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      Los Angeles Is Changing. Can a Flagship Theater Keep Up?

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      LOS ANGELES — For 55 years, the Center Theater Group has showcased theater in a city that has always been known for the movies. Its three stages have championed important new works — “Angels in America,” “Zoot Suit” and “Twilight: Los Angeles, 1992,” to name three of its most acclaimed offerings — while importing big-ticket crowd pleasers from Broadway (coming this spring: “The Lehman Trilogy”).But this Los Angeles cultural institution is at a crossroads as it goes through its first leadership change in 17 years, and confronts questions about its mission, programming and appeal in a changing city, all amid a debilitating pandemic.Michael Ritchie, the organization’s artistic director, announced last summer that he would retire nearly 18 months before his contract ended in June 2023; he stepped down at the end of the December, citing the need for the organization to move in a new direction in response to social changes and debate about the theater’s future. The organization, which is a nonprofit, is using the transition to consider how to adjust to what is sure to be a very different post-Covid era — a sweeping discussion that theater administrators said would involve some 300 people, including its board of directors, staff, actors, director and contributors.“At the age of 50, you start to think about the next chapter,” said Meghan Pressman, the managing director of the Center Theater Group. “There’s so much happening now. Coming out of a pandemic. Coming out of a period of a racial crisis. Years of inequity.”“We are no longer your mother’s C.T.G. anymore,” she said.The obstacles are considerable.The Ahmanson Theater, in downtown Los Angeles, had to cut short a run of “A Christmas Carol” in December.Ryan MillerLike theaters everywhere, Center Theater Group — the Ahmanson Theater and the Mark Taper Forum at the Music Center downtown, and the Kirk Douglas Theater 10 miles to the west in Culver City — is grappling with empty seats, declining revenues and the coronavirus. The Ahmanson cut short a run of “A Christmas Carol” with Bradley Whitford in December, canceling 22 performances after positive coronavirus tests in the cast and crew at the height of what in a normal year would have been a holiday rush.The cancellation cost the Center Theater Group $1.5 million in lost revenues, including ticket returns. That came after the organization was forced to make millions of dollars in spending cuts over the course of the pandemic, cutting its staff to 140 this season from 185 and reducing its annual budget to $47 million for this fiscal year, $10 million less than the budget for the fiscal year before the pandemic.And the theater group is struggling to adjust to sweeping reassessments of tradition that have emerged from social unrest across the country over the past two years. It was reminded of this new terrain by the uproar that greeted the announcement of a 2021-22 season for the Taper and the Douglas, 10 plays that included just one by a woman and one by a transgender playwright. Jeremy O. Harris, the writer of “Slave Play,” which was on the schedule, announced that he would withdraw his play from the season before agreeing to go forward only after the Taper pledged to program only “women-identifying or nonbinary playwrights” next season.The Center Theater Group has been a hugely influential force in Los Angeles culture since the Mark Taper Forum, above, and the Ahmanson opened in 1967 at the Los Angeles Music Center.Tom BonnerThe Center Theater Group has been a hugely influential force in Los Angeles culture for decades.It “is still the flagship theater company of L.A.,” said Stephen Sachs, the co-artistic director of the Fountain Theater, an influential small theater on the East Side of the city. “I think it’s at a moment of reckoning, like everything that is theater in Los Angeles. The C.T.G. is the bar that we compare ourselves to. They set a standard for L.A., not only for ourselves but for the country.”The Music Center, the sprawling midcentury arts complex on top of Bunker Hill, across from Frank Gehry’s billowing Walt Disney Concert Hall, is at the center of cultural, arts and society life in Los Angeles. The project was driven by Dorothy Buffum Chandler, the cultural leader who was the wife and mother of publishers of the Los Angeles Times, and also houses the Dorothy Chandler Pavilion, which was the site of the Academy Awards off and on from 1969 to 1999. “Before the Music Center, it was really a cultural wasteland,” Marylouise Oates, who was the society columnist for the Los Angeles Times in the late 1980s, said, referring to the city.Theaters across the country are struggling to find the balance between pleasing and challenging their audience as they confront declining ticket sales and the threat of competition in the form of a screen in a living room. Theater here has also long existed in the shadow of Hollywood, to the annoyance of those involved in what is by any measure a vibrant theater community.“I don’t see how anyone can say it’s not a theater town,” said Charles Dillingham, who was the managing director of the Center Theater Group from 1991 through 2011.The Kirk Douglas Theater, in a former movie palace in Culver City, opened in 2004.Craig SchwartzFor its first 40 years, the theater group’s personality — adventurous and daring more often than not — was forged by Gordon Davidson, who was recruited by Chandler to be the first artistic director at the Taper. He was of a generation of force-of-nature theater impresarios, like Joseph Papp in New York and Tyrone Guthrie in Minneapolis.“I could not have created ‘Twilight’ anywhere else,” said Anna Deavere Smith, the playwright who wrote and acted in “Twilight: Los Angeles, 1992” at the Taper. “I’ll never forget Gordon sitting down, taking out his buck slip and saying, ‘What do you need?’”The Taper opened with the “The Devils,” by the British dramatist John Whiting, about a Catholic priest in France accused of witchcraft by a sexually repressed nun. The subject matter caused a rustle, but Chandler, who died in 1997, stood by Davidson.“She wasn’t always happy,” said Judi Davidson, who was married to Gordon Davidson, who died in 2016. “She said, ‘I’ll make a deal with you. You tell which plays I should come to and which plays I shouldn’t come to.’ ”The Taper staged “Zoot Suit,” by Luis Valdez, in 1978, a rare production of a work by a Latino writer, which went on to Broadway; as well as a full production of both parts of “Angels in America,” by Tony Kushner, in 1992, before it moved to Broadway. “I could not have created ‘Twilight’ anywhere else,” said Anna Deavere Smith, the playwright who wrote and acted in “Twilight: Los Angeles, 1992” at the Taper.Jay Thompson In recent years, the theater has come under criticism for too often catering to an older audience hungry for the comfort of familiar works. Still, under Ritchie, who declined a request for an interview, it presented the premieres of acclaimed works, including “Bengal Tiger at the Baghdad Zoo,” which had its world premiere at the Douglas before moving to the Taper.Harris, the writer of “Slave Play,” said the Center Theater Group had responded quickly when he objected to the overwhelmingly male lineup of writers. “When I raised my issues and pulled my play, they didn’t act defensively,” Harris said. “They acted. Other places would have let the play move on and figure out a way to blame me.”The Coronavirus Pandemic: Key Things to KnowCard 1 of 4Omicron in retreat. More

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      In 'Black No More,' the Evolution of Black Music, and a Man’s Soul

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      The new show “Black No More,” inspired by a 1931 satirical novel about race relations, has “the point of view of people who are very much products of now.”A Black man in New York City, during the Harlem Renaissance, is hoping for a life without bigotry. This is Harlem after all, a Black enclave, the epicenter of culture and creativity. Here, he’d have an easier time in getting along.Or so he thought. He soon learns that utopia is an illusion, that racism prevails no matter the location. In the North, he discovers, the racism is subtle: He’s somehow not the right fit for his job, though his supervisor, a white man, says he’s doing well. Others think he’s too uppity, so he is let go.Distraught, he undergoes a procedure to turn himself white and retreats to Atlanta. There he sees how prejudiced whites speak of Black people when they aren’t in the room: The “n” word is tossed around with the hard “-er.” He soon realizes that his new skin tone can’t save him, either. The life he wants means nothing if he loses his soul along the way.This is the plot of “Black No More,” a new musical presented by the New Group and inspired by George S. Schuyler’s 1931 novel of the same name. The show, an expansive, Afrofuturistic take on race relations in America now in previews at the Pershing Square Signature Center in Manhattan, is set against an equally vast arrangement of jazz, gospel, R&B, hip-hop and reggae meant to connect the past and present. By using older and newer styles of music, coupled with the protagonist’s struggles to rise above the same discrimination endured today, the show explores how little race relations have progressed.Jones, far right, working on the show’s choreography with cast members, including Lillias White, center.Douglas Segars for The New York TimesAnd it almost didn’t see the light of day.The screenwriter John Ridley, who wrote the show’s book, was inspired to adapt the story after reading Schuyler’s novel over a decade ago, before he’d written his Oscar-winning adaptation of “12 Years a Slave.” “I read it and was really taken with the wit and unbridled satire,” he said. “So much of the writing was timely and timeless and painful and painless.”He initially wrote it as a screenplay in 2013, but couldn’t get financing for a sci-fi-inspired film about Black existence. Someone suggested trying to have it produced as a play, but that also proved to be a tough road. Of the stage directors he reached out to, Ridley said that Scott Elliott, the artistic director of the New Group, was the only one who expressed interest. He read the novel and thought it would work best as a musical. “It had the possibility to be an amazing theatrical satire, but with humanity in it, with real people, not like ‘wink-wink satire,’” Elliott said.There was just one problem: Ridley didn’t like musicals. “I was like, ‘Well, yeah, but that’s OK,” Elliott said. “Let’s go on this journey together and see what happens.” Ridley’s view on musicals changed after meeting with Tariq Trotter, better known as Black Thought of the Roots, and seeing “Hamilton.” He said that show convinced him that musicals can be vehicles for sending a strong message.They enlisted Trotter, who wrote the lyrics and developed the music with Anthony Tidd, James Poyser and Daryl Waters, and the Tony-winning choreographer Bill T. Jones. Jeffrey Seller, the lead producer of “Hamilton,” owns the commercial rights. And with all the star power (Broadway veterans, including Brandon Victor Dixon, Lillias White and Ephraim Sykes), it seems “Black No More” could very well be destined for Broadway.John Ridley with the show’s associate director Monet during a recent rehearsal. Marc. J. FranklinAmong other themes, the show holds up a mirror to those in the Black community who aspire to whiteness. The protagonist, Max Disher (played by Dixon), decides to lighten his skin after meeting a white woman, Helen Givens (Jennifer Damiano), in the Savoy Ballroom during a night out. That he’d be willing to sacrifice his identity after a chance encounter with the woman is a longstanding critique of some Black men: No matter how much they’re supported by Black women, they still see dating white women as the ultimate societal prize.The musical also delves into the internal baggage that comes with Blackness, the weight of external pressure applied by those who look like you but don’t know your circumstances. How do you stay true to yourself without disappointing your peers? And what does it mean to be real Black anyway?“For me, the lesson to be learned is that there is a cost,” Dixon said. “There is a cost to the choices we force each other to make to become happy, accepted members of society. It’s time for us to re-examine those costs. Is this the construct in which we can really rise and grow and evolve as a human population?”“Black No More” begins amicably, with a flurry of Black and white ensemble dancers gliding in unison across the stage, surrounding a barber’s chair used for the skin-altering experiment. Out walks Trotter, who plays Junius Crookman, the doctor performing the procedure. He paints Harlem as a deceptive place where dreams don’t always come true. “You’ll find all things … both high and low,” he says in his opening monologue. “Here where every Black baby must try to grow.”The music of “Black No More” largely fits this era, smoothly transitioning from swing jazz to big band to soul. Some of the verses have a rap lilt to them — Trotter, after all, is the lead vocalist of the Roots — but his writing here explores a broad range of musical textures, conjuring old Harlem while conveying music’s full spectrum. After Max becomes white, the music becomes softer and more delicate, sounding almost like bluegrass or folkish in a way. Near the end of the show, two white women sing over what sounds like an R&B track, a genre typically associated with Black women. “Black No More” is full of this sort of cross-pollination.“I’ve always been very big on allowing the universe to sort of write the songs, allowing the material to work itself out,” Trotter said. “These songs represent the different elements of Black music. What we arrived at is something that feels like an education in the evolution of Black music, which, at its core, would be the evolution of American music.”Tamika Lawrence and Brandon Victor Dixon during a dress rehearsal.Douglas Segars for The New York TimesThe Harlem Renaissance is widely seen as an artistic movement in which Black creators like Langston Hughes, Zora Neale Hurston and Duke Ellington made landmark work. Indeed, the Renaissance helped change how Black people were viewed culturally; from it came a new, fearless creative generation. Yet the Renaissance had its detractors. Some said the literature only catered to whites and the Black middle-class. Even one of Harlem’s most famous establishments — the Cotton Club — was only for whites. “Black No More” demystifies Harlem as a mecca by wrapping its arms around it, wiping off the glitter while celebrating its charm.“The show, in my mind, is a critique of a critique,” said Jones, who is also choreographing the new Broadway musical “Paradise Square.” “We’re trying to make a musical about a historical novel, but with the point of view of people who are very much products of now. For God’s sake, we are post-George Floyd.”“Black No More” was originally slated to premiere in October 2020. But then the pandemic shut down theaters, forcing shows to postpone or cancel their runs. And in May 2020, Floyd was murdered in Minneapolis by the police officer Derek Chauvin. Protests ensued. Coupled with outcries over the deaths of Breonna Taylor in Kentucky and Ahmaud Arbery in Georgia, these rebellions felt different. The precinct in which Chauvin worked was burned. In New York City, protesters and law enforcement regularly clashed, intensifying the already-strained relationship between certain residents and the police.Near the end of “Black No More,” over an aggressive rap beat, a white antagonist asserts that Black lives don’t matter, a perceived reference to the modern-day Black Lives Matter movement. Within the context of the musical, he’s upset that his sister got involved with a Black man. Yet the subtle nod acknowledges the cloud of George Floyd hanging over this musical.“We just happen to be in a space where certain audiences are ready to receive what we’re trying to say, as opposed to pre-2020,” said Tamika Lawrence, who plays Buni Brown, Max Disher’s best friend. “There are certain cultures in America — white cultures, specifically — that I think are now ready to have tough conversations and ready to see this kind of art.”Trotter concurred. “I think some people may take offense,” he said. “Some people may be appalled, some may take it as a challenge to widen their scope, to tear some of the bandages off these bullet wounds that we deal with as a society.”“Black No More” is presented with the hope that Black and white people can find common ground somewhere. That we can at least see one another’s differences and be respectful of them.Just don’t do something drastic like change your skin color. As the musical teaches us, the grass isn’t greener.“What it says is, ‘Look at yourself, take a look at where we are, take a look at where we’ve come from, how far we’ve come and how far we still have to go,” Trotter said of the show. “It speaks to a commonality that we all share as humans, as people, as inhabitants of this planet. I don’t think we’re ever going to exist in perfect harmony, but I think there’s a possibility for us to coexist in peace.” More

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      Elza Soares, 91, Who Pushed the Boundaries of Brazilian Music, Dies

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      She rose from a favela in Rio to samba stardom in the 1960s. But her career was later overshadowed by an affair with a famous soccer player that became a national scandal.Elza Soares, the samba singer whose meteoric rise from the favela to stardom was later eclipsed by a scandalous affair with one of Brazil’s most famous soccer stars, died on Thursday at her home in Rio de Janeiro. She was 91.Her death was announced in a statement on her official Instagram account, which added that she “sang until the end.”With fine features that led to comparisons with Eartha Kitt and a rough voice that was reminiscent of Louis Armstrong, Ms. Soares became one of the few Black women singers in Brazil to be featured in films in the 1960s and on television in the ’70s.Her first album, “Se Acaso Você Chegasse” (“If You Happen to Stop By”), released in 1960, introduced scat singing into samba. Her second, “A Bossa Negra” (1961), was conspicuously lacking in bossa nova. Instead, it featured the kind of samba popular in the favelas, thus reclaiming the African roots of a sound whose international success stemmed from taking away samba’s drums and adding complex jazz harmonies.As her fame grew, she remained true to her roots. “I never left the favela,” she liked to tell reporters, and she often finished shows thanking audiences for “every scrap of bread that my children ate.”Such talk was almost unheard-of in the 1960s in Brazil, where — despite a yawning gap between rich and poor, and despite a larger Black population than any other country outside Nigeria — publicly discussing issues of poverty and race was considered inelegant.RCA Records declined to offer her a contract after learning that she was Black, and she spent years singing in Copacabana nightclubs before being signed to Odeon Records in 1960, where she began a long recording career subtly — and sometimes not so subtly — pushing the boundaries of Brazilian music.But by the 1980s, she was perhaps better known as the wife of the soccer star known as Mané Garrincha — considered in Brazil to be second only to Pelé — than for her music. When Garrincha left his wife and eight children to marry Ms. Soares, it was a national scandal. She was widely disparaged and labeled a home wrecker. Angry fans pelted their house in Rio with stones and even fired shots at it.Ms. Soares and the soccer star known as Mané Garrincha in an undated photo. When he left his wife and eight children to marry Ms. Soares, it was a national scandal.Associated PressIt wasn’t until the early 2000s, long after the death of her husband, that Ms. Soares staged an unlikely comeback, embracing younger composers and producers who were just beginning to discover her music. Her new songs were even more direct than her earlier ones in addressing social issues, openly advocating for the rights of Black people, gay people, and especially women.Elza Gomes da Conceição was born on June 23, 1930, in Rio de Janeiro’s Padre Miguel favela. Her mother, Rosária Maria da Conceição, was a washerwoman; her father, Avelino Gomes, was a bricklayer who played guitar and liked samba music.Her father forced her to marry Lourdes Antônio Soares when she was 12; by the age of 21, she was a widow and the mother of five.She said it was a desperate need to buy medicine for a sick child that led her to take a chance singing at a popular radio talent show when she was 15. She showed up in pigtails and a dress, borrowed from her mother, hemmed in with safety pins. She was nearly laughed offstage until the show’s host, Ary Barbosa, asked her what planet she had come from. She disarmed him with her reply: “The same planet as you — Planet Hunger.”“At that moment everyone who was laughing sat down in their seats and everyone was quiet. I finished singing and he hugged me, saying, ‘Ladies and gentlemen, at this exact moment a star is born,’” Ms. Soares said in a 2002 television interview.Her singing career took off, leading to appearances in movies and on TV. She was one of the few Black Brazilian women to rise to stardom at the time.Her career, however, was soon overshadowed by her fiery love affair with Manuel Francisco dos Santos, known as Garrincha. Their romance began at the 1962 World Cup in Chile, where she was representing Brazil as an entertainer, and where her career might have taken a very different turn: She also met Louis Armstrong, who invited her to tour the United States with him, but she chose instead to follow her heart and return to Brazil with Garrincha. That move would have disastrous repercussions.Harangued by the public and the press, the couple were forced to move to São Paulo and eventually to Italy, where they spent four years. They married in 1966.Ms. Soares was pregnant with their son, Manoel Francisco dos Santos Júnior, when the couple returned to Brazil in 1975. By that time, Garrincha’s alcoholism was becoming a serious problem. He had been driving drunk in 1969 when he had an accident that killed Ms. Soares’s mother. He beat Ms. Soares, who became known for visiting bar owners to implore them not to serve her husband. But her efforts proved futile; Garrincha died of cirrhosis in 1983.When their son died in a car accident in 1986 at age 9, Ms. Soares was devastated and left Brazil. She spent several years in Los Angeles, trying in vain to launch an international career.She credited the Brazilian singer-songwriter Caetano Veloso with helping her return to music when she was ready to give up, by featuring her on his 1984 album, “Velo.”But her output was spotty throughout the 1980s and ’90s, and it wasn’t until 2002 that she regained her stride, connecting with composers and producers from São Paulo’s samba sujo (“dirty samba”) scene to record the album “Do Cóccix Até o Pescoço” (“From the Tailbone to the Neck”), which was nominated for a Latin Grammy Award.In 2016, her “A Mulher do Fim do Mundo” (“The Woman at the End of the World”) won a Latin Grammy for best Brazilian popular music album.Ms. Soares is survived by her children, Joao Carlos, Gerson, Dilma and Sara, and by numerous grandchildren and great-grandchildren. Her son Dilson died in 2015.She continued to find success with younger audiences in the new century, working tirelessly as she approached 90, exploring musical styles including electronic dance music, punk rock and free jazz, and recording albums that fearlessly addressed social issues.The title of her album “Planeta Fome” (“Planet Hunger”), released in 2019, referred directly to how her career got its start on the radio talent show that would forever change not only her life but the course of Brazilian music. More

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      Everett Lee, Who Broke Color Barriers on the Conductor’s Podium, Dies at 105

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      He was known as the first Black conductor on Broadway and the first to conduct a white orchestra in the South. Mr. Lee went on to a successful career in Europe.Everett Lee, a conductor who broke down racial barriers but then fled the prejudice that Black classical musicians faced in the United States to make a significant career in Europe, died on Jan. 12 at a hospital near his home in Malmo, Sweden. He was 105.Mr. Lee’s daughter, Eve, confirmed the death.Already a concertmaster leading white theater orchestras by 1943, Mr. Lee made a significant breakthrough on Broadway when he was appointed music director of Leonard Bernstein’s “On the Town” in September 1945. The Chicago Defender called him the first Black conductor “to wave the baton over a white orchestra in a Broadway production.”In 1953, Mr. Lee conducted the Louisville Orchestra in Kentucky, a nerve-shredding afternoon for him because of little rehearsal time and the pressure of history. United Press reported that Mr. Lee’s concert was “one of the first” at which a Black man led a white orchestra in the South; other outlets went further, claiming that it was the very first such time. The Courier-Journal critic said that he “made a most favorable first impression.”Then, in 1955, shortly after Marian Anderson had made her debut at the Metropolitan Opera, Mr. Lee conducted the New York City Opera, another first. (His wife, Sylvia Olden Lee, a vocal coach, had been appointed the first Black musician on the Met’s staff around that time.)“Not only was his conducting expert in all its technical aspects,” a New York Times critic wrote of his “La Traviata,” “but it was informed with musicianship and an exceptionally keen grasp of the character of the opera.”Despite the breakthroughs, racism constrained Mr. Lee’s U.S. career, though he refused to let it define his work. “A Negro, standing in front of a white symphony group?” the artist manager Arthur Judson asked him, according to Ms. Lee, in the late 1940s, declining to sign him up. “No. I’m sorry.”Judson suggested that Mr. Lee follow other Black musicians into exile abroad. Mr. Lee didn’t leave at first, but eventually did so in 1957 and prospered in Germany, Colombia and especially Sweden, where he succeeded Herbert Blomstedt as music director of the Norrkoping Symphony Orchestra, from 1962 to 1972.Mr. Lee frequently said that he longed to return to the United States but would only do so to become the music director of a major orchestra.“I did not have very much hope at home, despite some success,” he told The Atlanta Constitution in 1970, saying that racism was less of a factor in his life and work in Europe. “It would be nice to work at home. I’m an American — why not?” If he could make it in Europe, he concluded, “I should be able to make it here.”Only one top ensemble, the Oregon Symphony, has ever given such a post to a Black conductor: James DePreist.Everett Astor Lee was born on Aug. 31, 1916, in Wheeling, W. Va., the first son of Everett Denver Lee, a barber, and Mamie Amanda (Blue) Lee, a homemaker. He started the violin at age 8, and his talent prompted the family to move to Cleveland in 1927.Mr. Lee ran track in junior high, a few years behind the Olympian gold medalist Jesse Owens, and led the Glenville High School orchestra as concertmaster. He came under the mentorship of the Cleveland Orchestra’s conductor, Artur Rodzinski, after a chance meeting at the hotel where Mr. Lee worked as an elevator operator. He studied at the Cleveland Institute of Music with the Cleveland Orchestra’s concertmaster, Joseph Fuchs.Graduating in 1941, Mr. Lee enlisted in the Army and trained to become a Tuskegee airman in Alabama, but he injured himself and was released.Mr. Lee moved to New York in 1943 to play in the orchestra for “Carmen Jones,” an Oscar Hammerstein II rewrite of Georges Bizet’s “Carmen” that had an all-Black cast but a primarily white orchestra. When the conductor was snowed in, early in 1944, Mr. Lee stepped from the concertmaster’s chair to conduct Bizet’s music. Spells conducting George Gershwin’s “Porgy and Bess” followed, before Bernstein hired him as concertmaster and later music director of “On the Town.”“In an era of Jim Crow segregation in performance,” the musicologist Carol J. Oja has written, “Lee’s appointment was downright remarkable.”Mr. Lee then played in the violin section of the New York City Symphony for Bernstein, who arranged a scholarship to Tanglewood in 1946, where Mr. Lee studied conducting with Serge Koussevitzky of the Boston Symphony; he conducted the Boston Pops in 1949.Mr. Lee with with the coloratura soprano Virginia MacWatters preparing for a concert of the Cosmopolitan Little Symphony at Town Hall in New York City in 1948.The New York Times“Like most young people,” Mr. Lee told New York Amsterdam News in 1977, “I thought I could go out and conquer the world.”But there was a color line Mr. Lee could not cross. Rodzinski, now conductor of the New York Philharmonic, refused to let him audition for its violin section, knowing the inevitable result. Hammerstein considered him for a touring production but told him that “if a colored boy is the conductor, and we go into the South,” it would cause an uproar and cause bookings to be canceled.Mr. Lee responded by creating the Cosmopolitan Little Symphony in 1947, an integrated ensemble that rehearsed at Harlem’s Grace Congregational Church. It made its downtown debut with him on the podium at Town Hall in May 1948, with a bill that included the premiere of “Brief Elegy” by Ulysses Kay, one of many Black composers Mr. Lee programmed during his career.By 1952, the Cosmopolitan was giving a concert performance of Giuseppe Verdi’s “La Forza del Destino” before 2,100 people at City College, with the Met’s Regina Resnik as Leonora.“My own group is coming along fairly well,” Mr. Lee wrote Bernstein, suggesting “it may be the beginning of breaking down a lot of foolish barriers.” But starting any ensemble was hard then, let alone an integrated one. Recruitment had been difficult because trained Black musicians now believed “that there was ‘no future’ in achieving high standards of proficiency,” Mr. Lee wrote in The Times in December 1948.Despite signing with the New York City Opera staff in 1955, Mr. Lee left for Europe. He moved to Munich in 1957, founding an orchestra at the Amerika Haus and leading a traveling opera company. Guest spots came quickly; he led the Berlin Philharmonic in June 1960, one of many European dates.Like Dean Dixon, a Black conductor who led the Gothenburg Symphony from 1953 to 1960, Mr. Lee found sanctuary in Sweden. He maintained an ambitious repertoire in Norrkoping, performing operas from “Aida” to “Porgy,” conducting vast quantities of Swedish music, with Hans Eklund’s “Music for Orchestra” a favorite, and often collaborating with jazz players led by the saxophonist Arne Domnerus. It was a balance of new and old, local and otherwise, that Mr. Lee repeated as chief conductor of the Bogotá Philharmonic from 1985 to 1987.Even so, Mr. Lee never quite gave up on U.S. orchestras. He started to make guest appearances again. “The inescapable conclusion is, he should be around more often,” a Times critic wrote in 1966. In 1973, he took command of the Symphony of the New World, a New York ensemble that had been founded in 1965 as an integrated orchestra, like his now defunct Cosmopolitan. After an association with the Philadelphia-based Opera Ebony, he took a last bow, with the Louisville Orchestra, in 2005.Mr. Lee at a ribbon-cutting ceremony for the Marian Anderson Theater in New York in 1994. From left are Jessye Norman, Max Roach, Martina Arroyo and the City Council member C. Virginia Fields.Associated PressAlthough Black conductors such as Mr. DePreist, Paul Freeman and Henry Lewis had become more prominent by the 1970s, Mr. Lee saw little real improvement.“There has been no major change in my field,” he told The Afro-American Newspaper in 1972. “Orchestra companies feel if they had a Black orchestra leader last year, they don’t need one this year.”Mr. Lee fulfilled a dream of conducting the New York Philharmonic on the birthday of the Rev. Dr. Martin Luther King Jr. in 1976, leading Sergei Rachmaninoff, Jean Sibelius and David Baker’s “Kosbro” — short for “Keep on Steppin’ Brothers.” Mr. Lee’s marriage to Ms. Lee ended in divorce. He married Christin Andersson in 1979. She survives him, as does Eve Lee, his daughter from his first marriage; a son from his second, Erik Lee; two granddaughters; and one great-granddaughter.Despite the barriers that Mr. Lee faced, he said in an interview published in 1997 that he was not “bitter.”He recalled being denied violin auditions at two major U.S. orchestras.“I then made up my mind that if I can’t join you, then I will lead you. I did make good on that promise to myself. Those two orchestras that denied me even an audition, I have conducted,” he said. “I just had to. I just had to show them that I was there.” More

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      in Television

      Conrad Ricamora on His Bumpy Road to ‘Little Shop of Horrors’

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      The actor reflects on continuing the Off Broadway revival’s hot streak, and fighting against the stereotypes facing Asian American actors.Since it opened in October 2019, Michael Mayer’s well-received “Little Shop of Horrors” revival has drawn quite the handsome string of leading men: Jonathan Groff was the first to step into Seymour Krelborn’s Converse sneakers, and he was followed by Gideon Glick and Jeremy Jordan. This reflects the casting evolution of the character, a painfully shy plant geek. Not many roles have been played by both Rick Moranis (in the show’s 1986 movie adaptation) and Jake Gyllenhaal (in a 2015 concert production).When asked about joining this, ahem, hot streak, Conrad Ricamora burst out laughing. “I played a nerdy IT guy for six years on ‘How to Get Away With Murder’ so I don’t know if there’s a full consensus that I’m in the Jake Gyllenhaal Hall of Fame of Hot Actors,” he said.Since Jan. 11, Ricamora, 42, has been taking center stage at the Westside Theater, and while he displays serious comic muscle, he also taps into the character’s painful loneliness. When he sings “Someone show me a way to get outta here / ’Cause I constantly pray I’ll get outta here” in the opening number, the ache is palpable.This versatility won’t be news to those who have seen him onstage before — yes, Oliver stans, he can sing! There was the way Ricamora would summon a shamanic intensity as the magnetic political leader Ninoy Aquino in “Here Lies Love,” the David Byrne and Fatboy Slim hit show that opened at the Public Theater in 2013. And then there was his ardent romanticism as the doomed Burmese scholar and lover Lun Tha in the 2015 Lincoln Center production of “The King and I” — oh, those duets with Ashley Park’s Tuptim!Chatting after a recent rehearsal, the actor was candid about the obstacles he had to overcome on the road to Skid Row, the derelict neighborhood where “Little Shop of Horrors” is set.Ricamora as Seymour, with his seemingly innocent plant, in the Off Broadway revival of “Little Shop of Horrors.”Emilio MadridThere was, for example, the time the director of his first professional show, a production of “Anything Goes” in North Carolina, asked if he could sound more Chinese. “We call it ‘ching chong’ in the Asian acting community — ‘they want you to be ching-chong-y’ ” said Ricamora, who is half-Filipino. “It didn’t feel great.”Even with the production of “The King and I,” which had great resources, he talked about being frustrated by what he felt was a lack of attention to dialects. “I didn’t want to make any waves because I wanted this job — I still had debt, so much debt,” he said. “And No. 2, I thought the best way to work was to say yes to everything because then they would tell other people that you’re easy to work with.” (The financial pressure was assuaged only after he started making “TV money,” as he put it, on the show “How to Get Away with Murder,” in which he played the computer whiz Oliver Hampton for six years.)It was a relief for Ricamora to be cast in David Henry Hwang and Jeanine Tesori’s “Soft Power,” a deliciously acid meta-musical from 2019 that looked at mythmaking and the way American culture deals with ethnic clichés — including a whole Rodgers and Hammerstein pastiche number about correct Chinese pronunciation.“He’s kind of a charisma machine,” the playwright David Henry Hwang said of Ricamora, who starred in Hwang’s “Soft Power.”Cole Wilson for The New York TimesOne day, Tesori asked the largely Asian American cast what it had cost them to tell such a personal, emotional story in the show. Reliving that moment, Ricamora turned her question on its head, and was once again overcome with the pain and anger the question had unlocked as he thought about the cast getting the still-rare opportunity to play fully human characters after so many years of stereotypical roles.“What does it [expletive] cost me, us all of my Asian American brothers and sisters?” he recounted, his voice shaking. “Here’s what it costs us: Women are constantly made to play prostitutes and just sexual beings. As Asian American men, we’re constantly asked to get rid of our sexuality completely and to be the butt of the joke and to be treated as third-class citizens.“When you see Asian Americans standing up onstage in the theater, they’re overcoming so many years of people telling them to push that aside and be a stereotype,” he continued, tearing up. “We all wonder, ‘When are we going to get a chance to exist fully?’ And ‘Soft Power’ felt like that for all of us.”It had been a long ride up to that moment — yet for quite a while, Ricamora’s life was focused not on theater but on tennis.“You don’t know how many times I wrote over and over again ‘I’m going to win the U.S. Open’ in my journal in college,” he said, laughing. “Wanting to get to Broadway was never a goal of mine because I didn’t know it existed. I grew up on Air Force bases in very toxic masculine culture, so there was no theater. There were no arts at all.”His military dad, who had emigrated from the Philippines, moved the family around until settling for a longer spell in Florida, where young Conrad attended middle and high school. His mother, who is white, had left when he was an infant, and his father remarried when Conrad was 8.He majored in psychology at Queens University of Charlotte, N.C., which he attended on a tennis scholarship. And then he had an epiphany: In his junior year he took a theater class and was assigned a monologue from Lanford Wilson’s “Lemon Sky,” about a teenage boy attempting to connect with his estranged father. “I remember thinking, ‘This is my experience — I just have to stand here and say these words because I know what this person is talking about,’” he said. “The electricity I felt in that moment, that connection between actor, playwright and audience is something I’ve been chasing ever since.”Ricamora as the Filipino politician Ninoy Aquino in “Here Lies Love,” the musical by David Byrne and Fatboy Slim.Sara Krulwich/The New York TimesRicamora with Francis Jue in David Henry Hwang and Jeanine Tesori’s  musical “Soft Power.” Sara Krulwich/The New York TimesAfter completing his degree, he started acting in local community theater and moved on to professional productions. Low point: that “Anything Goes.”High point: “Shakespeare’s R & J,” in which he played Juliet opposite Evan Jonigkeit’s Romeo in 2008. “For a queer person, it blew my mind away,” Ricamora said of the Philadelphia production. “It felt like it exploded the world open for me. There was so much more that I could be accessing in my work.”He was almost done with his graduate studies in acting at the University of Tennessee, Knoxville, when he saw the casting call for “Here Lies Love” and traveled to New York to audition.“Immediately you just could tell you’re in the presence of someone really special and — I hate to use this word — starry,” the director Alex Timbers said over the phone. “There was a real connection with the role, but also something where you want to be a part of that actor’s career early on because they’re going to go to extraordinary places.”Hwang was similarly impressed: “He’s kind of a charisma machine.”And still, the outpouring unleashed by Tesori’s question is haunting. Yes, Ricamora is succeeding three Tony-nominated actors in “Little Shop of Horrors,” but it’s also hard to not feel a little frustrated for him: Why did it take so long to land a starring role? Why aren’t actors like Ricamora, Jason Tam (“Be More Chill”) or Telly Leung (“Allegiance”) better known?“There haven’t been those roles for Asian romantic leads, that more or less hasn’t existed,” Hwang said. “Even when you get a role like Lun Tha, which is sort of in that direction, it’s still not the center.”He added: “It’s hard for Asian women in a different way: They tend to be over-sexualized, portrayed as either lotus blossoms or dragon ladies, as we like to put it. So they are limited as well but in a different set of stereotypes.”Tom in “The Glass Menagerie” is one of the characters Ricamora said he’d like to play. Cole Wilson for The New York TimesNever mind the quality: even the quantity is lacking. According to a report by the Asian American Performers Action Coalition, only 6.3 percent of all available roles in New York City went to Asian American actors during the 2018-19 season.A partial solution is exactly what Ricamora is doing now: putting his stamp on an iconic role such as Seymour. He allowed that he was “white-knuckling it a little” after being propelled onstage following just two weeks of rehearsal, so for now he is focusing on making the role his — “I’ll fill it out more and more as the run goes on,” he said.For Tammy Blanchard, who has played Seymour’s love interest, Audrey, from the start: “Conrad is very deep, very centered. Jeremy was very comedic, but you also had this sense of feeling for him. I think that Conrad’s going to be more what Michael Mayer originally intended with Jonathan Groff — a dark, kind of emotional journey.”And when that experience concludes, Ricamora is ready to tell more stories.“I’d like to play Tom in ‘The Glass Menagerie’ or Hal in ‘Henry IV, Part One’ — my daddy issues run deep,” Ricamora said, with a laugh, of his dream parts. “But especially after doing ‘Soft Power,’ I think the roles are still being written by playwrights I haven’t even met, by Asian American playwrights that I haven’t even met.”The challenge is obvious for that last demographic: The coalition’s report points out that Asian American playwrights, composers, librettists and lyricists made up only 4.4 percent of all writers produced on New York stages in 2018-19. When a promising slate of Asian American-steered productions was lined up, at long last, in 2020, Covid-19 hit.Ricamora is willing to do his part there, too, though in television for now: He and his friends Kelvin Moon Loh and Jeigh Madjus just sold “No Rice,” a half-hour comedy series that they are writing, executive producing and starring in. “The title comes from what people on Grindr or Tinder or Match or whatever would put,” he explained, referring to racist shorthand descriptions. “Around 2015-2016 and earlier, it was all over the dating apps — people would freely write ‘no rice,’ ‘no spice,’ ‘no fats,’ ‘no fems.’” (He would not reveal yet where it will air.)In the meantime, he is happy to be back onstage, battling a bloodthirsty plant and singing of loneliness and ache. “I love coming back to theater so much because you get to show up every day,” Ricamora said. “Theater grounds you — eight shows a week is no joke.” More

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      Paul Carter Harrison, Whose Ideas Shaped Black Theater, Dies at 85

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      In his essays and plays, he provided a framework that linked playwrights like August Wilson to African rituals and mythologies.Paul Carter Harrison, a playwright and scholar who in books, essays and award-winning plays provided a theoretical structure for the Black performing arts, linking works by writers like August Wilson to a deeply rooted structure of African ritual and myth, died on Dec. 27 in Atlanta. He was 85.His daughter, Fonteyn Harrison, confirmed the death, at a retirement home, but said the cause had not been determined.In plays like “The Great MacDaddy” and books like “The Drama of the Nommo: Black Theatre in the African Continuum,” both in 1973, Mr. Harrison went beyond the social and political realism of many of his contemporaries, demonstrating how Black American culture is — and, he said, must be — rooted in African tradition, even as it mixed with white, Eurocentric traditions.“The Great MacDaddy,” for example, is on the surface a paraphrased retelling of Virgil’s “Aeneid,” with the hero setting off across the country to find his father’s secret moonshine recipe. But it is also, and more fundamentally, informed by West African myths about a leader being tested — by demons, by departed elders — to prove himself worthy.“He was always interested in what he called the deep structures of Black life,” Sandra Richards, an emerita professor of theater at Northwestern University, said in an interview. “And for him, those deep structures have to do with ritual and myth.”Though “The Great MacDaddy” won him an Obie Award, Mr. Harrison was equally well known, if not better known, for his theoretical work. Starting in the late 1960s, when he was a professor of theater at Howard University in Washington, he strove to give Black theater an intellectual construct akin to what already existed for Greek theater or Shakespeare.His career was, he said in a 2002 interview, “a continuous preoccupation with trying to retrieve out of this particular experience we call the American experience some traces of our Africanness in the work that we do.”He argued that those myths and rituals were then evoked through aspects of performance, like rhythm and body movement — whether onstage, in church or in everyday life.“He talked about Black performance traditions such as Carnival, which are rooted in rhythm, drums and movement,” said Omiyemi (Artisia) Green, a professor of theater and Africana studies at the College of William & Mary. “You see these kind of elements moving in the Black church as well. All of these things, that movement working together with the language working together with the drums, these things conjure the presence of spirit.”Melvin Van Peebles joined the cast onstage when the Classical Theater of Harlem staged his “Ain’t Supposed to Die a Natural Death” in 2004. Mr. Harrison had helped conceive the show, which was first presented in Sacramento in 1970 and later seen on Broadway.Michael Nagle for The New York TimesMr. Harrison went on to identify and promote those writers and directors who he felt were already engaged in a similar project, among them Melvin Van Peebles, whose Tony-nominated musical “Ain’t Supposed to Die a Natural Death” Mr. Harrison helped conceive, and especially August Wilson, a close friend and intellectual compatriot, whose work he believed came closest to aligning contemporary Black arts with its African roots.“More so that anyone else, Paul Carter Harrison was intimately familiar with what was in August Wilson’s toolbox,” Sandra L. Shannon, an emerita professor of English at Howard and the president of the August Wilson Society, said in an interview.Mr. Harrison wrote a series of anthologies highlighting the work of like-minded playwrights and scholars. And while never combative, he could be vocal in his criticism of Black playwrights and directors he felt were operating too close to the white idiom.“African American art runs the risk of losing its uniqueness and soulfulness if it fails to relate the past to the present,” he wrote in “Kuntu Drama: Plays of the African Continuum” (1974).The problem, he argued, was that the Black theater struggled within the confines of the larger, white-dominated culture industry, which tended to ignore authentic expressions of African cultural forms while pouring money on sanitized tellings of the African American experience.To make room, he supported Black theater groups like the New Federal Theater and the Negro Ensemble Company, and he mentored actors and scholars who he felt understood his vision, among them the actress Phylicia Rashad, who studied under him at Howard, and Talvin Wilks, a professor of theater at the University of Minnesota.Mr. Harrison mentored actors and scholars who he felt understood his vision, among them the actress Phylicia Rashad, who studied under him at Howard University.Elijah Nouvelage/Invision, via Associated Press“He was essential in building those relationships and those connections, and was always trying to affirm an understanding of the lineage and the role that any generation could play inside of that,” Professor Wilks said. “He showed that we were all connected through these African diasporic traditions and connections, whether we understood that or not.”Paul Carter Harrison was born on March 1, 1936, in Manhattan. When he was 7, his father, Paul Randolph Harrison, died. His mother, Thelma Inez (Carter) Harrison, worked for the New York City government.He fell in love with the theater early, taking in plays by Tennessee Williams and Eugene O’Neill. But while he admired those white playwrights, he said, they left him cold. More compelling for him were the rhythms of gospel music, storefront chatter and Black political rhetoric, through all of which ran what he called a “mythopoetic” thread unspooled over centuries.He enrolled in New York University, having already fallen in love with the jazz clubs around its Greenwich Village campus. But when he decided to pursue a career in psychology, he transferred to Indiana University, where he received a bachelor’s degree in 1957.He returned to New York to get a doctorate in psychology at the New School for Social Research. He completed a master’s degree in 1962, but by then he had rediscovered his love of theater, and took a year off to write.He moved to Spain, then the Netherlands, where he fell in with a circle of writers and artists, including the actress Ria Vroemen, whom he married in 1963. They separated in 1968 and later divorced.Along with his daughter, he is survived by his second wife, Wanda Malone, and a grandson.Mr. Harrison was prolific, writing plays, essays and movie scripts, and in 1968 Howard invited him to join its theater department. He arrived for his interview just days after the assassination of the Rev. Dr. Martin Luther King Jr., which set off unrest, including looting and burning, on the streets just outside the university’s gates.Inside them, he found a student body already putting the heady ideas of Black thinkers like Stokely Carmichael and Amiri Baraka into action. The Black Arts Movement was transforming wide swaths of literature and performance, and Mr. Harrison was eager to be a part.Inspired, he began writing essays that tried to give an intellectual framework to what he was seeing onstage. Already well versed in European traditions, he explored African myths and rituals, identified their vitality in art forms like jazz, and advocated for a new generation of artists to embed them within their own work.He also shook up the Howard theater scene. The department, he said in a 2002 interview, had mostly put on plays by white writers. He insisted on replacing classical works with plays by Black writers, including himself — a position that soon brought him in conflict with the department chair.Mr. Harrison quit in 1970 and planned to return to Europe. But he received an offer to teach at California State University, Sacramento, a job that would get him close to the vibrant Black arts scene in the Bay Area, and he accepted.He later taught at the University of Massachusetts, Amherst, and at Columbia College Chicago, where he remained until he retired in 2002.By then, Mr. Harrison had become something of an intellectual father figure for a generation of Black writers, directors and performers, who flocked to hear him speak. Unlike them, however, he shunned the spotlight, preferring to be known through his work.“I’ve never been an actor,” he said in a 1997 interview. “I’m principally a playwright. I like anonymity. I’m a good deal more reserved.” More

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      in Television

      John Bowman, Comedy Writer With a Knack for Crossing Over, Dies at 64

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      A white writer who left a corporate job, he became known for working on series with Black stars like Keenen Ivory Wayans and Martin Lawrence.John Bowman, a white television comedy writer and producer who left the corporate world to find success on Black-centered shows like “In Living Color” and “Martin,” died on Dec. 28 at his home in Santa Monica, Calif. He was 64.His wife, Shannon Gaughan Bowman, said the cause was dilated cardiomyopathy, a disease of the heart muscle.Mr. Bowman’s work consisted primarily of writing for and running comedy series. But he also made an important contribution later in his career as a labor leader, helping unionized TV and movie writers get a cut of streaming revenues long before services like Netflix and Hulu changed viewing habits and grabbed tens of millions of subscribers.Mr. Bowman had been a writer on “Saturday Night Live,” as had his wife, when he joined the staff of the Fox sketch show “In Living Color” in 1990.“In Living Color,” created by the Black comedian and actor Keenen Ivory Wayans, brought an African American hip-hop sensibility to network television. Mr. Bowman was one of the show’s first white writers and became head writer in its second season.“He got Keenen, and Keenen got him,” Ms. Gaughan Bowman said in a phone interview.Mr. Bowman had said that Mr. Wayans did not want his show’s writers to bring an overtly political or racial point of view to their work.“Sometimes the white writers would come up with a hard-hitting thing that took a racial attitude,” Mr. Bowman was quoted as saying in the book “Homey Don’t Play That! The Story of ‘In Living Color’ and the Black Comedy Revolution” (2018), by David Peisner, “and Keenen would say, ‘No, no. That may be politically correct but it’s not funny. All you’re doing is trying to incite people, you’re not trying to make them laugh.’”Among the more memorable “In Living Color” sketches Mr. Bowman worked on was “Men on Football,” part a live episode that Fox used to counterprogram against the Super Bowl halftime show in 1992. The sketch, a variation on the regular feature “Men on Film,” featured Mr. Wayans and David Alan Grier as flamboyantly gay reviewers playfully employing double and triple entendres to discuss football.Later that year, Mr. Bowman left “In Living Color” to create “Martin,” also for Fox, with Martin Lawrence and Topper Carew. The show gave Mr. Lawrence, who played a talk-show host in Detroit, a showcase for the arrogant but goofy persona he had perfected as a stand-up comedian.Keenen Ivory Wayans, left, and Damon Wayans in “Do-It-Yourself Milli Vanilli Kit,” a sketch from the first season of “In Living Color.” Mr. Bowman was one of the show’s first white writers and became head writer in its second season.20th Century Fox/Courtesy Everett CollectionMr. Bowman, who was the showrunner for the series, “understood my vision,” Mr. Lawrence said in a statement after Mr. Bowman’s death, adding, “There wasn’t anything too big or too small that could faze him, which made working together a great experience.”Mr. Bowman recalled that Fox’s censors were tough on “Martin” in its first season, which began in the fall of 1992, and that the show suffered for it.“The language on this show is more uncompromisingly Black than it is on any other show,” he told Entertainment Weekly that year. “But you find yourself in the most absurd discussions with censors. I think we’re all frustrated.”Mr. Bowman tapped into his time on “In Living Color” when he teamed with Matt Wickline to create “The Show,” a short-lived 1996 sitcom about a white writer working on a Black series. He was later the showrunner for two other series with Black stars: “The Hughleys,” with D.L.Hughley, and “Cedric the Entertainer Presents,” of which he was also a creator.Ms. Gaughan Bowman said that her husband “liked Black comedy and culture.”“He liked the way Black comedians used language,” she added. “He didn’t want to run ‘Everybody Loves Raymond.’”John Frederick Bowman was born on Sept. 28, 1957, in Milwaukee. His father, William, was a lawyer, and his mother, Loretta (Murphy) Bowman, was a homemaker.White attending Harvard as an undergraduate, Mr. Bowman was an editor at The Harvard Lampoon. He graduated from Harvard Business School in 1985 and became an executive at PepsiCo, based in Purchase, N.Y., before deciding that what he really wanted to do was work in comedy.At the time, his wife was writing for “Saturday Night Live.”“I told Jim that my husband wasn’t happy at PepsiCo and he wanted to do this,” Ms. Gaughan Bowman said, referring to Jim Downey, the longtime “S.N.L.” head writer.It was a big leap from a corporate job to the “S.N.L.” writers’ room, but Mr. Downey, a former president of The Lampoon, had mined the magazine for writers and was familiar with Mr. Bowman through his writing and through mutual friends. He asked Mr. Bowman to submit sketches; he was hired a year later.“He had the best dry sense of humor of almost anyone I’ve ever worked with,” Mr. Downey said by phone. In his only season with the show, Mr. Bowman shared a 1989 Emmy Award with the rest of the writing staff.He went on to be the showrunner in the mid-1990s for “Murphy Brown,” starring Candice Bergen.In addition to his wife, Mr. Bowman is survived by his daughter, Courtney Bowman Brady; his sons, Nicholas, Alec, Jesse and John Jr.; a sister, Susan Bowman; and two brothers, William and James.Mr. Bowman, center, leaving the Writers Guild of America West offices in Beverly Hills, Calif., in 2008 after voting to end a strike by Hollywood writers. He was chairman of the union’s negotiating committee.David McNew/Getty ImagesFrom 2007 to 2008 — when he was working on his final series, “Frank TV,” starring the impressionist Frank Caliendo — Mr. Bowman was chairman of the negotiating committee of the Writers Guild of America West during its 100-day strike against TV and movie producers. During the strike, he talked individually to top studio executives about the union’s position on giving writers a percentage of revenues from what would come to be called streaming — a demand that was ultimately met in a deal struck with production companies.“A lot of it was explaining to people like Les Moonves” — then the chief executive of CBS — “that if they didn’t make money, they didn’t have to pay us anything,” Patric Verrone, who was the writers guild’s president at the time, said in an interview. Referring to Mr. Bowman, he added: “He was a rock. We stood on him and when we needed him, we threw him at things.”Mr. Bowman later taught comedy writing at the University of Southern California. More

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      in Theater

      What Three Broadway Shows Tell Us About Racial Progress

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      The female protagonists in “Trouble in Mind,” “Caroline, or Change” and “Clyde’s” show the richness that comes from having a multitude of Black voices onstage.Now that Broadway has returned and made it through the fall, and as it deals with a raft of cancellations because of the resurgent pandemic, I’ve been thinking a lot about the meaning of progress. Promoted, in large part, by the racial reckoning of 2020, the theater industry has responded to criticisms about its systemic racism by featuring an impressive number of plays by Black writers or with Black leads.In the last few weeks, I’ve seen a handful of these shows: “Trouble in Mind,” “Caroline, or Change” and “Clyde’s.” Individually, their plots and period settings offer great insight into how far we’ve really come. But taken together, they reveal a full range of aesthetic and racial possibilities that exist for their African American characters once the white gaze is diminished or fully removed.My feelings largely align with the points Alice Childress makes in her 1955 play, “Trouble in Mind,” a comedy-drama about a veteran Black actress named Wiletta Mayer who, while preparing to stage an anti-lynching play called “Chaos in Belleville” for Broadway, begins to challenge the racial paternalism through which its white playwright and director insist on depicting Black Southern life. More specifically, the plot follows Wiletta’s mounting frustrations about her role as a mother who does not protect her Black son from a white mob after he tries to vote. It’s an act that seems inconceivable to Wiletta.“Trouble in Mind,” which was originally produced in Greenwich Village, did not make it to Broadway in 1957 after its white producers insisted that Childress provide a more conciliatory ending for her Black and white characters, and she refused. Now, Charles Randolph-Wright, a Black director, is overseeing the Roundabout Theater Company’s Broadway production of the show at the American Airlines Theater.In the play, Wiletta (portrayed brilliantly by LaChanze) initially accepts her character’s subservience and exaggerated Southern drawl, and the problematic messaging about civil rights in “Chaos in Belleville,” as the price she must pay in order to have one of the few parts offered to Black actors at the time. Set backstage, as Wiletta and her fellow cast members begin rehearsing with the director, Al Manners (Michael Zegen), we follow Wiletta’s progression from a woman trying to school a younger Black actor on how to ingratiate himself to white people, like Manners, who can make or break his career to a woman threatening to leave the production if her role continues to traffic in such offensive and absurd racial stereotypes.As she evolves, the audience is exposed to multiple gazes: the intimate conversations that Black performers have with one another beyond the purview of white people; the figurative masks that Black actors wear in front of their white peers and theater power brokers as a matter of professional survival; and the white gaze that Al and the other white characters don throughout the rehearsals in which they slip back and forth between declarations of how liberal they are and their racist insults.These three perspectives collide when Wiletta fully exposes Al’s racism, a climax that not only puts her career at risk but jeopardizes the future of the play. However, in Childress’s deft hands, this potential loss is not a tragedy, but rather a reversal of fortunes for Wiletta: Once Al is no longer able to determine her fate, she is able to give the performance of a lifetime — and live out her dignity in its fullness onstage.Sharon D Clarke, far left, with Nasia Thomas, Harper Miles and Nya in the musical “Caroline, or Change” at Studio 54.Sara Krulwich/The New York TimesI thought a lot about Wiletta’s limited theatrical options — a mammy, a maid, an emotionally repressed Southern mother — while watching Tony Kushner and Jeanine Tesori’s musical, “Caroline, or Change,” which first appeared on Broadway in 2004, and now is also being produced by the Roundabout Theater on Broadway, at Studio 54. Set in Louisiana in 1963, eight years after “Trouble in Mind” made its debut and when the civil rights movement was reaching full bloom, the musical does not focus on the major events affecting the nation at the time — the assassination of Medgar Evers, the March on Washington, or the bombing of the 16th Street Baptist Church in Birmingham, Ala.Instead, “Caroline, or Change” is a semi-autobiographical exploration of how the country’s racial dynamics affected an 8-year-old boy named Noah Gellman, his middle-class Jewish American Southern family, their 39-year-old Black housekeeper Caroline Thibodeaux (played by the breathtaking Sharon D Clarke), and her three children.When we first meet Caroline, she is doing laundry in the Gellman’s basement. Physically alone, her world seems to come alive when the radio (Nasia Thomas, Nya and Harper Miles), the washing machine (Arica Jackson), and the dryer (Kevin S. McAllister) become characters onstage and provide Caroline with a sense of camaraderie and comfort that she does not share with her white employers.Public spaces are even more segregated so she finds community in the moon (N’Kenge) and the bus (McAllister again), who speak to her as well. The richness of Caroline’s life, however, is always illusory: The gaze through which we understand her story is never hers, but rather that of Noah’s as he reminisces on his childhood and his family’s (especially his stepmother Rose’s) fraught relationship with her during this turbulent time in American history.To his credit, Kushner’s script never pretends that Noah’s lens is Caroline’s. One of the musical’s most revealing scenes takes Noah’s myopic vision head-on. After Rose (Caissie Levy) tries to teach Noah a lesson by asking Caroline to take home any “change” that she finds in his pockets before she washes them, Noah imagines Caroline’s children at home, happy to spend their entire evening thinking about him and how they will spend the money. This satirical turn challenges Noah’s nostalgia, putting his racial narcissism front and center. It is also a perfect counterpoint to the professed liberalism of Al Manner’s from “Trouble in Mind” and the unacknowledged white male privilege that he wields over his cast and stage crew.And yet, “Caroline, or Change” still feels incomplete. Not because Noah and Caroline are unable to resolve their conflict or because the unrest driving the civil rights movement is nodded to through the toppling of a Confederate statue, but because for the entirety of the show Caroline remains Noah’s fantasy, and thus unknowable to us. She is not a fully realized character.Such distance, of course, is realistic. Memory is fallible and given their differences, I expected Noah to have very little access to Caroline’s inner life or imagination. But I longed to see her unmediated through his sentimentality, and truly on her own terms. Though Caroline is the protagonist of this musical (and Clarke really does own this stage), Caroline is not fully empowered, her agency limited in the story because it was not really hers in the first place.Kara Young, left, and Uzo Aduba as the title character in Lynn Nottage’s play “Clyde’s” at the Hayes Theater.Sara Krulwich/The New York TimesThis is not to say that I need to have an all-access pass to a Black woman’s interiority in order to appreciate the depth of her humanity. In fact, I found the title character in Lynn Nottage’s comedy “Clyde’s,” played by the ever-perfect Uzo Aduba at the Helen Hayes Theater, to be refreshingly inaccessible.The owner of a truck stop diner in Reading, Pa., Clyde also oversees the kitchen that she only staffs with formerly incarcerated men and women. Not only does she impose her exacting demands on her employees — a direct contrast to the Zen-like style of her head cook, Montrellous (the wonderful Ron Cephas Jones) — but she is the only person whose back story we never learn and who, besides her endless stream of costume changes, has no clear character arc.In other words, she is intentionally flat, a feature that Aduba’s nuanced performance leans into with wit and grit, making Clyde a rarity for a Black woman actress: an antihero. She does not have agency, she has full-fledged power. Her omnipresence is most likely a stand-in for state violence or Satan, or both. Unlike Wiletta, who needs to break free of roles that confine her, or Caroline, who, we assume, feels suffocated by the oppressive conditions of the South, Clyde is the one who traps her employees in a permanent space of unfreedom and social purgatory.“One of the things about where we are today is now we have a multitude of Black voices on the stage,” Nottage said to me during a recent interview at the Schomburg Center for Research in Black Culture. “I feel the freedom to put someone onstage who isn’t perfect, who isn’t heroic, who isn’t necessarily showing the best of us, but showing an aspect of us.” In other words, Clyde’s villainy is also an aesthetic liberation for Nottage, a character that is neither born out of nor now embattled with the white gaze.Ultimately, such provocative personalities are signs of progress for us all, both on and off stage. We can only hope that such roles continue to exist — not as a one-off or in a vacuum — but as a sister among many. This is the Broadway that Wiletta Mayer really fought for as she longed to celebrate the complexity, diversity and messiness of Black life. More