More stories

  • in

    A Filmmaker Needed a Quiet Place to Write. Where Better Than a Tuscan Villa?

    TWO YEARS AGO, the Spanish filmmaker Albert Moya came to Florence to visit an artist friend who’d unwittingly become the caretaker of a large family estate, left empty after a famous Italian writer died, on the outskirts of town. Moya was staying nearby, at the tumbledown hotel Torre di Bellosguardo, when he learned that another unlikely (and quite strange) residence had become available. It was in the area — the southwestern Florentine hills, quiet and almost suburban, where families have long purchased properties with views of the Duomo — so Moya decided to stop by. “Anyone who lives here looks at the market all the time,” he says over espresso one frosty December morning. “There’s nothing [available], really. So when something comes up, it’s kind of pornographic.”For the filmmaker Albert Moya’s apartment in Villa di Marignolle, in Florence, Italy, the architect Guillermo Santomà designed a carpeted dining table lit from below and a blue velvet curtain to match.Ricardo LabougleMoya and Santomà created separate spaces in the multipurpose living room — one area for lounging, one for editing films and, upstairs, an area for working out.Ricardo LabougleThe director, 34, was raised in a village of 800 people outside of Barcelona, but has spent most of his adulthood in New York and Paris, where he creates videos for luxury brands like Loewe and Louis Vuitton. He entered the fashion world accidentally: The Belgian designer Dries Van Noten was the first to hire him, after seeing his 2012 short, “American Autumn,” about a group of New York City schoolchildren hosting a Surrealist dinner party. Moya had come to Italy in part to work on the script for his debut feature — “about three brothers and their daddy issues, basically” — based on an idea he discussed with the Athens-based screenwriter Efthimis Filippou, best known for collaborating with the Greek director Yorgos Lanthimos on films like “The Lobster” (2015).The entrance to Moya’s apartment retains the original frescoed ceiling. The birch chairs are by Frama.Ricardo LabougleA low platform bed covered in an alpaca fur blanket.Ricardo LabougleMoya initially planned to find a more permanent home in Paris after his working holiday. Instead, after visiting the 2,475-square-foot apartment, he decided to stay in Florence so he could write in solitude. When he toured the rental, “it was full of crap but empty of people,” he says, noting that the last occupant, who bought the place in the 1970s and still owns it, was an Italian soccer player who “had this amazing taste and awareness of space and architecture.” Situated on the sunny second floor, it was one of four flats parceled out in the 1950s from a 14th-century Tuscan estate, Villa di Marignolle, that once belonged to the Medicis. The astronomer Galileo Galilei stayed here several times in the 17th century, until the family of artistic patrons eventually sold it off. Perhaps to counterbalance the house’s intact Renaissance-era frescoes, oak window frames and doors and large garden crowded with cypress trees, the owner had decorated most of the rooms with various types of shiny but handsome wood paneling for the floors, the arches that divide them and the railings of two lofted interior balconies. Those levels are reached via their own staircases at either end of the cavernous, 50-by-16-foot living area, from which the sole bedroom and small kitchen and bathroom branch out. “I like empty spaces and complete austerity because I travel for work. When I’m home, I want calm,” Moya says. “But here, the question was, ‘How do we respect the woodwork?’”A 2022 installation by Moya and the designer Guillermo Santomà.Albert MoyaWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

  • in

    Missing the Gay Best Friend

    In film and on TV, he was a sign of cultural progress. Then he was a tired stereotype. Then he disappeared. So why do we want him back?SOMETIMES, YOU DON’T know how much you’ve been missing something, or even that you’ve been missing it, until you have it back. That may explain the unexpected nostalgic pang I felt while watching Nathan Lane connive and conspire with an array of imperiously behatted women on the second season of Max’s real housewives of New York costume drama “The Gilded Age.” Or the similar pang I felt while watching Mario Cantone reprise his role as the embittered confidant Anthony Marentino on the second season of Max’s other real housewives of New York costume drama “And Just Like That …” In both instances, it seemed suddenly clear that, for a long time now, popular culture has been moving forward without a once-essential style accessory: the Gay Best Friend. We’re not supposed to mourn his absence; we’re not supposed to want him back. But I kind of do.Listen to this article, read by Ron ButlerOpen this article in the New York Times Audio app on iOS.Sardonic and supportive, caustic and self-deprecating, alternately the angel and the devil on the shoulders of countless heroines, the Gay Best Friend — always free, always available, there when he’s needed and invisible the minute he isn’t — had been a staple of women-driven, gay-friendly movies and television shows since I was a teenager in the early 1980s, at the dawn of the representation-matters era. As our designated representative, the homosexual confidant wasn’t ideal, but he was better than nothing. He could serve as a pet, a provocateur or a sob sister; a servile, wince-inducing stereotype or a sly underminer of various heterosexual norms. For gay audiences, his existence, rarely in the thick of the action but rather just next door to it, offered, at its best, a brief glimpse into a universe of possibilities — a universe that mainstream culture was still unwilling to enter more immersively. Over the next couple of decades, the Gay Best Friend’s development could be traced alongside the overall arc of gay culture as it bent toward justice.And then, seemingly without anybody noticing, he ghosted, disappearing from the scene with barely an acknowledgment that he’d been there at all. (The momentary appearance of Earring Magic Ken in 2023’s biggest film hit, “Barbie,” is the last known sighting.) Was the cultural demise of the Gay Best Friend a defeat, or was it a sign of progress? And either way, whatever happened to that guy? He was fun to have around and, all in all, good company.IT MAKES SENSE that, in the 2020s, the Gay Best Friend is not only virtually extinct but even frowned upon as démodé, a quaint form of minstrelsy. In an era in which everybody is determined to live life as the star of their own show, the G.B.F., a member of a sexual minority who accepts that his destiny is to serve as a tangential character rather than a central figure, feels self-abnegating in a way that renders him politically suspect. Why would any self-respecting gay man choose to define himself primarily as a woman’s ornamentation? The trope is by now so familiar that it can be spoofed: A 2023 “Saturday Night Live” sketch, “Straight Male Friend,” shrewdly posits that being the Gay Best Friend (as embodied by Bowen Yang) is essentially uncompensated emotional labor, and that after a long day (or at least a long brunch) of listening and supporting and encouraging, what gay men really need is a dude-bro buddy with virtually no emotional intelligence who just wants to hang.Has the character simply outlived its questionable-in-the-first-place value? The inverse of the Gay Best Friend is the Fag Hag, and the minefields of that particular stereotype announce themselves right in the label (twice in just six letters). Forever bemoaning her rejection by the straight world, often the first to announce that she considers herself overweight or unattractive and viewed by her gay friends as a kind of rescue case, the Fag Hag character can be predicated on affection, condescension or both, but the general sense is that her time has passed. The character has also come under fire for reasons that lie outside of popular culture, as frustration has increased over the minimization of the role of women, both straight and lesbian, in the struggles and movements that have defined the past 60 years of gay history.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More