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      At Under the Radar, Theater That Jumps Right Off the Page

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      Literary influences suffuse this year’s festival of avant-garde performance. Artists from six shows share the stories that inspired them.“A story,” the director Yngvild Aspeli said, “is something that makes us connect to each other, something that manages to go beyond time or cultural difference.”Theater, even in its more experimental corners, has long been in the business of telling stories. At this year’s Under the Radar festival, the Public Theater’s annual survey of avant-garde theater and performance in New York, some of these stories may seem familiar. Half a dozen of the main works are deliberately in dialogue with literary classics and ephemera, from sources as diverse as Mark Twain’s satirical monologues, James Joyce’s erotic letters, the Epic of Gilgamesh and “Antigone.”“I’m interested in the contemporary as the ancient comes through it,” Mark Russell, who founded and programs the festival, said. “And I was very moved by these primal theater impulses and primal texts.”Running through Jan. 22 at the Public and five partner venues, this is the first iteration of Under the Radar since 2020. The 2022 festival was canceled just weeks before opening because of an upsurge in Covid-19 cases. Though somewhat less international than in years past (an acknowledgment of the difficulty and expense of obtaining visas for artists), it still represents a substantial array of narrative, style and tone. Aspeli’s piece, for example, an adaptation of “Moby-Dick,” is performed by 50 puppets and an underwater orchestra.Annie Saunders and Jesse Saler in “Our Country.”Gema GalianaNot all of these projects were conceived during the pandemic, but even those dreamed up before it seem intent on finding language — textual and visual — to apply to this uncertain cultural moment. Much of that language happens to be literary, and it centers on themes of isolation and community. While several of the programmed works survey grief and loss, others offer alternatives, such as friendship and pleasure. Some do both.“Perhaps in a moment where we’re in crisis, we can use this past poetics to bring us joy and relief and connection,” said Rachel Mars, the creator of the performance piece “Your Sexts.” (The show has a longer title, but it is, like many sexts, unprintable.)The New York Times spoke to artists associated with six of this year’s shows about the literary works that inspired them and how the pages of the past speak to the present. These are edited excerpts from the conversations.‘Our Country’Inspiration: Sophocles’ “Antigone”Annie Saunders, co-creator and performer: As a person who struggles with self-belief, I’m interested in “Antigone,” in the idea of believing in yourself that much. The other thing that really interests me is the brother-sister dynamic, having a brother who you feel you have to save. My brother has a criminal history. He’s actually great now. But for many, many years, that was the dynamic. I spent a few days with my brother in the summer of 2016 and made about 10 hours of tape of us talking to each other about “Antigone,” our childhood, criminality, the law. That became a major part of the show.“Antigone” is an anchor. I always come back to that core story dealing with fundamental human themes about right and wrong, self-belief, familial obligation. These are core human experiences.‘Otto Frank’Inspiration: “The Diary of Anne Frank”Roger Guenveur Smith, creator and performer: I was invited to a theater festival in Amsterdam. I went to the Anne Frank House. I was very inspired and very moved. I’m always trying to bring the past into the present moment. The idea that Otto Frank should come to know his daughter through that diary, especially having lost her the way that he lost her, must have been an extraordinarily daunting exercise. I thought that would be something worth pursuing, because of this ongoing crisis that we’re still engaged in.The fundamental challenge is: How does a man reverse the natural order of things and create a memorial for his daughter? To simultaneously serve the living and the dead is the great challenge for Otto Frank and for many of us, who are in the current moment, dealing with loss.‘Your Sexts’Inspiration: The erotic letters of James Joyce, Frida Kahlo, Georgia O’Keeffe, etc.Rachel Mars, creator and performer: I was on a residency. Brexit had just happened. It took the wind out of my sails creatively. Then Scott Sheppard [the writer and performer] was like, “I have something to cheer you up.” He read me this James Joyce 1909 letter. I was bowled over by the explicitness, the poetics, the imagery, how much it was all about butts. It was super life-affirming.I began this search for who else was writing these letters. I worked with two sexologists. It was obviously more difficult to find the women and the queer women, because history, but it was easier than I thought. There’s an illicitness to it, definitely. It does feel like opening a crack into people’s private lives. But there’s this sanctity to it, a kind of respect.‘KLII’Inspiration: Mark Twain’s “King Leopold’s Soliloquy,” Patrice Lumumba’s independence speechKaneza Schaal, creator, co-director and performer: My practice is about remembering. Today, we look at a figure like Leopold [the Belgian king who presided over atrocities in his administration of the Congo Free State] with mock horror, his atrocities stun and outrage. But there are new Leopolds every day. For me, this was a way of exorcising this evil. I’m interested in looking inward and looking outward, exorcising these catastrophic figures and catastrophic events.Christopher Myers, co-director and designer: Mark Twain was interested in the Congo, and he understood the relationship between the oppression of Africans there and the oppression of Africans at home. This text of Mark Twain was in line with the internationalism and cross-cultural, cross-pollination that has inspired so many anticolonial causes. It’s about seeing not only the histories of these specific texts, but also how these texts bump up against each other. One of the things that theater does really well is allow you to rub a text against other texts.‘Moby Dick’Inspiration: Herman Melville’s “Moby-Dick”Yngvild Aspeli, director and puppet maker: This story, even though it’s an old story, it touches on these things that go beyond time. Out on the sea hunting a whale with a harpoon, or lost in our cyber world, human beings are still tackling the same issues. We use this older story as a mirror, a prism.Our inner struggles are somehow always the same, the questions are the same: the complexity of being human, how we struggle with our inner demons, how we try to figure out our place in society, existential questions of life and death and everything that lies in between. The mysteries of life.‘King Gilgamesh & the Man of the Wild’Inspiration: the Epic of GilgameshAhmed Moneka, creator and performer: I’m from Iraq, born in Baghdad. I grew up with this myth. I was exiled. I ended up in Toronto. Jesse became my first friend in the theater scene. The parallel to that is the relationship between Gilgamesh and his best friend Enkidu.Jesse LaVercombe, creator and performer: We’re toggling between this contemporary story and this totally ancient, sometimes cartoonish, sometimes tragic epic.Seth Bockley, creator and director: I didn’t want to just riff on the themes. I wanted that story retold. There’s something sacred about that. We need each other to get through the world. That’s the Gilgamesh and Enkidu story. More

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      ‘Fat Ham,’ a Pulitzer-Winning Riff on ‘Hamlet,’ Is Broadway-Bound

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      The play, by James Ijames, will be at the American Airlines Theater starting March 21.“Fat Ham,” a comedic and contemporary riff on “Hamlet” set in a backyard in the American South, will transfer to Broadway next spring, one year after winning the Pulitzer Prize in drama.The play, by James Ijames, is about a family that, like the royal family in Shakespeare’s story, centers on a lonely young college student unsettled by his mother’s decision to marry her dead husband’s brother. But in this version, Ijames seeks to use comedy and his own plot twists to challenge the cycle of violence. (Also, in this version, the family is Black, and the young man is gay.)The Pulitzer board described “Fat Ham” as “a funny, poignant play that deftly transposes ‘Hamlet’ to a family barbecue in the American South to grapple with questions of identity, kinship, responsibility and honesty.”The play had an initial production online, at the height of the pandemic, filmed by the Wilma Theater in Philadelphia, where Ijames is one of three artistic directors. Jesse Green, the chief theater critic for The New York Times, called the show “hilarious yet profound” and said “it is the rare takeoff that actually takes off — and then flies in its own smart direction.”The play then had a run earlier this year at the Public Theater in New York, co-produced by the National Black Theater. Maya Phillips, a critic-at-large for The Times, also praised the work, writing, “For all that Ijames dismantles in Shakespeare’s original text, he builds it back up into something that’s more — more tragic but also more joyous, more comedic, more political, more contemporary.”The Broadway production will feature the same cast as at the Public, directed by Saheem Ali, who is an associate artistic director at the Public, and starring Marcel Spears as the Hamlet figure, Juicy. The production is scheduled to begin previews March 21 and to open April 12 at the American Airlines Theater.“I feel really proud, and excited that it’s going to reach a larger audience,” Ijames said in an interview. “This play is for people who are looking for a new path, people who are trying to figure out how to talk to their family about difficult things, queer people who want to see their reflection, Black people who want to see their reflection, people who love Shakespeare and folks who have never seen a Shakespeare play. It’s for everyone.”Ijames said he has made some minor changes to the script for Broadway, but the more significant changes will be to the staging, as it shifts from an amphitheater-like setup at the Public to the more traditional proscenium theater at the American Airlines. Ali said he would seek to preserve the show’s sense of a communal gathering, as well as its elements of supernatural magic, as it moves to the larger venue.The show will be the first National Black Theater production to transfer to Broadway, and only the third play to transfer to Broadway from any Black theater, according to a news release.The show will also be the first produced by Public Theater Productions, which is a for-profit subsidiary of the nonprofit Public Theater. Under that structure, the Public could make money if “Fat Ham” turns a profit, but the nonprofit has no liability if the show loses money, and no donor funds are involved. A similar financing structure has in the past been used by the Manhattan Theater Club, another prominent New York nonprofit.Also producing the show are Rashad V. Chambers, a talent manager who has previous producing credits on a number of Broadway shows, including “Topdog/Underdog,” and No Guarantees, which is the production company led by Christine Schwarzman, an intellectual-property lawyer who has also been actively investing in Broadway for several years. Although the American Airlines Theater is operated by the nonprofit Roundabout Theater Company, “Fat Ham” is a commercial production; Roundabout will offer the show to its subscribers, but is not among the show’s producers.One unusual bit of trivia: “Fat Ham” will be the sixth Pulitzer Prize-winning play to open on Broadway this season, following “Cost of Living,” “Death of a Salesman,” “The Piano Lesson,” “Topdog/Underdog” and “Between Riverside and Crazy.” (Additionally, two Pulitzer-winning musicals that opened during previous seasons are currently running on Broadway: “Hamilton” and “A Strange Loop.”) More

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      The Museum of Broadway Is Open. Here Are 10 Highlights.

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      In Times Square, a 26,000-square-foot space details the history of theater with objects like Patti LuPone’s “Evita” wig, a Jets jacket from “West Side Story” and more.When a Broadway show closes, the next stop for the hundreds of costumes, setpieces and props is often … the dumpster.“The producers often stop paying rent in a storage unit somewhere, which is heartbreaking,” said Julie Boardman, one of the founders of the Museum of Broadway, which opened in Times Square this month.Boardman, 40, a Broadway producer whose shows include “Funny Girl” and “Company,” and Diane Nicoletti, the founder of a marketing agency, are looking to reroute those items to their museum, a dream five years in the making.“We see it as an experiential, interactive museum that tells the story of Broadway through costumes, props and artifacts,” Nicoletti, 40, said of the four-floor, 26,000-square-foot space on West 45th Street, next to the Lyceum Theater.The museum was a self-funded project at the start, Nicoletti said, as they drew from Boardman’s connections to secure meetings with major players in the New York theater industry, including theater owners; the heads of the American Theater Wing, the Broadway League, Broadway Cares/Equity Fights AIDS; and executives from the licensing companies. (Boardman and Nicoletti declined to share the for-profit institution’s budget and early investors. Tickets cost $39 to $49, with a portion of each ticket benefiting the nonprofit Broadway Cares/Equity Fights AIDS.)The museum occupies a building next to the Lyceum Theater on West 45th Street.Sara Krulwich/The New York TimesOriginally scheduled to open in 2020, the museum was delayed by the pandemic — though that gave Boardman and Nicoletti more time to acquire artifacts, photographs and costumes. A majority of the more than 1,000 objects and photographs on display are loans from individual artists, creators and producers, as well as performing arts organizations like Disney Theatrical Productions and the Public Theater.The space is organized chronologically, starting with Broadway’s beginnings in the mid-18th century and running to productions onstage now. And more than 500 shows are highlighted here in the form of items like a pair of tap shoes from the current revival of “The Music Man” and the arm cast that the actor Sam Primack wore onstage in September during the final Broadway performance of “Dear Evan Hansen.” Several of the rooms were dreamed up by the same set designers who worked on the shows the spaces are devoted to, among them Paul Clay (“Rent”) and Bunny Christie, who designed the recent revival of “Company.”Nicoletti and Boardman said they also wanted to reveal how shows are made, and highlight the roles of costumers, press agents and stage managers. To that end, a first-floor space, by the set designer David Rockwell, takes visitors behind the scenes of the making of a Broadway show.“People don’t realize shows take five, seven, 10 years to put together,” Boardman said.In addition to rotating the items on display in the permanent areas, Boardman said, the museum plans to host two or three special exhibitions each year in a first-floor space that is now devoted to the drawings of the theatrical caricaturist Al Hirschfeld.And as notable Broadway productions end their runs, well, they’ll be ready.“We already have a glove from ‘MJ,’” Boardman said. “And we’re getting a ‘Strange Loop’ usher hat.”Here are 10 highlights from the collection.Sara Krulwich/The New York TimesSara Krulwich/The New York TimesBroadway AIDS QuiltThis quilt, meant to mourn those lost to AIDS and show solidarity with those living with it, was one of the first projects initiated by the organizations Broadway Cares and Equity Fights AIDS. Shows running on Broadway in the late 1980s created handcrafted 7-inch-by-7-inch squares, with much of the work handled by the productions’ wardrobe teams. (Look for the square for the 1984 Terrence McNally musical “The Rink,” which is signed by Liza Minnelli and Chita Rivera, who won a Tony Award for her role the show.)Patti LuPone ‘Evita’ WigYou aren’t likely to see a Museum of Broadway Wigs anytime soon. That’s because wigs are expensive, and they’re often reused, dyed or cut for new productions, said Michael McDonald, a costumes and props curator for the museum. But this one, created for LuPone by the celebrated wigmaker Paul Huntley for the original 1979 Broadway production of “Evita” — and possibly worn on the production’s opening night — was a gift to her. Each of the approximately 100,000 strands was fitted through a minuscule hole, one by one, to create an accurate hairline, resulting in a seamless look. “It’s hard to believe there’s bobby pins, a cap and a full head of her own hair under the wig,” McDonald said as he pointed to a photograph of LuPone wearing it.Sara Krulwich/The New York TimesSara Krulwich/The New York Times‘West Side Story’ JacketThis Jets jacket, worn by the actor Don Grilley, who succeeded Larry Kert, who played Tony in the original 1957 Broadway company of “West Side Story,” hung in a closet for decades. It was given to the museum by Grilley’s widow, Lesley Stewart Grilley. (Don Grilley died in 2017.) “We got lucky,” McDonald said. “There aren’t many costumes still around from the original.”‘Hair’ Military JacketClearly built to last, this red-and-green military jacket was worn by an ensemble member in the original 1968 production of “Hair,” the 2008 Public Theater revival in Central Park, the 2009 Broadway revival and that production’s 2010 transfer to London. But it most likely dates back even further, said McDonald, who received a Tony nomination for designing the costumes for the Broadway revival and loaned the jacket to the museum. “It was likely used in a production of ‘Much Ado About Nothing’ at the Public in the 1960s,” he said.Sara Krulwich/The New York TimesSara Krulwich/The New York TimesLittle Red Dress From ‘Annie’The iconic fiery red frock from the 1977 Broadway musical about a little orphan with curly red hair whose pluck and positivity wins the heart of the billionaire Oliver Warbucks (not to mention the audience) is on loan from the Connecticut nonprofit Goodspeed Musicals. (“Annie” originated at Goodspeed Opera House in 1976.) “It’s honestly the most instantly recognizable costume on earth,” said Lisa Zinni, a costumes and props curator for the museum.Meryl Streep’s Broadway Debut CostumeLuke McDonough, the longtime costumes director at the Public Theater, had the foresight to hold on to this one: a floor-length, off-white lacy number worn by a then-little-known actress named Meryl Streep, who made her Broadway debut in the Public’s production of “Trelawny of the ‘Wells’” at Lincoln Center in 1975. (One of her co-stars was another fresh face making his Broadway debut: Mandy Patinkin.)Sara Krulwich/The New York TimesSara Krulwich/The New York Times‘Phantom of the Opera’ Chandelier InstallationEach of the 13,917 glistening crystals in this piece, which were fashioned by the German artist Ulli Böhmelmann into hanging strands, is meant to represent one performance the Broadway production of “The Phantom of the Opera” will have played from its opening on Jan. 26, 1988, through its closing night performance. Though the final show was originally set for Feb. 18, 2023, the production announced Tuesday that it had been pushed to April 16 amid strong ticket sales (Böhmelmann plans to add the necessary crystals). ‘Avenue Q’ PuppetsIn the early days of the 2003 Broadway production of the puppet-filled musical comedy “Avenue Q,” the show’s low budget meant the puppeteers had to put their charges through quick changes. The show initially had only three Princeton puppets — but he had eight costumes — meaning the puppets took a beating from changing clothes multiple times eight shows a week. “Eventually, they had a puppet for every costume,” McDonald said.Sara Krulwich/The New York TimesAl Hirschfeld Foundation; Sara Krulwich/The New York TimesGershwin Theater Set ModelThis scale model, which is just over five feet wide, was designed by Edward Pierce, the associate scenic designer of the original Broadway production of “Wicked,” and took four people seven weeks to build. It includes more than 300 individual characters — and another 300 seated audience members in the auditorium. (See if you can find the Easter egg: a small model of the set model, with the designers — who look like the actual designers — showing the director a future design for “Wicked.”)Al Hirschfeld Etching of Barbra StreisandThe theater caricaturist Al Hirschfeld, who was most famous for his sketches that ran in The New York Times the Sunday before a show opened, created around 10,000 drawings over his 82-year career. But one of his most popular pieces was his 1968 portrait of Barbra Streisand — captured here in a 1975 etching — which he drew on the Sunday before “Funny Girl” opened in March 1964. It depicts Streisand looking into a mirror showing a 1910 photo of Fanny Brice, whom she played in the Jule Styne musical. “For him, a caption was a toe-curling admission of failure,” said David Leopold, the Al Hirschfeld Foundation creative director who curated the special exhibition. “He wanted the drawing to stand on its own two feet.” More

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      Review: This Time, ‘A Raisin in the Sun’ Really Does Explode

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      Lorraine Hansberry’s 1959 classic ends on a note of cautious optimism. Its latest incarnation, at the Public Theater, does not.Leaving his recent “Long Day’s Journey Into Night” aside, Robert O’Hara doesn’t typically direct revivals; nor, leaving Shakespeare aside, does the Public Theater typically produce them. Yet on Tuesday the Public opened O’Hara’s take on Lorraine Hansberry’s “A Raisin in the Sun”: not merely a revival but a further “exploration” of an earlier production of a 1959 classic that is arguably as well known today as it was epochal when it debuted.How, then, to make it new? Apparently, on the evidence of this staging, by furiously underlining its subtleties and downplaying its conventional strengths, a reversal of standard procedure that produces a sometimes stunning, sometimes stunted result.It’s not as if the play needed help to feel relevant; like all great works it has proved itself incessantly timely. In telling the story of the Youngers, a Black family aiming to move from a “rat trap” tenement on Chicago’s South Side to a house in a working-class white neighborhood, it both reports on and anticipates the racist backlash to upward mobility that has been a blight on American life since Reconstruction. And in dramatizing the effects of that backlash on Walter Lee, the feckless dreamer of the family, it offers a piercing psychological portrait of Black manhood in distress.As was customary in her time, Hansberry prioritizes the real estate plot, wrapping Walter Lee’s personal drama (and that of his mother, wife, sister and son) in its ultimately hopeful arms. Beginning with the indignities of “ghetto-itus” — there are just two bedrooms for the three generations and a bathroom shared with neighbors down the hall — the play ends with them all moving out. Even the feeble houseplant, symbolically undernourished in the light-deprived apartment, is promised a new life.O’Hara signals from the start (and reiterates throughout) that he will flip the focus, at the same time broadening and darkening it. His production begins not, as written, with Ruth Younger (Mandi Masden) making breakfast, but with Walter Lee (Francois Battiste) carrying their sleeping son, Travis, from the dim recesses of the apartment to his bed on the living room sofa. It’s a haunting image that suggests the way the father’s hopes, and perhaps his failures, may be borne into the future — a future O’Hara and the scenic designer, Clint Ramos, literalize in a devastating coup de théâtre at the end.Francois Battiste as Walter Lee, right, with his son Toussaint Battiste as Travis, has no difficulty filling the additional space created by O’Hara’s interpretation of the role, our critic writes.Sara Krulwich/The New York TimesIn between, no matter how judiciously Hansberry has distributed the play’s attention among the main characters — including the matriarch, Lena (Tonya Pinkins), and her daughter, Beneatha (Paige Gilbert) — O’Hara concentrates his prodigious theatrical imagination on Walter Lee.Battiste, among the most compelling stage actors today, has no difficulty filling the additional space created by that interpretation, making the character more alarming than usual but no less believable. Even when O’Hara has him step completely out of the frame of the play, turning what is already a horrifying speech (“O, yassuh boss! Yassssuh, Great white Father!”) into a brutal moment of minstrelsy, Battiste manages not to rip the skin of the role.But some of O’Hara’s other attempts to muscle in on Hansberry’s naturalism are less successful. Reaching not just forward but also backward along the family’s male line, he transfers some of the dialogue normally assigned to Lena to the ghost of her husband, who wanders atmospherically in and out of the action, looking unmoored. (The spectral lighting is by Alex Jainchill.) Also unmoored: a passage of postcoital pillow talk for Walter Lee and Ruth, created by turning dialogue that’s usually spoken live into a recorded voice-over. We hear the moans of their lovemaking too.Rather than creating the impression of buried fondness in their marriage, as it evidently means to do, the interpolation pushes the affection offstage. That’s a problem throughout. O’Hara directs most of the family scenes as overlapping free-for-alls, creating a generalized impression of dysfunction and very little of attachment. (Most of the funny and trenchant detail is lost in the noise.) At times I had the feeling that O’Hara, impatient with Hansberry’s occasionally laborious dramaturgy, had spun all the dials to the extreme right: volume, contrast, hue.Yet that was not the case in the earlier version of this revival seen at the Williamstown Theater Festival in 2019. Led more equally by Battiste’s Walter Lee and S. Epatha Merkerson’s Lena, that “Raisin” was just as daring but less cartoonish. And though the current cast is very good generally, it’s noticeable that the comic material is handled most deftly, with standout performances from the piquant Gilbert and, as a nosy neighbor, Perri Gaffney.Gilbert as Beneatha and John Clay III as one of Beneatha’s suitors, the Nigerian idealist Joseph Asagai.Sara Krulwich/The New York TimesRather, the problem seems to be that O’Hara’s continued exploration has escaped Hansberry’s orbit, leaving some of the graver characters stranded in the thin air between her style and his. As Lena, Pinkins, ordinarily capable of astonishing depth and power, is largely hampered by too much directorial business, including the sudden onset of a ferocious palsy no one onstage seems to notice. And where the script famously has her slap her daughter for blasphemy, O’Hara has her go much further, leaving Beneatha flat on the floor.Despite his similar approach to the play overall, it never stays down for long. It can’t; it has too much internal energy and direction for any single misstep, including Hansberry’s, to throw the whole thing off track. Beneatha’s choice between two suitors — a preppy conformist (Mister Fitzgerald) and a Nigerian idealist (John Clay III) — is fully engaging no matter how creaky the setup is. And though the scene in which a representative of the Youngers’s new neighborhood (Jesse Pennington) comes to “welcome” them with veiled threats is very nearly twirling-mustache melodrama, it’s nevertheless one of the highlights of American theater.In that sense, O’Hara — who aside from his brilliant direction of contemporary works like “Slave Play” and “BLKS” is a mordant comic playwright himself — is right to reimagine the genre expectations of “Raisin.” It’s what we do with all classics, not because they require it but because they can handle it. And if his pessimism about American racism is somewhat at odds with Hansberry’s cautious optimism, well, he’s had 60 more years of history to support his point. That the play is so prescient does not mean that its story is over. It means that, sadly, it never is.A Raisin in the SunThrough Nov. 20 at the Public Theater, Manhattan; publictheater.org. Running time: 3 hours. More

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      Another Miranda at the Public Theater: Luis A. Miranda Jr., New Board Chair

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      Luis A. Miranda Jr., a political consultant and activist whose son, Lin-Manuel Miranda, composed one of the Public’s biggest hits, “Hamilton,” was named chair of the theater’s board.Long before he joined the board of the Public Theater, and before his son, Lin-Manuel Miranda, composed one of the biggest hits in the theater’s history, “Hamilton,” Luis A. Miranda Jr. recalled the first show he ever saw there: Ntozake Shange’s “For Colored Girls Who Have Considered Suicide/When the Rainbow Is Enuf.”“My first experience with the Public Theater, in 1976, was of a production that could not be more different than everything that was on Broadway,” Luis Miranda, 68, said, recalling “For Colored Girls” and its intimate stories of Black female agency told through spoken word and dance.Now Miranda, a political consultant and activist who has worked in city government and the nonprofit sector, will be taking on a new role at the institution: The theater announced Tuesday that he would be its next board chair.Miranda said that his priorities included the renovation of the Delacorte Theater in Central Park, the home of the theater’s Free Shakespeare in the Park program, and support for the theater’s diversity and inclusion initiatives.While many theaters have begun to reckon with being “too white” in recent years, Miranda said, Public Theater had an early start on bridging the equity gap.“We’re not starting from scratch because the theater has a history of cultural transformation and putting onstage diverse actors, diverse writers,” said Miranda, who has been on the board since 2015. But he added that there was more to do and that he would work on initiatives that include antiracism training for board members and the hiring of a senior director of antiracism and equity.“Hamilton” started out at the Public Theater, before transferring to Broadway. “We never thought that Hamilton would be what it has become,” Miranda said.Miranda chairs the Latino Victory Fund, the Broadway League’s Viva Broadway initiative and the Northern Manhattan Arts Alliance. At the Public he succeeds Arielle Tepper, who served as chair for nearly a decade. “I couldn’t be happier that he is taking over,” Tepper said.Oskar Eustis, the theater’s artistic director, praised Miranda in a statement for his commitment to the idea that “culture belongs to everyone.” More

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      Exploring James Baldwin and Lorraine Hansberry’s Friendship

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      The acclaimed writers are communing once again in productions of “Baldwin and Buckley at Cambridge” and “A Raisin in the Sun” at the Public Theater.James Baldwin recalled first meeting Lorraine Hansberry in 1958 at the Actors Studio in Manhattan after a workshop production of “Giovanni’s Room,” a play based on his novel of the same name. The “biggest names in American theater” were there, he noted, and gave their critiques of the play. But then he locked eyes with a woman yet-unknown to the theater establishment who articulated a full appreciation of him and his work. Of that encounter, Baldwin wrote: “She talked to me with a gentleness and generosity never to be forgotten.”For the next seven years, Hansberry and Baldwin would continue to find moments of deep understanding, forging a relationship even though they often did not live in the same place. But their storied friendship was cut short by Hansberry’s untimely death at the age of 34 in 1965.This fall the two writers are communing once again at the Public Theater and, perhaps, finishing a few conversations, with productions of “Baldwin and Buckley at Cambridge,” created by and co-produced with the Elevator Repair Service, and a revival of Hansberry’s classic play, “A Raisin in the Sun,” directed by Robert O’Hara.From left: John Clay III, Paige Gilbert and Tonya Pinkins in Robert O’Hara’s production of “A Raisin in the Sun” at the Public Theater.Sara Krulwich/The New York Times“Baldwin and Buckley at Cambridge,” running through Oct. 23, presents a re-enactment of a 1965 debate between Baldwin, the writer and civil rights activist, and William F. Buckley Jr., the conservative founder of National Review. The two men argued the motion, “The American Dream Is at the Expense of the American Negro.”The play provides a historical touch point for our fractious political present. The director John Collins said: “I think there are several ways to frame why you should listen to those you disagree with, and sometimes it is because one should allow for the possibilities that the people you don’t agree with might have something intelligent and worthwhile to say. The other reason, though, is to really understand the seriousness, and sometimes the danger, of these other arguments.”Drawing verbatim from the debate transcript, the play ends with an imagined conversation between Baldwin and Hansberry that was inspired by a 1961 discussion about Black Americans in culture. (In addition to Baldwin and Hansberry, the other participants included the essayist and publisher Emile Capouya, the journalist and social commentator Nat Hentoff, the poet Langston Hughes and the writer and critic Alfred Kazin.) While they focused primarily on the question of Black writers in American literature, they also considered the status of Black Americans.On the subject of crafting Black characters, Baldwin explained, “Faulkner has never sat in a Negro kitchen while the Negroes were talking about him, but we have been sitting around for generations, in kitchens and everywhere else, while everybody talks about us, and this creates a very great difference.”Hansberry confirmed, “Which is a different relationship, because the employer doesn’t go to the maid’s house.” She continued as Baldwin and the rest of the room erupted in laughter, “We have been washing everybody’s underwear for 300 years. We know when you’re not clean.” The recording captures Baldwin and Hansberry’s intimacy and the joy they felt in each other’s company.Imani Perry, the Princeton University professor whose books include “Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry,” describes theirs as “an intimate intellectual companionship. They are both deeply concerned with Black life and regular Black folks’ lives, and also think about the politics of race and its depiction in the public arena.”“He trusted her artistically, which is a big deal, for someone who is his junior, younger than him, and also when they became friends, he had a larger visible platform,” Perry said of Baldwin, who was 34 when he met a 28-year-old Hansberry. “It was a beautifully intimate friendship. It’s the kind of thing that I think every person who’s either an artist or intellectual, and certainly a person who’s both, yearns for.”Greig Sargeant as James Baldwin and Daphne Gaines as Lorraine Hansberry in the Elevator Repair Service’s production of “Baldwin and Buckley at Cambridge” at the Public Theater.Richard Termine for The New York TimesGreig Sargeant, who plays Baldwin and conceived the play, notes that Elevator Repair Service wanted to show the public and private Baldwin. “We did some research,” he said, “and one of the things that we found was that article ‘Sweet Lorraine,’” the essay Baldwin wrote to eulogize his dear friend. In writing the last scene of the play, Sargeant and April Matthis, who originated the Hansberry role, consulted numerous essays, interviews and speeches. Baldwin and Hansberry “sharpen each other by having these debates,” Matthis said, “and it’s always loving, and it’s all meant to hold each other to account with so much love.”The Public Theater’s fall season also includes a revival of Hansberry’s “A Raisin in the Sun,” about a Black family’s struggles to achieve their dreams within the constraints of a segregated America. The drama, directed by Robert O’Hara and opening on Oct. 19, centers on the Youngers and their decision to buy a house in a white neighborhood in Chicago. It emphasizes the impact of desegregation.To drive home this point, O’Hara decided to include a scene with a neighbor, Mrs. Johnson, that is usually cut from productions. “We know where they’re moving in many ways is more dangerous than where they were living,” he said. “I love the scene where Mrs. Johnson says she’s for ‘people pushing out.’ And then she says, but you might get bombed. She’s a harbinger of what the Youngers will face in suburban white America.”Ahead of the play’s historic premiere on Broadway (it was the first written by a Black woman to be produced there), Hansberry and Baldwin reunited in Philadelphia for its run at the Walnut Street Theater. Sargeant noted, “I read an article once where Baldwin said that the great thing about going to see ‘A Raisin in the Sun’ was that he had never seen so many Black people in the audience,” because “Black people ignored the theater because the theater ignored them.”“So now the good thing about being in 2022,” he added, “is that we have an institution that is making an effort to make positive changes for the future, having us both there at the same time, highlighting the relationship between Baldwin and Hansberry.”One hears in both O’Hara’s production of “A Raisin in the Sun” and “Baldwin and Buckley at Cambridge” a longing for missed conversations. “Baldwin” offers trenchant examinations of the American condition, and “Raisin” questions the American dream. “Lorraine Hansberry had this incredible, fantastic, lightning bolt of a play, and then she died so early,” O’Hara said. She did not live to see the Black power movement, or the queer women of color who led third-wave feminism. O’Hara continued, “Imagine what she would have been able to do if she were able to dream longer with us, and that’s what’s exciting, we can now acknowledge her queerness.”Producing the play in 2022, O’Hara anticipates the impact of the civil rights movement in the late 20th century, a period that Baldwin lived through and wrote about. He continued, “Doing it downtown, we can investigate some of the more difficult crevices.”The production takes on substance abuse, depression, sexism, classism, and the virulent racism that shaped mid-20th-century American society and continues to inform our own. O’Hara said his take on the American classic draws from his general approach to making art. “I live by this tenet as an artist and a human being that I will not be limited by your imagination,” he said. “Because you can’t imagine it doesn’t mean that it’s unimaginable.” Similar to Baldwin and Hansberry’s exchanges, O’Hara said, “I bring a cavalcade of interesting and exciting people around me to push me into the future.”He noted the enduring importance of Hansberry’s classic and, similar to “Baldwin and Buckley,” how it anticipates our present. “I think of it as a tragedy in hindsight,” O’Hara said. “There’s uplift in the play of them wanting to move out of where they are. But I don’t want us to get lost in the glorious ending. They are moving into the white suburbs in 1959 Chicago. I just think about King saying that Chicago was more dangerous and more racist than the South.”These two works feature questions not only about the status of America but also the theater by remembering two iconic American artists. Baldwin and Hansberry challenge, as O’Hara noted, the idea that “there’s one type of Black story. There’s one type of reality that fits Blackness.” The story contains many more chapters waiting to be written. More

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      in Theater

      Suzan-Lori Parks Is on Broadway, Off Broadway and Everywhere Else

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      The first African American woman to win the Pulitzer Prize in drama has four shows this season. “If you can hear the world singing, it’s your job to write it down,” she said.Suzan-Lori Parks is drawn to archways. Early on in her New York life, long before she became one of the nation’s most acclaimed playwrights, she lived above a McDonald’s on Sixth Avenue — the Golden Arches. Then she moved out by Brooklyn’s Grand Army Plaza, with its triumphal Soldiers and Sailors Memorial Arch. Now she lives in an apartment overlooking the marble monument honoring the nation’s first president at the entrance to Washington Square Park.“It’s very symbolic,” Parks told me. “I’m always orienting myself to arches.”Arches, of course, are gateways, portals between one world and another, and Parks is endlessly thinking about other worlds.This season, audiences will have ample opportunity to join her.A starry 20th-anniversary revival of “Topdog/Underdog,” her Pulitzer Prize-winning fable about two brothers, three-card monte and one troubling inheritance, is in previews on Broadway. “Sally & Tom,” a new play about Parks’s two favorite subjects, history and theater, but also about Thomas Jefferson and Sally Hemings, has just begun performances at the Guthrie Theater in Minneapolis. “Plays for the Plague Year,” Parks’s diaristic musings on the first year of the Covid-19 pandemic and a coincident string of deaths, including those of Black Americans killed by police officers, is to be presented next month at Joe’s Pub, with Parks onstage singing and starring. And “The Harder They Come,” her musical adaptation of the 1972 outlaw film with a reggae score, will be staged at the Public Theater early next year.“I’m like a bard,” she said. “I want to sing the songs for the people, and have them remember who they are.”At this point in her career, Parks, who in 2002 became the first African American woman to win the Pulitzer Prize in drama, is a revered figure, regularly described as one of the greatest contemporary playwrights.“She occupies pretty hallowed air: She’s the one who walks among us,” said the playwright Branden Jacobs-Jenkins, who teaches playwriting and performance studies at Yale.“She’s the reigning empress of the Black and weird in theater,” he said. “And she really is the most successful dramatist of the avant-garde working today.”PARKS HAS BEEN TELLING STORIES since she was a child. She wrote songs. She tried writing a novel. There was a period when she made her own newspaper, called The Daily Daily, reporting on what she saw through a Vermont attic window. (She was born in Kentucky, and moved frequently because her father was in the military.)While an undergraduate at Mount Holyoke, she had the good fortune to take a creative-writing class at nearby Hampshire College with James Baldwin, who suggested she try playwriting, and, even though she feared he was just trying to politely steer her away from prose, she did. “That’s what I’m doing still,” she said. “Trying theater.”Her apartment is filled with evidence of a furiously busy creative life: shelves heaving with plastic crates containing thoughts on pending and possible projects; elements of a second novel marinating on a wallboard cloaked by a blanket; index cards in Ziploc bags; a laptop perched on a crate atop the dining table; lyric revisions in notebooks on a music stand by an ever-at-the-ready guitar. (She is a songwriter who occasionally performs with a band; this season’s four productions all feature music she wrote.)“Writing, I think, is related to being kind of like a witch,” she said as she showed me around. “Writing is magical. I loved mythology, and folk tales, and I could hear them — old stories — not in a recording of something that somebody living in my presence had told me, but if you listen, you can hear organizational principles of nature, which includes the history of people, which is narrative.”So writing is listening? “Not in a passive way,” she said. “I’m on the hunt.” By this point, she was on her feet, pantomiming the stalking stance of a wild cat, preparing to pounce. “You’re being drawn toward it, and you’re reeling it in at the same time, like a fisher.”As she talked, she kept cutting herself off, reaching for ways to differentiate her craft. “There’s a lot of writers who have ideas, and they have an agenda, and that’s cool,” she said. “I think I’m something else.”Digging in to the question of why she writes, she became more and more expansive, reflecting on the songlines of Indigenous Australians, which connect geography and mythology.“We have our songlines too — we just forgot them a long time ago,” she said. “They’re encoded in all the religious texts. They’re in African folk tales. They’re in the stories that your mom or your grandmother taught you. They’re there, and I can’t get them out of my head.”“If you can hear the world singing,” she added, “it’s your job to write it down, because that’s the calling.”PARKS IS NOW 59, and her work has been in production for 35 years. In 1989, the first time The New York Times reviewed her work, the critic Mel Gussow declared her “the year’s most promising new playwright.” In 2018, my critic colleagues at The Times declared “Topdog/Underdog” the best American play of the previous quarter century; explaining the choice, Ben Brantley, who was then the paper’s co-chief theater critic, described Parks as “a specialist in the warping weight of American history,” and declared, “Suzan-Lori Parks has emerged as the most consistently inventive, and venturesome, American dramatist working today.”“She’s a national treasure for us,” said Corey Hawkins, left, who is starring opposite Yahya Abdul-Mateen II in a revival of Parks’s Pulitzer-winning “Topdog/Underdog” on Broadway.Sara Krulwich/The New York Times“She is a genre in and of herself,” said the playwright James Ijames, who won this year’s Pulitzer Prize in drama for “Fat Ham.” And what is that genre? “It is formally really dazzling, in terms of how she structures the play; there is humor underpinned with horror and political satire; there’s this real thread of the blues and folkways and things that are just root Black American signifiers; it’s musical, it’s whimsical, it’s playful, and it’s dangerous — all of the stuff that’s so exciting to see onstage.”Her early plays were experimental (“opaque,” Brantley once wrote). The recent plays have been more accessible, for which Parks makes no apologies.“People — not you, but people — when they ask that question, they’re like, ‘Oh, so now you’re selling out! You’re getting more mainstream and you’re not being true to your roots!’” she said. “Oh, no. I’m becoming more and more and more true. Trust me on this one: I’m following the spirit, no doubt. So, yeah, ‘Plays for the Plague Year’ looks like real life, cause it is. So maybe we ought to think about what am I writing about, and if I’m true to what I’m writing about.”Reflecting her singular stature, Parks has an unusual perch from which to work: She is a writer in residence at the Public Theater, where she receives a full-time salary and benefits. At the Public, she also conducts one of her great ongoing experiments, “Watch Me Work,” a series of events, in-person before the pandemic and online now, at which anyone can work on their own writing while she works on hers, and then they talk about creativity. Early in the pandemic, Parks held such sessions online every day.“Her great subject,” said the Public’s artistic director, Oskar Eustis, “is freedom. It’s both what she writes about, and how she writes.”Parks is also an arts professor at N.Y.U., which is how she wound up across from Washington Square Park, where she lives in faculty housing with her husband, Christian Konopka, and their 11-year-old son. For years, they shared one bedroom; this summer, they finally scored an upgrade, just 70 steps down the hall (their son counted), but now with a bit more space and that archward view.She has surrounded herself with a striking number of good-luck charms: not only the pink unicorn balance board on which she stands while typing, but also a tray of unicorn plushies; James Baldwin and Frida Kahlo votive candles; a hamsa wall hanging she picked up at a flea market; milagro hearts from Mexico; Buddha, Ganesh, rabbit and turtle figurines; and a deck of tarot cards (yes, she did a basic reading for me; I drew the high priestess card). Also: she has tattooed into one arm, three times, a yoga sutra in Sanskrit that she translated as “submit your will to the will of God.” (She calls herself a “faith-based, spiritual-based person,” and is also a longtime practitioner of Ashtanga yoga, which she does every morning, after meditation and before writing.)“All the help I can get, baby,” she said.Parks, 59, has four productions this season: a revival, a new play, a collection of pandemic-prompted playlets and songs, and a jukebox musical.Erik Carter for The New York TimesTHE MANY ARTIFACTS on display in her apartment include a shelf set up as a shrine to Baldwin, a dollar bill Parks collected when, feeling the need to perform, she tried busking in a subway station, and a “Black Lives Matter” placard she held at protests during the summer of 2020, when she also signed the “We See You White American Theater” petition, written by an anonymous collective, calling for changes in the industry.“Hey, I’m angry as the next Black woman,” she said. “And yet, to get through this, we need to also listen — listen to the voice of anger, listen to the voice of love, listen to the voice of wisdom, listen to the voice of history.”She added, “Let’s not just stand around telling people that they suck. At least where I come from, that’s not a conversation, and, at least where I come from, that’s not good dialogue.”The tone of some of the conversation around diversity in theater is clearly a concern of hers — that’s obvious in “Plays for the Plague Year,” which, in the most recent draft, contains a playlet called “The Black Police,” in which three “Black Cops” approach a “writer,” played by Parks, and say, “We’re here to talk with you about your blackness/Why you work with who you work with.”In our interview, Parks said she was troubled by “the policing of Black people by Black people, and not just in the arts,” adding, “we have to wake up to the ways we are policing each other to our detriment.”“No more trauma-based writing!” she said. “These are rules. And Suzan-Lori Parks does not like to be policed. Any policing cuts me off from hearing the spirit. Sometimes the spirit sings a song of trauma. I’m not supposed to extend my hand to that spirit that is hurting because it’s no longer marketable, or because I should be only extending my hand to the spirits who are singing a song of joy? That’s not how I want to conduct my artistic life.”She also said she is troubled by how much anger, at the Public Theater and elsewhere, has been directed at white women. “Not to say that Karen doesn’t exist. Yes, yes, yes. But it’s interesting that on our mission to dismantle the patriarchy, we sure did go after a lot of white women. If you talk about it, it’s ‘You’re supporting white supremacy.’ No, I’m not. I’m supporting nuanced conversation. And I think a lot of that got lost, and lot of times we just stayed silent when the loudest voice in the room was talking, and the loudest voice in the room is not always the voice of wisdom.”THIS SEASON, SHE’S PIVOTING back toward the stage after a stretch of film work in which she wrote the screenplay for “The United States vs. Billie Holiday,” and was a writer, showrunner and executive producer of “Genius: Aretha,” both of which were released last year.At the start of the pandemic, she assigned herself the project that became “Plays for the Plague Year,” writing one short play each day for 13 months. The discipline was a familiar one: In 2002, after winning the Pulitzer, she began “365 Days/365 Plays,” then she did another daily playwriting exercise during the first 100 days of the Trump presidency. The pandemic play is part personal history — how the coronavirus affected Parks and her family — and part requiem for those who died during that period, from George Floyd to Parks’s first husband. The play, like much of Parks’s work, features songs she wrote. “I was moved into other states, where I wasn’t just documenting what happened that day, but I wanted to sing,” she said.She’s got plenty still to come — she’s still polishing “The Harder They Come,” which will feature songs by Jimmy Cliff and others, including Parks, who said the story, set in Jamaica, “really captures a beautiful people in their struggle.” She’s then hoping to turn to that second novel (a first, “Getting Mother’s Body,” was published in 2003).She is planning a screen adaptation of “Topdog,” as well as a new segment of her Civil War drama “Father Comes Home From the Wars” (so far, three parts have been staged; she said she expects to write nine or 12). Also: she’s writing the book, music and lyrics for an Afrofuturist musical, “Jubilee,” that she’s developing with Bard College; “Jubilee,” inspired by “Treemonisha,” a Scott Joplin opera that was staged on Broadway in 1975, is about a woman who establishes a new society on the site of a former plantation.Parks’s latest play is “Sally & Tom,” starring Luke Robertson and Kristen Ariza. The first production is now underway at the Guthrie Theater in Minneapolis; it is expected to be staged next fall at the Public Theater in New York.Dan NormanOn a recent afternoon in Minneapolis, Parks settled in behind a folding table to watch a stumble-through of “Sally & Tom,” which is being developed in association with the Public, where it is expected to be staged next fall. The work, directed by Steve H. Broadnax III, is structured as a play-within-a-play — it depicts a contemporary New York theater company in the final days of rehearsing a new play about Jefferson’s relationship with Hemings, an enslaved woman. Parks has had a longtime interest in Jefferson and Hemings, and at one point had worked on a television project about the relationship that never got made; the play, she said, is not a straight historical drama, but “about how the world is made, and how we live in this country.”The protagonist is a playwright who, like Parks, is warm but exacting, and is rewriting and restructuring the show as opening night nears. When I asked Joseph Haj, the Guthrie’s artistic director, how much he thought the play was about Parks, he at first shrugged it off, saying artists are always present in their work. After the run-through, he grabbed me to amend his remarks. “I take back everything I said,” he said. “I see her all over this.”Kristen Ariza, who is playing the playwright as well as Hemings (the fictional playwright stars in her own play) said “the play is full of humor, until it’s not.”“It feels so meta, because we’re doing the play, within the play, and we’re doing all these things like within the play,” she said. “She’s constantly questioning, ‘Does this fit? Is it working? Is it flowing correctly? She’s hearing our voices and adding things and making things work better as we go.”A few days later, Parks was in Times Square, watching an invited dress rehearsal for “Topdog/Underdog.” The set is draped in a floor-to-ceiling gold-dipped American flag, meant, the director, Kenny Leon, told me, to reflect the way commerce infuses the culture.Two actors who have enjoyed success onscreen, Corey Hawkins (“In the Heights”) and Yahya Abdul-Mateen II (“Watchmen,” “Aquaman”), play the story’s brothers, mischievously named Lincoln and Booth. They share a shabby apartment; Lincoln, fatefully, works as a Lincoln impersonator at an amusement park where patrons pretend to assassinate him, while Booth makes ends meet by shoplifting. Their relationship to each other, to truth-telling, and to their shared history is at the heart of the story.Both actors encountered the play as undergraduates; Hawkins was a stagehand on a production at Juilliard, and Abdul-Mateen read a few scenes as Booth while at Berkeley. “It’s the first piece of material that I ever performed on a stage that I felt like was written for someone like me,” Abdul-Mateen said.Like many people I spoke with, Abdul-Mateen was particularly struck by Parks’s ear for dialogue. “It’s as if she eavesdropped on these two characters,” he said, “and just wrote everything down as she heard it.”Hawkins called the play “an ode to young black men who don’t always get to live out loud.” And he is embracing that opportunity — one night, he called Parks at 2 a.m. to discuss a section of the play; she has also helped him learn the guitar, which he had not played before getting this role. “There’s something very grounding about that peace that she carries,” he said. “When she walks in the room, she carries the ancestors, the people we’re trying to honor, with her.”Shortly after we hung up, my phone rang: Hawkins again, this time with a reverential plea. “Make us proud, man,” he said. “She’s a national treasure for us.” More