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    In ‘Dark Noon,’ Hollywood Westerns Get a South African Reboot

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    At St. Ann’s Warehouse, a collaboration between a Danish director and a South African troupe that questions the tropes of Western films.The saloon is there. So are the dusty cowboy hats, the freshly laid railroad tracks and the Native American headdresses.But while “Dark Noon” basks in these hallmarks of Hollywood westerns, it examines them through new eyes, leaving no triumphalist cliché unquestioned. Virtually every scene in this collaboration between a Danish director and a South African theater company (at St. Ann’s Warehouse in Brooklyn in previews before opening June 17) ends with at least one bullet-riddled corpse on the parched red earth of the set. Many of the dead are female or Indigenous.“It is a western town,” Nhlanhla Mahlangu, the co-director and choreographer, said of the archetypal tumbleweedy community that rises up over the course of the action, “but it is all the settlement towns of South Africa as well. We are also talking about the shootings in our country.”Nearly all of the play’s seven actors piled into an increasingly crammed green room with Mahlangu to discuss the work after their final performance at Spoleto Festival USA in Charleston, S.C., and they agreed about these similarities. “So much of our own lives are connected to these tropes,” said Mandla Gaduka, a cast member.The narrative in which the white-hatted cowboy tames the Wild West, typically through the explicit or (usually) implicit genocide of his Indigenous predecessors, comes in for withering scrutiny in “Dark Noon.”John Ford’s 1956 film “The Searchers,” starring Harry Carey Jr., Jeffrey Hunter and John Wayne, is considered a classic of the western genre.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Music

      5 Minutes That Will Make You Love South African Jazz

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      The country has a rich, original relationship to jazz, with American techniques layered into regional traditions and rhythms. Explore 50 years of recordings picked by musicians, poets and writers.We’ve spent five minutes each with stars like Shirley Horn, Sarah Vaughan, Max Roach and John Coltrane. We’ve traveled together to New Orleans, and to the outskirts of the avant-garde. But we haven’t jumped past the boundaries of the United States. Let’s change that.Perhaps no country outside North America has as rich, or original, a relationship to jazz music as South Africa. In the 1950s and ’60s, as the apartheid government enforced an increasingly brutal code of racial hierarchy, South African musicians, poets, artists, radical clergy and organizers found in this music a symbol of Black cosmopolitanism, interracial experimentation and free thought — all anathema to the regime.Taking the swinging bravado of American beboppers as their model, young musicians in the mixed neighborhoods of Sophiatown, Johannesburg, and District Six, Cape Town, found their own uses for the techniques of jazz, layering them into regional traditions. In Johannesburg and the Eastern Cape, the vocal tradition of isicathamiya and the steady, Zulu and Xhosa dance rhythms of the regions exerted strong influence. In Cape Town, improvisers picked up on the carnival music of the townships’ Coloured population, a mix of Malaysian, Indian, Dutch, Khoisan and Black African heritages.Many of the country’s greatest musicians wound up in exile, and figures like Hugh Masekela, Miriam Makeba, Dorothy Masuka, Johnny Dyani and Abdullah Ibrahim became de facto ambassadors for their country’s repressed population. But back home, the music continued to develop in the hands of figures like Kippie Moeketsi, Robbie Jansen and Dolly Rathebe.After apartheid crumbled — three decades ago this spring — a new wave of musicians, in the so-called “born free” generation, came to jazz with their own set of questions, curious to feel out the meaning of the tradition when its ideals were no longer illicit. Since then, South African society has continued to evolve, and so has the music. (Not covered on this list: the amapiano boom that’s swept the world of late, and that’s definitely worth another five minutes of your time.)Below you’ll find a sampling of South African recordings from the past 50 years, picked out for you by a mix of musicians, poets and scholars. You can find a playlist at the end of the article, and be sure to leave your own favorites in the comments.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Theater

      Mbongeni Ngema, Playwright Best Known for ‘Sarafina!,’ Dies at 68

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      Before the fall of apartheid, his plays, which also included “Woza Albert!” and “Asinamali,” challenged the South African government’s racial policies.Mbongeni Ngema, a South African playwright, lyricist and director whose stage works, including the Tony-nominated musical “Sarafina!,” challenged and mocked his homeland’s longtime policy of racial apartheid, died on Wednesday in a hospital in Mbizana, South Africa, after a car accident. He was 68.Mr. Ngema was a passenger in a car that was struck head on when he was returning from a funeral in Lusikisiki, in Eastern Cape Province, according to a family statement cited in the South African news media.“His masterfully creative narration of our liberation struggle honored the humanity of oppressed South Africans and exposed the inhumanity of an oppressive regime,” President Cyril Ramaphosa of South Africa said in a post on X after Mr. Ngema’s death.In the decade before the release of Nelson Mandela from prison in 1990 and the dismantling of apartheid in the early ’90s, the South African system of institutionalized racism was an overwhelming concern to Mr. Ngema. During that decade he cocreated the play “Woza Albert!,” wrote and directed the play “Asinamali!” and wrote the script and collaborated on the music for “Sarafina!”“Sarafina!” evolved out of a conversation he had in the 1980s with Winnie Madikizela-Mandela, a prominent anti-apartheid activist who was then married to Mandela.“I was sitting with Mama Winnie Mandela, and I started thinking, ‘This country is in flames,’” he told the South African television show “The Insider SA” in 2022. “So I asked a question. I said, ‘Mama, what do you think is finally going to happen to this country?’“Mama looked at me, and she said, ‘I wish I had a big blanket to cover the faces of the little ones so they do not see that bitter end.’”Mr. Ngema soon began to envision young people, running and singing “Freedom Is Coming Tomorrow,” a song that he would write for “Sarafina!,” a musical that follows Black high school students in the township of Soweto in 1976 during the uprising against the government’s imposition of Afrikaans, rather than Zulu, as the official language in schools.Mr. Ngema wrote the book and collaborated with the trumpeter and composer Hugh Masekela on the score.Mr. Ngema, left, with former President Nelson Mandela in 2002.Lewis Moon/Agence France-Presse“Sarafina!” opened in Johannesburg in 1987. It moved that fall to the Mitzi E. Newhouse Theater at Lincoln Center and then, in early 1988, to Broadway, at the Cort Theater, where it played 597 performances.In his review of the production at the Newhouse, Frank Rich of The New York Times wrote that Mr. Ngema had “brought forth a musical that transmutes the oppression of Black townships into liberating singing and dancing that nearly raises the theater’s roof.”The score, he added, “evokes the cacophony of life in a Black society both oppressed and defiant, at once sentenced to hard labor and ignited by dreams of social justice.”“Sarafina!” received five Tony nominations, including three for Mr. Ngema: for best direction of a musical (won by Harold Prince for “The Phantom of the Opera”), best original score (won by Stephen Sondheim for “Into the Woods”) and best choreography, which he shared with Ndaba Mhlongo (won by Michael Smuin for “Anything Goes”).“Sarafina!” was also nominated for best musical and best featured actress in a musical.It was adapted as a film in 1992, starring Leleti Khumalo, who had starred in the South African and Broadway productions, with Whoopi Goldberg as an inspirational teacher and the singer-songwriter Miriam Makeba as Sarafina’s mother.Mbongeni Ngema (pronounced mmm-bon-GEN-i nnn-GAY-ma) was born on June 1, 1955, in Verulam, a town north of Durban.According to his official biography for the film “Sarafina!,” he was separated from his parents at 11, then lived for a time with extended family in Zululand and later on his own in the poor neighborhoods around Durban. From age 12, he taught himself to play guitar.“When I grew up all I wanted to be was a musician, and I was influenced greatly by the Beatles,” he said on “The Insider SA.”Working in a fertilizer factory in the mid-1970s, a fellow worker asked him to play guitar to accompany a play he had written.“And then I fell in love with the part of the lead character in the play,” he told the magazine Africa Report in 1987. “When he was onstage, I would mimic him backstage — making the other musicians laugh.” One night, when the actor did not show up, he played the role.Mr. Ngema and the playwright began to collaborate, which led Mr. Ngema to start directing and writing his own small pieces. In 1979, he began working in Johannesburg with Gibson Kente, a playwright and composer, to understand the magic in his productions. After two years, he left and began working with the performer Percy Mtwa.He, Mr. Mtwa and Barney Simon created “Woza Albert!,” a satire that imagines the impact of the second coming of a Christ-like figure, Morena, who arrives in South Africa on a jumbo jet from Jerusalem, through the lives of ordinary people, vigorously played over the course of 80 minutes by Mr. Ngema and Mr. Mtwa.The white government tries to exploit Morena, then labels him a Communist and locks him up on Robben Island, where Mandela and other political prisoners were incarcerated.The play opened in South Africa in 1981 and was staged over the next three years in Europe, Off Broadway at the Lucille Lortel Theater and around the United States.In The Washington Post, the critic David Richards wrote in 1984 that “Woza Albert!” “tackles such harsh realities as injustice, poverty and apartheid in South Africa, but does so with far more spirit, humor and, yes, hope, than the subject generally inspires.” He added that “with only their wonderful, wide-eyed talent,” Mr. Mtwa and Mr. Ngema “can summon up a landscape, a society, a history.”The trumpeter Hugh Masekela, third from right, with members of the cast of “Sarafina!” during a rehearsal at Lincoln Center in 1987. Mr. Masekela and Mr. Ngema collaborated on the score for the musical.Sara Krulwich/The New York TimesMr. Ngema then wrote and directed “Asinamali!” (1983), in which five Black men in a single South African prison cell describe — through acting, dancing, singing and mime — why they were incarcerated and how they were victimized by racist laws, unemployment and police violence.The play’s name (which means “We have no money”) comes from the rallying cry of rent strikers in 1983 in the Lamontville township.Mr. Ngema said that “Asinamali!” was alarming enough to authorities in Duncan Village, in the Eastern Cape, that they arrested the audience for attending a performance.“They said it was an illegal political gathering,” Mr. Ngema said in an interview in 2017 on a South African podcast.He called “Asinamali!” a celebration of resistance.“It shows that no matter how bad things get, victory is inevitable,” he told The Times in 1986 during rehearsals before the play opened in Harlem at the New Heritage Repertory Theater. “The spirit of the people shall prevail.”Later that year, “Asinamali!” was part of a South African theater festival at Lincoln Center.Information on Mr. Ngema’s survivors was not immediately available. His marriage to Ms. Khumalo, the star of “Sarafina!,” ended in divorce. Mr. Ngema, who wrote several other plays, was involved in a controversy in 1996 when his sequel to “Sarafina!,” “Sarafina 2” — commissioned by the South African Health Department to raise awareness about the AIDS epidemic — led to a government corruption investigation over accusations that its cost was an excessive “unauthorized expenditure” and that its message was inadequate.He defended the show’s price tag, saying it was necessary to bring Broadway-quality shows to Black townships.“People have said it’s a waste of government money,” Mr. Ngema told The Associated Press in 1996. “It think that’s a stupid criticism.” More

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      in Music

      Zahara, Acclaimed South African Singer and Guitarist, Dies at 36

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      A self-taught musician who sang in English and Xhosa, she was a prominent figure in contemporary Afro-soul known for her heartfelt voice.Zahara, the South African singer-songwriter whose soulful voice and heartfelt ballads earned her platinum-selling albums and multiple accolades in her country, died on Monday in a hospital in Johannesburg. She was 36.Her family confirmed her death on social media but did not cite a cause. Litha Mpondwana, the spokesman for South Africa’s minister of sports, arts and culture, said Zahara had been hospitalized for several weeks.“My deepest condolences to the Mkutukana family and the South African music industry,” Zizi Kodwa, the minister, said on social media, adding that officials had been “with the family for some time now.” He continued, “Zahara and her guitar made an incredible and lasting impact in South African music.”She was born Bulelwa Mkutukana on Nov. 9, 1987, in the village of Phumlani in Eastern Cape, South Africa, and grew up listening to songs her mother played on the radio before discovering a love of singing. She became the lead singer of her Sunday school choir at 6.Zahara began her singing career busking on the streets of her hometown. She said she had never received any formal musical training and had taught herself the guitar.“There’s a difference between a gift and a talent,” she said in an interview in 2021. “I’m gifted, not talented.”Her father gave her the stage name Zahara, which means “blooming flower” in Arabic, she said in the same interview.Beginning with her debut album, “Loliwe,” in 2011, Zahara’s music drew critical acclaim and found success on the music charts. Nelson Mandela invited her to his private residence to perform a bedside concert before his death in 2013. Her most recent album, “Nqaba Yam,” was released in 2021.Zahara, who sang in both English and Xhosa, her native language, was known for her husky and heartfelt voice, often compared to those of Tracy Chapman and India.Arie, and her acoustic instrumentals. Her collaborations with titans of Africa’s music industry, like the singing group Ladysmith Black Mambazo, the musician Robbie Malinga and the Nigerian singer-songwriter 2Baba, cemented her place in contemporary Afro-soul music. She was named one of BBC’s 100 women of 2020.Through her lyrics, she spoke of her faith, her struggles and her dreams. She described her songs as stories of her experiences and thoughts.“I write about my life,” she said in an interview in 2022. “If you want to know mentally, physically, spiritually, emotionally where I’m at, where I’m centered, go get my albums.”Zahara’s younger brother, Mbuyiseli Mkutukana, was murdered in 2014, after which she said she went through a period of depression. In 2021, her older sister, Nomonde Mkutukana, died in a car accident. Over the years, she spoke publicly about her struggle with alcohol addiction.Zahara campaigned for female victims of violence in South Africa, which she said she experienced when she was in her 20s. “Prayer has kept me going through this difficult time,” she told the BBC. “Nothing can beat prayer.” More

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      in Movies

      12 African Artists Leading a Culture Renaissance Around the World

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      In one of his famed self-portraits, Omar Victor Diop, a Senegalese photographer and artist, wears a three-piece suit and an extravagant paisley bow tie, preparing to blow a yellow, plastic whistle. The elaborately staged photograph evokes the memory of Frederick Douglass, the one-time fugitive slave who in the 19th century rose to become a leading […] More

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      in Music

      Millions Danced Joyfully to Her Song. She Drew on Her Pain to Write It.

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      Nomcebo Zikode, the South African singer of the pandemic hit “Jerusalema” that inspired a global dance challenge, wrote the chorus while battling her own depression.It starts with a clap, and then the feet tap along to the beat: four times on each side, followed by a quick jump. As the melody rises, dancers dip low and twirl.It’s a dance easy enough for anyone to learn, and people all around the world have done so, with everyone from an urban dance crew in Angola to Franciscan nuns in Europe showing off their moves on social media.The “Jerusalema” dance, named for the South African hit song that inspired it, provided a moment of global joy during the lockdowns of the pandemic, a welcome distraction from the isolation and collective grief.But it was the chorus, a lamentation over a heavy bass beat, that was balm to millions. Sung in a low alto in isiZulu, one of the official languages of South Africa, audiences didn’t need to understand the song to be moved by it.The singer Nomcebo Nkwanyana, who goes by Nomcebo Zikode professionally, drew on her own intense pain when she wrote it.“Jerusalem is my home,” she sang. “Guard me. Walk with me. Do not leave me here.”After more than decade as an overlooked backing vocalist, and with her faith in music faltering, Ms. Zikode, 37, was in a dark place in 2019 when she wrote those words.Her manager, who is also her husband, insisted she write the lyrics to help her crowd out the voices in her head that were telling her to give up on music, and herself.Ms. Zikode, 37, was in a dark place when she wrote lyrics that would uplift millions.Alexia Webster for The New York Times“As if there’s a voice that says you must kill yourself,” she said, describing her depression at the time. “I remember talking to myself saying, ‘no, I can’t kill myself. I’ve got my kids to raise. I can’t, I can’t do that.’”She didn’t listen to the recording of the song until a day after it was made. As the bass began to reverberate through her car, everything went dark, she said, and she almost lost control of the vehicle. She pulled over, tears streaming down her face.“Even if you don’t believe it, this is my story,” she said. “I heard the voice saying to me, ‘Nomcebo, this is going to be a big song all over the world.’”And that prognostication soon proved true.In February 2020, a group of dancers in Angola uploaded a video showing off their choreography to the song, and challenging others to outdo them. As lockdowns were enforced just weeks later, the song was shared around the world.The global success of “Jerusalema” has taken Ms. Zikode on tour to Europe, the Caribbean and the United States. It also led to her being featured on the song “Bayethe,” which would win the Grammy award for Best Global Music Performance earlier this year.But while “Jerusalema” has brought her global renown, she has had to fight to earn any financial reward from it and to be recognized as part of its creative force.She sued her record label, and a settlement in December called for her to receive a percentage of the song’s royalties and to be allowed to audit the books of the label, Open Mic Productions, that owns the song.At least as important, the agreement also states that Ms. Zikode must be cited as the song’s “primary artist” alongside Kgaogelo Moagi, more commonly known as Master KG, the producer behind the instrumental track on “Jerusalema.”But even this victory in South Africa’s male-dominated music industry comes with significant caveats: For one, Master KG is receiving a higher percentage of royalties. And Ms. Zikode said she has yet to see payment. “I’m still waiting for my money,” she said.Open Mic did not respond to multiple requests for comment, but in a statement put out after her Grammy win, the label said: “She is a very talented artist and we welcome this agreement as a progressive resolution.”The global success of “Jerusalema” has taken Ms. Zikode on tour to Europe, the Caribbean and the United States.Alexia Webster for The New York TimesStruggles with money are nothing new to her.The youngest of four children born in a polygamous marriage, Ms. Zikode’s father died when she was young and her mother, the third wife, was left destitute. Desperate, her mother let a church outside Hammarsdale, a small town in South Africa’s eastern province of KwaZulu-Natal, take her daughter in for four years.There, she slept on bunk beds among rows of other children. She sewed her own clothes and helped to clean the dormitories. The church choir was a solace, but she sorely missed home until she was able to return in the 10th grade.Her mother sold maize or bartered what vegetables she could grow for secondhand clothes. The neighbors who would ask the young Ms. Zikode to sing for them would feed her and take her in for a few nights as her mother struggled.When she was old enough, Ms. Zikode learned to braid other people’s hair to earn some money, but remembers self-consciously pressing her elbows to her side, for fear that her customers would smell that she could not afford deodorant.But what she really wanted was to sing, and she got her break at an open-call audition. She spent years singing backup for gospel stars, sharing crowded apartments with other backing vocalists. When gigs dried up, she took computer classes as a career backup plan.Ms Zikode’s first major South African hit came in 2017 when she sang vocals on the song “Emazulwini” for a well-known house music producer and D.J., Frederick Ganyani Tshabalala. But what had seemed like a long-awaited break turned into a letdown when DJ Ganyani, as he is known, did all he could, she said, to prevent her from performing the song live on her own.“They try by all means to suppress the singers,” Ms. Zikode said of the D.J.s and producers who hold most of the power in South Africa’s music industry.DJ Ganyani did not respond to requests for comment.Hoping a record label would better protect her rights, Ms. Zikode signed with Open Mic, but once the deal was inked, the label went quiet, she said, and she was left hustling to record her debut album.Feeling abandoned by the record company, her husband and manager, Selwyn Fraser, sent messages to other artists, masquerading as his wife on Instagram and Twitter, trying to get bigger names to work with her.This outreach campaign connected Ms. Zikode with Master KG and resulted in “Jerusalema.”It’s not only the song that has made her a household name in South Africa, but also her very public fight for her royalties and recognition, in the courts and on social media, said Kgopolo Mphela, a South African entertainment commentator.“She’s coming across as the hero, or the underdog, taking on Goliath,” Mr. Mphela said.For all her struggles with reaping the monetary benefits of “Jerusalema,” Ms. Zikode’s musical career has made her financially comfortable and she now has a music publishing deal with a division of Sony Music.Her 17-year-old daughter and 8-year-old son want for nothing, she said. She and her husband renovated their home, adding an in-house studio.Ms. Zikode can also bask in the accolades that have come with her Grammy win for “Bayethe.”Ms. Zikode won a Grammy for “Bayethe,” which she performed with two other South Africans, the flutist Wouter Kellerman and the performer-producer Zakes Bantwini.Alexia Webster for The New York TimesOn a chilly April night in Johannesburg, in the Grammy’s afterglow, Ms. Zikode stepped out of a borrowed Bentley at an event to celebrate South Africans who have achieved international success.As she walked the red carpet, determined to own the moment, she granted every interview request, whether from the national broadcaster or a TikTok influencer. Later that night, she accepted two checks, one for herself and one for a charity she founded that helps impoverished young women.When she took the stage to perform the song that made her famous, she hiked up her gown to dance the “Jerusalema.” More

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      in Music

      AKA, Influential South African Rapper, Is Fatally Shot

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      The rapper, whose legal name was Kiernan Forbes, was one of the most formidable songwriters in South African hip-hop. He and another man were killed outside a restaurant on Friday.AKA, a generation-defining South African rapper whose blend of local sounds with American hip-hop vaulted him into stardom, was fatally shot on Friday night outside a restaurant in the coastal city of Durban.The police said that AKA, 35, had been walking to his car on a popular nightlife strip shortly after 10 p.m. when two armed people approached from across the street and fired several shots at close range before running away.AKA, whose legal name was Kiernan Forbes, and another man died at the scene, the police said. Although the police did not name the second victim, South African news reports identified him as AKA’s close friend Tebello Motsoane, a 34-year-old chef and music entrepreneur known as Tibz.The police said on Saturday that they were still searching for the suspects.The killing drew an outpouring of grief from around the country, with fans, artists, major political parties and the government sending out messages of condolence. On Saturday, fans gathered outside the restaurant where he was killed, Wish on Florida, to pay their respects, with some blasting his music from their cars.“AKA was counted amongst the best rappers on the continent,” South Africa’s Department of Sport, Arts and Culture said in a statement. “AKA was one of the most patriotic artists who literally flew the South African flag high everywhere he went around the globe.”Born in Cape Town, AKA moved to Johannesburg as a child. He attended an elite private school, the sort of setting where hip-hop first became popularized in South Africa and elsewhere on the continent because affluent students had access to rap from its birthplace, the United States. In a 2014 article in the South African publication The Sunday Times, AKA described his parents as being “scared but excited” when he told them that he wanted to pursue a music career.He produced for several artists before his own big breakout in 2011 with his hit single “Victory Lap” on his debut album, “Altar Ego.”He went on to become known as one of the most formidable songwriters in South African hip-hop, noted Cedric Dladla, a music and culture journalist based in the country. AKA would take beats and samples from popular South African genres like amapiano and kwaito and incorporate them into his music, Mr. Dladla said. That helped influence a new generation of rappers, some of whom became rivals of AKA.“AKA was a person who was an advocate for the South African identity of music,” Mr. Dladla said. “That’s what made him stand out, no matter where he went.”Some of his songs were laden with references that only people in South Africa would understand, like his single “Lemons (Lemonade),” which made reference to a derogatory term used for foreigners and the practice of police officers asking for a “cold drink” when they want a bribe. But AKA also gained acclaim across Africa, collaborating with popular artists like Burna Boy, the Nigerian Afrobeats star.What also set AKA apart, Mr. Dladla said, was his performance style — an energetic and captivating aura, often with the backing of a band. He once performed with an orchestra.“That’s when the evolution from him being a rapper to him being a well-rounded musician started,” Mr. Dladla said.Whatever international acclaim he received, AKA seemed to embrace being a star who catered to Africa rather than the United States.“Why not be big in Africa?” he told The Sunday Times. “The States know what they want and consume it. There are lots of dollars on the continent.”Two years ago, AKA lost his fiancé, Anele Tembe, to tragic and controversial circumstances when she fell to her death from the 10th floor of a hotel in Cape Town. The two had a rocky relationship, according to news reports, including an altercation about a month before Ms. Tembe’s death when AKA was accused of breaking down a door at the couple’s Johannesburg apartment after Ms. Tembe locked herself inside a room. A friend of Ms. Tembe’s told News24, a South African online publication, that AKA had slammed his fiancée’s head against a wall, but AKA denied ever abusing her.AKA had been scheduled to perform at a nightclub on Friday night in Durban as part of an extended celebration of his birthday, which was late last month. Earlier in the day, he had posted videos on Instagram of himself dancing in a gym, getting his hair cut and eating a plate of seafood at the restaurant he visited before his death. He had also plugged his upcoming album, “Mass Country,” which is due to be released in about two weeks.“Our son was loved and he gave love in return,” his parents, Tony and Lynn Forbes, posted in a statement on his social media accounts.AKA is also survived by a young daughter he had with D.J. Zinhle, a popular South African D.J. In an Instagram post on his birthday last month, AKA had posted a picture of his daughter and a cake.“Thank God for another year on this earth,” he wrote. “Looking forward to seeing what he has in store for me in 2023.” More

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      in Movies

      Wilbur Smith, Best-Selling Author of Swashbuckling Novels, Dies at 88

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      His books were full of lovers, dysfunctional families, pirates and hunters, and set in locations from ancient Egypt to colonial Africa. They sold in the millions.Wilbur Smith, a former accountant whose novels featuring lionhearted heroes, covetous family dynasties, steamy lovers, coldblooded pirates and big-game hunters were said to have sold some 140 million copies in 30 languages, died on Saturday at his home in Cape Town. He was 88.His death was announced on his website. No cause was specified.Over more than five decades, Mr. Smith’s historical thrillers and adventure novels, which often spanned several generations and several continents, became a popular franchise of series and sequels.Reviewing his book “The Diamond Hunters” in The New York Times Book Review in 1972, Martin Levin wrote that “the potpourri Wilbur Smith has assembled is rife with lifelong misunderstandings, undying hates, unbelievably nefarious schemes and nick‐of‐time rescues — delivered with the deadpan sincerity of the pulp greats.”Raised on a 30,000-acre cattle ranch in what was then the British protectorate of Rhodesia (and is now Zambia), Mr. Smith was a bookish boy whose strict father discouraged reading (“I don’t think he ever read a book in his life, including mine,” he told The Daily Telegraph in 2007) but went on to draft plots on official paper he lifted from his work at the government’s Inland Revenue Service.He completed his first manuscript in 1962. Twenty publishers sent telegrams rejecting it. He revised and reduced it, embracing the advice of Charles Pick, the deputy managing director of the publishing house Heinemann, to tell a story that drew more fully on his own experience. “Write only about those things you know well,” Mr. Smith said Mr. Pick advised.Inspired by the life of his grandfather, who was lured by the Witwatersrand gold rush of the 1880s and fought in the Zulu wars, and by his own upbringing on his father’s ranch, Mr. Smith wrote “When the Lion Feeds,” which was published in 1964.It became the first in a successful series of what Stephen King in 2006 praised as “swashbuckling novels of Africa” in which “the bodices rip and the blood flows.” Subsequent decades would bring other series, based in Southern Africa and ancient Egypt.“I wrote about hunting and gold mining and carousing and women,” Mr. Smith said.Mr. Smith’s “When the Lion Feeds” (1964) was initially rejected by 20 publishers but went on to become the first in a successful series of what Stephen King praised as “swashbuckling novels of Africa.” Bentley Archive/Popperfoto via Getty ImagesHe set other books in locales ranging from Antarctica to the Indian Ocean. “Wild Justice” (1979), one of the first of his books to become a best seller in the United States (where it was published as “The Delta Decision”), was the story of the hijacking of a plane off the Seychelles — one of many places Mr. Smith called home. (He also had homes in London, Cape Town, Switzerland and Malta.)Wilbur Addison Smith was born on Jan. 9, 1933, in Broken Hill, Northern Rhodesia (now Kabwe, Zambia). He was named for Wilbur Wright, the aviation pioneer. His father, Herbert, was a rancher who became a sheet metal worker. His mother, Elfreda, was a painter who encouraged his reading.He contracted cerebral malaria when he was 18 months old. “It probably helped me,” he said later, “because I think you have to be slightly crazy to try to earn a living from writing.” He caught polio when he was a teenager, which resulted in a weakened right leg.When he was 8, his father gave him a .22-caliber Remington rifle. “I shot my first animal shortly afterward and my father ritually smeared the animal’s blood on my face,” he wrote in his memoir, “On Leopard Rock: A Life of Adventures” (2018). “The blood was the mark of emerging manhood. I refused to bathe for days afterward.”He attended Michaelhouse, a private boys’ school in the KwaZulu-Natal midlands of South Africa. He started a student newspaper there, but he hated school.“Michaelhouse was a debilitating experience,” he later recalled. “There was no respect for the pupils. The teachers were brutal, the prefects beat us, and the senior boys bullied us. It was a cycle of violence that kept perpetuating itself.” Reading and writing, he said, became his refuge.“I couldn’t sing nor dance nor wield a paintbrush worth a damn,” he told the Australian website Booktopia in 2012, “but I could weave a pretty tale.”He said that he had originally wanted to write about social conditions in South Africa as a journalist, but that his father nudged him toward what he thought was a more stable profession. After graduating from Rhodes University in Grahamstown (now Makhanda), South Africa, with a Bachelor of Commerce degree in 1954, he worked for the Goodyear Tire and Rubber Company for four years, then joined his father’s sheet metal manufacturing business. When that company faltered, he became a government tax assessor.He married Anne Rennie in 1957. They divorced in 1962 after having two children: a son, Shaun, and a daughter, Christian. He married Jewell Slabbart in 1964; they had a son, Lawrence, before that marriage also ended in divorce. In 1971, he married Danielle Thomas; she died in 1999. The next year he married Mokhiniso Rakhimova, who was 39 years his junior and whom he met in a London bookstore. He adopted her son, Dieter Schmidt, from a previous marriage. Complete information about survivors was not immediately available.From left, Roger Moore, Barbara Parkins and Lee Marvin in “Shout at the Devil” (1976), based on a book by Mr. Smith.American International PicturesA few of Mr. Smith’s books have been adapted into films, including “Shout at the Devil” (1976), which starred Lee Marvin and Roger Moore.Mr. Smith had his detractors, who saw some of his writing as glorifying colonialism and furthering racial and gender stereotypes. And he was not always a favorite of critics.He maintained, as he told the Australian publication The Age, that he paid little attention. “The snootiness of critics is so silly,” he said. “They’re judging Great Danes against Pekingese. I’m not writing that literature — I’ve never set out to write it. I’m writing stories.”“Now, when I sit down to write the first page of a novel, I never give a thought to who will eventually read it,” he is quoted on his website, recalling the advice of his first publisher, Mr. Pick: “He said, ‘Don’t talk about your books with anybody, even me, until they are written.’ Until it is written, a book is merely smoke on the wind.”Later in his career, Mr. Smith was churning out two books annually, with the help of a stable of co-authors.“For the past few years,” he said when he announced the collaboration, “my fans have made it very clear that they would like to read my novels and revisit my family of characters faster than I can write them.” More