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    Mísia, Who Brought a Modern Flair to Fado Music, Dies at 69

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    With her smoky voice and her high-fashion look, the self-proclaimed “punk of fado” found stardom by shaking up a venerable Portuguese genre.Mísia, an acclaimed singer who helped modernize fado, a traditional Portuguese music known for wistful songs of fate, loss and regret, with a runway-ready style sense and an eclectic approach that earned her the label “anarchist of fado,” died on July 27 in Lisbon. She was 69.Her death was announced by Dalila Rodrigues, Portugal’s minister of culture, who called Mísia “a fundamental voice in the renewal of fado.” News reports said the cause was cancer.Fado — the name is derived from the Latin word fatum, meaning fate — is an urban folk music spiced with Arabic and other global influences that arose in the 19th century in the grittiest quarters of Lisbon. Marked by a minor-key plaintiveness, the music is rich with feelings of longing and resignation.Like the American blues, fado long functioned as the song of the disenfranchised, a search for transcendence amid struggle. “It was sung in the taverns and the houses of prostitution,” Mísia said in a 2000 interview with the American arts magazine Bomb, “where a lot of sailors and rough people, people who had a hard life, went to hear the music.” Fado, she added, “was the shouting of the people with no power.”Fado is also known for its theatrical, if spare, presentation: stylized, almost ritualistic performances by vocalists typically dressed in black, accompanied by traditional instruments like the Portuguese guitarra, a 12-string guitar dating to the 13th century.Her ascent to global success began with the release of her critically acclaimed debut album, called simply “Mísia,” in 1991; she eventually performed in the esteemed music halls of New York, London and Tokyo and attracted a particularly avid following in France.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Sara Tavares, Portuguese Singer Who Prized Her African Roots, Dies at 45

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      She drew on rhythms from across the African diaspora and sang in Portuguese, English, Cape Verdean Criolo and Angolan slang.Sara Tavares, a Portuguese songwriter, singer and guitarist with a gentle voice and an ear for global pop, died on Nov. 19 in Lisbon. She was 45.Her label, Sony Portugal, announced the death, in a hospital, on social media. She had been diagnosed with a brain tumor in 2009.Ms. Tavares began her career in the pop mainstream, singing R&B-influenced songs in Portuguese and English. But as she found her own style, she came to embrace her African roots.Her parents were from Cape Verde, a nation of islands off the coast of Senegal, and Ms. Tavares increasingly drew on rhythms from across the African diaspora: Cape Verdean morna, funaná and coladeira, Brazilian samba and bossa nova, and Angolan semba, as well as funk and salsa.She often defined rhythmic fusions with her own intricate guitar picking, and she sang in Portuguese, English, Cape Verdean Creole (known as Criolo) and Angolan slang. In “Balancê,” the title song of her 2005 album and one of her biggest hits, she sang in Portuguese about wanting to share “A new dance/A mix of semba with samba, mambo with rumba.”Sara Alexandra Lima Tavares was born on Feb. 1, 1978, in Lisbon; her parents had moved to Portugal from Cape Verde earlier in the decade. She grew up admiring American singers like Aretha Franklin, Stevie Wonder and Donny Hathaway; learned English; and delved into gospel music.At 16, she won a nationally televised contest, “Chuva de Estrelas,” singing the Whitney Houston hit “One Moment in Time.” She went on to represent Portugal at the 1994 Eurovision Song Contest.Her debut EP, “Sara Tavares & Shout,” released in 1996, emulated American pop-R&B and featured a gospel choir called Shout. Her 1999 album, “Mi Ma Bo” (“You and Me”), was produced by the Paris-based Congolese songwriter Lokua Kanza and dipped into an international assortment of styles. It was certified gold in Portugal.Ms. Tavares fully came into her own with the albums she released in the 2000s, which she produced or co-produced herself: “Balancê” in 2005, “Xinti” (“Feel It”) in 2009 and — after a hiatus following her diagnosis with a brain tumor — “Fitxadu” in 2017, which was nominated for a Latin Grammy Award. (“Fixtadu” is Criolo for the Portuguese “fechado,” which means closed.) Intricate, transparent and seemingly effortless, carried by acoustic guitars and percussion, her songs offered yearning introspection, thoughts about love and socially conscious admonitions.Ms. Tavares in performance in Lisbon in 2018 with the Brazilian hip-hop artists Emicida, left, and Rael.Jose Sena Goulao/Epa-Efe/Rex, via Shutterstock In an interview promoting the release of “Balancê,” she said: “When I walk around with my friends, it’s a very, very interesting community. We speak Portuguese slang, Angolan slang, some words in Cape Verdean Criolo, and of course some English. In Criolo there are already English and French words. This is because slaves from all over the world had to communicate and didn’t speak the same languages.”She added: “I want to be a part of a movement like the African Americans were, like the African Brazilians were. Instead of doing the music of their ancestors, they have created this musical identity of their own. And it is now respected. It is considered whole and authentic and genuine. It will be a long time before the people from my generation do not have to choose between being African or European. I think you shouldn’t have to choose.”Between her own albums, Ms. Tavares collaborated widely, recording with the Angolan electronic group Buraka Som Sistema and the Portuguese rapper and singer Slow J, among others. Her last release, in September, was “Kurtidu,” a single that used electric guitars and programmed beats. Her voice stayed friendly and airborne on every track she sang, sailing above borders.Information on survivors was not immediately available.Ms. Tavares received online tributes from the presidents of both Portugal and Cape Verde, where she had won Cabo Verde Music Awards for best female voice in 2011 and for “Fitxadu” in 2018.President José Maria Neves of Cape Verde said on Facebook:“Sara Tavares, through her voice, her smile, her glance, was able to plant peace, friendship and brotherhood among Cape Verdeans, and also between Cape Verdeans and the world.” He added, “Your light will illuminate the path that still lies with us, in this land that temporarily welcomes us.” More

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      1,200 Miles From Kabul, a Celebrated Music School Reunites

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      Students and teachers of the Afghanistan National Institute of Music and their families, almost 200 in the past week, have fled to Qatar to escape Taliban restrictions on music.The plane from Kabul touched down in Qatar around 6 p.m. on Tuesday. Two 13-year-old musicians — Zohra and Farida, a trumpet player and a violinist — disembarked and ran toward their teacher. Then, witnesses said, they began to cry.The girls were among the last students affiliated with the Afghanistan National Institute of Music — a renowned school that has been a target of the Taliban in the past in part for its efforts to promote the education of girls — to be evacuated from Kabul since the Taliban regained power in August.They joined 270 students, teachers and their relatives who, fearing that the Taliban might seek to punish them for their ties to music, have made the journey from Kabul to Doha, the capital of Qatar, with the first group leaving in early October. Most arrived in the past week, boarding four special flights arranged by the government of Qatar, after months of delays. They eventually plan to resettle in Portugal, where they expect to be granted asylum.“It’s such a huge relief,” Ahmad Naser Sarmast, the head of the school, said in a telephone interview on his way back from greeting the girls at the airport on Tuesday. “They can dream again. They can hope.”The musicians are among hundreds of artists — actors, writers, painters and photographers — who have fled Afghanistan in recent weeks. Many have left because they worry about their safety and see no way of earning money as the arts come under government scrutiny.The Taliban is wary of nonreligious music, which they prohibited outright when they led Afghanistan from 1996 to 2001. While the new government has not issued an official ban, radio stations have stopped playing some songs, and musicians have taken to hiding their instruments. Some have reported being attacked or threatened for performing. A Taliban spokesman, Zabihullah Mujahid, said in an interview with The New York Times in August that “music is forbidden in Islam” but that “we’re hoping that we can persuade people not to do such things, instead of pressuring them.”The Afghanistan National Institute of Music had long been a target of the Taliban. The school embraced change, adopting a coeducational model and devoting resources to studying both traditional Afghan music and Western music. The Taliban issued frequent threats against the school; Sarmast was wounded by a Taliban suicide bomber in 2014..css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-3btd0c{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-3btd0c{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-3btd0c strong{font-weight:600;}.css-3btd0c em{font-style:italic;}.css-1kpebx{margin:0 auto;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}#NYT_BELOW_MAIN_CONTENT_REGION .css-1kpebx{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:700;font-size:1.375rem;line-height:1.625rem;}@media (min-width:740px){#NYT_BELOW_MAIN_CONTENT_REGION .css-1kpebx{font-size:1.6875rem;line-height:1.875rem;}}@media (min-width:740px){.css-1kpebx{font-size:1.25rem;line-height:1.4375rem;}}.css-1gtxqqv{margin-bottom:0;}.css-1g3vlj0{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-1g3vlj0{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-1g3vlj0 strong{font-weight:600;}.css-1g3vlj0 em{font-style:italic;}.css-1g3vlj0{margin-bottom:0;margin-top:0.25rem;}.css-19zsuqr{display:block;margin-bottom:0.9375rem;}.css-12vbvwq{background-color:white;border:1px solid #e2e2e2;width:calc(100% – 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-12vbvwq{padding:20px;width:100%;}}.css-12vbvwq:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-12vbvwq{border:none;padding:10px 0 0;border-top:2px solid #121212;}.css-12vbvwq[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-12vbvwq[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-12vbvwq[data-truncated] .css-5gimkt:after{content:’See more’;}.css-12vbvwq[data-truncated] .css-6mllg9{opacity:1;}.css-qjk116{margin:0 auto;overflow:hidden;}.css-qjk116 strong{font-weight:700;}.css-qjk116 em{font-style:italic;}.css-qjk116 a{color:#326891;-webkit-text-decoration:underline;text-decoration:underline;text-underline-offset:1px;-webkit-text-decoration-thickness:1px;text-decoration-thickness:1px;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:visited{color:#326891;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:hover{-webkit-text-decoration:none;text-decoration:none;}The school became known for supporting the education of girls, who make up about a third of the student body. The school’s all-female orchestra, Zohra, toured the world and was hailed as a symbol of a modern, more progressive Afghanistan.When the Taliban consolidated control over the country in the summer, the school was forced to shut down rapidly. Taliban officials began using the campus as a command center. Students and staff mostly stayed home, worried they would be attacked for going outside. Some stopped playing music and began learning other skills, such as weaving.In the final days of the American war in Afghanistan, the school’s supporters led a frantic attempt to evacuate students and staff. At one point, seven busloads of people trying to flee waited at the airport in Kabul for 17 hours, but were unable to board their plane when the gate was closed amid fears of a terrorist attack. After that, the school began evacuating people more slowly and in small groups. But difficulties in obtaining passports left some musicians stuck for months in Afghanistan.Understand the Taliban Takeover in AfghanistanCard 1 of 6Who are the Taliban? More