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    ‘Cabaret’ Opening on Broadway: Eddie Redmayne, Angela Bassett and Baz Luhrmann

    A party for the buzzy revival of the Broadway musical was held at a theater that has been transformed to look like a 1930s-era nightclub.“I’m so ready for this,” said the actress Bernadette Peters on Saturday afternoon as she stood on the red carpet outside the August Wilson Theater on 52nd Street, which had been styled to look like a Berlin nightclub in the 1930s.“It’s sort of like a Happening,” she added.Ms. Peters had turned up for a performance of one of the hottest — and some of the most expensive — tickets on Broadway this season: A revival of “Cabaret,” the 1966 John Kander and Fred Ebb musical, which celebrated its opening night with twin galas on Saturday and Sunday. The production, which is set in a Berlin nightclub on the eve of the Nazis’ rise to power, features Eddie Redmayne as the nightclub’s Master of Ceremonies and Gayle Rankin as its star singer, Sally Bowles.“For British actors, coming here to Broadway is the dream, so tonight is a pinch-me moment,” said Mr. Redmayne, who played the Master of Ceremonies during the show’s sold-out run in London in 2022, for which he won an Olivier Award — the British equivalent of a Tony Award — for best actor in a musical.A few dozen celebrities — Angela Bassett, Rachel Zegler and the director Baz Luhrmann among them — came to see Mr. Redmayne, who is also a producer of “Cabaret.”But this wasn’t the usual turn-up-five-minutes-before-the show drill: Unlike a typical Broadway show, “Cabaret” includes a preshow at every performance that begins 75 minutes before curtain.Angela BassettGayle Rankin in vintage Julien MacdonaldWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Jelly’s Last Jam’ Review: A Musical Paradise, Even in Purgatory

    Did Jelly Roll Morton “invent” jazz, as he claimed? A sensational Encores! revival offers a postmortem prosecution of one of the form’s founding fathers.That painful history can be alchemized into thrilling entertainment is both the central idea and the takeaway experience of “Jelly’s Last Jam,” the jaw-dropping Encores! revival that opened on Wednesday at City Center. Especially in its first act, as it tells the intertwined stories of Jelly Roll Morton and the early years of jazz, it offers up wonder after wonder, in songs and dances so neatly conceived and ferociously performed that in the process of blowing the roof off the building they also make your hair stand on end.It might not be immediately apparent from its strange framework that the musical could produce such an effect. The book, by George C. Wolfe, who also directed the 1992 Broadway original, introduces us to Morton (Nicholas Christopher) at the moment of his death. That’s when he is greeted, in a kind of nightclub limbo, by Chimney Man — so called because this forbidding psychopomp, played by the fascinatingly strict Billy Porter, sweeps souls to their destination. Accompanied by a trio of louche, bespangled “Hunnies,” he first puts Morton through a recap of his life, with an emphasis on his lies, betrayals and musicological self-aggrandizement.Tiffany Mann as Miss Mamie, a local blues singer. One of her powerhouse numbers points Morton on the road north.Sara Krulwich/The New York TimesHow many of those lies and betrayals really happened is unclear; most of the musical’s specific situations and supporting characters seem to be inventions or conflations. But the self-aggrandizement is all too real. Morton, not content to be merely a great pianist and composer in the early years of jazz, repeatedly claimed to have “invented” the genre. It is for this sin — a sin against history but also against Blackness — that the show seeks to prosecute him.If only real trials were as entertaining. Morton’s privileged but stifling youth in a wealthy, light-skinned New Orleans family is sketched in a series of numbers that efficiently establish the expectations of the Creole class and his rebellions against it. Like most rebellions, his involve exposure to different kinds of people; when the boy (beautifully played by Alaman Diadhiou) sneaks into the dives and brothels on the Blacker side of town, the sounds of tinkers, ragpickers, beignet men and voodoo vendors, layered and compressed and powerfully polyrhythmic, open his ears to a new kind of music.As presented here, that music is sensationally catchy. (Though mostly Morton’s, it also includes material written by Luther Henderson for the 1992 production.) Somewhat miraculously considering its knottiness, it has been set with lyrics, by Susan Birkenhead, that spark and sparkle. In numbers like “The Whole World’s Waitin’ to Sing Your Song,” she weaves scat and slang and classic Broadway wordsmithery (“Slide that sound/Roll that rhythm/Syncopate the street-beat with ’em”) into a multipurpose dramatic net.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Our Son’ Review: The Right to Break Up

    A simple yet engaging melodrama, starring Billy Porter and Luke Evans, explores what it means for two fathers to divorce.Nicky (Luke Evans), a grizzled book publisher, is visiting his family with his 8-year-old son, Owen (Christopher Woodley) — and Gabriel (Billy Porter), Nicky’s husband of 13 years, is conspicuously absent. At the dinner table, Nicky awkwardly breaks the news: He and Gabriel are divorcing. “It must be hard fighting for the right to marry and then ending up in a divorce court like everyone else,” says Nicky’s teenage nephew.“Our Son,” a simple yet engaging melodrama by the director Bill Oliver, explores the nature of this stinging remark. What does it mean to upend a family when generations of gay people before you have struggled to attain this right?Gabriel, a former actor who abandoned his career to become a stay-at-home dad, is the more affectionate parent, while Nicky preaches the gospel of tough love. At first, the two live in a beautiful brownstone in New York, where their lives seem picture perfect: They attend dinner parties with their tight-knit group of gay friends, including Nicky’s former boyfriend (Andrew Rannells) and a lesbian couple (Liza J. Bennett and Gabby Beans) about to have their first baby.When things begin to fall apart, Nicky revolts. He struggles to accept reality, throwing Gabriel out of their home and starting a vengeful custody battle that forces him to confront his own paternal track record. This basic conflict is given some texture through Evans’s prickly vulnerability. He’s a tough guy on the outside with a gooey core of desperation.What divides the two men is a little opaque. While Nicky doesn’t want a divorce yet, Gabriel is adamant about wanting to move on. Gabriel’s reasoning may seem unconvincing, but there’s also something vaguely moving about the film’s refusal to make the men’s relationship seem hyperbolically terrible.Is simply falling out of love not enough to merit a divorce? At the risk of seeming ungrateful, Gabriel reminds us that gay people owe nothing to an institution that was once denied to them. The point is happiness.Our SonRated R for sex scenes and some cursing. Running time: 1 hour 44 minutes. In theaters. More

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    ‘Anything’s Possible’ Review: Teenagers’ Romance Flowers

    Self-preservation and allyship are also wrapped up in this sweet young adult romantic comedy, which is Billy Porter’s feature film directorial debut.The high school senior Kelsa (Eva Reign) finds pleasure in discussing the animals she loves on her YouTube channel, seeking comfort in the fact that their names tend to be derived from what makes them unique. The detail sticks out in the actor, singer and author Billy Porter’s pleasant and diverting feature film directorial debut, “Anything’s Possible,” which is now streaming on Amazon Prime. Both intentionally and otherwise, the young adult romantic comedy scuffles with — and tries to unpack the implication of — uniqueness.It’s on YouTube that Kelsa also discusses and documents her experiences transitioning, and while she is nominally out at school, she feels most comfortable talking about this facet of her life on camera. Kelsa’s mother (Renée Elise Goldsberry) loves and supports her, but out of fear that her transness will define her or she’ll be instrumentalized for “woke points,” she usually avoids talking about it.That starts to change when she meets a cool, cute, and sensitive artist boy, Khal (Abubakr Ali). As romance blossoms, their relationship forces them to examine their responsibilities, and what they can and cannot elide in the real world, where there is friction between self-preservation, allyship, community and (the implication of) harmful political contexts. At times, it feels like Reign and Ali are struggling to make their charming chemistry discernible under Porter’s internet-addled but unremarkable hand. Both are able to play naturally to the camera, Reign with a bewitching smirk and Ali with pensive eyes. Yet what could be sharply defined in their performances is more rough hewed.The movie gets bogged down in contradiction, like its protagonist: Uncertain of how central its identity politics and their impact should be, it wants its stakes to be high enough to be a believable teen watch, but it also just wants to let the human quality of its story shine. Unlike its lead characters, “Anything’s Possible” never quite figures out if it wants to be distinctive or just another kid at school.Anything’s PossibleRated PG-13 for language, thematic material, sexual material and brief teenage drinking. Running time: 1 hour 36 minutes. Watch on Amazon Prime Video. More

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    ‘The Life’ Review: Turning More Than a Few New Tricks

    Billy Porter brings a heavy-handed touch as the director and adapter of this 1997 musical about prostitutes and pimps in Manhattan’s bad old days.In case you have forgotten the premise behind Reaganomics, the musical “The Life” offers a primer right before a big number at the top of Act 2: It was based on “the proposition that taxes on businesses should be reduced as a means to stimulate business investment in the short term and benefit society at large in the long term.”And five, six, seven, eight!Not only is this dialogue leaden — especially coming from a young pimp — but it is not in “The Life” as we know it: The musical that opened last night as part of New York City Center’s Encores! series has been drastically reconfigured from the one that premiered on Broadway in 1997.Back then, the composer Cy Coleman and the lyricist Ira Gasman conceived “Mr. Greed” as a cynical showstopper — very much in a Kander and Ebb vein — in which ’80s-era pimps and scam artists playing three-card monte explain that their best ally is the cupidity that blinds marks to their own foolishness.Now Billy Porter — who adapted Coleman, Gasman and David Newman’s book, and directed this production — puts Trump and Reagan masks on the ensemble members and has them sing and dance their denunciation of an ideology. The number is of a stylistic and aesthetic piece with Porter’s take on the show, which emphasizes systemic oppression to the detriment of individual characterizations. Whether it’s of a piece with “The Life,” well, that is something else.There are many changes to the book, but the most structurally consequential is the decision to frame the story as a flashback narrated, decades after the events, by the shady operator Jojo. He is now, he informs us, a successful Los Angeles publicity agent, but in the ’80s he was an entrepreneurial minnow in Times Square at its seediest. (Anita Yavich’s costumes are colorfully period, even if they feel more anchored in a 1970s disco-funk vibe than in the colder Reaganite decade.)Members of the ensemble portray prostitutes in the seedy old days of early ’80s Manhattan.Sara Krulwich/The New York TimesOld Jojo (Destan Owens) acts as our guide to the characters, who include the prostitutes Queen (Alexandra Grey) and Sonja (Ledisi), as well as their protectors and abusers, like the Vietnam veteran Fleetwood (Ken Robinson) and the brutal pimp Memphis (Antwayn Hopper).Jojo also regularly comments on the action, often casting a remorseful eye on the behavior of his younger self, portrayed by Mykal Kilgore. (Owens plays other characters, too, which leads to a rather confusing conversation with Queen that makes you wonder if Porter has scrambled the space-time continuum, on top of everything else.)Unfortunately the memory-musical format only takes us out of the plot and, most crucially, the emotional impact. Every time we get absorbed in the 1980s goings-on, the older Jojo pops up with explainy back stories, ham-handed editorializing and numbing lectures. The original show let us progressively discover the characters’ distinct personalities through actions, words and songs; now they are archetypal pawns in an op-ed. One can agree with a message and still find its form lacking.Changes abound throughout the evening. Moving Sonja’s “The Oldest Profession” to the second act transforms it into an 11 o’clock number for Ledisi, a Grammy-winning singer who runs with it and provides the show’s most thrilling moment.Others can feel dutiful. The original setup for the empowerment anthem “My Body,” which the company memorably performed at the 1997 Tony Awards (“The Life” had 12 nominations), was the working women’s answer to a group of sanctimonious Bible-thumpers.Now the song follows a visit to a Midtown clinic “founded by a group of ex-hookers who found some medical folks to partner with who actually lived by that Hippocratic oath situation,” as Old Jojo explains. There Sonja gets treated for throat thrush and Queen, who is now transgender, receives injections. The segue into “My Body” feels both literal and abrupt, and we miss the antagonists.Antwayn Hopper, left, and Alexandra Grey in the musical, which was adapted and directed by Billy Porter.Sara Krulwich/The New York TimesIn a recent interview with The New York Times, Porter said he thought that “the comedy was doing the storytelling a disservice” in the original production, which was hatched by white creators and dealt largely with Black characters. But while he has added a lot of back stories, especially for Fleetwood, Sonja and Queen, his version also features quite a few new quips as well as some unfortunate broad funny business.Young Jojo is bad enough in that respect, but Memphis suffers the most. As portrayed by a Tony-winning Chuck Cooper in 1997, his calm amplified his menace: This was a Luciferian scary guy. Now Memphis is a Blaxploitation cartoon who can be distractingly flamboyant, as when he hijacks one of Queen’s key scenes by preening barechested. Hopper, who sings in a velvety bass-baritone, has such uncanny abs that for a moment I wondered whether the show was somehow using live CGI.Adding to the meta business, Memphis is also prone to winky fourth-wall-breaking asides, as when he complimented the guest conductor James Sampliner on his arrangements.Because those are new, too. Coleman, equally at ease delivering pop earworms in “Sweet Charity” and canny operetta pastiches in “On the Twentieth Century,” was one of Broadway’s most glorious melody writers, and “The Life,” orchestrated by Don Sebesky and Harold Wheeler (of “The Wiz” and “Dreamgirls” fame), was an interesting melding of brassy impulses rooted in a musical-theater idiom. But Sampliner’s formulaic R&B- and funk-inflected orchestrations and arrangements undermine the score’s idiosyncrasies.For better or for worse — mostly for worse here — Regietheater, the German practice of radically reinterpreting a play, musical or opera, has come to Encores. Whether that approach belongs in this series — which debuted in 1994 to offer brief runs of underappreciated musicals in concert style and has traditionally been about reconstruction rather than deconstruction — is an open question.Rethinks can be welcome, even necessary in musical theater — Daniel Fish’s production of “Oklahoma!,” now touring the country, is one especially successful example.The traditionally archival-minded Encores has broadened its mission statement to include that the artists are “reclaiming work for our time through their own personal lens.” It’s clear that the series is moving into a new phase, but for many of us longtime fans, it’s also a little sad to lose such a unique showcase.The LifeThrough March 20 at New York City Center, Manhattan; nycitycenter.org. Running time: 2 hours 45 minutes. More

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    Comedy Undercut ‘The Life.’ Billy Porter Looks for Its Humanity.

    The actor is directing an Encores! revival of the 1997 musical, updating it to confront hard truths about racism, poverty and carceral injustice.When “The Life” opened on Broadway in 1997, the sex trade in Times Square that it depicts was no longer a prominent feature of the area. Like an increasingly polished Midtown Manhattan, the musical, about the women and men who once made it a prostitution capital, was sufficiently family-friendly for my parents to take me to see it, at the age of 15, as my first Broadway show.We came to New York to see “Rent,” Jonathan Larson’s portrait of la vie bohème, which had opened the previous year. After reading newspaper listings, my father chose “The Life” as another show for us to catch while in town. And despite its ostensibly R-rated subject matter (which we assume he somehow overlooked), it was perhaps no more adult in theme than “Rent.” Set circa 1980, “The Life” is also about lovers and strivers doing their best to survive a harsh and unforgiving city.But the Broadway production of “The Life” shared more DNA with droll Gotham fables like “Guys and Dolls” and “Sweet Charity,” another musical about dreams of escaping the sex trade composed, some 30 years earlier, by Cy Coleman, whose score for “The Life” is filled with magnetic melodies and brassy hooks. A hybrid comedy-drama, “The Life” was jazzy and jaunty, with a touch of vaudeville and the blues.Porter with Ledisi, the soul and jazz singer who is taking on the role played by Lillias White in the original 1997 production.Nina Westervelt for The New York TimesWith lyrics by Ira Gasman, and a book by Coleman, Gasman and David Newman, “The Life” imagined the sex workers who populated Times Square as showbiz types with verve and moxie. (Vincent Canby’s critic’s essay in The New York Times praised the production’s “go-for-broke pizazz.”) Propelled by electric performances, “The Life” was nominated for 12 Tony Awards and won two, for best featured actor in a musical (Chuck Cooper) and for best featured actress in a musical (Lillias White, whose volcanic rendition of “The Oldest Profession” was the first time I’d witnessed a show-stopping ovation).Though my life could not have been further from “The Life,” there was a restlessness and defiance to the characters that I recognized in my own, as the gay son of immigrants growing up in a mostly white Michigan suburb. Listening to the cast recording, I channeled my angst and alienation into songs like “My Body” and “Why Don’t They Leave Us Alone,” anthems of autonomy and self-determination.Lillias White received a Tony Award for her portrayal of a sex worker in the Broadway production of “The Life.”Associated PressAnd while I could easily relate to yearning for love and escape, “The Life” was not the lesson in hard truths — about racism, poverty and carceral injustice — that it might have been. Though the musical ended in tragedy, comedy kept the so-called hookers and pimps, and their dire straits, at a wry remove. The characters seemed designed for the purposes of entertainment, not to inspire understanding of their interiority and circumstances.“The comedy was doing the storytelling a disservice,” said Billy Porter, who has reconceived a new production of “The Life” for New York City Center’s Encores! series. The show, which begins performances on Wednesday, will be his Encores! directorial debut.The ensemble members Tanairi Vazquez and Jeff Gorti during a recent rehearsal.Nina Westervelt for The New York TimesLike most writers working on Broadway at the time, the creators of “The Life” were white men; their story didn’t ask audiences to consider why its mostly Black characters, many of whom are women, were trapped to begin with — only that they wanted out. With his revision, Porter, 52, said he intended to make “The Life” a darker and more clear-eyed drama, humanizing its characters and foregrounding their social disadvantages.Porter, who last year concluded his run as Pray Tell on the FX series “Pose,” played a principal role in early developmental workshops of “The Life” but was not ultimately cast when the show moved to Broadway. He says he believes in the purity of its creators’ intentions. “They wanted to be allies, and they were,” he told me during a lunch break at a recent rehearsal. “The music is extraordinary, that’s why we’re doing it at all.” Still, he noted that this story was problematic in the absence of more context.In reimagining the show, Porter said the humor would come from the characters’ often painful truths. Nina Westervelt for The New York TimesEncores! first approached Porter about directing “The Life” in early 2020; inequalities exposed by the pandemic and the resurgence of the Black Lives Matter movement have only fueled the urgency behind his vision for the show. “We have to make sure everybody understands that there are systems of oppression and erasure and caste in place, where if you’re born in a system, you stay in that system,” he said. “We can’t unsee it anymore.”The plot remains largely intact, but characters stuck in “The Life” are presented in more fleshed-out detail — not only with back stories and more vivid inner lives, but with fates beyond the action onstage. Much of this information comes from the narrator, Jojo, originally played by the white actor Sam Harris. In Porter’s iteration, the role has been expanded and will be played by Destan Owens, who is Black. “I wanted the narration to be told through our eyes and our voice,” Porter said.Reflecting on the summer of 1980, when New York City was on the verge of bankruptcy, Jojo tells the audience, “We were all like crabs in a barrel,” scratching and clawing to get out. (Jojo made it to Los Angeles, he says, where he now runs his own P.R. firm.)Porter’s revision has the support of Cy Coleman’s estate, as the musical isn’t often produced because of its mature content. Nina Westervelt for The New York TimesThere’s Fleetwood (Ken Robinson), a Vietnam veteran succumbing to the city’s crack epidemic, and his lover Queen (Alexandra Grey), who learns that her cash from turning tricks has not been going to their escape fund. There’s Memphis (Antwayn Hopper), the fly, ruthless kingpin who drives a wedge between them for his own gain. And there’s the worn out and weary Sonja (Ledisi, in the role originated by White), whose character has been deepened from soulful comic relief into a tragic harbinger of what’s to come.Where the original subtly hinted that Sonja is suffering from H.I.V., the first cases of which were diagnosed around the time “The Life” is set, Porter foregrounds her declining health, adding a scene in which the women receive supportive services at a community clinic. That’s where Queen, who is transgender in Porter’s revision, also receives hormone treatments. To Porter, these aspects of the characters’ lives come with the clarity of hindsight.The music of “The Life” also aims to be more reflective of post-disco New York, in new orchestrations and arrangements by James Sampliner. While honoring Coleman’s original melodies, Sampliner said the revival’s sound, which he called “down and funky,” would be far from the original’s big-band jazz, citing sonic influences like Earth, Wind & Fire, the O’Jays, Chaka Khan and Isaac Hayes. “It’s just got stank all over it,” he said.“It’s going to be a full gag,” Porter said of the production. “Even when it’s dark, that’s our job.”Nina Westervelt for The New York TimesThe Encores! series, which began its first season under new leadership last month with “The Tap Dance Kid,” has long welcomed substantial revisions to its short-running revivals of American musicals (as the book is often the problem with those rarely seen). But preserving original orchestrations and arrangements has also been part of its mission, so “The Life” represents an artistic departure.It is also the first of what the artistic director, Lear DeBessonet, and the producing creative director, Clint Ramos, call an auteur slot, giving artists like Porter the encouragement to reimagine works from their personal perspective. Porter’s revision has the support of Coleman’s estate, as the musical isn’t often produced because of its mature content.Will “The Life” still have laughs? “It’s going to be a full gag,” Porter said, adding that he considers himself a hopeful entertainer. “Even when it’s dark, that’s our job.” The humor won’t be put on to make anyone feel more comfortable, he added. Rather, it will come from the often painful truths of the situation (like Sonja asking for a doctor’s note to show her pimp).The grit and perseverance that women like Sonja and Queen taught me at a young age remains as well — lessons perhaps rendered more poignant by a fuller picture of the odds stacked against them. And “The Life” may also speak with hard-fought wisdom for troubled times, to a city emerging from another difficult chapter.“We choose hope, not because things are joyful or hopeful,” Porter said. “But in order to live.” More

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    'The Proud Family' Returns, Now Even Louder and Prouder

    “The Proud Family: Louder and Prouder,” on Disney+, revives a beloved animated series for a new generation.When “The Proud Family” debuted on the Disney Channel on Sept. 15, 2001, it introduced one of TV’s first animated African American families.Over 52 episodes and a TV movie, the series offered a lighthearted depiction of a Black suburban family going about their everyday lives. The headstrong middle-schooler Penny Proud (voiced by Kyla Pratt) took the lead, with her strict but loving parents Oscar and Trudy (Tommy Davidson and Paula Jai Parker), feisty grandmother Suga Mama (Jo Marie Payton) and precocious infant twin siblings BeBe and CeCe rounding out the rest of the clan.They bickered, supported one another, threw shade and showed love — all of the things that typical on-screen families do. But before The Prouds, TV audiences rarely got to see a Black cartoon family doing those run-of-the-mill things, too.Now the groundbreaking brood is back with “The Proud Family: Louder and Prouder,” a 10-episode revival scheduled to air weekly on Disney+ starting Wednesday.During the show’s original run, from 2001 to 2005, Penny went through the paces of early adolescence — goofing around with her multicultural crew of friends, pouting about chores, dodging school bullies and testing parental boundaries. While many of the show’s themes were universal, they were delivered in a way that was uniquely and intentionally rooted in Black culture.The Proud grandmother, Suga Mama (Jo Marie Payton), is also back. Like the original, the new show includes sight gags that appeal to grade-schoolers and more subtle punch lines for grown-ups.Disney+The dialogue was studded with the kinds of colloquialisms and vernacular that can be heard in many Black households. The children’s playground banter employed of-the-moment slang, often pulled from rap lyrics. There were personal jabs about being “ashy” and class warfare was waged whenever the working-class branch of the family butted heads with their “bougie” in-laws.Even the body language and nonverbal cues — a wary side-eye, an indignant up-and-down glare — were embedded as nods to Black viewers. The humor worked on multiple levels, with silly sight gags that appeal to grade-schoolers and more subtle punch lines to keep grown-ups engaged.“A lot of what we’d do was like, ‘Wink, wink. You know what we’re saying, right?’” said Bruce W. Smith, the show’s creator. “We were hiding a lot of innuendo and, frankly, family business under the guise of what our characters were saying and going through. Where the show shines is in all of its cultural references.”Smith is a veteran animator who spent much of the ’90s working on feature films like “Space Jam” and Disney’s “Tarzan” and “The Emperor’s New Groove.” By the end of that decade, he set his sights on serialized television, aiming to fill a void in the small screen’s animated offerings.“‘The Simpsons,’ ‘Family Guy,’ ‘King of the Hill,’ all these animated sitcoms became the rage,” he said. “I was just looking at them like: OK, we’re not in this. We’re not involved somehow, and we should be.”At the time, live-action sitcoms like “Moesha” and “Sister, Sister” had proven that Black teenage girls could both carry a series and draw a dedicated audience. Smith set out to create a cartoon sitcom in the vein of “Moesha” — one that centered a Black girl’s life and experiences.His first step was teaming up with Ralph Farquhar, a creator of “Moesha,” as well as its spinoff, “The Parkers,” and the short-lived Black family dramedy “South Central.” Together, they oversaw “The Proud Family” and its subsequent 2005 TV movie, with Smith also directing several episodes.Penny is now solidly into her teens and her peer group has expanded to include her gender-fluid friend Michael, second from right, voiced by EJ Johnson.Disney+“The fact that there was no one else doing it was sad,” Farquhar said, in a joint video interview with Smith. “But for us, it was this opportunity. We wanted to tell our stories in a way that we understand. In that nuanced way that only comes from living it.”Smith added: “The great thing about it was there was nothing before us. There was no bar set. For us, that was exciting because then we could set the bar.”In addition to commonplace domestic scenes — kitchen table spats, curfew breaches, babysitting snafus — there was a smattering of more educational story lines. These included a poignant Kwanzaa celebration and a Black History Month tribute to oft-overlooked luminaries like the pioneering aviator Bessie Coleman and Shirley Chisholm, the first Black woman elected to Congress.“That’s what I loved about the original: We talked about things that other people shied away from,” said Pratt, who took on the role of Penny at age 14. “And we’re doing the same thing this time around.”The revival, which is also overseen by Smith and Farquhar, retains much of the original’s flavor, but it has been updated for the 2020s. Instead of pagers, the kids use smartphones. Dated phrases like “off the heezy fo’ sheezy” are out; “woke” and “Black girl magic” are now in.The original featured guest appearances by popular early ’00s performers like Lil’ Romeo, Mos Def and Mariah Carey. “Louder and Prouder” is similarly star-studded, with cameos by the likes of Lil Nas X, Chance the Rapper and Lizzo. The heartwarming theme song, performed by Solange Knowles and Destiny’s Child, also got a makeover — the 2022 version is sung by the newcomer Joyce Wrice.Penny and her friends are now solidly into their teens, with all of the body changes, heightened hormones and social minefields that entails. And a few new players have joined the returning core cast.The former reality TV star EJ Johnson voices Penny’s gender-fluid friend Michael. (The recurring character Wizard Kelly is a sly allusion to Johnson’s father, the N.B.A. legend Magic Johnson.) And a same-sex couple, Barry and Randall Leibowitz-Jenkins (Zachary Quinto and Billy Porter), have moved into the neighborhood with their adopted teenagers: son Francis (Artist Dubose, better known as the rapper A Boogie Wit Da Hoodie) and daughter Maya (Keke Palmer), a fiery activist who serves as Penny’s new foil.Pratt said she continued to hear from fans long after “The Proud Family” ended. “People were talking to me literally every other day of my life, trying to get the show back on,” she said. Disney+Palmer, whose breakthrough came in the 2006 film “Akeelah and the Bee,” credits Farquhar with discovering her a few years earlier, when she was 10. (He cast her in a Disney Channel pilot that didn’t get picked up.) He asked her to join “Louder and Prouder” because he knew she’d been a longtime fan of the original.“I saw a family that reminded me of my own — I even had boy-girl twins in my family,” Palmer said. “That was a show that represented what my Black American culture looked like. I thought they got it right!”Nevertheless, Disney chose not to renew “The Proud Family” when the original production run ended in 2005. (Disney declined to comment on the end of the original show.) In the interview, Smith and Farquhar said they have never known why the show wasn’t allowed to continue, but they made clear that they always hoped to bring it back in some form.“From the moment we stopped doing the original version, we had been campaigning to bring it back,” Farquhar said. “We weren’t quite sure why we ever even stopped.”They weren’t alone. “The Proud Family” has been a steady source of millennial nostalgia online, with fans sharing art and cosplay photos inspired by the show on social media, and revisiting beloved episodes in blog posts. Pratt said overzealous fans have frequently reached out to her in real life, too.“People were talking to me literally every other day of my life, trying to get the show back on,” she said.Farquhar and Smith said they noticed a new outpouring from “Proud” fans after Disney+ began streaming the original on Jan. 1, 2020. Disney apparently noticed, too. The company approached the men about a revival, and then publicly announced it on Feb. 27, 2020.Farquhar and Smith have since signed a multiyear overall deal with Disney to produce animated and live-action series and movies and to develop projects for emerging and diverse talent. Smith boasted that the “Louder and Prouder” staff, from the directors to layout artists to animators, “looks like the show.” (Like most of the entertainment industry, animation has historically offered far fewer opportunities to women and people of color than to white men.)Smith has wanted to expand Black people’s presence and influence in animation since he started working in the industry in the early 1980s, he said, a mission informed by his own experiences as a young cartoon fan.“When I was growing up, I loved shows like ‘The Flintstones’ and ‘The Jetsons,’” he said. But together they painted an unwelcoming picture: “I didn’t exist in the beginning of time, and I don’t think they’re looking for me to exist when spaceships start flying off this planet.”“I gotta do something about that,” he continued. “Because I love this medium and I want to see myself in this.” More

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    Where Do Theater Artists Go to Ask Questions? Poughkeepsie.

    New York Stage and Film provides an unlikely haven for inquiring writers of new plays and musicals.POUGHKEEPSIE, N.Y. — For Michael R. Jackson, the question was quite specific. What kind of underscoring do you write for a melodramatic yet serious musical inspired by soap operas, Lifetime movies and “Law and Order: SVU”?Jackson has been developing his musical, “White Girl in Danger,” since 2017, through so many workshops and readings that he can barely list them all. He had already nailed down the plot, about a Black performer on a surreal soap who schemes, from the “blackground,” to outshine the white stars and get a story of her own.Now he needed to figure out something smaller but crucial: how to apply the organ stings, ominous monotones and other instrumental plot thickeners that would underline the satire and keep the audience on track.That was the reason he spent two weeks recently on the stately campus of Marist College here, working in free rehearsal halls and sleeping in an undergraduate dorm bed. He was a guest of New York Stage and Film, the quietly influential incubator of new plays and musicals (and screenplays and television scripts) offering year-round workshops and residencies. And though its theater season each summer is a must-see in the industry, even that is more inward facing than outward, with only a few performances of each show and no reviews allowed.Call it a concierge service for works in progress.“These days have been nothing short of stupendous and invaluable,” Jackson told me last week as “White Girl” was preparing for its debut under an open-sided tent along the Hudson River. He was not referring to the festival’s coffers; the Marist season was pay-what-you-can. Rather, like all the artists I spoke to, he was excited by what he’d learned in rehearsal, and by what he expected to learn from the audience that weekend as it laughed, gasped, cheered or fell silent.“What question are you asking that you can’t ask anywhere else?” said Chris Burney, Stage and Film’s artistic director, discussing what he sees as the organization’s mission. “What’s your big dream project? That’s why we are here, outside the bounds of the commercial theater.”This year, most of New York Stage and Film’s productions took place in a tent on the banks of the Hudson.Lauren Lancaster for The New York TimesOutside its bounds, perhaps, but not a stranger to it. Many shows developed at Stage and Film in its 37 seasons have had long and profitable afterlives. The best known is “Hamilton,” which appeared as “The Hamilton Mixtape” in 2013, but Poughkeepsie has also been a stop in the journey of “The Wolves,” by Sarah DeLappe, “The Humans,” by Stephen Karam and “A 24-Decade History of Popular Music,” by Taylor Mac.Those were big works, and so is “White Girl”: Stage and Film hosted Jackson and a company of 22, while providing advice, support, space and two paid apprentices. Jackson, who won the 2020 Pulitzer Prize for his musical “A Strange Loop,” now wending its way toward Broadway, is a big name, too, and “White Girl” is already on track for a New York production, after several workshops over the last two years at the Vineyard Theater.But the season’s smaller shows, by artists not yet as well known, got much the same treatment as they set out to answer their own idiosyncratic questions. Though I didn’t get to see “South,” by Florencia Iriondo, who was turning her five-character musical into a solo show so it could be performed more easily in a pandemic environment, I saw the other four productions on offer, three in the tent and one online, with a huge star, Billy Porter, attached.At whatever stage in their evolution, from nowhere near finished to almost complete, the shows received the same careful, sheltered airing. Audiences included some theater professionals but they did not bring with them the hothouse feeling that so often and unhelpfully hangs over developmental work in New York City.Well, the tent was hot, especially at matinees. (Admission included a precautionary temperature check as well as a jaunty paper fan.) And the atmosphere was more informal than in previous seasons, which were held at theaters on the campus of Vassar College nearby.The switch was not an aesthetic choice, though. Two weeks before Burney was to announce his first season as artistic director, in March 2020, the pandemic hit. Vassar shut down in the middle of spring break, meaning that Stage and Film, even if it were functioning by summer, could not do so there; the dorms that usually housed artists were filled with the students’ abandoned belongings.Nygel D. Robinson and Brian Quijada in “Mexodus.”Buck LewisThe Vassar programs were canceled, but some of this season’s most promising productions emerged from the disaster. One was “Mexodus,” by Brian Quijada and Nygel D. Robinson, which began when Quijada was “scrolling good old Facebook many years ago,” he told me, and came upon a bit of history he’d never learned, about thousands of Black people who had escaped slavery not by the familiar northern route but by a southern one, leading to Mexico.“My parents” — who are from El Salvador — “both crossed in the ’70s,” Quijada said, meaning from Mexico to the United States. “I wanted to explore this reverse border story but didn’t know how I would do it alone.”He didn’t have to; Robinson, whom he met at a conference, was on board the minute Quijada shared the idea; they began riffing on ideas the next day, including one that became the first song.“It could have just been a little passion project,” Robinson says, “if Stage and Film hadn’t put some fire under it.”The fire came in the form of an offer, said Quijada, who had worked with the institution before: “They said, ‘Is there anything you want to do? We have funds.’”This is not the kind of question artists, no matter how seasoned, usually hear from producers. When Quijada and Robinson picked their jaws up off the floor, they shared their idea, which as yet had no plot or structure.Stage and Film loved it anyway, suggesting that the two write a song each month from their quarantines in different cities as they built the story into a virtual concept album. Then, when live theater returned, Burney promised to bring them to Poughkeepsie to work on it in person. “They even sent me a new bow for my bass,” Robinson said.By the time the two men arrived here in July, the score was in good shape to tell the story they’d settled on, about an enslaved Black man (played by Robinson) who crosses the Rio Grande into Mexico after murdering a white man who has raped his sister. He nearly dies en route but is nursed back to health by a Mexican farmer (Quijada) with a troubled past of his own.The specific question the authors needed to answer was technical: How could they perform the music they had created electronically during the pandemic, including frequent looping, in a live environment?When I saw “Mexodus,” they were still sorting out that complicated choreography, but it never got in the way of the story, or of the feedback the artists were receiving from the audience.“Interstate,” a pop-rock musical, took nine years of work.Buck LewisThe creators of “Interstate,” a more traditional pop-rock musical — if one about nontraditional characters — wanted to address a problem that was itself more traditional: How could their second act best develop the themes of the first? After nine years of work, the setup, about a lesbian and a transgender man who tour as a duo called Queer Malady, was working just fine. But when a developmental production in Minneapolis was shut down by the pandemic, Melissa Li and Kit Yan felt that the rest of their show, focusing on the duo’s conflicts and a desperate fan, still needed work. Stage and Film stepped in.The presentation I saw thus skipped the first hour, starting just two songs shy of what would normally be the intermission. If that foreshortening meant meeting the characters in mid-arc, it allowed the audience to feel it was meeting the show in mid-arc, too; like the other productions at Stage and Film, it was revealing itself before being set in stone.That’s a thrill pretty much unique to this model of development. Still, a static production of new work can be thrilling too. That was the case with Porter’s show, “Sanctuary,” for which he is writing the book, about a pop diva with big issues, and Kurt Carr is writing the gospel score.The video that streamed for five days recently didn’t include any dialogue; Porter says that his work with Stage and Film is aimed at figuring out the tone of the book scenes in the context of such overwhelming music. (The soloists included Deborah Cox and Ledisi; Broadway Inspirational Voices was the luxury chorus.) If it was not quite stage and not quite film, “Sanctuary” is nevertheless the kind of thing Stage and Film does best: letting you experience new work before all its questions are answered. More