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      Remember Emmet Otter and His Jug Band? They’re Back, and Onstage.

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      The Jim Henson TV special was a hit in 1978. Now its furry creatures return in a new theatrical production in Manhattan, just in time for the holiday season.Paul Williams — yes, that Paul Williams, the rare singer-songwriter to have collaborated with Barbra Streisand, Brian De Palma and Daft Punk — only had a few tips during a rehearsal back in November, but when he spoke, everybody listened. The squirrels, who had been quite rambunctious seconds earlier, focused. George and Melissa Rabbit were all ears.After all, when the guy who wrote the score gives out notes, even woodland animals pay attention.Williams, spry and impish at 81, had dropped by the New Victory Theater in Manhattan to check on the early stages of “Jim Henson’s Emmet Otter’s Jug-Band Christmas,” which boasts an onstage menagerie of puppets from Jim Henson’s Creature Shop.Paul Williams composed the score of the original TV special from 1977, with echoes of Randy Newman, Alice Cooper and the Carpenters.Vincent Tullo for The New York TimesWilliams and Henson went way back, of course: In 1976, the musician was a guest on the eighth episode of “The Muppet Show,” and a few years later he wrote or co-wrote the songs for “The Muppet Movie,” including the Academy Award-nominated “Rainbow Connection.”In between these two projects, Henson asked him to come up with the score for “Emmet Otter’s Jug-Band Christmas,” an hourlong TV special that aired in America on HBO in 1978.“I was just thrilled to work with Jim,” Williams said. “He sent me the script and the book, and I just sat there and wrote. I think I was kind of being auditioned for ‘The Muppet Movie,’ which was a huge risk for them at the time.”A scene from the 1977 TV special, which employed the kind of madcap wit that had made “The Muppets” so popular.The Jim Henson CompanyBased on an illustrated children’s book by Lillian and Russell Hoban, “Emmet Otter’s Jug-Band Christmas” starts off with the title character and his mother barely making ends meet by doing small jobs by the river in Frogtown Hollow. So when they hear of a talent show with a $50 cash prize, they separately decide to enter. Emmet plays the washtub bass in a group with his furry friends, and Ma sings, but they face stiff competition, especially from the naughty Riverbottom Nightmare Band, whose members include a stoat, a snake and a weasel. The 75-minute musical production runs Dec. 11-Jan. 2 at the New Victory, with streaming available Dec. 17-Jan. 2.Ma and Emmet Otter from the new production. In the story, they hear of a talent show with a $50 cash prize, and they separately decide to enter.Vincent Tullo for The New York TimesThe puppeteer Jordan Brownlee with Doc Bullfrog.Vincent Tullo for The New York TimesYancy Woodchuck with the puppeteer Matt Furtado.Vincent Tullo for The New York Times“What I love about the show, and really appreciate more now that I’m older, is that it has so much heart,” said Christopher Gattelli, who is directing and wrote the book with Timothy Allen McDonald. “At the same time it has that great Muppet madcap wit, those zingers and those really fast takes, and those 30-second acts that are just hilarious. It’s like a ‘Muppet Show’ with a story.”Gattelli and McDonald worked on a first adaptation for Connecticut’s Goodspeed Musicals in 2008, but they went back to the drawing board for this one, which features four puppeteers and eight actors. “There’s more puppet business going on, and that’s music to my ear,” said Cheryl Henson, Jim’s daughter and an investor in the new show. (John Tartaglia, a Tony nominee for “Avenue Q,” is credited for puppet direction.)While Goodspeed used some original figures from the special, they are now in museums and had to be rebuilt for the New Victory..css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-3btd0c{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-3btd0c{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-3btd0c strong{font-weight:600;}.css-3btd0c em{font-style:italic;}.css-1kpebx{margin:0 auto;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}#NYT_BELOW_MAIN_CONTENT_REGION .css-1kpebx{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:700;font-size:1.375rem;line-height:1.625rem;}@media (min-width:740px){#NYT_BELOW_MAIN_CONTENT_REGION .css-1kpebx{font-size:1.6875rem;line-height:1.875rem;}}@media (min-width:740px){.css-1kpebx{font-size:1.25rem;line-height:1.4375rem;}}.css-1gtxqqv{margin-bottom:0;}.css-1g3vlj0{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-1g3vlj0{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-1g3vlj0 strong{font-weight:600;}.css-1g3vlj0 em{font-style:italic;}.css-1g3vlj0{margin-bottom:0;margin-top:0.25rem;}.css-19zsuqr{display:block;margin-bottom:0.9375rem;}.css-m80ywj header{margin-bottom:5px;}.css-m80ywj header h4{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:500;font-size:1.25rem;line-height:1.5625rem;margin-bottom:0;}@media (min-width:740px){.css-m80ywj header h4{font-size:1.5625rem;line-height:1.875rem;}}.css-12vbvwq{background-color:white;border:1px solid #e2e2e2;width:calc(100% – 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-12vbvwq{padding:20px;width:100%;}}.css-12vbvwq:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-12vbvwq{border:none;padding:10px 0 0;border-top:2px solid #121212;}.css-12vbvwq[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-12vbvwq[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-12vbvwq[data-truncated] .css-5gimkt:after{content:’See more’;}.css-12vbvwq[data-truncated] .css-6mllg9{opacity:1;}.css-qjk116{margin:0 auto;overflow:hidden;}.css-qjk116 strong{font-weight:700;}.css-qjk116 em{font-style:italic;}.css-qjk116 a{color:#326891;-webkit-text-decoration:underline;text-decoration:underline;text-underline-offset:1px;-webkit-text-decoration-thickness:1px;text-decoration-thickness:1px;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:visited{color:#326891;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:hover{-webkit-text-decoration:none;text-decoration:none;}“But of course they don’t make the same fur anymore,” said Rollie Krewson, who built Wendell Porcupine and Charlie Beaver for the TV show; she is now a master puppet designer and builder at the Creature Shop. “I had to find furs that mimic more what the Emmet actor is wearing. They also wanted a new Ma, and we built a Pa Otter — there had never been one.”Williams at a rehearsal in Long Island City in November. “There are all these little touches in the script, amazing little clues to who the characters are,” he said.Vincent Tullo for The New York TimesVincent Tullo for The New York TimesVincent Tullo for The New York TimesDuring that rehearsal in Long Island City, the felt cast often behaved as if it had a life of its own in between scenes. “I consider it a good run if I forget they’re puppets,” Colin Trudell, who plays Emmet, said of his co-stars. “The puppeteers are also improv masters — the things that come out of their mouths in rehearsal really bring the characters alive.”Trudell, who graduated from Texas State University in May, had not seen the TV show when he auditioned for the stage version, and he watched it for the first time before his callback. You can’t blame him for missing out: “Emmet Otter” stayed under the radar for a long time (it is now available for streaming on Amazon and other platforms); and a proper soundtrack did not come out until 2018, so it does not have the following of more famous Henson properties.Its fans, however, are dedicated and loyal, often passing on the “Emmet Otter” tradition from one generation to the next, as happened in Gattelli’s family.A big reason for the show’s cult following is its rare humor and warmth. Without getting preachy, it’s an ode to friendship and family bonds, as well as the idea of community. Sure, you won’t be able to get the song’s riff from your head after hearing the Riverbottom Nightmare Band snarl, “We take what we want/We do anything that we wish/We got no respect/For animal, birdy or fish.”But it’s Ma Otter’s words you’ll remember: “Some say our world is getting too small,” she sings, “I say, with kindness,/There’s room for us all.”Wendell PorcupineVincent Tullo for The New York TimesLady PossumVincent Tullo for The New York TimesWilliams’s numbers for the original show offer an uncanny mélange of 1970s styles, with echoes of Randy Newman, Alice Cooper and the Carpenters. Except when the rollicking Nightmare Band pipes up, the music is filtered through a rootsy Americana vibe that transcends the decades, and was beautifully captured by My Morning Jacket in an aching cover of “Brothers in Our World” on the tribute “Muppets: The Green Album.”“To me, the music is the heart and the soul of this piece,” Henson said. “What works so well is that it’s delivered by these characters that are creatures — it’s a living storybook.”For Williams, those creatures made the assignment feel effortless: He just got the show’s furry (or scaly, as the case may be) subjects.“There are all these little touches in the script, amazing little clues to who the characters are,” he said. “My wife and I use the line all the time when the Riverbottom Nightmare Band has just been totally rude to all the guys in the tree house, and Charlie says, ‘They seem nice.’ It’s that human element that speaks to me,” he continued, “and it speaks to me at a level where it’s the easiest writing I ever get to do.”One thing that did not fit, though, is a conventional, “Jingle Bells”-type number. Though the story takes place around Christmas, there’s no song specifically about the holiday. Williams just did not see a need for it in “Emmet Otter.”“There are two tasks in writing songs for a film or a stage play or whatever,” he said. “One is to illustrate the inner life of the character, and the other one is to advance the story. When you’re done, you go, ‘What’s missing?’ And it never felt like anything was missing.” More

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      First Asian American Muppet to Debut on ‘Sesame Street’

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      Whether it’s reporting on conflicts abroad and political divisions at home, or covering the latest style trends and scientific developments, Times Video journalists provide a revealing and unforgettable view of the world.Whether it’s reporting on conflicts abroad and political divisions at home, or covering the latest style trends and scientific developments, Times Video journalists provide a revealing and unforgettable view of the world. More

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      First Asian American Muppet Arrives on ‘Sesame Street’

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      Ji-Young, a guitar-playing Korean American character, will bring rock music and conversations about racism to the long-running children’s show starting on Thanksgiving Day.“Sesame Street” is welcoming its first Asian American muppet to the neighborhood. Ji-Young, a Korean American 7-year-old who loves playing her electric guitar and skateboarding, will make her debut next week.Ji-Young won’t just be sharing her love for rock music and tteokbokki, or Korean rice cakes, on the show. She will also play a role in countering anti-Asian bias and harassment at a time of heightened awareness around the issue.Sesame Workshop, the nonprofit that produces “Sesame Street,” said it created Ji-Young to support families of Asian and Pacific Islander heritage as part of its racial justice initiative, Coming Together. Sesame Workshop introduced the initiative in the summer of 2020, after the murder of George Floyd and as racism and violence targeting Asians and Asian Americans surged during the pandemic.“Sesame Street” has been on air for more than 50 years, but Ji-Young is its first Asian American muppet.The show has had human characters and guests of Asian descent, including Alan Muraoka, who is Japanese American and owns the fictional Hooper’s Store. In June, “Sesame Street” released a video called “Proud of Your Eyes,” in which Mr. Muraoka helped Analyn, a Filipino American girl, after she was teased about the shape of her eyes. Muraoka and Wes, a muppet, told Analyn that her eyes were beautiful and part of what made her who she was.Nancy Wang Yuen, a sociology professor at Biola University in La Mirada, Calif., and an expert on race and racism in Hollywood, said that when she first immigrated to the United States from Taiwan at age 5, she learned more English from “Sesame Street” than from the E.S.L. classes at her school.The show was more diverse than most children’s programming of the time, but Ms. Yuen said it was missing characters who looked like her when she was growing up in the 1980s and early 1990s.“I think having this muppet who is more culturally specific and is able to speak another language, especially in the current time of rising anti-Asian hate, is so essential to representation,” she said.Kathleen Kim, Ji-Young’s puppeteer, with the finished muppet.Zach Hyman/Sesame WorkshopJi-Young made her television debut on the “Today” show on NBC on Monday. “You know what’s really cool about ‘Sesame Street’ is that no matter what you look like, or how you play or where you come from, you belong, and that’s really cool,” Ji-Young said.She will be introduced on “Sesame Street” during a special episode on Thanksgiving Day on HBO Max and on local PBS stations. The show, “See Us Coming Together: A Sesame Street Special,” will also feature Simu Liu and Naomi Osaka.Mr. Liu, who plays the title character in “Shang-Chi and the Legend of Ten Rings,” welcomed Ji-Young to “Sesame Street” on Twitter on Monday, after The Associated Press reported on the new muppet’s debut.“I’ve had the privilege of experiencing so many incredible things over the past couple of years, but this definitely sticks out,” Mr. Liu said. “Welcome to Sesame Street, Ji-Young! I’m so glad I got to hang out with you.”In the special episode, the residents of Sesame Street celebrate Neighbor Day, a community event with food, music and games. Someone offscreen tells Ji-Young to “go back home,” and then the other residents, guest stars and friends, like Elmo, offer her support.Ji-Young’s puppeteer is Kathleen Kim, who is Korean American. “My one hope, obviously, is to actually help teach what racism is, help teach kids to be able to recognize it and then speak out against it,” Ms. Kim, 41, told The A.P. “But then my other hope for Ji-Young is that she just normalizes seeing different kinds of looking kids on TV.” More

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      La MaMa Theater Reopens With Strange, Enchanting Puppetry

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      The daring Manhattan theater reopens this month with a gorgeous puppet festival, proving it has lost none of its nerve during the pandemic.Sonia enters naked, far upstage. Even from a distance, she is an imposing presence, taller than either of the men who are helping her walk.All right, making her walk. Sonia is a puppet, and she would be inert without them.Not for an instant does it feel that way, though, in “Lunch with Sonia,” an achingly beautiful entry in La MaMa’s annual puppet festival. These puppeteers are her caretakers, surely — because in this puppet-and-dance piece Sonia is ill, and her faltering body needs assistance as she puts on a gown and moves painstakingly downstage toward her grand, gilt-edged chair. Where, holding court, she proceeds to enchant us.The festival, now in its second week and continuing through Oct. 24, opens the venerable East Village theater’s post-shutdown season. I regret to inform you that “Lunch with Sonia” has finished its run. But of the four productions I have seen in this year’s lineup, it is one of two that made me feel intensely grateful that La MaMa is once again lending its stages to live performance that is strange, daring, gorgeous and far from the mainstream.More about “Sonia” in a moment, because there is still time to catch the other show that absolutely gripped me: Lone Wolf Tribe’s eerie, wistful “Body Concert,” running through Sunday upstairs in the cavernous Ellen Stewart Theater.Like “Sonia,” this is puppetry for adults — ideally the non-squeamish kind, given that a small herd of severed body parts is involved. They are made of foam rubber, but still.Kevin Augustine in “Body Concert.”Richard TermineKevin Augustine, who created this Butoh-inspired puppetry-and-movement piece, performs it clad in a dance belt, with his hands, feet and head colored greasepaint white. In mostly dim, hazy lighting, by Ayumu “Poe” Saegusa, Augustine animates an outsize skull; an enormous eye; and a giant, skin-stripped arm and leg, each a mass of muscles and veins. There’s a heart, too, and a jaw, and a semi-skeleton infant with an unclosed fontanel.I can’t tell you quite why it’s so fascinating to watch the leg use its knee and toes to inch across the floor, or just what makes it slightly poignant — though when Mark Bruckner’s music introduces piano, a note of longing enters. Comical as it is when the arm, with taloned fingers, tap-taps at the skull, there’s an element of yearning there, too. These disparate bits of body, little good on their own, want to be united. Want to be alive.Sonia, on the other hand, wants to be dead. That is the tension inside Loco7 Dance Puppet Theater Company’s celebratory “Lunch with Sonia,” whose matriarch heroine intends to end her life before debilitation takes that choice away. But first, we learn in voice-overs, she will have a month of goodbyes, some with family members who are still trying to talk her out of it.Created and directed by Federico Restrepo and Denise Greber — with choreography and puppet, lighting, video and set design by Restrepo — “Sonia” lifts a grief-tinged tale to a joyous realm, with Sonia at the center, eager to dance in hot pink Crocs. The piece is inspired by Restrepo’s experience with his own aunt Sonia, and it is understandably a bit longer than it needs to be: a result of the fond wish of the living to resurrect our lost beloveds and linger in their company.The other two festival shows I saw, both in the more intimate downstairs theater, were less successful. The first, Watoku Ueno’s shadow-puppet piece “The Tall Keyaki Tree” (whose run has ended), is visually and aurally alluring, with live music by Shu Odamura. But the story — inspired by the Koda Rohan novella “The Five-Storied Pagoda,” about a carpenter who builds a pagoda with wood from a tree he loved as a child — is soporific.Shoshana Bass in “When I Put On Your Glove,” which she created based on her father’s puppetry. Richard TermineSandglass Theater’s “When I Put On Your Glove,” which continues through Sunday, has an affecting premise. Created and performed by Shoshana Bass, it is a tribute to her puppeteer father, Eric Bass, and an exploration of artistic legacy. Using four of his puppets, she re-enacts some of his best known works, but she has not found a way to spark them with life.Directed by Gerard Stropnicky, with design and construction by Shoshana Bass’s mother, Ines Zeller Bass, the piece makes striking metaphoric use of falling sand. It also shows us clips of an Eric Bass performance, which are more magnetic than any live element of this show.Also notable is the festival’s exhibition of Richard Termine’s puppet photography, running through Sunday at La MaMa’s gallery space. It’s a lovely survey of the form as seen on New York stages; there is even a brief but robust section on puppetry during the pandemic.For people who experienced any performances on those walls, the images will be particularly vivid. As a line in “When I Put On Your Glove” says: “What animates the puppet is not the puppeteer, but the breath of memory with which we all fill it.” So it goes, too, with puppets caught on camera.La MaMa Puppet SeriesThrough Oct. 24 at La MaMa, Manhattan; lamama.org. More

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      Giant Puppet of Syrian Refugee Angers Some on Walk Through Greece

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      “Little Amal” is on a 5,000-mile journey from Turkey to Britain to highlight the plight of Syrian refugees. But in Greece, some have objected to her presence, saying it could encourage more migrants.ATHENS — A giant puppet of a nine-year-old Syrian girl named Amal has been traveling across Turkey and Greece for much of the past month. It is the first leg of a 5,000-mile journey, one that is rich in symbolism as a new migration crisis looms in Europe following the Taliban takeover in Afghanistan.The puppet is the lead character in an ambitious theater project called “The Walk” that aims to draw attention to the refugee experience by following a route similar to that taken by some Syrians who escaped the civil war in their country. “Little Amal” and her handlers plan to cross eight countries and dozens of cities in an 8,000-kilometer bid to shine a light on the plight of millions of displaced refugees.But Amal, who is 12 feet tall and “walks” with the aid of the team of puppeteers accompanying her, is not welcome everywhere.On Monday, the local council of Meteora, a municipality in central Greece, voted to ban Amal from walking through a village in the area, which is home to a UNESCO World Heritage site known for its cluster of Orthodox monasteries built on towering rock formations.The objection raised by several council members was that a puppet depicting a Muslim refugee should not be permitted to perform in a space of such importance to Greek Orthodox believers. The local bishop opposed the project for that reason, while a local heritage group complained that the initiative could bring more refugees to a country that has already taken in tens of thousands.The tensions in this corner of Greece come as Europe wrestles once again with the inflammatory issue of migration amid the escalating crisis in Afghanistan.Greece was particularly hard-hit by the migration crisis of 2015-2016, which saw more than 1 million refugees stream through the country — mostly from Syria, Iraq and Afghanistan.Meteora, central Greece, in May. The local council voted to ban the puppet from “walking” through the area.Dimitris Tosidis/EPA, via ShutterstockThen, many Greeks, particularly on the Aegean Islands, pitched in to help. Over time, however, solidarity was replaced by frustration, which intensified during a standoff at the land border with Turkey in March 2020 when thousands of migrants tried to enter Greece. Since then, Greek authorities have toughened their stance, extending a metal fence at the land border and drafting legislation to accelerate deportations.During a debate in Parliament on the bill on Friday, the migration minister, Notis Mitarachi, said that Greece “will not allow itself to become a gateway to Europe for illegal migration flows, as it was from 2015 to 2019.”The local heritage association in Meteora said it was particularly worried that the puppet initiative could encourage a new wave of refugees to Greece.“How much solidarity can Greece show?” Grigorios Kalyvas, the association’s head, said. “Isn’t there a limit to what we can do and how many we can take?”In a session of the local council on Monday night, the mayor of Meteora, Theodoros Alekos, said his concern had to do with the presence of a “Muslim doll from Syria” in an area rich in Orthodox significance and popular for religious tourism. Worries that the local walk, which had been planned for Sunday, could exacerbate the spread of the coronavirus at a time of record infection levels in Greece also factored into the decision to stop it, he said.The puppet would not be prevented from crossing the municipality’s main town of Kalambaka on its way through Greece, the council decided, but would not be allowed in villages close to the monasteries.For the local heritage association, this was not good enough. “If they enter the town, there’ll be protests,” Mr. Kalyvas said, saying the puppet’s presence would be an “insult.” He added: “If they keep her wrapped up in the box, that’s fine.”David Lan, one of the producers of “The Walk,” said in a telephone interview from Greece that he had not anticipated opposition to the project, but wasn’t surprised given how some people in Europe perceive refugees. “It’s a very live issue with Afghanistan,” he added.The plan had been for Amal, whose name means “hope” in Arabic, to walk near the monasteries and have a picnic with local children, Mr. Lan said, adding that his team had secured approval from regional authorities for the event. But they now planned to go elsewhere. “If we’re not welcome, we don’t go.”“The Walk” evolved out of the “The Jungle,” an acclaimed play about refugees that had runs on London’s West End and at St. Ann’s Warehouse in Brooklyn.The project involves Amal and her puppeteers traveling from Gazientep, Turkey, to Manchester, England, with numerous detours along the way. Gaziantep was chosen as it is home to tens of thousands of Syrians, and Manchester because of its high concentration of asylum seekers.Along the way, Amal joins events with local artists, children and refugee groups.In Gazientep, excited children held up lanterns to guide Amal through the city. And on the Greek island of Chios, choirs sang to welcome her as an orchestra played.“The meaning’s obvious,” Mr. Lan said, referring to the aim of the project. “It’s ‘Don’t forget about us.’”Niki Kitsantonis More

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      A Puppet Festival Returns to New York, All Grown Up

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      After more than a year of pandemic-related crises, Manuel Antonio Morán wanted to give a gift to New York. He envisioned something lighthearted and uplifting, but also thought-provoking and as varied as the city itself. The answer? Puppets.But there’s nothing here to prompt sneers or eye rolling. The International Puppet Fringe Festival NYC, which arrives this week with over 50 shows and events, more than a dozen short films and five accompanying exhibitions, including “Puppets of New York” at the Museum of the City of New York, is far from a kiddie celebration.“The wrong perception in the United States is that puppetry is just for children or to be used for education,” Morán, the festival’s artistic director, said in an interview at the Clemente Soto Vélez Cultural and Educational Center, the programming’s Lower East Side hub. “That’s something I’m fighting every single day.”The works on display in the “Puppets of New York” exhibition at the Museum of the City of New York include Bruce Cannon’s marionette Lady Love Power (inspired by Diana Ross).Karsten Moran for The New York TimesRolando, a puppet by Agrippino Manteo whose family immigrated to New York a century ago. They specialized in making complex metal-armored Sicilian marionettes.Karsten Moran for The New York TimesAlan Semok’s Howdy Doody marionette (recostumed by Richard Liljeblad).Karsten Moran for The New York TimesRick Lyon’s hand puppet Trekkie Monster from “Avenue Q” and others in the exhibition, which opens Aug. 13, highlight puppetry traditions.Karsten Moran for The New York TimesThis festival, which is offering 60 percent of its performances free (tickets to the rest are $15 each), may help convince the doubters. Although Morán founded Puppet Fringe NYC as a biennial in 2018 — Covid-19 prevented its 2020 edition — this version is almost twice the size of the original and essentially a rebirth. Beginning on Wednesday with the first Puppet Week NYC, which comprises five days of live events, the festival continues through Aug. 31, mostly in virtual form, with shows from countries including India, Israel, Argentina, Spain, South Korea and the Ivory Coast.It “represents the whole immigrant ethos of the Lower East Side, channeled through the lens of these other citizens that are puppets,” said Libertad O. Guerra, the executive director of the Clemente. The center is producing Puppet Fringe NYC with Teatro SEA, the downtown Latino theater Morán started in 1985, and Morán’s own agency, Grupo Morán.This year’s festival will also have workshops in puppet construction, four of them for adults. And for those whose tastes run to the politically barbed or the comically risqué, two grown-ups-only puppet evenings are planned, one of them called the “Bawdy, Naughty Puppet Cabaret/Puppet Slam.”“They’re including elements of burlesque,” Morán said of the slam, to be presented on Saturday by the Puppetry Guild of Greater New York. “There might be a little bit of skin,” he added with a laugh.Herbert and Lulu, the hobo bugs, by Craig Marin and Olga Felgemacher, as they are installed at the Museum of the City of New York.Karsten Moran for The New York TimesInstallation view of Shari Lewis and James Patrick Brymer’s hand puppet Lamb Chop, with costumes by Pat Brymer Creations. On Wednesday, Lewis’s daughter Mallory and Lamb Chop will perform “The Shari Lewis Legacy Show.”Karsten Moran for The New York TimesBut perhaps this festival’s most novel element is its partnership with the Museum of the City of New York, which will open its 2,500-square-foot exhibition with a sold-out celebration on Thursday evening. “Puppets of New York,” which runs until early April at the uptown Manhattan museum, features photographs, videos, films and sets, as well as more than 60 puppets. They range from cardboard finger models designed by Penny Jones to José A. López Alemán’s 12-foot-tall Titanya, the fairy queen from “Sueño,” Teatro SEA’s Afro-Caribbean version of “A Midsummer Night’s Dream.”“The main argument of the show uptown is that the history of puppetry in New York City mirrors the demographics of the city,” said Monxo López, the Andrew W. Mellon Foundation fellow who curated “Puppets of New York.” And, he noted, “many different puppeteers that reflect that diversity have not been as visible as others. It was important to tell that story of diversity, of visibility, of inclusiveness, in a way that also showed joy and possibility.”Derek Fordjour and Nick Lehane’s puppet (called a man whose name is never known) from their 2020 production “Fly Away.”Karsten Moran for The New York TimesTo that end, the exhibition includes not only designs by famous masters like Jim Henson and Ralph Lee, but also work by artists like the Manteo family, who brought complex metal-armored Sicilian marionettes when they immigrated to New York a century ago, and Derek Fordjour and Nick Lehane, whose 2020 puppet production, “Fly Away,” featured a nameless young Black man.“My strategy was that each object had to tell as many stories as possible,” said López, who also collaborated with the author and curator Leslee Asch to organize “Puppets of New York: Downtown at the Clemente,” a complementary exhibition on view through Sept. 30. It joins three other art shows that will be there through August: “Teatro SEA’s International Collaborations”; “Murals of Puppetry Around the World,” featuring Alfredo Hernández’s paintings; and “Vince Anthony’s Legacy,” which celebrates the retired founder of the Center for Puppetry Arts in Atlanta, to whom the festival is dedicated.The exhibitions reveal a synergy with the festival’s live performances, which will mostly be presented outdoors. (All in-person events require registration and face masks.) Chinese Theater Works, which will deliver puppet dragons and the Chinese judge of the dead to the Clemente’s plaza over four nights in “The Triple Zhongkui Pageant,” will be represented by shadow puppets at the Museum of the City of New York. Also at both those locations will be Lamb Chop, perhaps the most memorable — and feistiest — sock puppet of all time, who appeared on children’s television for 40 years with her ventriloquist co-star, Shari Lewis.“She’s the Velveteen Rabbit of puppets,” said Lewis’s daughter, Mallory Lewis, referring to Margery Williams’s children’s classic about a stuffed animal that becomes real. On Wednesday evening, Mallory Lewis and Lamb Chop will perform “The Shari Lewis Legacy Show,” an interactive production featuring a new, pandemic-related ending. “It’s a tribute to the first responders,” she said in a phone interview.The City Parks Foundation’s production of “Little Red’s Hood” will be performed in both English and Spanish.via Museum of the City of New York Other family-friendly performances will take place all weekend. Bruce Cannon, artistic director of the Swedish Cottage Marionette Theater in Central Park, contributes his talents to the City Parks Foundation’s jazzy production of “Little Red’s Hood,” to be performed in both English (Saturday) and Spanish (Sunday).Besides this fairy tale, in which the Wolf stalks Little Red through Manhattan, Cannon will present his own “Harlem River Drive,” a one-man homage, on Sunday.“It explores how Harlem became Harlem,” he said in a phone interview. While touching on serious topics like racism and the Depression, it also offers joyful music and multiple kinds of puppets, all operated by Cannon. They usually include a marionette inspired by Diana Ross — absent from the festival performance because it’s in “Puppets of New York” — and two of Michael Jackson. (When was the last time you saw a moonwalking marionette?)The festival will host three performances of Deborah Hunt’s “La Macanuda.” Here, an image from a 2019 performance at the National Puppetry Festival in Minneapolis.Richard TermineDeborah Hunt, a New Zealander living in Puerto Rico, will also examine a community’s evolution in three performances of “La Macanuda,” whose title, she said in a phone conversation, means “a large, friendly being.” Hunt, whose work appears in the Teatro SEA exhibition, portrays the character in a puppet that encases her entire body. Accompanied by cutouts, scrolls and a smaller puppet, she enacts a wordless tale — essentially a statement supporting immigrants — in which La Macanuda rescues the victims of a city-destroying ogre. “She’s a kindly departure for me,” said Hunt, whose work often tends toward the macabre.The Clemente’s own neighborhood stars in nightly performances of “Los Grises/The Gray Ones,” Morán’s music-filled show about the community’s elders, and Saturday and Sunday in “Once Upon a Time in the Lower East Side,” which the center commissioned from the Junktown Duende collective, a troupe that creates puppets from recycled materials.Its production is “centered around a tenement where waves of immigrants settled,” said Adam Ende, a member of Junktown Duende. And it’s “specifically about the history of immigrant puppetry.”While the show deals with gentrification and police brutality, it also illustrates the transformation of a blighted space into a community garden. And like Puppet Fringe NYC, it’s a testament to strength amid hard times. “The struggle continues,” Ende said. “And we’re celebrating together, endlessly.” More

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      Elka Schumann, Matriarch of the Bread and Puppet Theater, Dies at 85

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      She and her husband ran a Vermont-based troupe that has taken on social and political issues in productions featuring enormous puppets.Elka Schumann, who with her husband, Peter, ran the Bread and Puppet Theater in Vermont, known for its countercultural messaging through avant-garde puppeteering, died on Aug. 1 in a hospital in Newport, Vt. She was 85.The cause was a stroke, her son Max Schumann said.As its name suggests, the Bread and Puppet Theater is dedicated to two types of art: baking and puppetry. Fresh sourdough bread, milled and baked by Mr. Schumann, was distributed to troupe members and the audience while monstrous papier-mâché puppets, propelled by actors inside them, told stories that took on social and political causes like housing inequality and antiwar and anti-draft activism.Among the recurring characters was the troupe’s first antagonist, Uncle Fatso, whose roles included a slumlord and allegorical representations of Presidents Lyndon B. Johnson and Richard M. Nixon. The troupe’s productions included renditions of plays by the leftist German playwright Bertolt Brecht and shows based on the diaries of the anarchist Emma Goldman.The critic Holland Cotter of The New York Times described a visit to Bread and Puppet Theater in 2007 as surreal, “an impossible trick of stagecraft, a miracle experience.”The Schumanns ran their operation out of a farm in Glover, Vt., in the northeast part of the state, and toured the country in a sky-blue school bus with a mountain landscape, an angel and a beaming sun painted on it. The company made a point of putting on shows in underserved communities and involving children from there in making costumes and sometimes performing.But the troupe was best known for its annual festival, Our Domestic Resurrection Circus, a puppet-dense two-day Woodstock-like affair with a pageant, a parade and politically bent skits about climate change, global consumerism and nuclear annihilation. For many years the event, “a countercultural spectacle,” drew crowds of nearly 40,000 and was the troupe’s main source of funding, John Bell, a puppeteer and theater historian, wrote in a paper.A 1995 performance by members of the Bread and Puppet Theater. For many years they put on a puppet-heavy, Woodstock-like annual festival called Our Domestic Resurrection Circus.Craig Line/Associated PressThe Resurrection Circus started in 1970 but abruptly ended in 1998 after a fight broke out on the grounds resulting in a man’s death.Ms. Schumann was an avowed anticapitalist, and the farm in Glover, complete with livestock and a maple-sugaring operation, became her own quasi-society operating on socialist principles. As the troupe matriarch she kept the books and managed the finances and sometimes performed in shows.She also managed The Bread and Puppet Press, which distributed pamphlets, broadsheets and posters delivering political and cultural commentary. In a manifesto titled “Why Cheap Art,” which she printed on posters, Ms. Schumann wrote: “Art is food. You can’t eat it but it feeds you.”It continued: “Art is like good bread! Art is like green trees! Art is like white clouds in blue sky! Art is cheap! Hurrah!”Ms. Schumann with her husband, Peter, in 2003. As the troupe matriarch she kept the books and managed the finances and sometimes performed in shows.Associated PressElka Leigh Scott was born on Aug. 29, 1935, one of two girls, in Magnitogorsk, a city in Russia about 1,000 miles east of Moscow. Her mother, Maria Ivanova (Dikareva) Scott, was a teacher. Her father, John Scott, was an American who worked as a journalist in the Soviet Union. Her parents had supported the Russian Revolution.When Elka was young, as German forces invaded, the family fled the country, taking a train to Japan and an ocean liner to Hawaii before continuing on to San Francisco. They lived for a time in Pennsylvania, moved to New York City and spent four years in Berlin after the war before returning to the United States in 1949, settling in Ridgefield, Conn.Elka attended Ridgefield High School for three years before transferring to the private Putney School in Vermont, where her grandfather Scott Nearing, a prominent left-wing economist, was a lecturer. She went to Bryn Mawr College in Pennsylvania, graduating with a degree in art history in 1958.In a 2016 oral history with the Vermont Historical Society, Ms. Schumann said that her first years at Bryn Mawr were somewhat disappointing: Her classmates spent more time darning socks for their boyfriends than anything else.In her junior year she studied abroad in Munich, where she met Peter Schumann. They married in 1959 and had five children while living on the Lower East Side of Manhattan, where they started the Bread and Puppet Theater in 1963. The heated political climate of the ’60s made the couple’s work more urgent.Some of the company’s first performances were street parades and protests supporting rent strikes and the labor movement. One protest involved Mr. Schumann parading a puppet of Jesus in Manhattan holding a sign that simply said, “Vietnam.”The family moved to Plainfield, Vt., in 1970, and lived on a farm there for four years until Ms. Schumann’s father purchased the Glover farm that became Bread and Puppet’s home, complete with a museum.In addition to her son Max, Ms. Schumann is survived by her husband; another son, Salih; three daughters, Solvieg, Tamar and Tjasa Maria Schumann; five grandchildren; and her sister, Elena Scott Whiteside.In 2001, Tamar Schumann and the activist DeeDee Halleck made a documentary film titled “AH! The Hopeful Pageantry of Bread and Puppet.”Ms. Schumann was buried in a pine grove on the farm. More

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      Rezo Gabriadze, Who Created Magic Out of Puppetry, Dies at 84

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      His productions, vivid and fanciful, played all over the world, including at Lincoln Center.Rezo Gabriadze, a playwright, screenwriter and director whose fanciful avant-garde stage works, many using puppets, were presented at the Lincoln Center Festival in New York and numerous other outlets as well as at the theater named for him in his home country, Georgia, died on Sunday in its capital, Tbilisi. He was 84.The Rezo Gabriadze Theater in Tbilisi confirmed his death. The cause was not given.Mr. Gabriadze was known for unconventional works that challenged the audience’s imagination. In his play “Forbidden Christmas, or the Doctor and the Patient,” for instance, which was staged at Lincoln Center in 2004 and toured the United States, Mikhail Baryshnikov, branching out into acting, portrayed a man who thought he was a car.More often, though, Mr. Gabriadze’s stage works were populated not by human performers but by puppets. Perhaps his best-known creation was “The Battle of Stalingrad,” a puppet play first staged in Dijon, France, in 1996. It examined that pivotal World War II battle, but obliquely, through individual stories. Some involved human characters, but there was also a love story between two horses, as well as an ant with a dying daughter.“Writ terribly small, with the delicacy of lacework,” Bruce Weber wrote in The New York Times, reviewing a production at the Kennedy Center in Washington in 2000, “‘The Battle of Stalingrad’ compels the audience to unusual concentration, lest the artistry be disturbed. And artistry it is, beautiful, poignant and lingering.”Perhaps Mr. Gabriadze’s best-known creation was “The Battle of Stalingrad,” a puppet play seen here at The Kennedy Center in 2000. It examined the pivotal World War II battle, but obliquely, through individual stories.Mario del Curto/’The Battle of Stalingrad’Another scene from “The Battle of Stalingrad.” It “compels the audience to unusual concentration, lest the artistry be disturbed,” wrote a Times critic. “And artistry it is, beautiful, poignant and lingering.”Vladimir Meltser“The Autumn of My Springtime,” first seen in Lausanne, Switzerland, in 2002, was a story about a bird that drew heavily on Mr. Gabriadze’s memories of his childhood. “Ramona,” seen at the Lincoln Center Festival in 2015, was a love story between two trains.These and other works were full of striking stage pictures and cleverly made, adroitly maneuvered puppets designed by Mr. Gabriadze and his expert team.“As characters either powerful or weak,” Mr. Weber wrote, “his puppets, long faced, with a clattery-boned droopiness, seemingly constructed from bird legs and seashell fragments held together with string, share a frailty that feels, well, human.”Mr. Gabriadze, who early in his career was a sculptor and then a screenwriter and film director, was most at home among his puppets.“The puppet theater is the ideal place for me because you can draw, sculpt and truly create your characters,” he told The Post & Courier of Charleston, S.C., in 2017, when he brought his two-trains-in-love story to the Spoleto Festival USA in that city. “This is the maximum of freedom you can achieve in art. I make and do everything in my theater myself. I write the plays, choose the music — I am completely free in my decision-making.”Revaz Gabriadze was born on June 29, 1936, in Kutaisi, in what was then Soviet Georgia. In a 2002 interview with The Times, he recalled having his imagination opened up after World War II when American movies began making their way to Georgia.“Our generation was ‘Tarzan-ized,’” he said. “Tarzan, feminine women, men in tuxedos; this was the first time we saw these things, and it was one part of our spiritual nourishment.”He was artistically inclined.“In my father’s family, the men worked stone,” he told Le Monde in 2003. “They built churches or bridges. There are many delicate and ancient bridges in Georgia. Maybe that’s where my first vocation came from, sculpture.”Those skills would prove useful when he began carving and constructing puppets. But other careers came first.After working for a time as a journalist, he gravitated to filmmaking, writing dozens of screenplays and directing a few movies. “I was making tragicomic films,” he said. “I was always watched by the authorities, and I lacked diplomacy.”Georgia was still under Soviet control, and it was the era of Socialist Realism in film and other genres. Realism, Mr. Gabriadze said, just wasn’t his thing.“I can understand the human urge to put things in order,” he told The Times. “But you can’t divide life between fiction and fact. ‘Tom Sawyer’ may be a novel, but it is also an encyclopedia of childhood.”In Mr. Gabriadze’s play “Forbidden Christmas, or the Doctor and the Patient,” which was staged at Lincoln Center in 2004 and toured the United States, Mikhail Baryshnikov, center, branched out into acting, portraying a man who thought he was a car.Michal DanielHe opened his puppet theater in 1981. (In 2010 it unveiled a newly renovated space designed by Mr. Gabriadze and featuring a deliberately crooked clock tower.)In the early 1990s, with Georgia embroiled in civil war, Mr. Gabriadze relocated to Moscow for several years, working at the Obraztsov State Puppet Theater, where he began to create “The Battle of Stalingrad.” The piece, he said, was in part a response to the civil war. But, like many of his works, it also drew on memories from his childhood.“I was 6 years old during the Battle of Stalingrad,” he said. “I remember the word echoing through childhood.”While taking his puppet productions all over the world, Mr. Gabriadze continued to pursue his love of art. In 2012 the Pushkin Museum of Fine Arts in Moscow mounted an exhibition devoted to his paintings, graphic works and sculpture.Full information on his survivors was not available. A son, Levan, produced some of his shows and, in 2018, made a film about his father’s life called simply, “Rezo.”In an interview with the travel blog Intrepid Feet First, Levan talked about his father and his work.“The thing about Rezo is that he lives in his own bubble,” he said. “We all do. But Rezo brings you into his.” More