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      Exclusive: Elton John’s Auction Has It All: Boots to Banksy

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      Elton John is downsizing — and the superstar’s former penthouse residence in Atlanta has been emptied for a series of auctions at Christie’s starting on Feb. 21. The items are expected to bring in an estimated $10 million.Want the Yamaha conservatory grand piano where the Rocketman plunked the keys of his Broadway shows “Billy Elliot” and “Aida?” It will cost roughly triple what similar models sell for online, with a high estimate of $50,000.How about Julian Schnabel’s portrait of the superstar dressed in a gown and ruffled collar? The auction house is seeking $300,000.And the most expensive object, a 2017 Banksy painting of a masked man hurling a bouquet of flowers, secured directly from the anonymous artist, is expected to sell for nearly $1.5 million.Included in the auction: prescription sunglasses by Sir Winston Eyeware that Elton John owned; a diamond pendant necklace set with round diamond letters spelling “The Bitch Is Back,” estimated at $20,000-$40,000; a Cartier sapphire ring, 18k yellow gold, $50,000-$80,000.Vincent Tullo for The New York TimesJohn declined to comment on the auction. (Agostino Guerra, a Christie’s spokesman, cited “long-planned scheduling conflicts.”) However, the singer’s husband and manager, David Furnish, discussed the sale in a recent interview.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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      Tales of the Black Underworld Fuel Rap. ValTown Recounts Them.

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      ValTown, an account on X and other social media platforms, spotlights gangs and drug kingpins of the 1980s and 1990s — and how crime and celebrity often intersect.Beginning in the late 2010s, Brian Valmond started shining a light on stories that are often shaded by secrecy, exaggeration, self-protection and self-aggrandizing.His subject matter is, by and large, the world of Black gangs and drug kingpins of the 1980s and ’90s — topics that have also long driven the aesthetics and narratives of hip-hop. Since 2017, Valmond, 25, has been using his @_ValTown_ account on Twitter, now known as X, to unravel these tales bit by bit in threads that become mini events. His stories are tantalizing and sometimes surprising, especially when he highlights the links between the criminal underworld and the realm of celebrity, underscoring the blurred lines between those two milieus.“The Italian Mafia, they’re all in the media, they’re glamorized and they have their underworld legends, whereas the Black underworld is very villainized as predators,” Valmond said in an October interview at a Brooklyn park. “So, I wanted to show, not to glorify it, but say, we have our underworld legends as well.”On his accounts — he’s accumulated more than 180,000 followers on X, and over 100,000 on Instagram — Valmond has examined drug lords and gangsters from all over the country: well-known figures like Harlem’s Rich Porter and Azie Faison (whose stories shaped the film “Paid in Full,” starring Cam’ron); or Atlanta’s Black Mafia Family, crucial in the early career of Jeezy; or the original 50 Cent, from whom the rapper got his name. After he wrote about Freeway Rick Ross, the Los Angeles cocaine kingpin, Ross invited Valmond to spend time with him in California.Valmond also probes the places where crime and music have collided, detailing the sometimes unsavory pasts of well-known hip-hop executives like Suge Knight and Big U, or the story of Peter Shue, the club promoter, drug dealer and reported paramour of Madonna. He’s posted a detailed history of Sean Combs’s father, Melvin Combs, a purported associate of the 1970s Harlem crime boss Nicky Barnes. And sometimes, he simply unearths unexpected behind-the-scenes factoids, like a recent thread about the tough-guy exploits of the pioneering pop rapper MC Hammer.“The Italian Mafia, they’re all in the media, they’re glamorized and they have their underworld legends, whereas the Black underworld is very villainized as predators,” Valmond said.Mark Sommerfeld for The New York TimesSome of Valmond’s work, particularly about the intersection of hip-hop stars and street life, involves “the kind of things people talked about in hushed tones but never made it into print journalism, because they weren’t stories that could be sourced in a credible way, but they were common knowledge to people in the scene,” said the journalist Noah Callahan-Bever. Valmond’s threads, he said, “gave these stories the folklore, the grandeur they deserved.”Crucial to Valmond’s approach are old photographs, which he tracks down from various online sources, and sometimes from family members or associates of the figures he’s spotlighting. The photos are not simply nostalgia — they are also historical references of style and attitude presentations that have trickled out into the mainstream via hip-hop, which took those street reference points and made them into culture. The photos, which capture fleeting poses of chest-puffing celebration (think fresh-off-the-lot sports cars, ostentatiously large gold chains, ritzy nightclubs, spotless designer clothes) are often the most solid documentation of a moment that only tenuously documented itself.“That era is almost extinct, right?” said Shawn Hartwell, who served two decades on racketeering charges for crimes committed when he was a teenager. “And he’s keeping it alive so people could say, Yo, remember one time it was like this? Other than that, you gonna wipe a whole culture or a generation away.”But the excess on display, those photos reflect a complex and tragic reality. “When you see them old pictures, you barely see life. You see survival mode,” Hartwell said. “That’s survival, that’s not glamour. And some people don’t know that because they not in that mode.“Most of the people in those pictures have life sentences,” he added, “or died.”For Valmond, there’s a fine line between glamorization of street life and reality check. “Somebody might watch a show like ‘Snowfall’ and be like, Oh wow, I want to be a drug dealer,” he said. “But it’s like, that’s not the story. Yeah, it might be glorious now, but it’s going to end up pretty bad.”Valmond is a humble and unassuming chronicler of a deeply chaotic time. Dressed quietly, in a black tracksuit, he asked as many questions as he answered, his demeanor bookish and focused.He was raised by strict Caribbean parents — his mother is from Haiti and his father is from Dominica — and spent his early years in Far Rockaway, Queens, then moved with his family to Delaware, where he still resides. He returned to New York during summers, and stayed close with friends who were being drawn into street life.At the suggestion of a high school English teacher, Valmond began to explore writing screenplays, but also took notice of the stories unfolding right before him.“In my neighborhood growing up, if you weren’t playing basketball or if you weren’t like a artsy type of kid, you sold drugs,” he said.For Valmond, there’s a fine line between glamorization of street life and reality check. Mark Sommerfeld for The New York TimesIn 2017, he spent a fruitless summer in between his first two years of college calling Hollywood studio phone numbers he found online to pitch a script, to no avail.“I tried to put it in this fictional world, but then those things started to actually happen in my real life,” he explained. “Like, my friends started to die, my friends started to go to jail and things started to get very real around the time that I started writing. So I was like, maybe it’s a bigger purpose. Maybe let me start telling the stories of people that actually been through this in real life.”Later that year, he saw a Twitter thread that spoke to him, and decided to make his own. Before long, he was posting prolifically.“I was going to school,” he recalled, “but I wasn’t going to class. I was checking into the library and I would stay there all day researching, getting pictures, putting threads together.”His first two threads tackled the Queens drug kingpin Lorenzo (Fat Cat) Nichols and the Los Angeles gangster Freeway Rick Ross. He soon posted about Robert Sandifer, who was murdered at 11 years old by members of his own gang, a gruesome and vivid crime that led to a Time magazine cover story in 1994.There are some precedents for Valmond’s coverage. In the 2000s, street magazines like F.E.D.S. and Don Diva emerged to document underworld figures, sometimes in their own words. Some YouTube channels trade in old street-life war stories. And in earlier phases of the internet, message boards and blogs touched on these subjects as well.Though Valmond begins with news reports and other published information, some facts are impossible to independently verify. Memories can be hazy, and reputations are sometimes built on bluster. His threads can sometimes land closer to apocrypha than unassailable truth. (There are a handful of other Twitter and Instagram accounts that stake out similar content, but Valmond’s have been the most in-depth and consistent.)The internet is both infinite and shortsighted — stories can be forever archived, and also forever forgotten. Many of these tales were known in their time, but lost to history. Valmond thrills in resurfacing them, and in the connectivity that social media allows: Not only researching and relaying these stories, but sometimes using them to connect with people involved, and unearthing even more information.Luc (Spoon) Stephen, a film producer and onetime associate of Fat Cat Nichols, took notice of Valmond’s 2017 thread on the drug dealer. Like Valmond, Stephen is from Queens, and of Haitian descent. He admired Valmond’s curiosity and dedication to the truth, and began sharing stories with him and making introductions.“A lot of the younger people don’t listen, but he soaks it up and he has to evaluate from there, he has to check it again,” Stephen said in an interview. “I could take a key and I can turn it in the lock and open the lock and then walk away, but now he has to open the door and explore.”In 2018, when Callahan-Bever was working as the executive vice president of brand strategy and content at Def Jam Records, he hired Valmond as an intern, once he found out how young he was: “I sort of assumed he was an older guy based on the topics and depth of knowledge, but he was still in college.”Valmond said the experience was eye-opening. “That was the first time for me that I’d seen that my skill set could put me in an environment beyond the neighborhood,” he said.Valmond’s ongoing work reflects shifting norms around public discussion of street tales. In recent years, a smattering of films and television programs have tackled these eras, including the documentary series “Hip Hop Uncovered” and “American Gangster,” the film “Paid in Full” and the TV dramas “BMF” and “Power,” both executive produced in part by 50 Cent.Today, many online hip-hop media sites and personalities focus heavily on criminal affiliations of musicians, or those close to them — a near unthinkable turn from a couple of decades ago when criminal records weren’t as available or easily disseminated, and when performers may have woven street tales into their songs but otherwise largely aimed to keep their nonmusical life private. Some outlets are also preoccupied with whether musicians involved in criminal cases cooperated with the authorities, aiming to make distinctions between artists with varying levels of street credibility.To Valmond, those are moot questions: “I post everybody, whether they cooperated, whether they were, quote-unquote, stand-up. That just puts everything on a level playing field. So people know, like, he’s not picking and choosing sides.”In recent months, Valmond has also expanded into longer video content, including “Rich in the Hood,” a podcast interview series and a six-part documentary series on YouTube more extensively covering some of the subjects of Valmond’s threads — “making it cinematic,” Valmond said — and “Blood Currency,” a show on his Patreon that looks at criminal enterprises from around the globe.“I still get pushback from my community where people would be like, ‘You’re glorifying drug dealers.’ Or, ‘How could you post these people that poison the neighborhood?’” Valmond said. “That’s because they’re so used to seeing it glamorized on television and in movies. It’s like, no, I’m not doing that. Just take the time, read it and you’ll see for yourself what it is I’m trying to convey.” More

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      Best Arts Photos of 2023

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      Peter Fisher for The New York Times2023 in Retrospect: 59 Photographs That Defined the Year in ArtsDeadheads, ballerinas and Mick Jagger: As 2023 winds down, revisit a memorable handful of the thousands of images commissioned by our photo editors that capture the year in culture.Marysa Greenawalt More

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      in Movies

      Winona Ryder Fans Celebrate New Photo Book of the ‘Eternal Cool Girl’

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      Fans of Winona Ryder lined up outside Dover Street Market in Manhattan on a recent chilly evening to attend a launch party for “Winona,” a book of Polaroids and cellphone shots of the Gen X cultural idol.“She’s so famously private that any peek into her interior life is delicious,” Daniela Tijerina, a writer and editorial assistant for Vanity Fair, said. “I’ve molded so much about my own style after a woman I know so little about, and that makes her as cool as a person can possibly be.”The shots in the book were taken by Robert Rich, who started photographing Ms. Ryder soon after becoming friends with her more than 20 years ago. His images capture her in unguarded moments: eating pizza during a sleepover at his Hell’s Kitchen apartment; and smoking a cigarette in a bathroom, while the model Daria Werbowy quoted lines from “Reality Bites” to her.Robert Rich, whose candid shots fill “Winona.”Ye Fan for The New York TimesPortraits of the Gen X star from the book “Winona.”Robert RichAt the party, Mr. Rich, 57, signed copies of his book, as guests mobbed a merch table selling T-shirts, caps and tote bags, all of which read: “Winona.”“What we love about Winona is that you know nothing about her,” Mr. Rich said. “We love that she’s a mysterious woman. I used to never recognize her when I’d meet her. She’d always be wearing a visor or a pageboy cap. I’d walk through the city with her, and no one even knew who I was with.”He befriended Ms. Ryder when he was a manager of the Marc Jacobs store on Mercer Street in SoHo in 1999. The shop was a hangout for Selma Blair, Sofia Coppola, Parker Posey and Kate Moss, and Mr. Rich often took Polaroids of celebrity clients in his basement office.He got to know Ms. Ryder during fittings at the store and later helped dress her in Marc Jacobs pieces for parties, premieres and magazine photo shoots. After Ms. Ryder’s shoplifting trial in 2002, he became a confidante during a period when she retreated from public view.Joe Jonas, left, looks through “Winona.”Ye Fan for The New York TimesA shot from the new book.Robert RichA year ago, Mr. Rich found himself thinking about all the Polaroids he had amassed in several shoeboxes in his closet, and he texted Ms. Ryder about the idea of collecting them in a book. After she said yes, the London-based book dealer and publisher, Idea, took on the project. Marc Jacobs wrote the foreword.As the party guests sipped champagne and flipped through the book, Mr. Jacobs made an appearance.“She was our young Garbo,” he said. “A Winona sighting was always a big deal back then. She came to one of my shows at the time, and I still remember she was a little like a deer in the headlights. She’s not snobbish. She’s not the red carpet girl. And that has always added to her cachet and cool.”Francesca Sorrenti, who designed and edited the book, reflected on Ms. Ryder’s enduring appeal.“To understand Winona, you have to understand the youth movement of the 1990s,” she said. “There are only a few personalities quite like hers out there at any given time, and in her era, it was Kate Moss and Winona. You’d just see them and you’d want to know, Who is that?”Another of Mr. Rich’s shots from “Winona.”Robert RichAt the party, Marc Jacobs likened Ms. Ryder to the reclusive Greta Garbo.Robert RichMs. Sorrenti said that Ms. Ryder’s shyness added to her mystique.Robert Rich“I’ve hung out with Winona,” Ms. Sorrenti added. “And yes, she’s shy, and that shyness also projected itself into what her fans consider her mystique.”Hanging out by a rack of Comme des Garçons jackets was Inna Blavatnik, a creative director. “I’m of the Generation X era that Winona represented,” she said. “It was all about having a moody cool and not giving a you-know-what, and she became my role model as a teenager.”As the night progressed, the fashion designer Zac Posen and the musician Joe Jonas stopped by — and a question loomed: Would Ms. Ryder show?“I texted her about the party,” Mr. Rich said, “but I haven’t heard anything back yet.”The filmmaker Zoe Cassavetes offered: “I’ve known Winona for a long time, and when you get to know her, she’s extremely present and generous, but she’s also good at disappearing into the ether.” She concluded: “If she were coming, she wouldn’t tell anyone she was.”The filmmaker Zoe Cassavetes said Ms. Ryder was “good at disappearing into the ether.”Robert RichGuests at the “Winona” party.Ye Fan for The New York TimesMs. Ryder ultimately never materialized, but Jayna Maleri, a fashion editorial director, said she preferred it that way. “I almost never want to see Winona Ryder in person,” she said. “Not because I think she’d disappoint me, but because she occupies a place in my brain so rooted in my nostalgia that it would be jarring.”“She’s an icon of my youth, the eternal cool girl who embodied the authenticity of the ’90s,” she continued. “And I want to hold onto my illusions of her.”A Robert Rich collage.Robert Rich More

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      12 African Artists Leading a Culture Renaissance Around the World

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      In one of his famed self-portraits, Omar Victor Diop, a Senegalese photographer and artist, wears a three-piece suit and an extravagant paisley bow tie, preparing to blow a yellow, plastic whistle. The elaborately staged photograph evokes the memory of Frederick Douglass, the one-time fugitive slave who in the 19th century rose to become a leading […] More

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      Lucky Find at Auction Identifies Man on Cover of ‘Led Zeppelin IV’

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      It’s not a painting. It’s a picture of a Victorian artisan taken in the English countryside in 1892.On Nov. 8, 1971, Led Zeppelin released its iconic fourth studio album, which was untitled but is widely known as “Led Zeppelin IV.” It features the band’s major hit “Stairway to Heaven,” and the wordless cover shows the image of a bearded, older man with a large bundle of sticks on his back against the backdrop of a decaying wall.Now, 52 years later to the day, a minor mystery about that cover has been solved.Sometimes thought to be a painting, the image, it turns out, was a Victorian-era photograph of a man who made thatched roofs for cottages in Wiltshire, a rural county in southwestern England. His name was Lot Long and he was 69 at the time, according to Brian Edwards, a researcher who found the photo.Mr. Edwards, a visiting research fellow at the University of the West of England, stumbled upon the picture in March while scouring the internet for new releases at auction houses that might be interesting for his research, which includes the area’s well-known landmark Stonehenge.As he was looking through a Victorian photo album full of landscapes and houses, Mr. Edwards noticed a photo he had seemingly seen before.“There was something familiar about it straight away,” he said in a phone interview. (Mr. Edwards was the proud owner of a “Led Zeppelin IV” LP from the year the album was released, he said, and he listens to it to this day, albeit on a CD.)After a quick call to his wife for a “sanity check,” he concluded: This was indeed the image on the cover of one of the most epic musical releases of his teenage years. He then called the Wiltshire Museum, where he curated an exhibit in 2021.The museum bought the photo album for 420 pounds (about $515), according to the auctioneer’s website.The photo album’s first page states, “Reminiscences of a visit to Shaftesbury,” and is made out as “a present to Auntie from Ernest.”Based on that information, Mr. Edwards researched the origins of the photo album and was able to conclude that the photographer was a man by the name of Ernest Howard Farmer.“It sounds like good detective work, but in truth there was a lot of luck involved,” Mr. Edwards said. “I caught a few good breaks.”As for how that photo ended up on the album cover: Legend has it that Robert Plant, Led Zeppelin’s vocalist, and his bandmate Jimmy Page were in an antique shop in Pangbourne, a village about 50 miles west of London along the River Thames, where they spotted a colorized version of the photograph that will be on view in the Wiltshire Museum.Because the photographer, Mr. Farmer, was also a teacher, Mr. Edwards said, one plausible theory is that he used the picture to teach colorizing to his students. One of those versions may have ended up in a frame in an antique shop. That colorized version of the picture seems to have been lost.The photo album included about 100 photos showing architectural views and street scenes together with a few portraits of rural workers, according to the Wiltshire Museum, where the photos will be on display.“We will show how Farmer captured the spirit of people, villages and landscapes of Wiltshire and Dorset, an adjoining county, that were so much of a contrast to his life in London,” the museum said in an announcement about the exhibit.“Even if this Led Zeppelin photograph wasn’t in there, this would be a very interesting exhibition about the quality of Victorian photographs,” Mr. Edwards said. More

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      in Theater

      ‘Boy Parts,’ the Play, Is a Winking Pastiche of Trauma Tropes

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      A London production adapted from Eliza Clark’s debut novel refuses to justify its unreliable narrator’s violence, but lacks narrative depth and complexity.How far can you go in the name of art? For Irina, nothing is off-limits. She’s a photographer who takes pictures of young men, with a particular preference for guys that are unprepossessing, shy and biddable. Irina’s “thing” is capturing male vulnerability, so she photographs her subjects in compromising poses; she takes liberties with consent, and violates their dignity in increasingly troubling and violent ways.Irina is the antiheroine of “Boy Parts,” adapted from Eliza Clark’s 2020 debut novel of the same name, and running at the Soho Theater, in London, through Nov. 25. It’s an engrossing and darkly funny one-woman show, but doesn’t quite make the best of its provocative premise.Aimée Kelly plays the role with a winning blend of caustic humor and narcissistic self-pity: She’s highly strung, manipulative and insecure. By modulating her voice and posture, Kelly also plays various other characters, including Flo — Irina’s best friend, whose almost canine devotion is rewarded with casual contempt — and a succession of hapless young men, portrayed a sympathetic, slouchy charm. Irina’s motivations are both aesthetic and political: She idolizes the filmmaker Pier Paolo Pasolini — the director of the infamously graphic feature “Salò, or the 120 Days of Sodom” — and wants to subvert the traditional power dynamics of objectification in the visual arts, by putting men on the receiving end of a violating gaze.Gillian Greer’s adaptation successfully transposes the unsettlingly blithe, almost jaunty narrative style that won over so many of the novel’s readers. (Despite garnering only modest coverage in the mainstream press, it became a viral hit on TikTok.) But some of the finer subtleties are lost. In the novel, Irina’s friends, while predominantly in her thrall, have occasional moments of clarity, in which they see her for what she was. Onstage, Irina metes out her sadism with relatively little pushback, but those telling little flashes of interpersonal tension would have lent themselves to stage adaptation, and Greer could have teased them out more.The set, by Peter Butler, is bare except for a single stool; a screen at the back of the stage shows a photograph of the garage Irina uses as her studio, switching images to denote different settings. But otherwise, and ironically — given that this is a tale about photography — the visual medium is almost entirely eschewed: We see no actual artworks, and events are relayed mostly through anecdote rather than action. The opening strains of Goldfrapp’s 2000 single “Lovely Head” provide an intermittent soundtrack, with doleful whistling and harpsichord creating a suitably gloomy atmosphere.The one-woman show format is apt, in a way, since the story revolves around an unreliable narrator. By standing in for all the other characters, Kelly as Irina has complete control over the narrative, and the absence of any other physical presence gives a literal expression to Irina’s self-absorption.But the format has its limitations. Toward the end of the show, there is a climactic scene in a gallery where Irina exhibits the photographs we’ve been watching her create. It’s an event that can make or break her career, and the place is meant to be teeming with people, but Kelly’s aloneness on the stage feels too palpable. Moreover, the production is poorly paced, and the gallery scene feels rushed, which exacerbates a sense of anticlimax. After all that leisurely buildup, the play’s momentum fizzles out in a matter of minutes.There is, of course, a tradition of thrillers in which a woman engages in the sort of creepy antics more typically associated with men, dating back to movies like “Fatal Attraction” (1987) and “Single White Female” (1992). The tendency, in recent years, has been to dignify the tawdry sensationalism of such stories by offering up pathological explanations for problematic behavior — a theme that has become drearily familiar in contemporary fiction — or, as in Emerald Fennell’s “Promising Young Woman” (2020), framing criminal exploits as morally legitimate revenge missions. In “Boy Parts,” Irina issues a pointed rejection of the trauma plot: “Maybe I just like to hurt people,” she says. She is bad, simply because she is bad.It’s refreshing, but it’s also something of a narrative dead end. There are no subplots here, no moral ambiguities, no ifs or buts. There just isn’t enough else going on to provide satisfying complexity or depth as Irina hurtles from one misdeed to the next in a steeplechase of cruelty and self-sabotage.The audience may project tongue-in-cheek irony onto it, if they so please. The trouble, in the end, is that a winking pastiche of schlock doesn’t look and feel all that different from schlock itself.Boy PartsThrough Nov. 25 at the Soho Theater, in London; sohotheatre.com. More

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      Horace Ové, Pioneering Black Filmmaker in Britain, Dies at 86

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      His feature-length film, “Pressure,” mapped the struggles of Black Britons in an era of unyielding racism. He was knighted in 2022.Horace Ové, a prolific and groundbreaking Trinidad-born filmmaker and photographer whose 1975 film, “Pressure,” explored the fraught experience of Black Britons and is considered the first feature film by a Black British director, died on Sept. 16 in London. He was 86.The cause was Alzheimer’s disease, said his son, Zak.“Pressure” was made on a shoestring, shot in West London with neighborhood characters and Mr. Ové’s friends from film school volunteering their expertise. It was written with Samuel Selvon, a novelist from Trinidad, and it tells the story of Tony, a first-generation Briton and top student who has just graduated from school shouldering the expectations of his traditional West Indian parents and his own ambition, and navigating a community on the boil.As he looks for a job to match his talents, he slowly realizes his is a fool’s errand in racist London. Tony’s older brother is a Black militant — born in the West Indies, he has no illusions about the limitations of the society he has landed in — and he exhorts Tony to join his activist struggle.“Pressure” won awards and critical accolades when it was shown in film festivals in 1975, but it would take three more years to be widely released, as the British Film Institute, which had partly funded the movie, felt its depictions of police racism were incendiary. But Mr. Ové was documenting the climate of the times, and his own experience.“The English ‘Deep South’ has always been the West Indies and Africa,” he told The San Francisco Examiner in 1971. “Until recently, they managed to keep it out of the country. The problem is more complicated in England than in America. In America it’s a visible thing. In England, it’s more of a mental violence.”When “Pressure” was finally released in 1978, critics celebrated Mr. Ové as a significant Black filmmaker — “a talent with which we should reckon,” wrote The Sunday Telegraph — and roundly upbraided the British Film Institute.“It seems palpably absurd to be welcoming Horace Ové’s ‘Pressure’ when the film, one of the most important and relevant the British Film Institute’s Production Board has ever made, was actually shot in 1974 and completed in 1975,” Derek Malcolm wrote in The Guardian. “The BFI should hang its head in corporate shame.”In “Pressure,” Herbert Norville played the lead role of Tony, a recent graduate shouldering the expectations of his traditional West Indian parents and his own ambition.BFI National Archive & The Film FoundationMr. Ové had came of age as an artist in West London in the 1960s. It was a dynamic neighborhood, the heart of the British counterculture and also the Black Power Movement, of which Mr. Ové was an ardent participant.He was a skilled photographer who captured the movement’s leaders and events, as well as his artist peers and Carnival, the ebullient multicultural Caribbean festival that had been exported to Notting Hill in the late 1960s by community activists as a way to celebrate their heritage and ease cultural tensions.He met his second wife, Mary Irvine, at a socialist worker’s meeting; she was the fiercely political owner of a hip women’s clothing boutique called Dudu’s. (It sold no polyester or high-heeled shoes because she felt they were bad for women.)They were a formidable duo. Their West Hampstead apartment became a hub for artists and radicals of all stripes. Michael X, the civil rights activist born Michael de Freitas in Trinidad, lived upstairs. Mealtimes began with the family raising their fists and declaring “Power to the people,” Zak Ové recalled.James Baldwin was a family friend, and when he lectured at a West Indian student center with Dick Gregory, the comedian and activist, Mr. Ové made a compelling short documentary about it.A 1967 photograph by Mr. Ové of Michael X, a civil rights activist, and the Black Power boys in Paddington Station.Horace Ové, via the Estate of Horace OvéMr. Ové was a documentarian at heart — his aesthetic was naturalistic — and he made a number of films for the BBC. “Reggae” (1971) was live footage and interviews that some critics described as that culture’s “Woodstock” movie. “King Carnival” (1973) was a critically acclaimed history of the Trinidad and Tobago Carnival. Skateboard Kings” (1978) chronicled the star skateboarders — the Dogtown crew — of Southern California.“You can imagine Horace showing up in Venice Beach in a massive caftan swathed in African jewelry,” said Zak Ové. “Those kids looked at him and just fell in love.”And then there’s “Black Safari” (1972). It’s a Pythonesque mockumentary about a group of African explorers searching “darkest Lancashire” for the heart of England along the Leeds and Liverpool canal, a good-humored spoof of the traditional colonial narratives.Their boat is called the Queen of Spades, and Mr. Ové is its captain, a character named Horace Ové. Along the way, he and his crew mates have all sorts of adventures, like getting stuck in a lock, coming down with the flu and losing their tempers, witnessing the mysteries of clog dancing and suffering the noise of an oompah band.Mr. Ové in 1979 on the set of “The Latch Key Children,” a television series he directed. via the Estate of Horace Ové“For me, a director is a director no matter what color he is,” Mr. Ové told an interviewer in 2020. “Here in England there is a danger, if you are Black, that all you are allowed to make is films about Black people and their problems. White filmmakers, on the other hand, have a right to make films about whatever they like. People miss out by not asking us or allowing us to do this. We know you, we have to study you in order to survive.”Horace Courtenay Jones was born on Dec. 3, 1936, in Belmont, a suburb in Port of Spain, Trinidad. His parents, Lawrence and Lorna (Rocke) Jones, ran a cafe and hardware store that sold basically everything, including goods for Carnival makers.Horace changed his name to Horace Shango Ové when he emigrated to Britain in 1960. Like many who were involved in the Black Power movement, he wanted to shed his so-called slave name for one that reflected his African heritage. Shango is the Yoruba god of thunder, lightning and justice. But the meaning of “Ové” is still a mystery, Zak Ové said. “It’s a bit like Rosebud,” he said. “I never got a proper answer.”Mr. Ové in the early 1940s in Belmont, Trinidad, with his grandmother, Imelda. The Estate of Horace OveHorace Ové was 24 when he left for England to pursue a career as an artist or an interior designer. He lived in Brixton and West Hampstead, communities populated by West Indian immigrants who had been lured to Britain in the post World War II years by the promise of good jobs, only to be met by offers of menial work and abject racism; Mr. Ové recalled the “No Blacks” signs in the windows of boardinghouses there.He worked as a porter in a hotel, on a fishing boat in the North Sea and as a film extra. When he was cast as a slave in the 1963 film “Cleopatra,” starring Elizabeth Taylor and Richard Burton, the production moved to Rome. He stayed three years, working as a painter and a photographer, and he returned to London determined to make movies, having been deeply influenced by the Italian naturalist approach to filmmaking.Back in London in 1965, Mr. Ové studied at the London School of Film Technique (now the London Film School).Over his long career he worked extensively in film and television. His documentary about the Bhopal gas leak in India that killed at least 2,000 people, “Who Shall We Tell,” aired in 1985.A feature film, “Playing Away” (1987), is an amiable comedy of cultures gently clashing when a West Indian cricket team from London is invited to a match in a quaint and insular fictional Suffolk village. Vincent Canby of The New York Times called it a “movie about the comic pretensions of social and political organisms — the kind of community-comedy at which British moviemakers have excelled.”In addition to his son Zak, from his second marriage, Mr. Ové is survived by his daughter Genieve Sweeney, from his first marriage, to Jean Balosingh; a daughter, Indra, from his second marriage; and a daughter, Ezana, and a son, Kaz, from his third marriage, to Annabelle Alcazar, a producer of “Pressure” and many of Mr. Ové’s films. All three marriages ended in divorce.Mr. Ové, left, with the writer James Baldwin in 1984 at the opening of the exhibition “Breaking Loose,” a retrospective of Mr. Ové’s photographic work. via the Estate of Horace OvéIn 2022, Mr. Ové was knighted for his “services to media.” In 2007, he was made a commander of the British Empire; while he was in a taxi on the way to the palace for the ceremony, Mr. Ové pulled out a CD of James Brown’s funk anthem “Say It Loud — I’m Black and I’m Proud,” and asked the African cabby to play it at full volume, which he was delighted to do.“I’m always interested in characters,” Mr. Ové told the Black Film Bulletin in 1996. “I’m interested in people that are trapped, Black, white, whatever race: That is what attracts me to the dramatic film, the trap that we are all in and how we try to get out of it, how we survive and the effects of that trap.” More