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    In Salzburg, New Lives for Two Scandalous Plays

    Works that once horrified European audiences are now centerpieces of the drama offerings at the tony Austrian festival.SALZBURG, Austria — The 1920 premiere of Arthur Schnitzler’s “Reigen” provoked a riot in a Berlin theater. A year later, in Vienna, the work was shut down by the police. Shortly afterward, the playwright, who was prosecuted for indecency, banned further performances in Germany and Austria. The play, a merry-go-round of love affairs with a cast of characters drawn from all echelons of society, was not performed again in German until 1982, over half a century after Schnitzler’s death. Instead, its fame spread in translation, including French film adaptations by Max Ophüls and Roger Vadim.Last week, a new play inspired by Schnitzler’s succès de scandale premiered at the Salzburg Festival, where it was one of two reworked classics during the event’s opening days. The Salzburg Festival is, of course, better known for its musical offerings, including the high-profile opera premieres it rolls out each summer, but drama is Salzburg’s oldest tradition, dating back to the production of Hugo von Hofmannsthal’s “Jedermann” that opened the first festival, in 1920. Nowadays, the plays at the festival draw a more diverse crowd than the exorbitantly priced operas, but Salzburg remains a blue-chip event, and the audience is swankier (and generally older) than your typical theatergoers in Berlin or Hamburg.For her Salzburg debut, the Latvian American director Yana Ross asked European writers under 50 to devise new scenes using “Reigen,” a cycle of 10 pre- and postcoital dialogues, as a rough guide. The result is a 21st-century homage that bears little resemblance to the original. As an anthology of short dramatic texts by a diverse group of established and emerging writers, it is both varied and, perhaps inevitably, uneven.Ross strings them together in a handsome production set in an upscale restaurant. Throughout the evening, the constantly reshuffling couples meet to share the quiet intimacy of a meal, with the tables and their occupants reflected in a large tilted mirror. The seven main actors dance their way from scene to scene to the strains of Maurice Ravel’s “La Valse,” or electronic and pop music.It feels like a misstep to start the production with a difficult, experimental retelling of the original play’s opening scene: a rendezvous between an eager prostitute and a reluctant soldier. The poetic rewrite, by the Austrian Lydia Haider, mixing heightened and vulgar speech, is a confusing way into the piece. And the Swiss playwright Lukas Barfüss’s unsettling and surreal version of the closing scene, where the erotic carousel comes full circle, is similarly disorienting and cryptic.Foreground from left, Urs Peter Halter, Sibylle Canonica and Matthias Neukirch in “Reigen.” Lucie JanschIn between, however, the production is on more solid footing, starting with the Finnish author Sofi Oksanen’s thoroughly contemporary reworking of the play’s second dialogue, between a soldier and a chambermaid.In Oksanen’s version, a man flirts over the intercom with his food delivery courier and then panics when she accepts his invitation to come up and share his dinner. Face to face with her, he is painfully awkward. Eventually, she discovers that her customer is a far-right internet troll, a revelation that sours any attraction she might have felt. Tabita Johannes lends the courier a shy curiosity before lashing out at the creep who’s lured her into his living room. It is one of several dazzling turns by Johannes, who like much of the cast belongs to the acting ensemble of the Schauspielhaus Zurich, where the production will transfer in September. (The majority of “Reigen’s” authors are women, and the female characters are generally better written and more interesting than the men.)Johannes also appears as a woman who accuses her boss of forcing himself on her, in a #MeToo-era twist on Schnitzler’s dialogue between a young man and a chambermaid. In the scene, by the French Moroccan author Leïla Slimani, the woman takes her employer to court, where she recounts his serial abuse in painful detail. Elsewhere Johannes gets to show her seductive, manipulative side as the clandestine lover of an older female author, in a scene by the Berlin writer Hengameh Yaghoobifarah that is the only one approaching the sexiness of the original play.Several other episodes are awkward fits, including one by the Hungarian author Kata Weber, about an actress nearing 40 who is terrified that her career will evaporate in her middle age. Lena Schwarz’s flamboyant, scenery-chewing performance notwithstanding, the episode comes across as clichéd and seems off topic.The production’s biggest gamble is a Skype conversation between a mother and son, written by the Russian author Mikhail Durnenkov. (The split-screen video is projected onstage.)Durnenkov, who now lives in Finland, rewrote the segment after Russia’s invasion of Ukraine in February. The opening dispute, about a family friend arrested for kissing a man at a protest, works better than the son’s subsequent revelation that he is going into exile. “As long as we live here, they’re making war in our names. I won’t give them that right,” he says, struggling to convince his conservative mother. I can understand Durnenkov’s desire to make an antiwar statement, but his ideas are poorly dramatized and it is unclear how his scene relates to the others.Dagna Litzenberger Vinet, standing, as Alma, with Lilith Hässle as Berta and the ensemble in “Ingolstadt,” directed by Ivo van Hove.Matthias HornSeveral years after the “Reigen” premiere, Berlin kicked up another legendary Weimar Republic theater scandal with a 1929 production of Marieluise Fleisser’s “Pioneers in Ingolstadt.” Set in Fleisser’s Bavarian hometown, the play follows the fortunes of a young woman, Berta, who falls in love with Korl, a callous soldier stationed in town to repair a broken bridge. Audiences were shocked by the play’s depiction of small-town sexism and military cruelty, embellished for the premiere by Bertolt Brecht, who co-directed the production and staged the scene where Berta loses her virginity to Korl in an onstage shed that shook during their lovemaking.In Ivo van Hove’s new Salzburg Festival production, that scene is far more explicit than anything Brecht could have gotten away with. The Belgian director stages it unambiguously as a rape scene, with Korl pinning Berta down as she screams and flails in the shallow water that covers most of the large stage. It is one of many violent acts — stoning, torture, drowning, you name it — enacted with much squirming and splashing during the unrelentingly grim production.Van Hove, making his festival debut with this coproduction with Vienna’s Burgtheater, where it will transfer in September, fused “Pioneers in Ingolstadt” with an earlier play by Fleisser, “Purgatory in Ingolstadt,” about a pregnant schoolgirl and a former classmate with a savior complex. A new script, by Koen Tachelet, weaves the two plays together in a seamless, but not entirely convincing, way. The actors bring Fleisser’s hard, cold dialogue to life in emotionally raw performances, but they are miserable company to spend two and a half hours with. All that water onstage can’t wash away the humiliation and suffering. Nor did all the staging’s violence and cruelty produce a tremor of outrage. In lieu of a riot, the festival audience responded with polite, generous applause.Reigen. Directed by Yana Ross. Salzburg Festival through Aug. 11.Ingolstadt. Directed by Ivo van Hove. Salzburg Festival through Aug. 7. More

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    A Homecoming, of Sorts, for Viennese Plays

    Two recent British dramas with Austrian roots made it to Vienna this season: “Leopoldstadt,” by Tom Stoppard, and Robert Icke’s “The Doctor.”VIENNA — Leopoldstadt is the name of a central Viennese district with a large Jewish population. It is also the title of Tom Stoppard’s 2020 Olivier Award-winning play, which opened on the West End shortly before the start of the pandemic.Two and a half years after its London premiere, “Leopoldstadt,” a multigenerational saga of an Austrian Jewish family’s triumphs and tragedies in the first half of the 20th century, has made it to Vienna, where it received its German-language premiere this spring at the Theater in der Josefstadt in a handsome and effectively traditional staging by Janusz Kica. (It will return to the repertoire in December. The London production will transfer in the fall to Broadway, where it will run at the Longacre Theater.)It is a fitting irony that none of “Leopoldstadt” actually takes place in Leopoldstadt, since many of its characters try — and fail — to escape the perceived stigma of being Jewish by reinventing themselves as Austrians.When I saw “Leopoldstadt” in London, I wondered how Viennese audiences would react to Stoppard’s fictional exploration of their history and culture. In particular, I was curious whether his re-creation of culturally oversaturated fin de siècle Vienna, a vanished world that continues to fascinate, would convince an audience more familiar with that glittering epoch. Especially in the first half, set around 1900, Stoppard wears his learning and erudition on his sleeve; at times, the amount of historical and cultural detail that peppers the dialogue threatens to derail the play, with its nearly 30 characters and unusually knotty structure.The closest thing Stoppard gives us to a conventional protagonist is Hermann Merz, an affluent textile manufacturer who has largely shed the traditions of his rag-peddling forebears and entered high society. The Merz clan is a motley bunch who celebrate Christmas and Passover with both relish and irreverence. Baptized and married to a Catholic woman, Hermann nonetheless boasts of the Jews’ colossal contribution to culture, without which “Austria would be the Patagonia of banking, science, the law, the arts, literature, journalism,” he says.Listening to Adrian Scarborough, who played Hermann in the London production, recite Hermann’s triumphalist speeches with bluster, I winced a little. Yet the lines sounded considerably less forced in the mouth of Herbert Föttinger, who played the character in Vienna, and in a faithful and fluid translation by the German novelist Daniel Kehlmann. It’s largely a question of temperament. Scarborough played Hermann as a nouveau riche climber who is both haughty and insecure, while Föttinger portrayed him as suave and self-possessed. We believe him when he observed approvingly that Vienna’s middle-class Jews “literally worship culture.” Föttinger’s elegance and poise at the start of the play helped make Hermann’s subsequent humiliations and his ultimate downfall all the more tragic. When an Austrian officer who had a fling with Hermann’s wife, Gretl, refused a duel with Hermann on the grounds that a Jew is born without honor and hence can’t demand satisfaction for an insult, we understood that this offense wounded Hermann more than his wife’s infidelity.Another ensemble scene in “Leopoldstadt,” which takes place in Vienna.Moritz Schell Hermann Metz epitomizes the worldview of a confident minority who had found acceptance and success in a culture that was an artistic, intellectual, scientific and political hotbed. (Sigmund Freud, Gustav Mahler, Arnold Schoenberg and Arthur Schnitzler are all name-checked.) The way Stoppard conjures the milieu of assimilated Jews in the Austro-Hungarian Empire owes much to writers of the period, including Schnitzler and Stefan Zweig, whose posthumously published memoir, “The World of Yesterday,” is perhaps the most evocative and nostalgia-drenched chronicle of the era.“Leopoldstadt” leaps from the early 1900s to the years after World War I and from there to Kristallnacht, the anti-Jewish pogrom that the Nazis orchestrated throughout the Third Reich on Nov. 9, 1938. The pinging around is meant to be disorienting as we visit characters we last saw decades earlier — as well as some new arrivals — in radically changed historical contexts. In its latter half, “Leopoldstadt” finds itself on unsure footing only once. In a scene set in 1924, the family members discuss the Great War, the carving up of Austria in its aftermath, and the messy politics and competing ideologies of the interwar period. In London, I felt that the scene merely struggled to dramatize its themes; here it felt more awkward, and even redundant, as if Stoppard were lecturing the Viennese about their own history.Stoppard’s masterful final scene, in which the three remaining members of the Merz family reunite in 1950s Vienna, was sensitively directed and acted, but many of its revelations were less persuasive in German than in English. One of the family members, Leo, has been raised in England and, crucially, has no memory of his early life in Vienna. (Thus it’s a strain to imagine that he would speak perfect German without an accent.) Now a young man, he is a writer of some renown. In a painful reunion with his cousins — a New York psychoanalyst and a mathematician who survived the Holocaust — long-suppressed memories are dredged up and the past superimposes itself on the present in unexpected and haunting ways.Remarkably, “Leopoldstadt” isn’t the only recent British play with Austrian roots that made it to Vienna this season. Earlier in the year, the Burgtheater mounted the German-language premiere of “The Doctor,” Robert Icke’s 2019 rewrite of Arthur Schnitzler’s “Professor Bernhardi,” which was first seen at the Almeida, the London playhouse that Icke used to run.Sophie von Kessel, seated at right, as the title character defending herself before a panel on television in “The Doctor,” Robert Icke’s rewrite of Arthur Schnitzler’s “Professor Bernhardi,” at the Burgtheater.Marcella Ruiz CruzSchnitzler’s play, first performed in 1912, is an indictment of the Austrian antisemitism that Hermann Merz naïvely takes to be a thing of the past. The most conspicuous change that Icke, who also directed the production, makes in his version is a gender switch central to his reimagining and updating of the piece.Like Schnitzler’s prickly male protagonist, “The Doctor’s” lead character, Dr. Ruth Wolff (Sophie von Kessel in a tour de force performance), finds herself under attack for refusing to let a priest administer last rights to a delirious patient who is unaware that her end is near. In the original, Professor Bernhardi becomes the target of an antisemitic media campaign. In Icke’s retelling, Dr. Wolff becomes the victim of virulent social media attacks that smack more of misogyny. She defends herself against the anonymous online mob by appearing on television to debate a sanctimoniously woke panel. All this gives Icke ample opportunity to skewer cancel culture, identity politics and political correctness, although the satirical and the sincere often coexist uneasily, especially when his supporting characters moralize tediously. At the same time, the colorblind and “gender blind” casting challenges the audience to look past race and sex and reflect on the play’s moral conundrums impartially.As with Stoppard and “Leopoldstadt,” “The Doctor” feels like something of a homecoming: a Viennese return for a contemporary play rooted in the world of yesterday.Leopoldstadt. Directed by Janusz Kica. Theater in der Josefstadt.Die Ärztin. Directed by Robert Icke. Burgtheater Wien, through June 13. More