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    Review: In Milo Rau’s ‘120 Days of Sodom,’ Sadism Gets in the Way

    The provocations in Milo Rau’s stage adaptation, featuring actors with Down syndrome, confuse the production as it grapples with weighty issues.Is anything even shocking on a stage anymore? Simulated rape, coprophilia and torture all feature heavily in Milo Rau’s “The Last Generation, or the 120 Days of Sodom,” a theater production starring actors with Down syndrome that opened Saturday at the Théâtre de Liège, in Belgium.The show was inspired by Pier Paolo Pasolini’s brutal 1975 film “Salò, or the 120 Days of Sodom,” in which a group of libertines inflicts sadistic acts on imprisoned young people, and the point, presumably, is to get a reaction from the audience. But the torments inflicted on the characters feel like an annoyance rather than a meaningful transgression in this day and age, and stand in the way of a work that actually has much more to say.Rau, a high-profile Swiss director who is now at the helm of Vienna’s prestigious Wiener Festwochen festival, is certainly adept at showing and contextualizing extreme violence. Just in recent years, he has recreated the violent murder of a gay man in Belgium (in “La Reprise — Histoire(s) du Théâtre (I)”); the collective suicide of a family of four (in “Familie”); and the massacre of farmers in Brazil (in “Antigone in the Amazon”).Yet while these stage works were based on real events, “The Last Generation” delves into fictional barbarity. Pasolini’s film was an adaptation of the Marquis de Sade’s 18th-century novel, transposed to Italy at the end of the second world war. The torture party became a metaphor for the twilight of Mussolini’s Fascist regime.In Rau’s reinterpretation, he has opted to work with Theater Stap, a Belgium-based professional company of actors with learning disabilities. (A previous iteration of “The Last Generation,” in 2017, featured Theater Hora, a similar Swiss ensemble.)Alongside 10 Stap performers, four actors without Down syndrome play their persecutors. As often with Rau, commentary is woven into recreations of scenes from “Salò.” The cast members discuss their feelings about Down syndrome, violence and Pasolini’s film. (One admits sheepishly that the movie made her laugh.)Jacqueline Bollen, Robert Hunger-Bühler and Koen de Sutter play three of the four persecutors in the production.Dominique HoucmantIn many ways, this setup lessens the effect of the violence. The Pasolini scenes only form a portion of “The Last Generation” and are often set on a small stage within the stage. At other moments, the perpetrators become outwardly protective of their castmates with Down syndrome, taking them by the arm to move around the stage, or interview them about their personal lives.Their answers, in some cases, are then stitched together with moments from Pasolini. After Gitte Wens and Gert Wellens, two Stap members, discuss their real-life relationship, an actor asks them to be intimate. Then, as they lie on a bed, they are pulled apart and shot, as happens in “Salò.”The idea of casting performers with learning disabilities as torture victims has caused debate in the Belgian media. In interviews, Stap’s members have insisted on their agency in the process of making the show and their desire to do more than feel-good productions. They are obviously gifted performers, and deserve to tell the stories they want to tell.What is less clear is whether the story of “120 Days of Sodom” really serves Rau’s purpose, and theirs. A key theme throughout is how genetic testing is leading to the slow disappearance of people with Down syndrome. According to the play, nine out of 10 couples who receive a prenatal Down diagnosis in Belgium opt for an abortion. Rau posits that as a result, the actors onstage may be part of a “last generation.”One of the non-Down actors, Koen De Sutter, is tasked with delivering a monologue inspired by the story of a man who chose, with his partner, not to have a child with the condition, and harbors some regrets.The torture portion of the evening doesn’t shed much light on this delicate issue, and it is a tricky proposition within the constraints of theater. Are scenes in which actors pretend to rape each other and eat excrement any worse than what can be found in a handful of clicks on pornography websites? What reaction are stage depictions of scalping and eye-gouging, performed using prosthetics, supposed to elicit at a time when social media is full of actual filmed violence?In an interview for the Théâtre de Liège, Rau said that his goal was to comment on societal decline today, especially the quest for physical perfection and what he called “Belgian fascism.” In “The Last Generation,” there are pointed digs at the political history of Belgium, where Rau was based from 2018 until this summer as director of the playhouse NTGent. “We were all collaborators — maybe the best in Europe,” an actor says early on about Belgians in World War II, triggering slightly shocked whispers from the audience.Yet “The Last Generation” is vague about what fascism means today, and doesn’t connect the dots between Belgian politics, “The 120 Days of Sodom” and decisions to abort fetuses with Down syndrome. Many scenes are powerful and intriguing on their own: “I hate Down’s,” one Stap actor screams repeatedly at one point, while throwing food to the floor. I would have liked to know more — ideally without having to watch a performer fake-pee on a colleague’s face.The Last Generation, or the 120 Days of SodomTouring theaters in Belgium through Dec. 21; ntgent.de. More

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    ‘Antigone in the Amazon’ Review: The Drama Is Brazil’s Land War

    The Swiss director Milo Rau drapes a traumatic episode of Brazilian history with a Greek tragedy on a Belgian stage.GHENT, Belgium — You can’t say the Swiss theater director Milo Rau doesn’t practice what he preaches. Art and activism are deeply intertwined in his work: As part of his “trilogy of ancient myths,” he rehearsed and filmed part of an adaptation of Aeschylus’ “Oresteia” in Iraq in 2019. In the next installment, “The New Gospel,” inspired by the life of Jesus, he staged a film, using refugees in Matera, Italy.For the third project, “Antigone in the Amazon,” Rau has turned his focus to Brazil and the Marxist-inspired Landless Workers Movement in which farmers have been occupying unworked fields and growing crops there.Last month, Rau and actors from NTGent theater in Belgium helped Brazilian activists re-enact the murder of 19 of these farmers, in 1996, by a military police unit. This action, at the site of the massacre on the Trans-Amazonian Highway, became a national talking point in Brazil.That’s all before any part of “Antigone in the Amazon” reached the stage. The play had its premiere on Saturday at NTGent, where audience members were greeted by politically-inspired banners in the theater lobby. On each seat was a copy of the “Declaration of 13 May,” a new manifesto against the destruction of the Amazon rainforest and “neoliberal green-washing,” signed by a long list of intellectuals and activists.Arriving after so much political action, the play feels like an afterthought. Watching its four actors narrate the history of Rau’s project and the making of the re-enactment, aided by ample video footage shot in Brazil, it often looked as if the production was a mere repackaging of the events that led to its staging.Not that it isn’t well-crafted. Over his term at NTGent, Rau, who will depart later this year to become the artistic director of the Wiener Festwochen, has perfected the art of bringing real events onstage, by laying bare the process and inviting audience members to think along. In “Antigone in the Amazon,” two Flemish actors from NTGent, Sara De Bosschere and Arne De Tremerie, address the audience at regular intervals, explaining the tricky process of making the show and the ethical issues it raised.At one point, they are shown onscreen performing a scene from “Antigone” for the residents of a remote Amazonian village, who sit in a circle around them. De Tremerie then comes forward to reflect on the experience. He talks about the sense of privilege he couldn’t shake while he was there, and the risk of leaning into “a guilt complex disguised as activism.”This is a welcome bit of self-reflection, since Rau is sometimes at risk of leaning into the figure of the white savior. The first part of his trilogy, “Orestes in Mosul,” felt especially grating in that regard: In it, survivors of war in Iraq revisited trauma through fictional scenes involving murder, yet they were unable to travel to meet the audiences watching them in Ghent or Paris — a situation that left me wondering exactly who or what I was clapping for.I occasionally wondered the same thing about “Antigone in the Amazon.” Still, it is a more balanced, effective production than “Orestes.” Two Brazilian performers, Frederico Araujo and Pablo Casella, join the Flemish cast onstage. A third, the Indigenous activist Kay Sara, was supposed to join them and play Antigone, but we are told early in the show that she had “decided to go back home, with her people.”Instead, in addition to other roles, the charismatic Araujo plays a gender-fluid Antigone, the Greek heroine who opposes her uncle Creon, the ruler of Thebes, when he decrees that her brother Polynices won’t be buried or mourned after his death on the battlefield. Only a handful of scenes from the classic tragedy are featured in Rau’s play, all in service of the production’s metaphor: The Landless Workers Movement is Antigone, rising up against injustice.The Indigenous philosopher Ailton Krenak as Tiresias. Some scenes are performed live onstage, while others feature actors who were filmed in Brazil.Kurt van der ElstSome scenes are performed live onstage; others feature Brazilians like the Indigenous philosopher Ailton Krenak (as Tiresias), who were filmed. The level of emotion that emanates from the screen often makes more of an impact than the stage action: The actress Célia Maracajà’s quiet dignity is breathtaking when she appears as Eurydice, Creon’s wife. Even the dirt that covers the nearly bare stage, to match the setting of many scenes in Brazil, feels like a prop compared to the vividness of the film.Many in Ghent rose to their feet at the end of “Antigone in the Amazon.” Yet even then, I wasn’t sure what I was supposed to review. In writing about this play, am I actually being led to evaluate the ideals of the Landless Workers Movement? Or a re-enactment that took place in Brazil, in a social context few in Europe know anything about?The question isn’t unique to Rau: Whether you agree with the vision of the world that underpins a piece of theater tends to impact your appreciation of it. Yet in some of Rau’s productions, the political messaging is the point. Reviewing them feels like being asked to rate their inherent “goodness.” Who, with any empathy at all, would pan Indigenous activists saying lines from “Antigone” into Rau’s sympathetic cameras?While political theater, as a genre, has a tendency to speechify about sociopolitical issues from the safety of the stage, Rau at least gets up close to his subjects. In that sense, I reflected after the applause had died down, “Antigone in the Amazon” actually feels more like long-form journalism than theater. Drawing on extensive research, Rau distills historical facts, commentary and anecdotes, sets up compelling scenes and characters, all to educate his audience; even “Antigone” feels like the metaphor a shrewd writer might use to describe a just struggle against an inequitable system.But we don’t typically review a reporter’s work as art. In putting this strand of political theater onstage, Rau is, simply, reporting effectively.Antigone in the AmazonThrough June 10 at NTGent, and on tour in Europe; ntgent.be. More

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    Édouard Louis, Miserable in the Spotlight

    The French writer played himself onstage and hated the experience, according to a new work he developed with the Swiss director Milo Rau. This time around, there’s an actor in the role.PARIS — Édouard Louis isn’t happy right now. That is one of the takeaways from “The Interrogation,” a new play he was set to star in, then canceled, then rewrote for another actor, working with the Swiss director Milo Rau. In May, “The Interrogation,” which was co-produced by the Belgian playhouse NTGent and had its world premiere in Amsterdam, made its way to the Théâtre de la Colline in Paris — and perhaps fittingly, left more questions than answers in its wake.It is a deeply meta addition to what I guess we could now call the Édouard Louis theatrical universe. The recent onslaught of French and international productions based on his work — with star directors including Thomas Ostermeier and Ivo van Hove — has been curious to watch, because Louis doesn’t write primarily for the stage. Most of his books, including “The End of Eddy,” which delved into his difficult childhood as a closeted gay child in a homophobic, violent, working-class environment, have been billed as memoirs or autobiographical novels.For a little while, it seemed as though Louis had happily rekindled an early passion through the medium, since theater classes were his escape as a teenager. Louis has even played himself onstage in Ostermeier’s version of “Who Killed My Father,” a monologue commissioned and originally performed by the French actor and director Stanislas Nordey.Yet if Rau’s “The Interrogation” is to be believed, Louis hated that experience. In this production, he appears only through video and in voice-overs. Onstage, he is played by the Belgian actor Arne De Tremerie. “Something didn’t feel right” about his stage debut, we learn via De Tremerie; Louis also calls the life of an actor “exhausting” and “not the dream life I had hoped for.” It’s too bad, then, that while “The Interrogation” was on in Paris, Louis was in New York to perform “Who Killed My Father” at St. Ann’s Warehouse (through June 5).There is a mild absurdity to this situation, which goes unacknowledged in Rau’s self-serious production. It starts with a letter, read in voice-over, in which Louis apologizes to Rau and tells him he doesn’t want to commit to being onstage again. “The Interrogation,” which was originally supposed to premiere in May 2021, was hastily canceled as a result. “Once again, I failed at being happy,” Louis laments.Enter De Tremerie, who took over so the production could go forward. With his blond hair and slight build, he can easily pass for Louis, and offers a heightened, more theatrical version. Where Louis, an inexperienced actor, aimed for naturalness onstage, De Tremerie has homed in on some of his quirks: the way he carries himself with his head slightly forward, the nervous flutter of his lips.De Tremerie’s performance is commendable, yet “The Interrogation” doesn’t give him enough space to exist separately from Louis. In fact, Louis keeps appearing on a screen, in a hooded sweater identical to De Tremerie’s. At several points, De Tremerie looks up at Louis, or playfully imitates him; Louis, mostly shot in close-up, looks down at the stage. Fiction meets reality, a common trope in Rau’s stage work, but here, neither appears to enrich the other.De Tremerie alone onstage in “The Interrogation.” Tuong-Vi Nguyen“The Interrogation” could have made much more of its central paradox. At its heart, it is about a literary star who unsuccessfully sought meaning in success, since he had pictured it as his “vengeance.” (“Now I exist,” De Tremerie says as Louis, after retracing his rise to the top.) Yet as the text zooms in on the backlash against Louis’s work, and the demands that come with fame, it becomes clear that the author’s dissatisfaction extends beyond acting.At the same time, “The Interrogation” feeds the frenzy around Louis, whose story has become bigger than himself, at once a lightning rod and part of French folklore. The show pores over episodes of his life that he has already recounted elsewhere without much new insight, from the bullying he endured as a child to his life-changing encounter with the writer Didier Éribon, who became a mentor. “I feel like I’ve been robbed of my freedom,” De Tremerie says onstage of Louis’s situation, before addressing the audience directly: “I am not your little clown.”But he doesn’t need to offer himself up for consumption so exhaustively. Just last year, Louis published two books that joined the flurry of stage productions. A TV adaptation of “The End of Eddy,” by the Oscar-winning screenwriter James Ivory, is also in the works, Louis said recently on Instagram. Near the end of “The Interrogation,” De Tremerie says with a sigh: “No more stories. No more revenge. Just life.” Perhaps Louis should take his own advice, at least for a time.On a much smaller stage in Paris, another real-life figure who has unwittingly become a symbol found a striking home. “Free Will” (“Libre Arbitre”), a new play co-written by Léa Girardet and Julie Bertin (who also directed), delves into the life of Caster Semenya, the South African runner and Olympic gold medalist who has been repeatedly barred from competition since 2009 because of elevated testosterone levels.Girardet had already scored a hit with a soccer-inspired one-woman show, “The Syndrome of the Bench,” and “Free Will” is equally lively and punchy, though darker. If you have lost track of the saga around Semenya, an intersex woman who was asked by World Athletics, the sport’s governing body, to take medication to suppress her natural hormones, this play is a sobering reminder.Juliette Speck as Caster Semenya, the South African runner and Olympic gold medalist, in “Free Will,” directed by Julie Bertin at the Théâtre Dunois. Simon GosselinJuliette Speck is quietly excellent when she portrays Semenya, and all four cast members perform multiple roles. They depict the sex verification tests Semenya had to undertake, imagine meetings between high-ranking members of World Athletics and recreate the 2019 case Semenya brought to the Court of Arbitration for Sport, using verbatim excerpts from the trial. At the end of the play, the court’s ruling — that the restrictions applied to Semenya were discriminatory, but a “reasonable” way to preserve the integrity of women’s sport — is, quite simply, heartbreaking.Bertin and Girardet do a superb job of explaining the complex issues and vocabulary involved, with more playful scenes interspersed. In one, the cast pretends to call World Athletics to suggest a new category for competitions: “reassuring women,” whose dainty running style (in heels, complete with a demonstration) would be more in keeping with the expectations of femininity placed on athletes.“Free Will” had its Paris premiere at the Théâtre Dunois, which caters to young people, but older adults have much to learn from it, too. Unlike Louis, Semenya isn’t in the spotlight enough for theater audiences to know the entirety of her journey — but her story deserves to be told.The Interrogation. Directed by Milo Rau. Théâtre de la Colline.Libre Arbitre. Directed by Julie Bertin. Théâtre Dunois. Further performances at the Théâtre 13 through June 4 and at the Théâtre Gérard-Philipe next season. More

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    The Moment of Death, Live Onstage

    The Swiss provocateur Milo Rau’s latest work explores the ethics of voluntary euthanasia with real footage of an assisted suicide.DOUAI, France — A serene woman greets the audience at “Grief & Beauty,” the Swiss theater director Milo Rau’s latest production. As spectators take their seats, she appears on a video screen above the stage, silent, in a red sweater and black-rimmed glasses. Then, minutes into the show, we learn that Johanna, as she is identified, died on Aug. 28 — by choice and in Belgium, where euthanasia is legal.Real footage of Johanna’s death is the macabre centerpiece of “Grief & Beauty,” the second installment in Rau’s “Trilogy of Private Life.” The first, “Familie,” recreated a family’s real-life collective suicide in eerie detail. Like “Familie,” “Grief & Beauty” had its premiere in Ghent, Belgium, where Rau is the artistic director of the NTGent theater. This month, the show traveled to Le Tandem, a playhouse in the northern French city of Douai. Further tour dates are scheduled in France and the Netherlands.“Grief & Beauty” flirts even more closely with the choice to die than “Familie.” Instead of turning the subject matter into a drama, Rau actually shows us the moment a lethal injection killed Johanna. Yet while she is the heart of “Grief & Beauty,” the production barely scratches the surface of her life.Voluntary euthanasia, which is legal in only a handful of countries, has become a subject of fascination for Europe’s experimental theatermakers in recent years. In 2018, the Belgian choreographer Alain Platel also filmed a dying woman and played the footage throughout his 100-minute work “Requiem for L.” The next year, Marcos Ariel Hourmann, a doctor convicted of practicing euthanasia in Spain, where it is illegal, put on an interactive show in which he asked the audience members to judge him.“Grief & Beauty,” like Platel’s production, was created with the consent of everyone involved, and Rau details in an interview in the program the research that went into the production. His team, including the four actors onstage, met with health care workers and bereaved relatives, as well as patients suffering from Alzheimer’s disease. Some of them also visited Johanna last summer, we are told during the show.Princess Isatu Hassan Bangura, who was born in Sierra Leone, in “Grief & Beauty.”Michiel DevijverYet for most of it, Johanna takes a back seat to the actors’ stories. Instead of zeroing in on euthanasia, Rau assembled a motley cast of professionals and amateurs who have all experienced grief, albeit in different ways. Arne de Tremerie talks eloquently about his mother’s multiple sclerosis; Staf Smans, the oldest cast member, recounts the deaths of his sister, mother and daughter in quick succession. Princess Isatu Hassan Bangura, who was born in Sierra Leone, touches on another kind of pain —— that of being exiled and losing, as she puts it, her “African side.”Each of these performers speaks either directly to the auditorium or to a camera positioned to the right of the stage, which relays their monologues on the screen above. In keeping with Rau’s habit of mixing reality with semi-fictional scenes, they then perform vignettes set in an apartment. A kitchen, a bedroom and a bathroom are visible; at one point, an actor mentions that several items in the décor, including a handmade quilt, belonged to Johanna.Here and there, the script returns to her life. We learn that she witnessed the bombing of Rotterdam in the Netherlands during World War II, when she was 4; that she loved classical music; and that she once performed as a singer at NTGent. Out of the hours members of Rau’s team spent with her, it’s not much. Instead, she hovers mostly silently above “Grief & Beauty,” her eyes and expression alive and sympathetic.Before her death is shown, Johanna speaks briefly. “I always said I would go with a smile,” she says, before adding: “I have a lot of sleep to catch up on.” The injection follows.We watch as one of her eyes closes involuntarily, and her breathing becomes halted. In Douai, some around me cried openly. (Euthanasia is illegal in France, but according to an April survey by IFOP, one of the country’s leading polling organizations, 93 percent of French people support it in cases of terminal illness.)“Dido’s Lament” from Henry Purcell’s opera “Dido and Aeneas,” which opens “Grief & Beauty,” returns at this moment, along with more personal anecdotes from the cast. Yet no matter how hard Rau tries to interweave their stories with Johanna’s, her presence is overpowering. She belonged in a production of her own.Death has also long haunted the repertoire of the French director and choreographer Gisèle Vienne. This fall, audiences in France have a chance to revisit those works: The Festival d’Automne à Paris, a prestigious annual event taking place across numerous venues in the French capital, is devoting a retrospective to Vienne. Her latest production, “The Pond,” was presented at the Théâtre Paris-Villette in September, and revivals of several older works are scheduled before the end of the year.“Kindertotenlieder,” created by the French director and choreographer Gisèle Vienne. Mathilde Darel“Kindertotenlieder,” created in 2007, returned this month for four performances at the Centre Pompidou with a new cast — that is, a new human cast, since the stage is mostly populated with highly realistic dolls and robots. When “Kindertotenlieder” starts, it’s difficult to gauge just how many of the hunched-over teenagers in the darkened, snow-covered space are real.When the five actors do move and speak, “Kindertotenlieder” is no less disquieting. Although there is no linear story, the murder of a teenager by one of his peers gives a starting point. When the murdered boy’s ghost, the killer and others talk, it’s often to themselves, and the American writer Dennis Cooper’s text for the production is as chilling as it is over-the-top. (Sample line: “When I grow up, I want to behead your wife and kids.”)While the play’s title, which means “Songs on the Death of Children,” is borrowed from a song cycle by Gustav Mahler, the live music — introduced as a “memorial concert” for the dead boy — is by the duo KTL. To their moody, emo-adjacent songs, slow, violent interactions play out: A doll is strangled; two men kiss before one shoves the other, viciously.In “Kindertotenlieder,” as in “Grief & Beauty,” death is at the fingertips of the living. Neither production is for the faint of heart, but compared with the relentless angst of Vienne’s teenagers, there is relief in watching Johanna say her peaceful goodbye in “Grief & Beauty.” From time to time, reality still manages to be more soothing than fiction. More

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    Theater to Stream: 'Notes on Grief' and Russell Brand's Take on Shakespeare

    An adaptation of Chimamanda Ngozi Adichie’s “Notes on Grief,” Russell Brand’s take on Shakespeare and a two-day event anchored by a Milo Rau film are among the highlights.Productions from the multidisciplinary Manchester International Festival often end up traveling around the world, making pit stops at well-heeled performing arts centers. This year, we don’t have to wait, as the festival is making some of its offerings available online — an approach we hope will become commonplace among international gatherings.Of particular interest to theater audiences is “Notes on Grief,” Rae McKen’s adaptation of Chimamanda Ngozi Adichie’s essay-turned-book about her father’s sudden death. The show is bound to be compared to the Joan Didion memoir-turned-play “The Year of Magical Thinking.”One day in June 2020, Adichie learned that her father — with whom she had chatted just a day earlier — died. “My brother Chuks called to tell me, and I came undone,” she wrote in an essay that The New Yorker published in September. McKen’s show stars Uche Abuah, Michelle Asante and Itoya Osagiede. Audience members lucky enough to be in Manchester can see it in real life through July 17, and the rest of us can watch from home from July 15-18. mif.co.uk.‘Our Little Lives: Shakespeare and Me’Those who associate Russell Brand only with his excesses and shock tactics may be surprised by his quieter mien these days — he’s become the kind of guy who occasionally finds life lessons in sonnets. He is now reprising a one-man show he conceived with the director Ian Rickson and developed in 2018, in which he uses Shakespeare’s writings to illuminate his own story. Brand promises an appearance by his dog, Bear (perhaps timed to his exit, so he can be pursued by Bear). Through July 14; live-now.com‘A Gentleman’s Guide to Love and Murder’CollaborAzian is streaming an abridged version of this Tony Award-winning musical from 2013 with an all-Asian American cast and production team. Karl Josef Co takes on Monty Navarro, who sets out to kill multiple members of the D’Ysquith family, all of them to be portrayed — often in lightning-fast succession — by Thom Sesma. It should be interesting to see how the director Alan Muraoka and his actors handle the show’s high-farcical style online. Look also for a special appearance by Lea Salonga. July 15-22; collaborazian.com‘I Hate It Here’Last year, Studio Theater presented the Chicago playwright Ike Holter’s anthology of vignettes as an audio drama; now the Goodman Theater is producing it as a fully staged livestream, directed by Lili-Anne Brown. The stories cover various aspects of life during the peak of the pandemic year, touching on Covid-19, racism and activism, and possibly even hope. July 15-18; goodmantheatre.orgThe New Solidarity: Art, Organizing and Radical PoliticsPresented by various institutions and organizations across the country, including the Foundry Theater in New York, this two-day event is anchored by a streaming presentation of the Milo Rau film “The New Gospel.” Rau, an audacious Swiss director whose production company “for theater, film and social sculpture” is called the International Institute of Political Murder, set the Passion of Christ in the context of 21st-century conflicts about migration; the Jesus character is played by the activist and writer Yvan Sagnet, who was born in Cameroon and then later moved to Italy to study. Rau will also participate in a couple of panels: “How are artists seizing power today?” and “How are artists and organizers building solidarity between art and movements?” (Sagnet will participate in the latter one as well). July 9-10; howlround.com‘Lines in the Dust’Nikkole Salter emerged in 2005 with the play “In the Continuum,” which she and Danai Gurira wrote and starred in. Since then, Salter continues to make theater that inspires and engages, stirs and advocates. The New Normal Rep company is reviving her 2014 play “Lines in the Dust,” in which a working-class New Jersey mother alters her residency paperwork so her daughter can attend a good school. July 8-Aug. 8; https://www.newnormalrep.org/next-up‘Silent’Pat Kinevane in “Silent.” Ste MurrayThe respected Dublin company Fishamble celebrates the 10th anniversary of one of its biggest hits, “Silent,” from the writer-performer Pat Kinevane, with a virtual American mini-tour of a filmed version: It’s presented first by Odyssey Theater Ensemble in Los Angeles (July 9-11) then by Solas Nua in Washington (July 11-18). Kinevane portrays a mentally ill homeless man who emulates the silent movie star Rudolph Valentino. Praising “Silent” in The New York Times, Ben Brantley wrote that “there is breath and blood to spare in this carefully wrought production.” fishamble.comDiscover Imitating the DogThe explosion of streaming theater last year allowed us to discover many artists doing stellar work in their corners of the world. One such outfit is Britain’s Imitating the Dog, whose shows make inventive use of multimedia techniques and translate remarkably well online. Luckily the company remains proactive in making its catalog available. Check out, for example, “Dr Blood’s Old Travelling Show,” from October 2020, or the collection of shorts “Street,” which smartly spruces up the aesthetics of documentary theater. http://www.imitatingthedog.co.uk/at-home/2021 Short New Play Festival: RestorationRed Bull Theater, in New York, has made a name with such zippy revivals as “The Government Inspector,” which gave Michael Urie a golden opportunity to display his comic timing, but the company is not stuck in the past. For this year’s edition of its festival dedicated to short new plays, Red Bull commissioned a work from José Rivera (“Cloud Tectonics” and the Academy Award-nominated screenplay for “The Motorcycle Diaries”) and selected six entries from hundreds of open submissions. The winning playwrights are Constance Congdon, Rosslyn Cornejo, George LaVigne, David Lefkowitz, Abigail C. Onwunali and Charlotte Rahn-Lee, and their pieces should be in good hands with the directors Margot Bordelon and Timothy Douglas. July 12-16; redbulltheater.com‘Possible’The Welsh writer and performer Shôn Dale-Jones’s new solo show has been compared to Bo Burnham’s Netflix special “Inside”: both are autobiographical works that explore lockdown life while occasionally reaching further back in time. Dale-Jones refers to digital interactions he’s had in the past year, including WhatsApp group chats and Zoom calls, and includes tough discussions about his mother’s mental well-being. After a livestreamed run, the National Theater Wales production is available on-demand. Through July 13; nationaltheatrewales.orgEast to Edinburgh Goes VirtualEvery year, 59E59 Theaters in New York presents a showcase of productions headed to the Edinburgh Festival Fringe. While the United States have made great steps toward a return to a theatrical normal (whatever that might be), the new edition of East to Edinburgh is still virtual, with nine shows you can watch from home. Among the titles that caught my eye is Priyanka Shetty’s docu-theater solo “#Charlottesville,” about the events that roiled the Virginia city in August 2017. Borrowing from Anna Deavere Smith, Shetty built her text from interviews. Other intriguing entries in the showcase include “Testament,” in which Tristan Bernays (“Frankenstein”) imagines what would happen if four biblical characters lived now; and Somebody Jones’s “Black Women Dating White Men,” whose title is an apt description of the show. July 15-July 25; 59e59.org More