation of the country’s music stars singing it, she added. “This song has a very big meaning,” she said.Even in Russia, Ukraine’s anthem has been heard, with some antiwar protesters in Moscow having been filmed defiantly singing it while being arrested.Paul Kubicek, a political scientist at Oakland University who has written extensively about Ukraine, said the anthem was penned in the 1860s when much of what is today Ukraine was part of the Russian Empire. It was “a time of cultural awakening,” Kubicek said, with elites looking to “revive and celebrate a Ukrainian heritage that was at risk of being lost to a process of Russification.”Those elites included Pavlo Chubynsky, an ethnologist and poet, who in 1862 wrote the lyrics after being inspired by patriotic songs from Serbia and Poland. The following year, a composer and priest, Mykhailo Verbytsky, set Chubynsky’s words to music.Rory Finnin, a professor of Ukrainian studies at Cambridge University, said Chubynsky’s song was one of a host of texts that worried the Russian authorities around that time. In 1863, they began censoring almost all Ukrainian publications, Finnin said. Soon, Chubynsky was expelled from the country “for disturbing the minds” of the public, Finnin added.The Russian Empire’s efforts to quash Ukrainian identity didn’t meet with much success. After World War I, Chubynsky’s song was briefly made Ukraine’s anthem (in 1918, The New York Times published its lyrics) until the country was absorbed into the Soviet Union. The Soviet authorities later gave Ukraine a new anthem, claiming the country had “found happiness in the Soviet Union.”It was only after the Soviet Union collapsed that Chubynsky and Verbytsky’s work returned as the national anthem., and it has been a vital part of Ukrainian life ever since. In 2013 and 2014, it was sung hourly in Kyiv’s Maidan Square at protests against President Viktor F. Yanukovych’s push to make the country closer to Russia. Finnin said he was present at some of those protests and the anthem “was almost used for counting time.”Now, the anthem’s being used to inspire once more, both within the country and abroad. Below are some of the more notable international performances from the past two weeks:Emanuel Ax, Leonidas Kavakos and Yo-Yo MaTo open a recent performance at the Kennedy Center in Washington, the Greek violinist Leonidas Kavakos said he wanted to play Ukraine’s anthem as a sign of “respect and solidarity” with the country. What starts as a gentle, almost brittle, rendition, soon brings out the melody’s power.How the Ukraine War Is Affecting the Cultural WorldCard 1 of 7Olga Smirnova. More