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      in Television

      Olive Gray, an Actor Since the Age of 10, Stars in ‘Halo’

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      The nonbinary actor grew up around a lot of famous people, including the Spice Girls, who would hang out in the living room.Name: Olive GrayAge: 27Hometown: Cambridge, EnglandNow lives: In a three-story loft in the Southgate neighborhood of London with their parents, three siblings and two cockapoos.Claim to fame: Mx. Gray is a musician and actor who stars in “Halo,” a Paramount+ adaptation of the hugely popular video game franchise. “We filmed in front of the biggest blue screen in Europe, so the whole time I was completely awe struck and mesmerized by working in this big expanse of space,” Mx. Gray said. “I remember thinking, ‘This must be how an ant feels every day.’” Mx. Gray is also known for roles in various British productions, including the BAFTA-winning TV thriller “Save Me” and the bawdy comedy “Sex Education.”Big break: Mx. Gray’s father, David Grant, was one half of the 1980s funk-pop duo Linx, and Mx. Gray’s mother, Carrie Grant, represented Britain at the 1983 Eurovision contest as part of the pop group Sweet Dreams. “I grew up around a lot of people that I was also a fan of, which is kind of weird looking back on it,” they said. “I would run around the house and scream Spice Girls songs at the top of my lungs, and then sit with actual members of the Spice Girls in my living room.”At the age of 10, Mx. Gray landed a recurring role on “The Story of Tracy Beaker,” a TV show about a girl in foster care. “As a kid, ‘fame’ was never really that big of a deal,” Mx. Gray said. “I know that sounds like not a terribly normal thing to say.”Paramount+Latest project: Mx. Gray will release a five-track EP this year, which they described as “jazz and indie rock” with a little bit of pop. “You have to be very technical as a session singer when it comes to things like breathing and tone,” Mx. Gray said. “So even when I’m recording my own music, I still tend to hyper-analyze the quality of the sound like it’s a different person’s voice.”Next thing: “Halo,” in which Mx. Gray plays Commander Miranda Keyes, has been renewed for a second season. “There is nothing quite like the scale of a big American sci-fi, is there? Everything just happens so quickly.”Bad reviews: Mx. Gray grew up “obsessed” with obscure French cinema, often downloaded from the internet. “I only watched French independent films, even though a lot of them were really bad,” they said. “There was one about this party where every guest was from a different time period. It was very strange — probably one of the worst films I’ve ever seen.” More

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      in Music

      Reconsidering the Spice Girls: How Manufactured Girl Power Became Real

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      In a scene from the 1997 film “Spice World,” the Spice Girls are rehearsing for the movie’s climactic performance at the Royal Albert Hall. Dressed in their signature looks, they sway their way through one of their hits, “Say You’ll Be There,” playfully poking each other and bopping along as they perform the R&B-infused track.“That was absolutely perfect,” the music director declares when they finish, “without being actually any good.” The Girls kind of agree, and kind of don’t care.It is a fleeting, self-deprecating punchline in the movie but one that encapsulates how the pop group has been perceived ever since it zig-a-zig-ah-ed its way onto the music scene in the mid-1990s. To a mostly young and female audience drawn to their messaging of self-empowerment, individuality and friendship, the Spice Girls were absolutely perfect. But to critics and commentators who wrote them off as “duds,” “manufactured” phonies and “shrill” bimbos, they were not actually any good.Twenty-five years after the release of the film, as some of the band’s most fervent fans have themselves grown up to be pop titans, the role of the Spice Girls in music history is still being rewritten.To be sure, criticism of the Spice Girls — most notably, that they were a superficial, manufactured, disposable pop confection — was not unique to them. Many pop acts, including the Beatles, the Monkees and Abba, initially encountered the same derision. But from the beginning of their ascent to superstardom, the fact that the five Girls — Victoria Adams (now Beckham), a.k.a. Posh Spice; Melanie Brown, a.k.a. Scary Spice; Emma Bunton, a.k.a. Baby Spice; Melanie Chisholm, a.k.a. Sporty Spice; and Geri Halliwell (now Horner), a.k.a. Ginger Spice — were outspoken young women seemed to bring an added layer of skepticism.Perhaps nothing illustrates the conundrum of the Spice Girls more starkly than the reception to “Spice World,” their madcap mockumentary, which earned more than $70 million worldwide but received memorably withering reviews. Desson Howe in The Washington Post said it was “about as awful and shamelessly pandering as a fanzine movie could dare to be.” In The Orlando Sentinel, the critic Jay Boyar described the movie as akin to “being kicked to death by a pack of wild Barbies.” Roger Ebert compared it very unfavorably to the film that inspired it, “A Hard Day’s Night,” writing, “The huge difference, of course, is that the Beatles were talented while, let’s face it, the Spice Girls could be duplicated by any five women under the age of 30 standing in line at Dunkin’ Donuts.”Horner, Brown, Beckham, Bunton and Chisholm arriving — aboard a double-decker bus — at a 1998 screening of their film “Spice World” in New York.Henny Ray Abrams/Agence France-Presse — Getty ImagesWhat’s become clear in the decades since the film’s release is that these five particular women could not, in fact, be duplicated. While all-female groups — from the Supremes to Destiny’s Child — have long been a celebrated part of pop music, Posh, Scary, Baby, Sporty and Ginger offered a specific combination of self-expression and brazen ambition that inspired a generation of artists. Contemporary performers such as Sam Smith, Little Mix and Haim have all been effusive in their praise for the Spice Girls.“I remember hearing ‘Wannabe’ on the radio and immediately falling in love with it,” the singer Rita Ora, who performed the Girls’ hit “Wannabe” in a 2018 appearance on “Lip Sync Battle,” said in a recent email. “To see women uplifting women who were doing it just as good as the guys, if not better, was incredibly inspiring as a young girl.”“They probably inspired me to pick up a hairbrush when I was like five and sing into it,” the British pop star Charli XCX, who remixed “Wannabe” for her 2019 single “Spicy,” has said of the group.The Spice Girls inspired a generation of fans that, decades later, still identify as a Scary or a Baby. Tens of thousands of fans came to Wembley Stadium in London for the group’s 2019 reunion tour.Alexander Coggin for The New York TimesThe 15-time Grammy Award-winning artist Adele is also an avowed Spice Girls superfan. When the group announced its 2019 reunion tour, she shared a photo on Instagram of herself as a young girl, the wall behind her plastered with Spice Girls posters and photos.On an episode of “The Late Late Show with James Corden,” as part of the segment “Carpool Karaoke,” Adele enthusiastically declared her love for the band. “It was genuine,” she insisted of her admiration, to an incredulous Corden. “It was a huge moment in my life when they came out — it was ‘girl power’ and these five ordinary girls who just did so well.”At their peak, the Spice Girls were a global sensation, and they remain, to this day, the most successful girl group of all time: Their first single, “Wannabe,” released in 1996, was a No. 1 hit in 37 countries, and their debut album, “Spice,” is still one of the best-selling albums by any female group. And even the Girls themselves are still coming to terms with just how much their brief stint at the apex of pop music affected a generation of fans and other artists.“At the time, in the ’90s, we were probably too busy, too young and too exhausted to fully realize what was happening,” Chisholm said in a recent interview with The New York Times. But, she added, “it’s really quite overwhelming, but brilliant, to process that we really did make a difference, in so many people’s lives. It was such a joyful thing to be able to do.”‘R.U. streetwise, outgoing, ambitious and dedicated’Photo Illustration by Elizabeth Renstrom for The New York Times; Photographs by Getty ImagesOf the many criticisms leveled at the Spice Girls, perhaps the most potent was that they were not “real” musicians. This critique has often been used to belittle pop groups. Even the Beatles weren’t spared: When the band first crossed over to the United States in 1964, they were described as “a press agent’s dream combo,” “appallingly unmusical” and “a gigantic put-on.”But this line of criticism carried particular weight in the 1990s in Britain, where male, guitar-forward Britpop bands such as Oasis and Blur, who preached a gospel of authenticity, dominated the music scene.So let’s get something out of the way: Yes, the Spice Girls were manufactured. In 1994, Bob and Chris Herbert, a father-and-son music-management team based in Surrey, England, came up with the idea of creating a female version of Take That, the successful British boy band. The Herberts’ notion of injecting more femininity into the prevailing “lad culture” of ’90s Britain was “the one unarguable stroke of genius in their vision,” the music critic David Sinclair wrote in his book “Wannabe: How the Spice Girls Reinvented Pop Fame.”The Herberts placed an ad in a newspaper: “R.U. 18-23 with the ability to sing/dance R.U. streetwise, outgoing, ambitious and dedicated.” After weeks of auditions, they selected five girls — Brown, Chisholm, Beckham, Horner and Michelle Stephenson (who was replaced a few months later by Bunton) — and moved them into a house in the English town of Maidenhead, paying for their voice coaching, dance lessons, songwriting sessions, media training and demo recording sessions.However, as the Girls worked together, Sinclair explained, they concocted an ambitious vision for their band that clashed with the Herberts’ approach. The Herberts wanted them to stick to the usual lead-singer-with-backup model, while the Girls distributed lines equally among themselves so that no single leader emerged. The Herberts imagined five girls with a uniform look; the Girls wanted to remain distinct.“We didn’t dress similarly in everyday life, and when we tried to do that in a performance, it just didn’t work,” Chisholm said. “Quite early on, quite naturally, we wanted to be individuals, and the management weren’t really feeling that.”Like the Monkees before them — another manufactured band that seized control of its own destiny — the Girls decided they wanted out. So the five of them crammed into Horner’s Fiat Uno and drove off with their master recordings. That bold decision “was a measure of how determined they were,” Sinclair said. It was as though the Herberts had “invented Frankenstein’s monster,” he continued. “They were completely floored by what their creation then did to them.”The Spice Girls were assembled by a management team but took steps to seize control of their destiny.Tim Roney/Getty Images“It was all a bit of an adventure,” Chisholm said. “At that point, we didn’t really have much to lose, so we just went for it. And then the band became a very organic thing. We felt quite unstoppable.”The Girls were already generating enough buzz in the industry — thanks in part to a showcase they had done — that they were in a position to audition new managers. They decided on Simon Fuller, who at that time was managing the Scottish icon Annie Lennox. In March 1995, they met him at his office and started belting out “Wannabe.”“It was quite unusual,” Fuller recalled in a recent interview, “to have these five young girls come bounding in the office with confidence and say, ‘You have to manage us, and we’re not leaving until you agree.’ It was just very contagious, that energy.”From the Girls’ perspective, “it just clicked,” Chisholm said. “When we met him, it felt very much like he got it.”Instead of turning the Girls into clones of one another, as the Herberts had intended, Fuller told them to focus on who they genuinely were and just dial it up. “If you like pink and fluffy and your mum is your best friend, then be pink 24/7, have fluffy on you all the time. If you’re the rowdy northern girl who has no airs and graces, sexy and dominant and noisy, then be that,” Fuller explained. This idea, Fuller revealed in a 2014 BBC documentary, was inspired by Lennox, who, upon meeting the Girls, encouraged them to “ham up” their personalities.The approach fit the Spice Girls perfectly.The band’s “girl power” message, Chisholm said, also gave the group a focus: “At first, we wanted to make music and have fun and travel the world and do all those fun things. But the messaging gave us more motivation. We were expressing ourselves, as young women, in the mid-90s. It was giving fuel to this fire.”Their first single, “Wannabe,” was released in Britain on July 8, 1996, and by the end of that year it hit No. 1 in more than 20 countries. Their debut album, “Spice,” released in November 1996, also went to No. 1 and was shortlisted for the prestigious Mercury Prize, awarded to the best British or Irish album of the year.“It was like, you know, the preparation, the waiting, the frustration,” Chisholm said. “And then ‘Wannabe’ is released and bam — just two years of mayhem.”‘Firing on all cylinders’“I don’t want to be emotional,” the South African president Nelson Mandela told reporters when he met the Spice Girls in 1997, “but it’s one of the greatest moments in my life.”Odd Andersen/Agence France-Presse — Getty ImagesWhile the primary fan base for the Spice Girls was young and female, others were not immune to their charms. In 1997, while in South Africa to perform at a charity concert, the band met Prince Charles and Nelson Mandela. Posing for photos outside the presidential residence in Pretoria, Mandela, the South African president, told reporters, “You know, these are my heroines.” (Horner quickly chimed in to affirm that the feeling was mutual.) The group’s extravagant self-expression, coupled with a straightforward message of empowerment, resonated with girls, who saw themselves reflected in the band members’ various personas, spawning a generation of fans who identified as a Sporty or Scary or Posh.“That’s kind of the beauty of the Spice Girls,” Ora said. “Each of them had their own voice and something different to offer.” (Those nicknames, by the way, were not coined by the group but imposed on them by a journalist at the British magazine Top of the Pops. The Girls, true to form, embraced the names.)The group’s theatrics and self-aware sense of kitsch also sparked an enthusiastic following among members of the L.G.B.T.Q. community, which initially took the band by surprise, Chisholm said. “In our heads, it was like, right, we’ve got to do this for the girls! And then we very quickly realized that a huge part of this community was behind us as well,” she recalled. “I think it’s because people can feel lonely if they’re in an environment where they can’t fully be themselves, and the Spice Girls gave them something to belong to.” The band has since become a popular source of inspiration for drag acts and several of the Girls have appeared as guest judges on “RuPaul’s Drag Race.”There was, however, one demographic that resisted them: the music media. “I think they were victims of their own success in the sense that, the more eyes are on you, the more critical people are going to be,” said Joe Stone, an editor at The Guardian who has written about the band.Traditional tastemakers often sniffed at the Girls’ music; one relatively charitable review characterized it as emblematic of “pop’s heart of lightness, a happy place filled not with music of good taste but with music that tastes good — at least to a substantial portion of the planet.” Others dismissed the Spice Girls themselves as Fuller’s pawns, earning him the nickname “Svengali Spice.” And much of the press, particularly the tabloids, picked apart not just the group’s work but their appearance and what they seemed to represent. “People were firing on all cylinders: They couldn’t sing, they couldn’t write music, they weren’t pretty enough, their feminism was hollow,” Stone said.When Beckham appeared on a British talk show eight weeks after she’d given birth, the host, Chris Evans, weighed her to see if she was back to her pre-baby weight. He subjected Horner to the same treatment when she appeared on his show; both women have since spoken about struggling with body image and eating disorders.“There is a real culture here in the U.K. that they really like to drag people down. We celebrate success to a point, and then it’s time to attack — kind of, ‘Don’t get above your station,’” Chisholm said. “But we always felt that the numbers don’t lie. We were breaking records.”Another frequent target of criticism was the group’s message of “girl power,” which was promoted not just in their music but also through their many marketing deals with brands like Pepsi and Chupa Chups lollipops. Activists raised concerns that the band was exploiting feminism for commercial ends. Many commentators were “very conscious of how feminism and pro-women sentiment was manipulated and weaponized, particularly by the media,” said Andi Zeisler, who co-founded the feminist pop culture magazine Bitch in 1996, the same year the Spice Girls made their debut.Against a backdrop of the punk riot grrrl movement and the women-centric Lilith Fair — both of which used music as a platform to advocate specifically feminist political and social changes — “the Spice Girls perhaps felt like a step back,” Zeisler said.But the notion that the Girls’ message was, by virtue of being broadcast commercially, inherently hollow now seems shortsighted. “I think it’s possible to say, on the one hand, the Spice Girls and girl power were this very contrived marketing technique. And that’s true,” Zeisler explained. “But that doesn’t mean that it wasn’t very real for the Girls themselves, or for the audience. I grew up with feminism as an irredeemably dirty word. No one wanted to be associated with it. So just the optics of having a group of women talking about feminism in a different language, making it accessible — that’s really important.”‘That sounds like a hoot’The Girls at the 1997 Cannes Film Festival, where they announced their movie, “Spice World.”Dave Hogan/Getty ImagesThe idea of a Spice Girls movie was first floated by Fuller and the band during their early publicity trips to the United States. The movie would be “a parody of ourselves,” Horner explained in a news conference at the Cannes Film Festival. “We are basically taking the mickey out of ourselves.”The Girls shot the movie in the summer of 1997 while also writing and recording their sophomore album, “Spiceworld.” Such was the allure of the band at the time that many renowned actors and musicians readily agreed to take part: The movie’s list of cameos reads like a who’s who of British pop culture, including Roger Moore, Stephen Fry, Hugh Laurie, Elton John and Elvis Costello (as well as Meat Loaf, an American).Richard E. Grant, who played the band’s manager in the movie, explained his decision to join the cast. “My then 7-year-old daughter, Olivia, was and remains a massive Spice Girls fan and begged me to take the role, so it was a slam dunk decision,” he said.Alan Cumming, whose character spends the film trying to make a behind-the-scenes documentary about the band, was similarly won over. “My agent called and, first of all, he asked me, did I know the Spice Girls? I was like, ‘Well, I am alive,’” he said. “I was really keen — I thought, that sounds like a hoot.”But when “Spice World” came out, it followed the same path as the Spice Girls’ music — commercial success on the one hand and critical derision on the other.“Half of the critics, especially the higher-brow ones, they’d already made up their minds before they watched the movie,” Naoko Mori, who played the group’s friend Nicola, said.For years, Chisholm said, she couldn’t bring herself to watch the film. But when her now 13-year-old daughter asked to watch it for her fifth birthday, they put it on and she was delighted. “I just adored it — I mean, it was hilarious,” she said. “We do take the piss out of ourselves and each other all the time.”The movie ended up being one of the band’s final acts as a fivesome. By the time it premiered on Dec. 15, 1997, the Girls and Fuller had already parted ways. A few months later, Horner also abruptly left the band.The rest of the Girls continued to perform as a foursome, including on a 1998 world tour, and released a third album, “Forever,” in 2000. They’ve appeared together in different configurations for various reunion performances, including two tours, over the last two decades. But the particular magic of their ascent had dissipated.The Spice Girls generation comes of ageThe reunited Spice Girls performed a rendition of “Spice Up Your Life” at the closing ceremony of the 2012 Olympic Games in London.Hannah Peters/Getty ImagesIn 2012, the organizers of the London Olympics crafted the opening and closing ceremonies to celebrate the best of British culture. There were odes to James Bond, the queen and Mary Poppins, but perhaps no act drew more cheers, and tears, from the crowds than the members of the Spice Girls — all five of them — reunited atop a fleet of tricked-out black cabs as the stadium sang along raucously to their greatest hits.Nearly three decades after their peak, critics have started to reconsider the ways in which the Spice Girls reshaped the pop-music landscape, in Britain and beyond.In 2019, Pitchfork revisited the band’s debut, “Spice,” for a series on significant albums the publication had overlooked. While the outlet still rated the record a 6.8 out of 10, it wrote that “the album was a meticulously crafted pop product, front-loaded with surefire radio hits,” concluding: “‘Spice’ remains an audacious achievement.”As for “Spice World,” the movie is now championed by some as a cult classic, with its campy, self-aware humor entertaining those viewers who can get their hands on a DVD. (The movie is not currently available for streaming.) “I think it’s really funny, and I’m really glad I did it,” Cumming said. “When people ask me for my favorite of all the movies I’ve made, I always answer ‘Spice World.’”Perhaps the most remarkable thing the Spice Girls achieved, however, was their empowerment of a generation of fans. These listeners first encountered them as children and responded positively to the band and what they represented — five women who remained true to what they wanted and how they were going to get it and had a lot of fun together along the way.In an industry teeming with stories of artists — particularly young female ones — being manipulated or taken advantage of, the Spice Girls can now be remembered as a rare example of an all-female band that took a strong hand in charting its own success. “A lot of times, it’s the management that holds all the cards, makes all the money, decides what happens, and the artist that goes away shortchanged if not totally screwed over,” Sinclair said. The Spice Girls, he noted, “actually kept a grip on everything, from Day 1.”Photo Illustration by Elizabeth Renstrom for The New York Times; Photographs by Getty ImagesChisholm and the band have embraced their status as role models, both for women and for the L.G.B.T.Q. community. “It’s so humbling to have the opportunity to give people strength to just be who they are. That should be everybody’s human right,” Chisholm said. “Maybe we’re misfits, maybe we’re oddballs — we’re all different. But we come together, and our unity is our strength.”When, in 2019, the Spice Girls (minus Beckham) reunited for a tour, Adele — the fangirl whose childhood wall was once plastered with Spice Girls posters — visited them on the day of their final performance, at Wembley Stadium.“We went into the bar to see our friends and family after the show,” Chisholm recalled. “Adele had gotten everybody ready, and they all started singing ‘Wannabe’ when we walked in. She was leading the chorus!”It was a powerful, full-circle moment for the band, she said.“There’s so much talent out there, and if the Spice Girls had any part in inspiring and empowering these brilliant artists, then that is only a good thing,” said Chisholm, who is now a solo artist, with a self-titled album out now and a memoir coming later this year.For Ora, the band’s girl-power message has always been “about standing up and advocating for the women around you, because, at the end of the day, we have to look out for each other,” she said. “Who better to teach us that lesson than the Spice Girls?” More

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      Cynthia Albritton, Rock’s ‘Plaster Caster,’ Dies at 74

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      She gained fame making sculptures of male rockers’ genitals, an attention-getting gimmick that she grew to regard as art and that became part of rock ’n’ roll lore.“Do I have a favorite?” the artist Cynthia Albritton once said of her signature works. “No, I love them all.”But, she added, in a 1995 interview with The Evening Standard of London, “other people are most interested in the Hendrix.”The Hendrix, also sometimes referred to as the Penis de Milo, is a plaster cast of Jimi Hendrix’s genitalia. Ms. Albritton, better known as Cynthia Plaster Caster, made the piece in 1968, an early entry in what would become a series of more than 50 phallic casts, most of rock musicians, and ultimately part of rock ’n’ roll lore.There are songs about her, including Kiss’s “Plaster Caster.” That was also the title of a 2001 documentary film about her work. In addition to Hendrix, Zal Yanovsky of the Lovin’ Spoonful, Eric Burdon of the Animals, Wayne Kramer of the MC5 and Jon Langford of the Mekons are among those represented in her collection.Ms. Albritton died on April 21 at a care facility in Chicago. She was 74. Chris Hellner, a close friend, said the cause was cerebrovascular disease.What became her claim to fame started as an assignment for an art class she was taking at the Chicago branch of the University of Illinois in 1966. The professor told students that their homework was to make a cast of “something that could retain its shape, something solid,” as Ms. Albritton put it in a 2012 video interview with Rock Scene Magazine.Accounts have varied, but most say that her first subjects were two male friends. Soon, though, she had moved on to rockers, since she was, as she acknowledged, one of those fans who liked to chase the famous.“Originally I saw it as a great ruse to divert rock stars from the other girls,” she told The Evening Standard. “Only by accident did it become an art form. I take it seriously, though there is an absurd side. But I’m laughing with them, not at them.”In the anything-goes era of the late 1960s, Ms. Albritton didn’t have much trouble finding rockers willing to be immortalized, especially after Frank Zappa heard about what she was doing and promoted her efforts (though declining to be cast himself). She did, however, have trouble finding the right medium, trying a variety of substances and methods before hitting on dental mold.If the sculptures started out as a lark, the subjects who cooperated with her saw something more in her efforts.“Hers was a revolutionary art in a time that demanded revolutionary work,” Mr. Kramer, who had his sculptural session in the late 1960s, said by email. “She smashed the barriers of sexual conversation and helped open up people’s minds to the endless possibilities of art.”Mr. Langford, who was cast about 20 years after Mr. Kramer and is an artist as well as a musician, had a similar assessment.“I think Cynthia was a brilliant conceptual artist who made her art with great humor, a deep love of music and a reckless disregard for societal norms,” he said, also by email. “It was fun and deadly serious at the same time — a mad science experiment, really.”Ms. Albritton, whose works were eventually taken seriously enough to be exhibited at galleries, acknowledged that technical difficulties left her collection not as complete as it might have been.“I’m sorry to say I’ve had some mold failures on some very groovy people,” she said in the 2012 interview.Mr. Kramer related some details of his casting session.“Personally, I thought being asked signaled my arrival as a bona fide member of the rock and roll community,” he said. “A real career milestone! Sadly, on the night of my casting, Cynthia was ‘short handed’” — that is, the assistant whose job was to make sure the penises were erect wasn’t there.“Timing was crucial, and on this night it all fell apart,” Mr. Kramer said. “I was left to attempt to reach my full manliness alone, and I failed miserably. My finished cast ended up as a small plaster representation, a mere shell of what could have been. I think it’s one of the funniest of the collection, as do so many others. And, no matter, I’m proud to be included.”Cynthia Dorothy Albritton was born on May 24, 1947, in Chicago. Her father, Edward, was a postal clerk, and her mother, Dorothy (Wysocki) Albritton, was a secretary. For decades Ms. Albritton would not give her last name in interviews because she didn’t want her mother to know what she was up to.She grew up in Chicago, a big stop on the circuit for touring rock bands major and minor. She was particularly drawn to the British bands, she said — “cute British boys with long hair and tight pants.” Pamela Des Barres, in her 1987 memoir, “I’m With the Band: Confessions of a Groupie,” wrote that Ms. Albritton seemed an unlikely person to get zippers unzipped.“She was painfully shy,” she wrote, “and I couldn’t imagine her with the alginate and plaster, buried in Eric Burdon’s crotch area, but I saw the casts for myself, and was wowed by the artistry involved.”Ms. Albritton, in a 2005 interview with The Sunday Age of Melbourne, Australia, said Zappa’s backing was key.“Frank was just the most important person in my life, my mentor and my supporter and my dear friend and shoulder to cry on,” she said. “He was the first person in the world to tell me I was an artist.”But her connection to Zappa, who died in 1993, resulted in a court case. At one point, after her home was burglarized, Ms. Albritton turned her sculptures over for safekeeping to Herb Cohen, a music industry figure who had business dealings with Zappa. She had to sue him to get them back, a case she won in 1993.She leaves no immediate survivors.Ms. Albritton continued to make male sculptures over the years — the actor Anthony Newley was among the nonmusicians in her collection — and eventually added women’s breasts to her repertory.“Breasts have been ignored for too long,” she said in the 1995 interview, possibly satirically. Her breast subjects included Sally Timms of the Mekons and Karen O of the Yeah Yeah Yeahs. In 2009, the conceptual artist Rob Pruitt presented her with the Rob Pruitt Award at an irony-heavy performance event called “The First Annual Art Awards” at the Guggenheim Museum in New York.Ms. Albritton said that in recent, less exploratory decades, finding willing subjects had gotten more difficult. But she remained interested.“As long as there are talented musicians with appendages,” she said in a video in 2011, “I’ll be available for my casting call.” More

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      Machine Gun Kelly’s Pop-Punk Pivot

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      Subscribe to Popcast!Apple Podcasts | Spotify | StitcherOne of the most unlikely pop music twists of the last couple of years has been the ascent of Machine Gun Kelly, who recently released “Mainstream Sellout,” his second consecutive No. 1 pop-punk album following a career of decreasing returns in the hip-hop world.The roots of this success predate his musical shift: in the mid-to-late 2010s hip-hop began flirting with pop-punk and emo thanks to the early waves of SoundCloud rap. Some of the most creatively successful practitioners of that era, namely Juice WRLD and Lil Peep, made influential music but unfortunately did not live to see the full scale of their impact. That left a vacuum, into which Machine Gun Kelly and others have stepped.On this week’s Popcast, a conversation about Machine Gun Kelly’s pop-punk pivot, the arc of his prior career in hip-hop and the behind-the-boards work of the drummer Travis Barker, who has been an influential engine of the current pop-punk revival.Guests:Meaghan Garvey, who writes about music for Billboard and othersArielle Gordon, who writes about music for Pitchfork and othersConnect With Popcast. Become a part of the Popcast community: Join the show’s Facebook group and Discord channel. We want to hear from you! Tune in, and tell us what you think at popcast@nytimes.com. Follow our host, Jon Caramanica, on Twitter: @joncaramanica. More

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      Carla Morrison Wasn’t Afraid to Go Pop. It Helped Conquer Her Anxiety.

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      With her first album in five years, the Mexican songwriter embraces a new sound, and sings bluntly about her struggles.The Mexican songwriter Carla Morrison had a thriving career in 2017. With her pure soprano, her unabashedly vulnerable songs and constant touring, she had steadily built an audience among Spanish-speaking listeners across the Americas and Europe. Her songs had won Latin Grammy Awards and her first two full-length albums, “Déjenme Llorar” (2012) and “Amor Supremo” (2015), were nominated for Grammys. Morrison was on the road, performing at theaters and festivals following the release of “Amor Supremo Desnudo,” an album of radically altered acoustic remakes of the songs from “Amor Supremo.” Concertgoers were singing along with every word. And she was miserable.“I was on tour and I was hating it,” she said. “And I wanted to make music and I was hating it. And I just had no songs to offer.”That’s why it has taken five years for Morrison to release a new album out Friday, “El Renacimiento,” which can be translated as “The Renaissance” or “The Rebirth.” In her new songs, Morrison, 35, reveals both her paralyzing anxiety and her newfound strength. The album’s opening song, “Hacia Dentro” (“To See Within”), begins with Morrison singing “One day I woke up numb/Without the desire to keep going.” And it concludes with the hymnlike, uplifting “Encontrarme” (“Finding Myself”), which vows, “Even if it hurts when I touch/I will heal with time.”Morrison was relaxed and smiling in a video call from her home in a suburb of Los Angeles, where she settled in 2021 after marrying her longtime boyfriend and co-producer, Alejandro Jiménez. The piano she writes songs on was just over her shoulder. But in 2017, she recalled, “I just was kind of like, ‘What am I?’ All those questions that we as human beings ask ourselves: ‘What am I here for? What was I born for? What’s my purpose?’ I was just so uninterested, and at some point a little bit suicidal as well,” she said.“I remember thinking that I just didn’t know my value whatsoever,” she continued. “I just felt like everybody just wanted a piece of me, but nobody really wanted to know me.”Morrison’s songs have never held back on emotion. Her first EP — the skeletal, self-produced “Aprendiendo a Aprender” (“Learning to Learn”) in 2009 — opened with “Lagrimas” (“Tears”), presaging a catalog of songs filled with loneliness, yearning, devotion and heartache.“In every one of my albums, I’ve always tried to be very honest and to give a space to people that feel like nobody understands them,” she said. “I have a feeling that if I hadn’t been a singer-songwriter, I’d probably have been a psychologist or a therapist.”Morrison was born in Tecate, Mexico, a border town in Baja California, and she grew up hearing both traditional Mexican rancheras and American and British pop and rock. She lived in Phoenix for part of her teens. “I do feel very Mexican in my core, but at the same time, I feel very gringa,” she said. “But all of my songs, if you sing them like rancheras, they would totally make sense. Rancheras always tell you a story. The lyrics are very, very honest. There’s no shame if you feel something or expose it.”In 2017, “I just had no songs to offer,” Morrison said. But after taking a break and studying jazz singing, she found her voice again.Carlos Jaramillo for The New York TimesMorrison’s early recordings presented her as a pop-folk singer-songwriter, relying on guitar and keyboards. Her first full-length album, the largely acoustic “Déjenme Llorar” (“Let Me Cry”), in 2012, went platinum in Mexico and won a Latin Grammy as best alternative music album. Just three years later, Morrison transfigured her sound with “Amor Supremo,” deploying hefty rock beats and reverberant keyboards for songs about obsessive love. It reached No. 1 on Billboard’s Latin Pop Albums chart. As Morrison promoted it, she agreed to perform acoustic versions of the songs for radio stations and webcasts; eventually, she decided to rework all of the songs, adding two new ones, for “Amor Supremo Desnudo.”But when her 2017 tour was over, Morrison upended everything. She dropped her Mexican management company and stopped touring for the first time since her debut. With Jiménez, she moved from Mexico to Paris in 2019. They passed auditions to enroll at a music conservatory in a Paris suburb, where Morrison studied jazz singing; it was her first formal music education after a decade as an award-winning songwriter. She immersed herself in Ella Fitzgerald and Billie Holiday and, surrounded by fellow musicians, she also eased back into writing songs.“Carla was starting to feel much better,” Jiménez said in a separate interview. “I remember the day she wrote something and she showed the song to me and I was like, Wow! It had been such a long time since she had not only written something but was excited about music again. She had the same old Carla energy.”As the pandemic began in 2020, Morrison got an unexpected message: Ricky Martin was looking for songs. Morrison and Jiménez sent some possibilities; from the demos, Martin chose to collaborate on one and invited Morrison to share lead vocals and Jiménez to produce. The result is “Recuerdo,” which appeared on Martin’s 2020 quarantine EP, “Pausa,” and has been streamed 16 million times on YouTube alone.In Paris, working on songs during quarantine isolation, Morrison was ready to change her sound again. “For the longest time, I felt very pressured to keep my guitar close,” she said. “I felt very pressured to be this singer-songwriter, because I know people love that side of me. But I also was like, ‘No! I listen to Adele, to Sam Smith, to Billie Eilish, to Ariana Grande, to Dua Lipa.’ And I was like, ‘I really want to channel that. I just want to go pop. And I don’t want to be afraid.’”Where “Amor Supremo” used the gravity and spaciousness of rock, “El Renacimiento” has the surreal depths and computer-aided transparency of 21st-century pop, with close-up vocals, programmed beats and enveloping ambiences: the kind of music that could be concocted while working in isolation in Paris. “We had a whole different perspective,” Jiménez said. “We were not competing with anyone else — we were just trying to do our thing.”In September 2020, Morrison released the first single from “El Renacimiento”: “Ansiedad” (“Anxiety”). Over pulsing, hide-and-seek chords, she sings about panic attacks: “I want to speak and I can’t/I want to breathe and I can’t.”But the chord progression ascends and the beat is crisp and confident “I thought if I were to listen to the song, I would like for the beat to make me forget I’m having an anxiety attack,” Morrison said. “I would like for the beat to make me think, ‘OK, I’m getting out of this.’”Morrison weathered another bout of depression in 2021 after losing her father to Covid-19. She got treatment with ketamine infusions at a clinic in Los Angeles. “I had a ton of epiphanies,” she said. “The next day I woke up and I thought, ‘What’s missing? Something’s missing.’ And I thought, ‘Oh my God, I’m not scared, I’m not sad.’ I just felt at peace.”Fans have told Morrison they are grateful to hear songs about her struggles. “There aren’t many songs about mental health in Spanish,” Morrison said. “In the Latin community, we don’t allow ourselves to be vulnerable, because then you’re weak. Or if you think about mental health, you’re crazy — just drink a beer, calm down, relax. We don’t face these problems because we weren’t taught.”Morrison has made her way back to performing. Last year, she played a full-length livestream concert. And as a lead-up to the album release this spring, she has been performing at arenas in Mexico, opening for what she names as her “favorite band”: Coldplay.Onstage, on tour, with fans shouting along, Morrison felt joy again. “In the industry, I get this space where I am so honest, and so vulnerable, and very intense at times,” she said. “I feel like people get that from my music. I do feel like I’ve really tried to be that space of freedom. And as long as I’m honest, I’ll be happy.” More

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      Dispatch Has Rereleased ‘The General’ in Russian to Support Ukraine

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      The band members Chadwick Stokes and Brad Corrigan said they hope that Russian soldiers will hear the antiwar song and discontinue their invasion.The roots rock band Dispatch on Tuesday rereleased its popular antiwar anthem, “The General,” after recording it in Russian in hopes, the band said, that Russian soldiers might hear the song and its message and “question their role” in the Ukrainian invasion.The song, originally released in 1998, tells the story of a “decorated general with a heart of gold” who has a dream about the opposing soldiers (and their affected mothers) on the eve of battle and wakes up to tell his men about a change of heart.“He said, ‘I have seen the others, and I have discovered that this fight is not worth fighting,’” the band sings in the chorus. “‘And I’ve seen their mothers, and I will no other to follow me where I’m going.’”“‘So take your shower, shine your shoes, you got no time to lose; you are young and you must be living,’” the original chorus continues. “‘Go now, you are forgiven.’”Chadwick Stokes and Brad Corrigan, two of the founding members of the band, said in a statement that they realized how relevant the lyrics were to the war in Ukraine. Stokes then recorded the whole song in Russian, working with Olga Berg, who acted as a translator and language coach.“I would say, ‘There’s too many syllables in this line; I just can’t fit it in,’” Stokes said in a video interview. “And in other places, I’d say, ‘I need more syllables for it to work.’ It was a lot of jigsaw puzzling.”The duo also tweaked much of the wording, as literary translations are rarely direct. “I’ve seen their mothers,” in English, for example, became “I’ve seen the eyes of their mothers.” In the second line, the “stories” that the general told were replaced with a Russian expression that roughly translates to “wealth of stories.”Berg, who was born in Zaporizhzhia in Southeastern Ukraine, is working with several nonprofit organizations to support Ukraine, including the Polish Institute for Emergency Medicine.“This song, it’s an effort toward unity, toward humanity,” Berg said in the same interview. “We all speak the same language, we all have mothers, we all have children, and we want them to stay alive.”All proceeds from streaming the song will go toward the Leleka Foundation, which provides first aid kits for fighters and emergency medical responders in Ukraine. Founded in 2014 after Russia invaded and annexed Crimea, the foundation says it has now raised almost $2 million since the war began in February.Dispatch, formed in 1996, has crafted eight studio albums and five live albums. On hiatus since 2002, the band reunited in 2011 for a national tour. This summer, Dispatch will tour North America with the rock band O.A.R.The idea for the Russian version came from social media comments, including one on a Ukrainian flag graphic that Dispatch posted to the band’s Instagram account.How the Ukraine War Is Affecting the Cultural WorldCard 1 of 6Gavriel Heine. More

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      Chris Bailey, Who Gave Australia Punk Rock, Dies at 65

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      He and the Saints introduced the country (and later the world) to their own raw sound just as the Sex Pistols were emerging in London and the Ramones in New York.Chris Bailey, an Australian singer who with his band, the Saints, introduced their country to the raw, fast-tempo sounds of punk rock in the mid-1970s, just as the Sex Pistols were spiking their hair in London and the Ramones were donning their leather jackets in New York City, died on April 9 in Haarlem, the Netherlands. He was 65.His wife, Elisabet Corlin, confirmed the death, of natural causes, but did not provide details.Mr. Bailey and the Saints did not borrow from the sounds emanating out of Britain and the United States. Rather, in a case of parallel evolution, they emerged simultaneously, shaped in their native Brisbane by some of the same forces at work in the Northern Hemisphere: high unemployment, stifling social conservatism and grungy political radicalism.They released their first hit, “(I’m) Stranded,” in September 1976, two months before the Sex Pistols debuted with “Anarchy in the U.K.” and one month before the Damned released “New Rose,” widely considered Britain’s first punk single.“(I’m) Stranded,” which the Saints produced themselves, is as pure a punk anthem as one can find, with buzz saw guitar and driving rhythms punctuating Mr. Bailey’s fast-paced snarl of a voice, singing about youthful ennui and failed romance.That single shot the Saints to national and then global attention among the underground cognoscenti, even though it caused only the shallowest ripple in the charts. Until then, no label was interested in the stringy-haired foursome from Queensland; suddenly, everyone was.The Saints — with Mr. Bailey on vocals, Ed Kuepper on guitar, Ivor Hay on drums and Kym Bradshaw on bass — signed with EMI and moved to London in 1977, just as punk was hitting its stride.They were a part of the scene there and separate from it, both sonically — they incorporated horns, for one thing — and ideologically: To them, punk, ostensibly a cri de coeur against consumer society, was already a commodified part of it. Mr. Bailey called it a “marketing gimmick.”Unlike the typical pointy-haired British punks, the Saints kept their look low-key, more like a 1990s American grunge band (and, not coincidentally, many a latter-day Seattle band noted the Saints as an inspiration).Nevertheless, they thrived. Their single “This Perfect Day” reached No. 34 on the U.K. charts, and their first two albums, “(I’m) Stranded” (1977) and “Eternally Yours” (1978), are considered punk classics. The second album included “Know Your Product,” an anti-consumer, anti-punk song that sent fans raving.But like punk itself, the Saints had a short shelf life, though by their third album, the R&B-spiked “Prehistoric Sounds,” they were starting to transcend the genre. Released in late 1978, it fizzled, EMI dropped them and a few months later Mr. Kuepper and Mr. Hay left the band.The Saints’ legacy cannot be measured by record sales; they influenced generations of Australian rockers, as well as bands emerging from the early 1980s metal scene along the Sunset Strip in Los Angeles, like Guns N’ Roses.Nick Cave, another Australian musician who came up in the punkish underground of the 1970s, said in a memorial statement on the website Red Hand Files, “I can only simply repeat, for the record, that, in my opinion, the Saints were Australia’s greatest band, and that Chris Bailey was my favorite singer.”Christopher James Mannix Bailey was born on Nov. 29, 1956, in Nanyuki, Kenya, where his father, Robert Bailey, was stationed with the British Army. His mother, Bridget (O’Hare) Bailey, was a homemaker.The family returned to the Baileys’ native Belfast, Northern Ireland, when Christopher was young. But with political unrest brewing and Australia opening its doors to immigrants, the family soon moved to Brisbane, where Robert found work as a night watchman in a factory.Along with his wife, Mr. Bailey is survived by his brother, Michael, and his sisters, Mary, Carol and Margaret Bailey and Maureen Schull.Mr. Bailey onstage during the 2012 Homebake Music Festival in Sydney.Don Arnold/WireImageAfter the Saints’ original lineup split up, Mr. Bailey reconstituted the band and recorded a series of albums under the same name and later as a solo act. He moved away from punk toward roots-driven rock, folk and austere instrumentation that showed off his room-filling rich voice.He moved to Sweden in the 1990s, and then to the Netherlands in 1994, where he continued to write and record. Bruce Springsteen covered one of his songs, “Just Like Fire Would,” on his 2014 album “High Hopes.”While the musician Bob Geldof reportedly said that “rock music of the ’70s was changed by three bands: the Sex Pistols, the Ramones and the Saints,” Mr. Bailey was unbothered by the Saints’ name recognition relative to those others.“This is the world in which we live,” he told The Los Angeles Times in 1998. “Bitter and twisted is something I don’t see any advantage in being.” More

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      Mavis Staples and Levon Helm’s Last Show, and 12 More New Songs

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      Hear tracks by Pusha T, Laura Veirs, Helado Negro and others.Every Friday, pop critics for The New York Times weigh in on the week’s most notable new songs and videos. Just want the music? Listen to the Playlist on Spotify here (or find our profile: nytimes). Like what you hear? Let us know at theplaylist@nytimes.com and sign up for our Louder newsletter, a once-a-week blast of our pop music coverage.Mavis Staples and Levon Helm, ‘You Got to Move’Back in 2011, Mavis Staples and her band visited Woodstock, N.Y., to perform at the barn-studio-theater of the Band’s drummer Levon Helm; they had appeared together at the Band’s “The Last Waltz,” in 1976. Helm’s band joined hers, which included her sister Yvonne Staples on backup vocals, and they recorded the show. More than a decade later, an album, “Carry Me Home,” is due May 20. Staples gave “You Got to Move,” a gospel standard, her full contralto commitment; the guitarists Rick Holmstrom and Larry Campbell traded blues twang and bluegrassy runs. It was just another good-timey show in two long careers, but it would be their last together; Helm died in 2012. JON PARELESPusha T featuring Ye, ‘Dreamin of the Past’Nostalgia is not a concept often associated with Pusha T; even when he’s mining his coke-dealing past for material (and best believe, he usually is), his rhymes have the vivid immediacy of the present tense. But the classic, Old-Kanye production heard on “Dreamin of the Past” — revolving around a sped-up sample of John Lennon’s “Jealous Guy” — gives the song a halcyon glow that’s playfully at odds with his unrepentant flow. As ever, on this highlight from his latest solo album “It’s Almost Dry,” Push’s lyrics pop with poetic detail (“We hollowed the walls in back of bodegas”) and riotous cleverness: At one point, he boasts of keeping people “on the bikes like Amblin.” LINDSAY ZOLADZShakira and Rauw Alejandro, ‘Te Felicito’​​Robot love, funky bass lines, Rauw Alejandro’s head in a refrigerator: Welcome to Shakira and the Puerto Rican reggaeton star’s first collaboration. “Te Felicito” is a bitter send-off to a paramour whose love has been a charade that marries some of the superstars’ signature gifts: the Colombian singer’s eccentric choreography and Rauw’s penchant for funk-infused reggaeton. The Shak stamp of approval is a sought-after trophy for young artists ascending the ranks of the industry — just another sign that Alejandro is here to stay in all his freaky glory. ISABELIA HERRERAMidas the Jagaban featuring Liya, ‘420’Marijuana anthems abound on April 20. Here’s a lighter-than-smoke one from Nigeria, sung by the always-masked female songwriter Midas the Jagaban and a guest, Liya. The tapping, airborne polyrhythms of Afrobeats, topped by labyrinthine echoed vocals, provide just enough propulsion and haze as the women declare, “Whatever I do/I do it better when I smoke my marijuana.” PARELESPinkPantheress featuring Willow, ‘Where You Are’To capture the way a breakup can upend everything, PinkPantheress enlisted two beat experts — Skrillex and Mura Masa — to share production on “Where You Are,” along with Willow (Smith), who delivers full-throated hooks. They sing about the limbo between wanting to move on and longing to stay together: “I know it will never be the same,” Willow wails. The song is a vortex of obsession, with a brisk beat, a fingerpicking pattern (sampled from Paramore’s “Never Let This Go”) and vocals that diffuse into echoes and wordless syllables as PinkPantheress (breathy) and Willow (desperate and dramatic) toss around all the possibilities of separation, confrontation and wishing for a reunion. PARELESLaura Veirs, ‘Winter Windows’Laura Veirs has been a folk-rock fixture since the early aughts, but over the past few years she’s experienced a great deal of personal and professional change. Shortly before the pandemic, she divorced her longtime collaborator Tucker Martine, who had produced many of her albums — including “My Echo” from 2020, which was partially about their split. Her forthcoming album “Found Light,” due July 8, is her first album without Martine and the first she co-produced herself. Veirs sounds fittingly reinvigorated and inspired on the lead single “Winter Windows,” an antsy, guitar-driven meditation on motherhood and moving on. “I used to watch them watch you light up every room,” she sings, a gritty resilience in her voice. “Now it’s up to me, the lighting I can do.” ZOLADZSorry, ‘There’s So Many People That Want to Be Loved’On the London group Sorry’s charming “There’s So Many People That Want to Be Loved,” Asha Lorenz sings with the sort of sweet, earnest guilelessness that Mo Tucker brought to the Velvet Underground’s “After Hours.” “See them in the nightclubs, barking up the walls, head in their hands in the bathroom stalls,” she notes of all the lonely people she observes. But as the song gradually builds from unassuming to epic, “There’s So Many People” becomes less a lament and more a celebration of communal human longing — a feeling to be cherished, and, ironically, shared. ZOLADZRavyn Lenae, ‘M.I.A.’It’s been four years since the Chicago R&B singer Ravyn Lenae dropped her “Crush” EP, a Steve Lacy-produced release that stitched her sky-high vocals with funky bass lines and delicious electro-soul textures. For “M.I.A.,” her first single from her debut album “Hypnos,” Lenae pairs with the producer Sango for something a little more breezy. Over a buoyant, syncopated Afrobeats production, a gleaming synth expands and contracts under Lenae’s airy falsetto, as she coos about finally making it: “I’m gonna run the town, ain’t nothing in my way.” HERRERARuth Radelet, ‘Crimes’“Is it easy to start over?” Ruth Radelet wonders on the chorus of her debut solo single, and it’s safe to assume that’s an autobiographical sentiment. For nearly two decades, Radelet was the frontwoman of the moody electro-pop group Chromatics, who disbanded last summer amid drama surrounding a mysterious (and possibly nonexistent) final album. On the glassy, synth-driven “Crimes,” though, Radelet sounds ready to wipe the slate clean. The verses have a bit of a steely bite (“I know what they’re telling me is true/I know I could never be like you”), but the lush chorus is awash in her signature, dreamy melancholy. ZOLADZHelado Negro, ‘Ya No Estoy Aquí’Helado Negro’s music may be dreamlike and crepuscular, but don’t confuse his songs for simple lullabies. “Ya No Estoy Aquí,” his latest single, revisits the celestial meanderings that have defined his work: soft, pulsing drum loops and wobbling, echoing synths. The Ecuadorean-American artist sings about isolation and melancholy alongside harmonic melodies from the Chicago singer-songwriter Kaina. “Ojalá me estoy volviendo loco/Por lo menos tengo con quien puedo hablar/alucinaciones,” he intones (“Hopefully I’m going crazy/At least I have someone to talk to/Hallucinations”). Underneath that soothing exterior, Helado Negro’s music holds a special power: the capacity to engage difficult feelings. HERRERALou Roy, ‘U.D.I.D.’The Los Angeles songwriter Lou Roy regularly juggles euphoria and disillusionment. Her debut album, “Pure Chaos,” is due April 29, and in “U.D.I.D.” — “You don’t I don’t” — she probes a relationship that seems about to fissure. “I always want you here/but I’m starting to get the deal,” she sings. The track, which she co-produced with Sarah Tudzin of Illuminati Hotties, has an upbeat 4/4 pop thump, but some sonic elements — vocals, keyboards, guitar chords — linger like contrails, hinting that the romance may already be a memory. PARELESCharles Mingus, ‘The Man Who Never Sleeps’One heavy day in 1973, Columbia Records dropped every jazz musician on its roster besides Miles Davis. The bassist and composer Charles Mingus (whose 100th birthday would have been on Friday) was among them. So were Ornette Coleman, Keith Jarrett and Bill Evans. But just months before that, the label had arranged to have a performance by Mingus’s new sextet recorded at Ronnie Scott’s Jazz Club in London. The tapes were ultimately shelved. They’ll finally be released on Saturday, Record Store Day, as the triple-disc set “The Lost Album From Ronnie Scott’s.” On “The Man Who Never Sleeps,” Mingus is lit up by the antic virtuosity of the young trumpeter and Dizzy Gillespie protégé Jon Faddis, barely 19, who had just joined the band. Just before Columbia would press a final symbolic seal on an entire jazz generation, you can hear a torch being passed. GIOVANNI RUSSONELLOFred Moten, Brandon López and Gerald Cleaver, ‘The Abolition of Art, the Abolition of Freedom, the Abolition of You and Me’“Freedom is too close to slavery for us to be easy with that jailed imagining,” the poet and theorist Fred Moten says in a coolly controlled voice, speaking over the rustle of Gerald Cleaver’s drums and the dark pull of Brandon López’s open bass strings. There’s a doom-metal energy here, and Sun Ra’s relationship to darkness — as a substance. López hangs on the high strings for a moment at the end of Moten’s phrase, aware that the thought needs time to settle and land, then comes home to the root of the minor key. In the past 20 years Moten has become perhaps the leading thinker on Black performance, writing volumes of poetry and theory that dance with the ways in which Diasporic expression resists definition and capture. “The Abolition of Art” is the first track from a new album, “Moten/López/Cleaver,” putting that engagement directly to music and sacrificing none of its complexity or wit. RUSSONELLO More