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      ‘Loudmouth’ Review: Portrait of Al Sharpton as a Young Man

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      A stirring new biographical documentary about the Rev. Al Sharpton revisits a racially divided New York City and offers a critique of the news media then and now.In the sympathetic documentary “Loudmouth,” the Rev. Al Sharpton recounts the time Coretta Scott King admonished him for his rhetorical excesses. The film’s writer-director, Josh Alexander, cuts between the Sharpton of now — svelte, measured — and, using archival footage, the young man he was in the 1980s: rotund, passionate and plying his skills as a preacher to harness the anger and grief of those African Americans gathered at churches, rallies and marches in a time of heightened racial violence.“Loudmouth” is equal parts time capsule, media critique and authorized biography. Each of those examinations has its own flaws but also offers insights into the man, the moment (the current one but more pointedly New York City of the 1980s and ’90s) and the news media.Thirty years ago, Sharpton’s dramatic tactics earned him (along with the lawyers Alton Maddox and C. Vernon Mason, who was later disbarred) incendiary headlines and a warm seat on the daytime talk circuit. For Sharpton, who sees himself in the tradition of the Rev. Dr. Martin Luther King Jr., Scott King’s chiding invited a reconsideration of that lightning rod approach. Another epiphany came after he was stabbed in 1991 in Bensonhurst, Brooklyn, while preparing to protest the sentences in the case of Yusuf Hawkins, the Black 16-year-old who was and shot and killed by a white mob in the neighborhood two years earlier.One of the documentary’s most salient cautions might be that members of the news media were (and often remain) unwilling to cop to their biases. Sharpton has spent a lifetime calling the storytellers out for their slant — and schooling us to do the same. As straightforward as it appears, “Loudmouth” also invites an engaged but necessarily judicious scrutiny.LoudmouthNot rated. Running time: 2 hours 3 minutes. In theaters. More

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      11 Ways I Escaped Reality This Year

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      Our critic was haunted, in a good way, by the performances she saw in movies, theater and TV that offered glimpses into other worlds.In a year when so much, including our democracy, felt topsy-turvy, I was drawn to entertainment that took me out of our real world to another realm. Be it the supernatural, the surreal, the spirit world, or just a superb performance: Here’s my list of 11 otherworldly movies, TV series, actors and plays that brought me joy and centeredness amid the chaos.‘Macbeth’In Sam Gold’s take on “Macbeth,” I loved the lustful love story between Daniel Craig and Ruth Negga, but is it weird to say that I also really dug the stew? When we entered the theater, the three witches, dressed in sweaters and jeans, were already onstage stirring their pot, and later they utter the lines that seal Macbeth’s fate. But at the end of the play, when everyone in the cast sits together and shares a bowl, this update, along with one of the witches (Bobbi MacKenzie) singing Gaelynn Lea’s ballad “Perfect,” enacted healing. It reminded me that despite the setbacks that befell the cast and our country, being alive and in the community of theater was something to celebrate. (Read our review of “Macbeth.”)‘The Woman King’With “The Old Guard,” the filmmaker Gina Prince-Bythewood proved she had the chops for a feminist superhero flick. But with the Viola Davis-led “Woman King,” she went epic in scale and story. She wove in the history of the Agojie, the all-female army in the West African kingdom of Dahomey; produced brilliant fight scenes with actors who performed their own stunts; and explored war, sexual assault and the trans-Atlantic slave trade. Here, prophecy is protection, and though it is never named as such, the Dahomey religious practice of Vodun is a guide for Davis’s character, General Nanisca, as she prepares to take on enemies, foreign and domestic, and confront her own demons. (Read our review of “The Woman King.”)Viola Davis, center, stars in “The Woman King.”Ilze Kitshoff/Sony Pictures‘P-Valley’Set at a strip club in Mississippi, the Starz series “P-Valley” is a “love letter to all women who are scrapping it out, but particularly for the Black women that I think a lot of people thumb their noses at, even Black folks,” according to its creator, Katori Hall. It is a sentiment channeled through the veteran dancer and aspiring gym owner Mercedes (Brandee Evans) and the up-and-coming Keyshawn (Shannon Thornton), who is trapped in her career and abusive marriage. But it is Hoodoo, the spiritual practice introduced to them by the club’s security guard Diamond (Tyler Lepley), that might save them. Based on the Season 2 cliffhanger, I’m hoping Diamond’s efforts worked or that he will be there to ward off evil spirits and people in the future. (Streaming on Starz.)‘Reservation Dogs’A coming-of-age tale told through four Indigenous teenagers — Elora, Bear, Cheese and Willie Jack — in the fictional town of Okern, Okla., “Reservation Dogs” masterfully pokes fun at Hollywood stereotypes and acknowledges the nuances of Native culture. While William “Spirit” Knifeman (Dallas Goldtooth) is a bumbling spirit guide who gives Bear unsound advice, he is also the counterpoint to ancestral “spirits” such as Elora’s grandmother or Daniel, a friend of the four teens whose suicide prompts them to leave their reservation (or at least attempt to). In the wonderfully rich ninth episode, Willie Jack (Paulina Alexis) seeks advice from her aunt and Daniel’s mother, Hokti, who is incarcerated. After Willie Jack makes an offering of Cheez-Its, Flaming Flamers chips and a Skux energy drink, Hokti (Lily Gladstone) reveals that the many spirits surrounding Willie Jack will help her in time. (Streaming on Hulu.)‘The Piano Lesson’ and ‘Death of a Salesman’Ghosts came in different forms this Broadway season. In her revival of August Wilson’s Pulitzer Prize-winning play, “The Piano Lesson,” LaTanya Richardson Jackson decided to literalize the ghost of the white slave owner, Sutter. Though we never see him, his haunting of the Charles family becomes all too real, making the family’s battles over a piano a deeper allegory of race, property and American history. Equally compelling is Miranda Cromwell’s revival of “Death of a Salesman,” whose all-Black family includes Wendell Pierce as Willy Loman and Sharon D Clarke as his wife, Linda. Willy’s older brother, Ben (André De Shields), is not just a ghost but a griot, too. Sporting a white cane, a white suit and bedazzled shoes, Ben plagues Willy with his success while his spirit beckons his younger brother to the other side. This infuses the play with a new sense of ambiguity, never justifying Willy’s final decision but adding a layer of empathy and compassion. (Read our reviews of “The Piano Lesson” and “Death of a Salesman.”)Wendell Pierce, left, as Willy Loman and Andre De Shields as Ben Loman in “Death of a Salesman.”Sara Krulwich/The New York TimesRegina HallRegina Hall showed her versatility this year with two wildly different performances. In Mariama Diallo’s horror movie “Master,” she plays Gail Bishop, who, as the first Black dean of a residence hall at the elite Ancaster College, must constantly contend with racism and its impact on her and on Black students. In Adamma Ebo’s comedy “Honk for Jesus. Save Your Soul,” she is Trinitie Childs, the wife of a disgraced Southern Baptist pastor (Sterling K. Brown) and a woman obsessed with climbing back to her former state of church glory. The way she evokes Trinitie’s pity, pettiness, petulance and pride gives this film its most memorable and haunting moments. (Read our reviews of “Master” and “Honk for Jesus. Save Your Soul.”)‘Nope’The cinephile in me was pleasantly surprised that Jordan Peele’s “Nope” was a movie about movies. Peele not only pays homage to early film and photography technologies, and the suspense and terror brought on by Steven Spielberg’s “Close Encounters of the Third Kind” and “Jaws,” but he also does so while remembering those African Americans whose early contributions to the motion picture industry have been forgotten or ignored. Thanks to Peele’s clever writing, creative directing and smart casting of his frequent collaborator Daniel Kaluuya (“Get Out”) as well as the magnanimous Keke Palmer, this movie about gentrification, U.F.O.s and racial discrimination ended up being just an old-fashioned, feel-good movie, the kind we still desperately need. (Read our review of “Nope.”)‘The Man Who Fell to Earth’It was a bold move to follow up on a sci-fi classic starring David Bowie as an extraterrestrial. Rather than compete with such memorable casting, Showtime’s 10-episode series “The Man Who Fell to Earth” humanized its protagonist, Faraday (Chiwetel Ejiofor), by doubling his outsiderness: He arrives in the United States as both an alien and a Black man. In an electrifying sixth episode on jazz music, Faraday and other characters discover a sound of their shared humanity and a possible key to salvaging both of their planets. (Streaming on Showtime.)Chiwetel Ejiofor stars in the TV series “The Man Who Fell to Earth.”Showtime‘Everything Everywhere All at Once’I can’t stop raving about this movie — the costumes, the makeup, the editing (oh, the editing!). The fight scenes, the I.R.S. scenes. The marvelous Michelle Yeoh, playing the laundromat owner and cosmic warrior Evelyn Wang, and Stephanie Hsu, playing her disenchanted daughter, Joy. Daniel Kwan and Daniel Scheinert, who work under the name Daniels, have said that this is mostly a film about the confusion that arises when its characters believe they are in different movie genres from one another. I also admire how this genre diversity (thriller, sci-fi, martial arts, domestic drama) perfectly captured expansive cultural identities (immigrant narratives, Asian American families, queer children) and the depth of our earliest love story (between mother and daughter) — all of which still seem to be unmined in Hollywood. (Read our review of “Everything Everywhere All at Once.”)Brian Tyree HenryThe surreal TV series “Atlanta” started off focused on the Princeton dropout (Donald Glover) who became his rapper cousin’s manager, but in its final season it was mainly about the rapper, Alfred a.k.a. Paper Boi (Brian Tyree Henry), and his journey to define himself beyond the trappings of fame, wealth or the music industry. His textured performance gave Alfred more emotional depth as his character confronted feral hogs, white privilege in hip-hop and his own mortality. Henry’s onscreen brilliance led Lila Neugebauer to rewrite and reshoot key scenes in her debut film, “Causeway,” now on Apple+, devoting more time to the friendship between his character and Jennifer Lawrence’s. The result is a moving portrait of grief and hope, in which Henry lights up the film. (Read our review of “Causeway.”) More

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      Alien Superstar

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      Listen and follow Still ProcessingApple Podcasts | Spotify | Stitcher | Amazon MusicWesley Morris and Elyssa Dudley, Hans Buetow and J Wortham and Wesley Morris are back, just in time for Scorpio season. Ever since they watched Jordan Peele’s latest film, “Nope,” together over the summer, they haven’t been able to stop talking about it. The film stars Daniel Kaluuya and Keke Palmer as siblings whose family horse ranch is threatened by an otherworldly creature. But instead of escaping or destroying the monster, they are determined to take a picture of it. Why is proof so important? And why do they assume no one will believe their lived experience?Today: The unresolved questions of “Nope” (some of them, anyway) and what the film says about the grimmer aspects of living in America. (Beware: Spoilers ahead!)From left, Daniel Kaluuya, Keke Palmer and Brandon Perea in “Nope,” the third feature film from the director Jordan Peele.Universal PicturesA new season of ‘Still Processing’Hosts Wesley Morris and J Wortham are reuniting for a mini-season before 2022 comes to a close. Join them for deep chats and incisive takes on the cultural landscape — from the revival of disco to the return to office life. Plus an episode on the gift that keeps on giving: Beyoncé.New episodes drop Tuesdays. Follow the show on Apple, Spotify, Stitcher, Amazon Music or wherever you get your podcasts.Hosted by: Wesley Morris and J WorthamProduced by: Elyssa Dudley, Hans Buetow and Christina DjossaEdited by: Sara Sarasohn and Sasha WeissEngineered by: Marion LozanoExecutive Producer, Shows: Wendy DorrSpecial thanks: Paula Szuchman, Sam Dolnick, Mahima Chablani, Jeffrey Miranda, Eslah Attar and Julia Moburg. More

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      in Television

      After Hollywood’s #MeToo Reckoning, a Fear It Was Only Short-Lived

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      Harvey Weinstein’s second sex crimes trial began Monday in Los Angeles. “She Said,” about the journalistic investigation that took him down and helped ignite the #MeToo movement, arrives in theaters on Nov. 18. “The Woman King” opened to strong ticket sales last month, with Viola Davis saying she thought about the man who sexually assaulted her to power her visceral performance as the leader of an all-female group of African warriors.The convergence is a reminder of just how earthshaking #MeToo was for Hollywood.It helped touch off a broader reckoning in the entertainment industry around diversity, equity and inclusion on both sides of the camera — who gets to make movies, who gets to be the subject of them. Activists say that studios and sets have been permanently changed for the better. Zero tolerance for workplace sexual harassment and discrimination is real.In recent months, however, Hollywood’s business culture has started to regress in subtle ways.New problems — widespread cost-cutting as the box office continues to struggle, coming union contract negotiations that producers worry will result in a filming shutdown — have become a higher priority. Fearing blowback, media companies that were vocal about #MeToo and Black Lives Matter have been quieter on more recent political debates over cultural issues.Diversity, equity and inclusion executives say they are exhausted by an old-boy network that is continuously trying to reconstitute itself: Women who were hired for big jobs and held up as triumphant examples of a new era have been pushed aside, while some of the men who were sidelined by misconduct accusations are working again.“The Woman King,” starring Viola Davis as the leader of an all-female group of African warriors, opened to strong ticket sales last month.Ilze Kitshoff/Sony PicturesIf asked to speak on the record about their continued dedication to change, Hollywood executives refuse or scramble in terror toward the “we remain staunchly committed” talking points written by publicists. But what they say privately is a different story. Some revert to sexist and racist language. Certainly, much of the fervor is gone.This article is based on interviews with more than two dozen industry leaders — including top studio executives, agents, activists, marketers and producers — who spoke on condition of anonymity to candidly discuss the current state of the entertainment business. They varied in age, race, ethnicity and gender.“For three years, we hired nothing but women and people of color,” said a senior film executive, who like many leaders in the industry is a white male. He added that he did not think some of them were able to do the jobs they got.In hushed conversations over lunch at Toscana Brentwood and cocktails at the San Vicente Inn, some powerful producers and agents have started to question the commercial viability of inclusion-minded films and shows.They point to terrible ticket sales for films like “Bros,” the first gay rom-com from a major studio, and “Easter Sunday,” a comedy positioned as a watershed moment for Filipino representation. “Ms. Marvel,” a critically adored Disney+ series about a teenage Muslim superhero, was lightly viewed, according to Nielsen’s measurements.“There was an overcorrection,” one studio head said.At another major studio, a top production executive pointed to the implosion of Time’s Up, the anti-harassment organization founded by influential Hollywood women, as a turning point. “For a while, we all lived in complete fear,” he said. “That fear remains, but it has lessened. There is more room for gray and more benefit of the doubt and a bit of cringing about the rush-to-judgment that went on at the height of #MeToo.”“Bros,” the first gay rom-com from a major studio, had disappointing box office results.Nicole Rivelli/Universal PicturesIs this a pendulum swing back to the bad old days?“Amazing progress has been made that is not going away, and that should not be discounted or overlooked,” said Amy Baer, a producer, former studio executive and the board president of Women in Film, an advocacy organization. “But there is fatigue. It is hard to maintain momentum.”Entertainment companies are not backing off the tough sexual harassment policies that have been introduced in recent years, in part because board members are worried they will face shareholder lawsuits. The Academy of Motion Picture Arts and Sciences recently recommitted to its diversification campaign. Despite years of aggressive efforts to invite women and people of color to become members, the academy is currently 66 percent male and 81 percent white..css-1v2n82w{max-width:600px;width:calc(100% – 40px);margin-top:20px;margin-bottom:25px;height:auto;margin-left:auto;margin-right:auto;font-family:nyt-franklin;color:var(–color-content-secondary,#363636);}@media only screen and (max-width:480px){.css-1v2n82w{margin-left:20px;margin-right:20px;}}@media only screen and (min-width:1024px){.css-1v2n82w{width:600px;}}.css-161d8zr{width:40px;margin-bottom:18px;text-align:left;margin-left:0;color:var(–color-content-primary,#121212);border:1px solid var(–color-content-primary,#121212);}@media only screen and (max-width:480px){.css-161d8zr{width:30px;margin-bottom:15px;}}.css-tjtq43{line-height:25px;}@media only screen and (max-width:480px){.css-tjtq43{line-height:24px;}}.css-x1k33h{font-family:nyt-cheltenham;font-size:19px;font-weight:700;line-height:25px;}.css-1hvpcve{font-size:17px;font-weight:300;line-height:25px;}.css-1hvpcve em{font-style:italic;}.css-1hvpcve strong{font-weight:bold;}.css-1hvpcve a{font-weight:500;color:var(–color-content-secondary,#363636);}.css-1c013uz{margin-top:18px;margin-bottom:22px;}@media only screen and (max-width:480px){.css-1c013uz{font-size:14px;margin-top:15px;margin-bottom:20px;}}.css-1c013uz a{color:var(–color-signal-editorial,#326891);-webkit-text-decoration:underline;text-decoration:underline;font-weight:500;font-size:16px;}@media only screen and (max-width:480px){.css-1c013uz a{font-size:13px;}}.css-1c013uz a:hover{-webkit-text-decoration:none;text-decoration:none;}What we consider before using anonymous sources. Do the sources know the information? What’s their motivation for telling us? Have they proved reliable in the past? Can we corroborate the information? Even with these questions satisfied, The Times uses anonymous sources as a last resort. The reporter and at least one editor know the identity of the source.Learn more about our process.Studios remain focused on inclusive casting, most notably Disney, which has a live-action “Little Mermaid” movie on the way with a Black actress playing the title role, and a “Snow White” movie in production with a Latina lead.The moment is nonetheless unnerving, said Sarah Ann Masse, an actress who appears in “She Said” — which is based on a book by The New York Times reporters Jodi Kantor and Megan Twohey — and who serves on two sexual harassment prevention committees for SAG-AFTRA, the omnipotent actors union. In 2017, Ms. Masse accused Mr. Weinstein of sexually assaulting her in 2008. He has denied wrongdoing.“I’m not naïve enough to think that a system that is unequal and oftentimes oppressive — yes, still, very much so — is going to change overnight,” Ms. Masse said. “At the same time, I find it incredibly frustrating. People at the top of the food chain, in particular, seem to have gotten distracted by new concerns.”In August, Warner Bros. Discovery shelved “Batgirl,” a nearly finished movie starring a Latina actress, featuring a transgender actress in a supporting role, written by a woman, produced by women and directed by two Muslim men. Warner Bros. Discovery never publicly explained its decision, but signaled that it found “Batgirl” to be creatively lacking.Dan Lin, a producer whose credits include “Aladdin” (2019) and “The Lego Movie,” was among those who inferred something else.“It’s no longer about optics,” Mr. Lin said. “A recession is coming, budgets are tightening and I’m really worried that diversity is going to be the first thing that goes.”The producer Dan Lin recently started a nonprofit that aims to help budding minority filmmakers and writers.Todd Williamson/Invision, via APLast week, Warner Bros. Television, as part of wider cost cutting, shut down “new voices” programs for emerging writers and directors, prompting a fiery reaction from the Directors Guild of America. “The D.G.A. will not stand idly by while WB/Discovery seeks to roll back decades of advancement for women and directors of color,” the guild said in a statement.Within a day, Warner Bros. Discovery had scrambled to clarify that, while the “new voices” programs would indeed end, it had planned all along to expand talent pipeline programs in its diversity, equity and inclusion department.“The resolve is still there to have more women and people of color in writers’ rooms and directing and up on the screen” Mr. Lin said. “The problem is that there is so little training and support. Those things cost money.” To help, Mr. Lin recently started a nonprofit accelerator called Rideback Rise that focuses on budding minority filmmakers and writers.There is no longer across-the-board banishment for men who have been accused of misconduct. Johnny Depp is directing a film, having largely won a court case in which his former spouse, the actress Amber Heard, accused him of sexual and domestic violence. John Lasseter, the animation titan at Disney and Pixar, was toppled in 2018 by allegations about his behavior and unwanted hugging and apologized for “missteps” that made some staff members feel “disrespected or uncomfortable.” He is now making big-budget films for Apple TV+. James Franco’s acting career imploded in 2018 amid sexual misconduct allegations. Four years later, after a $2.2 million settlement in which he admitted no wrongdoing, he has at least three movies lined up.Johnny Depp largely won a court case in which his former spouse, the actress Amber Heard, accused him of sexual and domestic violence.Craig Hudson/Associated PressStudios have also started to take more risks with content — backing scripts, for instance, that would have been radioactive in 2018, at the height of #MeToo, or in 2020, when Black Lives Matter was at the forefront of the culture.Examples include “Blonde,” the Netflix drama about Marilyn Monroe that has been derided by critics as exploitative and misogynistic. (It features an aborted fetus that talks.) Paramount Pictures is working on a live-action musical comedy about slave trade reparations; it comes from Trey Parker and Matt Stone, the politically incorrect creative forces behind “South Park” and “The Book of Mormon.”Two ride-along reality shows that glorified the police, “Cops” and “Live PD,” and were canceled in the aftermath of George Floyd’s killing in police custody have both been reconstituted. “Cops” was picked up by Fox Nation, a streaming service from Fox News, and “On Patrol: Live,” a thinly disguised copy of “Live PD,” debuted over the summer on Reelz, a cable network.At the same time, some movies and shows that overtly showcase diversity and inclusion have either struggled in the marketplace or failed to get off the runway. The takeaway, at least to some agents and studio executives: We tried — these “woke” projects don’t work.Of course, most of what Hollywood makes struggles to get noticed, and almost never for a single reason; nobody looks at poor ticket sales for a Brad Pitt movie and concludes that no one wants to see older white men onscreen. But entertainment is a reactive business — chase whatever worked over the weekend — and there is a risk that “go woke, go broke” jokes could calcify into conventional Hollywood wisdom.“When the real question should be whether comedies generally can succeed at the box office, my concern is that the question is becoming ‘can a Filipino comedy work’ or ‘can a gay comedy work,’” said Mr. Lin, who produced “Easter Sunday,” which starred Jo Koy and collected $13 million in theaters before stalling out. “If you are a woman or a minority, you still do not get repeated chances.” More

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      in Theater

      For Broadway’s ‘1776’ Revival, the Drama Is Offstage

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      A cast member criticized the consciously progressive revival for its handling of race in rehearsals, saying there had been “harm done.” She later apologized for her comments.The current Broadway revival of “1776” was hoping to spark a conversation about power and representation. And it has, if not quite in the way it intended.It assembled a diverse cast of women, nonbinary and transgender actors to play the white men who signed the Declaration of Independence, as a way of highlighting those whose perspectives were not considered.The show, which has been in the works for several years, made adjustments after the police murder of George Floyd prompted intense debates over race, justice and hierarchy in the theater business. A new co-director, Jeffrey L. Page, who is Black, was added to shape the work alongside its original director, Diane Paulus, who is Asian American.But now, just two weeks after opening on Broadway to mixed reviews and soft sales, “1776” has become the talk of the industry — not because of its contemporary dramaturgy, but because of a cast member’s criticisms.One of the show’s standout performers, Sara Porkalob, who is making her Broadway debut, was quoted in an interview with Vulture on Friday saying “there was harm done” during the rehearsal process, and calling some of the staging decisions “cringey.”She was referring to her big second-act number, “Molasses to Rum,” in which her character, a South Carolina delegate named Edward Rutledge, calls out the “hypocrisy” of Northern delegates who criticized slavery while their states profited from it.Porkalob, who is Filipino American, told Vulture that during the rehearsal process the directors had sought “consent from the Black folks in the play” to carry out its vision for the staging, which includes an evocation of a slave auction — but not from the rest of the cast, including the non-Black actors of color. This decision, she said, using an acronym for people of color, “unconsciously held up a false narrative by assimilating non-Black POC folks into whiteness.”Porkalob said that while she liked her fellow cast members, the experience was artistically unsatisfying, and that she was giving the show “75 percent.”“The social aspect and the salary aspect are fulfilling,” she said. “The creative aspect, not so much.”The interview quickly drew attention on social media, where some hailed Porkalob for speaking her truth while others denounced her for undermining her own collaborators.Page, who is the show’s choreographer as well as one of its directors, posted an apparent rejoinder on Facebook, which he addressed to a “nameless person” whom he called “fake-woke” and “rotten to the core.”“You are ungrateful and unwise,” Page wrote in the post, which was later taken down. “You claim that you want to dismantle white supremacist ideology … I think that you are the very example of the thing that you claim to be most interested in dismantling.”Page, Paulus and Porkalob all declined to comment. But over the weekend, Porkalob emailed an apology to the show’s company, writing that she was “reaching out in an attempt to repair harm I’ve caused.”“I see how my opinions and the tone of the article have hurt, offended and upset some of the folks internal to this process,” she wrote in the email, which was obtained by The New York Times. “I’m sorry for that.”In the email she apologized for violating what she described as the “‘What’s said in the room, stays in the room’ agreement.”“My intention was to share an important moment of learning I had in the piece, specifically how I was proud to be a part of an ensemble that was able to deftly handle these complex issues, rather than not saying anything and pretending things didn’t happen,” she wrote. “But it is clear that the impact was me breaking the above community agreement and I’m sorry.”Reviving “1776,” with its dated humor and all-white cast of historical characters, was always going to be a delicate task, even before the 2020 racial justice protests. (The show is a joint production of two nonprofits, New York’s Roundabout Theater Company and the American Repertory Theater of Cambridge, Mass.)In an interview with The Times in August, Paulus said one of the things that drew her to the 1969 show was the startling bluntness of “Molasses to Rum,” which might surprise anyone who assumed the musical (by Sherman Edwards and Peter Stone) was a whitewashed Bicentennial-era relic.Performing that song is emotionally taxing, particularly for Black cast members, even after the show’s team created a Black “affinity space” to help guide the show’s explorations of race.“There’s not a night where it doesn’t hit me,” Crystal Lucas-Perry, who plays John Adams, told The Times before the production opened. (Lucas-Perry is leaving the show on Sunday to join the cast of the new Broadway play “Ain’t No Mo’.”)Porkalob is a fixture of the Seattle theater scene, known for “Dragon Cycle,” her trilogy about three generations of her family. Paulus, who won a Tony Award directing the 2013 revival of “Pippin,” saw Porkalob in a production of one of the installments at the American Repertory Theater in Cambridge, where Paulus is artistic director, and cast her in “1776.” Porkalob chose the role of Rutledge, a baddie with a big number.In the interview with Vulture, Porkalob described the in-between position of actors of color who are not Black. “I have certain privileges that Black folks don’t have, but I’m also not white, so I don’t have certain privileges that other people have,” she said.But she criticized the directors’ “binary” approach to race, which she said caused harm.After the show’s initial run in Cambridge, she said, there had been an affinity group for the non-Black performers of color “to talk more about what that harm felt like, and to give our consent to the enactment.”Porkalob, who uses she/they pronouns, also said the directors had paid insufficient attention to gender identity, considering it secondary to questions of race. “When we were all in the room together, there wasn’t any conversation about how we marry our queer identities with these characters, which is disappointing,” she said.The interview drew strong criticism, including from some Black performers and writers. Among those who responded to her on Twitter was the playwright Douglas Lyons, whose “Chicken & Biscuits” was staged on Broadway last year. He asked to talk with Porkalob, saying: “BIPOC artists were hurt by that article. Harm has now inflicted harm. But we can heal.”Ashley Blanchet, an actor whose Broadway credits include “Frozen,” “Beautiful” and “Memphis,” also said Porkalob had harmed colleagues. “Being a person of color does not excuse you from arrogance,” she wrote on Twitter. Porkalob, she suggested, was “messing with the livelihood of your peers to get ur 15 minutes of fame.”In a Twitter thread early Monday morning, Porkalob publicly apologized for “the pain I’ve caused my team.”But Porkalob also stood by the substance of her comments. “I’m not afraid of the great White Way,” she wrote. “I’d be sad to lose the job but my termination would only be further proof of this industry’s inability to adapt & change for the better. The work I care about can be done on Broadway or off.” More

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      in Television

      Two Black Comedians Sue Police Over Search at Atlanta Airport

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      Eric André and Clayton English said they were two of hundreds of Black travelers who have been stopped and questioned by officers just as they were about to board flights.Eric André cleared security at the Hartsfield-Jackson Atlanta International Airport, gave the gate agent his boarding pass and was moments away from stepping onto a plane when he was stopped by officers with the Clayton County Police Department.The officers questioned Mr. André, who is Black, about whether he was selling drugs and what drugs he had in his possession, he said in an interview and a court complaint.They asked to inspect his bag. When he asked if he had to comply, the officers said no, and Mr. André was eventually cleared to board, he said.During the interaction with the police, other passengers had to squeeze past Mr. André and the officers on the jet bridge, the narrow passageway that connects the gate to the airplane during boarding. He said he was allowed onto the plane but left shaken by the interaction.“I knew it was wrong,” said Mr. André, the creator of “The Eric André Show,” a stand-up comedian, actor, producer and writer. “It was humiliating, dehumanizing, traumatizing. Passengers are gawking at me like I’m a perpetrator as they’re like squeezing past me on this claustrophobic jet bridge.”Mr. André’s encounter in April 2021 echoed another one in October 2020 by Clayton English, another Black comedian, at the same airport.Mr. André and Mr. English filed a lawsuit this month against the Police Department, saying they were unfairly targeted for drug checks, according to the complaint. Their lawyers said the department’s practice discriminated against Black travelers who had already been cleared by Transportation Security Administration agents.The Clayton County Police Department runs a jet bridge interdiction program at the airport and made stops between Aug. 30, 2020, and April 30, 2021, according to the suit.Court papers say the stops resulted in a total of three seizures: “roughly 10 grams (less than the weight of one AAA alkaline battery) of drugs from one passenger, 26 grams (the weight of about 4 grapes) of ‘suspected THC gummies’ from another, and 6 prescription pills (for which no valid prescription allegedly existed) from a third.”Two passengers — those who had the roughly 10 grams of drugs and the pills — were charged, the suit said.In that time, a total of 402 stops were made. In cases where race was recorded, more than half of the 378 passengers who were stopped were Black.The Clayton County Police Department declined to comment, citing pending litigation. In April 2021, when Mr. André shared his experience on Twitter, the department denied wrongdoing.“This type of interaction occurs frequently during our officers’ course of duties, and is supported by Georgia law and the U.S. Constitution,” a 2021 department statement said. The department added, “Our preliminary findings have revealed that Mr. Andre was not racially profiled.”The Atlanta Police Department — not the Clayton County Police Department — is the primary law enforcement agency at the airport, the airport said in a statement. “APD has a robust drug interdiction program but, unless otherwise required, does not engage in jet-bridge stops of passengers,” the statement said.From September 2020 to April 2021, the police seized about $1 million from passengers, according to the lawsuit, which was filed in the U.S. District Court for the Northern District of Georgia.Richard Deane, a lawyer involved in the suit, said the purpose of the stops appeared to be to seize money and that the stops were made largely, if not solely, based on race.The suit maintains the police violated the constitutional protection against unreasonable searches and seizures and the equal protection clause, which guarantees racial equality and prohibits racial discrimination, said Barry Friedman, founding director of New York University’s Policing Project, and another lawyer on the case.“We have a great concern about police acting when there’s no policy in place, particularly democratically accountable policy that guides the discretion of police officers,” he said at a news conference this month. “When there’s undue discretion, we get what you have here, which is severe racial discrimination.”Drug interdiction programs at airports started in 1975 with a U.S. Drug Enforcement Administration operation in Detroit and expanded to other airports, said Beth A. Colgan, a law professor at the University of California, Los Angeles.“I think it’s a strong suit,” she said. “In terms of the Fourth Amendment claims, it seems clear that they were seized and that searches did occur and it would be difficult to describe these as consent searches.”Civil asset forfeiture allows law enforcement to seize cash, property or vehicles based on probable cause that those involved are associated with criminal activity, Professor Colgan said. This is a low standard, she said, and people often do not challenge forfeitures because the process to get the money back is costly and time-consuming.Courts have favored law enforcement in cases of consent versus coercion, said Gloria J. Browne-Marshall, a fellow and visiting professor at Harvard Kennedy School.“People may feel the need to say yes, and it’s a coerced sense of giving consent as opposed to a freedom of saying no and then feeling like everyone is going to suspect they had drugs on them,” she said.Mr. English, who lives in Atlanta, was the winner of NBC’s “Last Comic Standing” competition in 2015 and has headlined in clubs, colleges and festivals.He said he spent his three-and-a-half-hour flight in 2020 wondering what he had done wrong and whether he would be arrested upon landing. When the police took his boarding pass and identification and searched his bag, he felt he had no choice but to comply.“I felt completely powerless,” he said at the news conference. “I felt violated. I felt cornered. I felt like I couldn’t, you know, continue to get on the plane. I felt like I had to comply if I wanted everything to go smoothly.”Mr. André lives in Los Angeles but travels through the Atlanta airport often for work and has recently taken to hiring a service that brings passengers directly to the plane after they’ve cleared security because he’s afraid of repeating his experience from last year.“It’s not just about me or what I went through,” he said. “It’s about the community I identify with. It’s about Black and brown people being discriminated against and being treated like second-class citizens, being treated as if they’re already suspicious and they don’t belong in this country by their own government and the trauma that comes with that.” More

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      in Theater

      Michael R. Jackson and Jacolby Satterwhite on Making Art in a Shifting Culture

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      Two creative people in two different fields in one wide-ranging conversation. This time: the playwright behind “A Strange Loop” and the visual artist.Although the playwright Michael R. Jackson, 41, and the visual artist Jacolby Satterwhite, 36, work in different genres, they have some things in common. Both are queer Black New York-based artists who address trauma, secrets and stigmas. And both have spent most of their careers feeling overlooked and misunderstood. “As the Black gay man in the room,” said Satterwhite, “I was seen as some sort of weird exception and dismissed.”Yet since the summer of 2020 and its global protests against racial discrimination and violence, both men have been enthusiastically embraced by the public. “A Strange Loop,” Jackson’s meta-musical about a queer Black man trying to write a musical, won the 2020 Pulitzer Prize for Drama, making its author the first Black writer to win the award for a musical. The production moved to the Lyceum Theatre on Broadway two years later and was nominated for 11 Tony Awards, including that for Best Musical (which it won). Next spring, Jackson’s new musical, “White Girl in Danger,” set in the world of a fictional soap opera town called Allwhite, will open off Broadway. The playwright was born and raised in Detroit and spent nearly 20 years on “A Strange Loop,” taking a variety of jobs to support himself, including as an usher at “The Lion King” on Broadway.Satterwhite, whose work has been shown at New York’s Museum of Modern Art and Whitney Museum of American Art, hopscotches across mediums — photography, performance, painting, 3-D animation, writing — to create art that raises questions about self-mythology and expression, consumerism, labor, visual utopia and African rituals. His practice defies easy categorization. This year, the South Carolina native has been building multimedia installations around the world, including at the Format music and art festival in the Ozarks, the Front International triennial in Cleveland, the Munch Triennale in Oslo and the Okayama Art Summit in Japan.The two artists met in August for a conversation at Satterwhite’s studio in Bedford-Stuyvesant, Brooklyn, to discuss their experiences in a shifting cultural landscape.Jaquel Spivey in Michael R. Jackson’s musical “A Strange Loop” at the Lyceum Theater in New York City.Sara Krulwich/The New York TimesJACOLBY SATTERWHITE: On the night “A Strange Loop” premiered, I had a lot of projects going on and wasn’t able to make it but, three times a week, someone would approach me about it. I went in a little skeptical and thought, “I’m probably going to see something that is asymmetrical to my experience.” But what was so great about it was that it encapsulated all the things that make me who I am as an artist and how I feel as a creative producer in an art world that has shifted seismically between 2003 and now.I was in the room before we all got a seat at the table, and I experienced all kinds of resistance among white peers, as well as my own Black colleagues who have a heteronormative stance.MICHAEL R. JACKSON: I think part of the reason a lot of people connect with the show is because this piece contains almost 20 years of thought. I started working on it when I was about 23 and, even though I rewrote it, it still captures whole periods of time of Black gay thinking, feeling and living and reflecting. There’s a lot that one can grab on to.J.S.: I went to see the show with my boyfriend, who is not in the art world or a creative industry. There are times when I struggle to communicate why I am the way I am, and I’ve said things that were a bit niche and esoteric to him with regard to my experience. And there were moments during the show when he looked at me, because the scenes illustrated exactly what I said to him.M.R.J.: In a weird way, the show demonstrates my inherent outsider status that makes me incompatible with being in a relationship. That could be wrong — I could be overdramatizing — but that’s one of the loops in my life.J.S.: Before I started dating this person, I had this “I am meant to be alone” militancy. And honestly, I do feel like I have more agency when I’m alone, because I have an obsessive practice that requires me to be extremely selfish to execute. I don’t have assistants. I’m a computer animator, a painter and an experimental filmmaker, and it requires a certain kind of loneliness.M.R.J.: Yeah. One important lesson I learned about myself during the pandemic was that my instinct is far more “I” than “we.” I’ve always thought of myself as a collectivist, and it’s not that I’m not sympathetic to groups but, if I track my own actions and choices, it was always me: whether it’s me against my family, me against other Black folks, me against white folks. Whatever group it was, I always had to find a way to soldier through the group within my own “I.” J.S.: I actually share a similar sentiment. As a person who grew up with childhood cancer — twice — had chemo and was isolated from a schizophrenic mother who was in a mental hospital, I’ve always felt everything about my identity was broken. So in order to survive, I found solace in my artistic ambitions.Exploring niche illegibility and abstraction as a Black artist is radical and unpopular, and it was one thing that people scoffed at for my whole career. But the boldness to commit to something that’s illegible and unpopular is rewarding, and it actually has more impact on the collective “we.” M.R.J.: My next musical, “White Girl in Danger,” is very much about the “we.” Now there’s a relationship between the “I” and the “we,” but the world is going, “Representation! Representation! Representation!” I’m like, “What is that?” That doesn’t feel true. I mean, you’re putting up what you want to see, and that’s fine. But then you want to try to sell that back to me, and I’m not giving you my money for that. That’s what I find troubling about [the focus on] representation, which is dissonant with what a lot of our culture has been saying for a couple of years.J.S.: Well, capitalism got in the way, and now you have banks saying, “We have money for trans visibility and we create safe spaces at our A.T.M.s,” or whatever.  M.R.J.: You saying that has me thinking about [the 1990 documentary about New York City drag culture] “Paris Is Burning.” What’s actually been most interesting to me, but doesn’t get talked about, is that the group of people in that documentary — and so many more who weren’t in it — were imitating an imitation of an imitation in the Reagan era. All these people in the 1980s were reorienting because of the actual politics of the time, and the things that led to this era of excess and austerity. When I look at these queens, they want to be fictional characters. That has always been a beautiful dissonance.I went to the National Museum of African American History & Culture [in Washington, D.C.,] for the first time recently and found it fascinating. We start in the 1400s with the slave trade and then there’re all these moments in history where people are fighting bitterly to be free. Then in the 1960s and ’70s, it got real hot with the Black Panthers and all these radical groups starting to collaborate, and the government is like, “We have to break that up.” The Panthers are gone and suddenly we’re in the ’80s and it’s Oprah, Bill Cosby, superstars everywhere.An installation view of Jacolby Satterwhite’s “at dawn” (2022) at JSC Berlin. Shown here is Satterwhite’s “Birds in Paradise” (2019), a two-channel HD color video and 3-D animation with sound.Photo: Alwin Lay. © Jacolby Satterwhite, courtesy of the artist and Mitchell-Innes & Nash, New YorkIt seems like the powers that be realized that, to keep the world order, they had to deliver these fantasies to people to confuse them and get them off the scent. And honestly, looking at today, a lot of that stuff’s only continued, and now people have taken those fantasies and pumped them into this idea of radicalism. Within that there’s stuff that’s real, and then there’s stuff that’s not real. But you can’t tell it apart unless you look at it with hard eyes.J.S.: My whole existence is that era. My mom named me after a character from [a spinoff of the 1980s soap opera] “Dynasty.” She was obsessed with Republicans and the Middle East, so my middle name is Tyran [a reference to Tehran]. This was down to her schizophrenia. She made 10,000 schematic diagrams of common objects in the house that she was trying to submit to the Home Shopping Network to get invented. She became so obsessed with imitating and copying the infection of capitalism — it ended up shaping me as a human being, and my artistic pursuit. And it’s interesting to see how my peers don’t even know what they’re imitating now.M.R.J.: For me, that raises the question of who my people are. I started this conversation by saying that I’ve been having complex feelings, and that’s part of it. I thought I knew who my people were, but now I find myself feeling a bit alone.I keep watching the movie “Invasion of the Body Snatchers” (1978) because the idea of pod people resonates with me — this idea of people who’re doing the same thing and trying to get you to be like them. There’s something in me saying, “I can’t trust anyone, because they might pull me into some pod people stuff — I’ve been a pod person before. And it sounds like paranoia, but I also see how people are inconsistent because I see how I can be inconsistent. When I look at other people not recognizing how they can be inconsistent, I worry how we can progress in this self-deluded world that’s constantly having ideas delivered to you from culture, politics, whatever, that’re purposely trying to keep you uninformed and confused.J.S.: I’ve always welcomed erasure and am constantly trying to shift skins. I had a traveling museum survey that started at Carnegie Mellon [in 2021] and, when I went to that survey, I almost cried. I saw a whole room of works from seven years ago that were completely out of context for the person I am today. But they were a part of me. I’m going to spend another seven years making something that represents the stage I’m in now, and those works will have a conversation with each other. What I’ve learned to do is be messy: There’s no such thing as mistakes, because everything can be recontextualized.M.R.J.: The tricky part of it is when other people try to hold you to what you said as evidence in the court of public opinion, [assessing] whether or not you’re a hypocrite.Social media culture has become so horribly linked to what art and entertainment are being made, how they’re viewed and how they’re produced. So much of my voice as a writer was developed on social media and specifically Facebook. That box that said, “What’s on your mind?” I took that as a personal challenge; I have a catalog of every thought I’ve ever had. Sometimes I’ll cringe because I don’t know who that person was, but it was part of my development.J.S.: I mean, the world’s in pain, especially after the pandemic, where lots of jobs were lost and isolation caused a lot of mental illness. We’re in the revenge generation. [But] that doesn’t leave room for artists to grow. We’re eradicating problematic people as if the person who’s throwing the stone isn’t problematic. But everyone is.This interview has been edited and condensed. More