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    The Flea Theater, Experimenting Again, Walks a New Tightrope

    Back from the brink of extinction, the Off Off Broadway fixture is testing a new structure that gives artists the autonomy they demanded.Since its inception in the mid-1990s, the Flea Theater has positioned itself as a haven for experimentation, an unpretentious home for risk-taking and for young actors eager to get their start.But for years, discontent simmered beneath the surface.Actors were frustrated by the fact that the theater asked for lots of work with no pay; Black artists felt mistreated even while working on shows meant to center Black experiences; artists felt exploited, intimidated, voiceless.In 2020, the bad feelings bubbled over when an actress who had performed at the Flea, Bryn Carter, published a letter detailing her experiences, pointing out what she described as elitist, racist and soul-crushing encounters and attitudes.When the reckoning at the organization collided with the pandemic shutdown, the survival of the Flea became uncertain.“What we’re doing is driven by our mission,” said the Flea’s artistic director, Niegel Smith, right, with Hao Bai, the show’s lighting, projection and sound designer.Nina Westervelt for The New York TimesBut now, the Off Off Broadway nonprofit theater is fighting to come back — this time with a new hybrid structure built to give complete artistic autonomy to a group of writers, directors and actors that has spoken out against the old Flea. That group, now known as the Fled Collective, is being given funding by the Flea to stage its own programming in the theater’s TriBeCa space. In addition, the Flea will produce shows of its own, but now all actors will be paid and there will be a focus on work by “Black, brown and queer artists.”The first Flea-produced show at the theater in two years, “Arden — But, Not Without You,” took the stage last month and just extended its run.But major challenges, chiefly financial, remain. When the organization’s longtime producing director, Carol Ostrow — a target of much of the criticism — retired following calls for her ouster, about half of the Flea’s board members followed her out the door. The departures resulted in a loss of trustee donations and fund-raising that depleted the organization’s $1.5 million budget by about a third, said Niegel Smith, the organization’s artistic director.Dolores Avery Pereira, a leader of the Fled Collective, which is trying to build a new future within the reconfigured Flea, said she is not discouraged.“I believe that the money will come,” she said. “I choose my artistic freedom every time.”When the Flea was born in 1996, the founders, who included the theater couple Jim Simpson and Sigourney Weaver, viewed it as a passionately edgy alternative to the commercial imperatives of Broadway.From its beginnings, the Flea was seen by aspiring actors as a place they could exercise their talents without needing to present a long résumé or a fancy degree at the door.“If you didn’t go to Juilliard or Yale or Brown, this was a place you could start,” said Adam Coy, a Fled leader who joined the Bats, the Flea’s resident acting company, in 2017.The first Flea-produced show at the theater in two years, “Arden — But, Not Without You,” during rehearsals in January.Nina Westervelt for The New York TimesThe new iteration of the Flea pushes the parameters of that kind of experiment a good bit further in its effort to dismantle traditional hierarchies — think autocratic impresarios — that have long ruled over theater spaces. In its push to democratize the production of works, the Flea is echoing the sorts of demands heard in theater communities across the country over the past two years as the pandemic’s threats to the industry and urgent calls for racial equity have spurred collective organizing among artists.But to pull it off under new financial constraints, the Flea’s leaders have had to reckon with the reality that its output may not match what it had been in the past, especially now that all actors will be paid. (In March 2020, for example, the Flea had 13 employees; it currently has two.)“We do a whole lot less now, and we’ll probably do a whole lot less for a long time,” said Smith, who is one of few Black artistic directors at New York City theaters. “But at least what we’re doing is driven by our mission.”The issue of pay for actors had been kicking around the Flea for years. Some recalled receiving no payment except a single stipend of $25 or $75 after spending weeks in rehearsals, on top of a requirement to spend several hours a month doing unpaid labor around the theater.The issue became particularly frustrating to actors when the Flea opened a new three-theater performing arts complex in TriBeCa which cost an estimated $25 million in 2017. As the Flea was transitioning to the new building, the phrase “pay the Bats” appeared written on the walls of its old theater, said Jack Horton Gilbert, who had been a member of the Bats for about five years. Beyond the question of surviving in New York, the lack of pay focused attention, critics said, on the demographics of who could afford to work for free.Leaders of the Flea have said that, going forward, they intend to employ a more democratic vision of artistic creation that gives actors, writers and other creatives greater voice in productions. Nina Westervelt for The New York Times“By not paying actors, the diversity of the company suffers because the people who can actually be around and invest are privileged,” Carter, who had been part of the Bats troupe, wrote in her June 2020 letter. “Many actors of color have not felt welcome or safe in your doors.”Much of Carter’s criticism was directed at Ostrow, who she said had mistreated her, generally was patronizing toward Black creatives and did “not know how to speak to Black people.” Once, she said, Ostrow had touched her hair without permission. Another time, she said, Ostrow had mixed up a Black lead actor and her understudy.Flea leaders apologized. Ostrow wrote Carter in June 2020 to say that she was “accountable for the behavior that you describe” and was “deeply sorry.”Later that month, a group of artists with the Flea posted a letter on social media condemning the theater for, among other things, creating a culture of “intimidation and fear.” The letter cited a case in which Black artists who took issue with a “trauma-centered” season of works about race were told, the critics said, that they could be replaced; it also repeated the concerns about expecting actors to work for free.“We have seen these same artists paid to cater your events and galas, rather than for their creative work,” the letter said.Members of the Fled Collective met in the Flea Theater in TriBeCa to plan their first season.Christopher Garofalo In response, the Flea’s leadership declared it would pay all artists for their work and said the theater needed to “reckon with the intersection of racism, sexism and pay inequity.”Later that year, the artists’ collective delivered demands to the Flea’s board, which included involving artists of color in planning the season, making sure there was board representation from their ranks and getting rid of Ostrow.In November 2020, Ostrow, who had been working without a salary for years, announced her retirement. Soon after that, five members of the board resigned, Smith said, resulting in a loss of about $475,000 in annual contributions. (Ostrow and her husband, the board member Michael Graff, had been major funders: the couple was listed as having donated more than $500,000 to the Flea’s new building.)Neither Ostrow nor her husband responded to requests for comment.Relations only soured further when the board, in what it said was a cost-saving measure, decided to dissolve its resident artist programs, including the Bats, infuriating the artists’ collective that had worked for months to try to shape an organization that they would be willing to return to.In a statement posted to social media, the artist group, now operating as the Fled, made a bold appeal to the Flea to “hand over the keys.” In a statement to New York Magazine days later, Simpson and Weaver threw their support behind the idea.Later on, Smith shocked Pereira when he told her that he and the board would be willing to explore actually transferring the property in TriBeCa to the Fled.Artwork by Carrie Mae Weems, one of the creators of “Arden,” in the rehearsal space. Nina Westervelt for The New York TimesThe agreement that was actually struck was more modest, but still extraordinary. The Flea, which continues on as a nonprofit, will still own the building. But the Fled, which is made up of about 100 artists, will operate there under a three-year residency, whose costs will be underwritten in part by the Flea. The theater will also provide production and marketing support.Separately, the Flea is producing its own content, like “Arden,” which was funded by a collection of grants. “Arden” includes sculpture and video by the visual artist Carrie Mae Weems, music by the multi-hyphenate artist Diana Oh, as well as improvisational song by the choreographer Okwui Okpokwasili and the designer and director Peter Born.Smith’s own segment of the show addresses the Flea’s recent turmoil head on, something he felt was necessary to do in the first work under the Flea’s new mandate.Wearing a white robe and no shirt, Smith walks around the stage of the small black-box theater in a ritualistic trance, muttering — and eventually shouting — the phrase “this place is fraught.”“This place has held oppressive structures fueled by coercion and ambition,” he says in the show.Some artists say they are still skeptical that an organization with the same artistic director can truly start anew. Others are simply uninterested in performing, or even sitting in the audience, at the Flea again after their personal experiences there.“I just moved on from wanting to be involved in any way in that space,” Carter said, noting that she nonetheless supports the Fled’s work.The leaders of the Fled, which plans to host its first developmental workshop at the Flea in May for a play by Liz Morgan, are unsure whether it will go beyond the three-year contract. The goal right now is to hold the Flea to the promises it has made and to create a model for an effective artist-led theater collective, said Raz Golden, one of the Fled’s leaders.“It hasn’t been easy,” Pereira said. “But it’s a relief to be at the art-making part.”Kirsten Noyes contributed research. More

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    Taylor Mac Explores the Philosophy of the Hang

    What kind of a party do you throw when you’re about to die? It’s an especially morbid question these days. But in “The Hang,” a new opera from the performer Taylor Mac, the answer involves equal parts philosophy and décor.The show, written with the composer Matt Ray, is about the death of Socrates, who after being convicted of corrupting the youth of Athens and sentenced to death by hemlock, spent his final hours talking about virtue with his friends. And a few songs into a recent run-through of the production at the HERE Arts Center in downtown Manhattan, Mac — in a purple tulle robe and appropriately Socratic pandemic beard — started dragging out giant beanbag chairs while a bar took shape in the corner of the stage.“Oh, oh, oh, oh, oh,” Mac sang, as the eight-piece band leaned into a groove, “I’m in it for the hang.”Mac with cast members of “The Hang,” which takes the form of a gathering of “radical fairies” who come together each year to mourn, and re-enact, the death of Socrates. Justin J Wee for The New York TimesThat’s something of a credo for Mac, whose work, including the epic “A 24-Decade History of Popular Music,” celebrates community and connection through a radical queer lens. And “The Hang,” created with some of Mac’s longtime collaborators, puts those themes onstage again, in a phantasmagorical, hard-to-summarize mix.The show, which runs 105 minutes without an intermission, takes the form of a gathering of “radical fairies,” who come together each year to mourn, and re-enact, the death of Socrates. There’s plenty of wailing, but also queer romps, ancient Greek in-jokes, a comic monologue in the style of Noël Coward and a meditative number sung in a lavatory.And yes, there’s talk of virtue — not in the sense of starchy purity (to say the least), but the Socratic sense of knowledge and ceaseless questioning, which for Mac is not just a matter of logical argument, or even words.From left, Trebien Pollard, El Beh and Queen Esther. Mac’s longtime collaborator Machine Dazzle designed the costumes.Justin J Wee for The New York Times“One angle I wanted to go with in this show was to say there’s more,” Mac said in a video interview. “The Socratic questions can also be expressed physically, aesthetically and sonically.”“The Hang,” which began previews Thursday and runs through Feb. 20, may seem like a riposte to the pandemic, which shut down not just theater but also, for a time, most nonvirtual hanging out. (The opera, which is being produced by HERE, was originally set to have its premiere earlier this month as part of the Prototype Festival, which was canceled because of the Omicron surge.)The show was inspired by Plato’s “Apology,” an account of the trial of Socrates. It was so relevant, Mac said, to the way conversations about virtue today “are being manipulated to end curiosity.”Justin J Wee for The New York TimesBut Mac said the idea began germinating several years ago, as a “palate cleanser” after “A 24-Decade History of Popular Music,” a sprawling meditation on American history through 246 songs, which Mac performed as a 24-hour marathon in 2016 at St. Ann’s Warehouse in Brooklyn.The initial impulse was to make a solo theater piece based on Plato’s “Apology,” an account of the trial of Socrates, which Mac had recently read for the first time. “I wanted to do something simple,” Mac said. “And it was also so relevant to what’s been going on — the conversation about justice and virtue, and how those things were being manipulated to end curiosity.”The jazz vocalist Kat Edmonson was persuaded to join the production. It’s her first stage role.Justin J Wee for The New York TimesBut nothing with Mac, a self-described maximalist, stays simple, or small. In late 2019, “The Hang” had turned into an ensemble piece, and he sent a preliminary script to Ray, who had arranged the songs in “A 24-Decade History.”Ray, who has played jazz since he was a child, said his sonic entry point was a wailing saxophone, which became the sound of the poison, played in the show by a trio that sometimes roams the stage, as if spreading it. “I just started hearing this sound in my head,” he said. As Mac kept emailing him lyrics (in no particular order), Ray composed what became the show’s 26 songs, drawing on New Orleans jazz, swing, soul jazz, touches of Ornette Coleman and John Coltrane and other influences, though he hesitated to affix any firm labels. “I don’t like to write things that are an impression,” Ray said. “I just wrote the things I like to play.”Trebien Pollard applying makeup before a dress rehearsal.Justin J Wee for The New York TimesMac describes the show as a kind of “fever-dream prayer,” an idea that’s literalized by the set, created by the costume designer Machine Dazzle, another longtime collaborator. He’s the one who suggested that the action was actually set inside Socrates’ body, complete with a fabric-draped proscenium as the rib cage.The vibe is wild and messy excess, though Dazzle said the pandemic had subtly affected his approach to costuming, and not just because the price of tulle had doubled.“People are different from the way they were two years ago,” he said. “You can tell they’ve been thinking. They’re in their head more.”Early in the 2020 pandemic lockdown, the core creative team started having virtual hangs twice a month, to talk about the show (and what they missed about seeing each other in person). The first workshop was held in October 2020, in a tent in a plaza in downtown Brooklyn.The show’s choreographer Chanon Judson.Justin J Wee for The New York TimesThe director Niegel Smith.Justin J Wee for The New York Times Machine Dazzle, the scenic and costume designer.Justin J Wee for The New York Times Matt Ray, the composer and music director.Justin J Wee for The New York Times Niegel Smith, the director, said the casting was about “curating friendship,” as well as artistry. The company of nine performers and eight musicians (who are choreographed into the show) are a mix of veterans of previous Mac projects and new collaborators, including the jazz vocalists Kat Edmonson and Queen Esther and the Broadway veteran Kenneth Ard (“Cats,” “Starlight Express,” “Smokey Joe’s Cafe”).Ard had already left theater when the pandemic hit, and was working as a corporate chef. He moved to San Francisco during the lockdown, but came back to New York to audition at the recommendation of Dazzle, a friend.“I was tired of the commercial theater thing, but I hadn’t experienced really artistic theater, as I feel this is,” he said in a video interview. “Matt Ray’s score just blew me away. I just thought, I have to sing these songs.”Wesley Garlington during rehearsals.Justin J Wee for The New York TimesEdmonson was recruited by Ray, with whom she has performed at Carnegie Hall, Jazz at Lincoln Center and elsewhere. It’s her first stage role and, in the song “Virtue,” a chance for some serious scatting, something she has only recently added to her own live shows. “It’s kind of a new thing for me,” she said. “It’s so much fun.”The physical demands of “The Hang” aren’t quite as extreme as those of Mac’s last play, “The Fre,” which put the actors — and the audience — in a giant ball pit. (The play, directed by Smith, was still in previews at the Flea when the pandemic hit.)Still, at the recent rehearsal for “The Hang,” the performer El Beh’s big skirt festooned with Medusa heads kept knocking over the urn where the cast members burn their mock-Socratic beards during “OK Boomer,” a riff on cultural ephemerality. And there was strategizing over the best way to flop onto a giant pouf during an extremely up-tempo philosophical dialogue called “The Ephemeral.”“I wanted to find out, can we be as theatrical as possible, can we bring the queer culture into it,” Mac said of approaching the work.Justin J Wee for The New York Times Chanon Judson, the choreographer, described the movement, like so much of the show, as a collage. “I really like to scan the room and sponge in everyone’s idiosyncratic ways of being in the space,” she said.In Plato’s “Apology,” the downfall of Socrates is blamed on Aristophanes, who in his play “The Clouds” had ridiculed Socrates as a charlatan, helping to turn public opinion against him. “The Hang” certainly gets its digs at Aristophanes. But in Mac’s retelling, if Socrates has a foil, it’s Plato himself, who lurks around the action, taking it all down on an ancient Greek stenograph.Plato was famously critical of theatricality, condemning drama as a form of lying that manipulates the public, with sometimes dangerous consequences. It’s an idea “The Hang” turns inside out.“I wanted to find out, can we be as theatrical as possible, can we bring the queer culture into it, and find a way to express a truth rather than a lie?” Mac said. “You can’t hide when you sing. You can try to, but you always end up telling some kind of truth about who you are.” More