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      ‘How to Dance in Ohio,’ a Musical, Plans a Fall Broadway Opening

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      A teenage ritual takes on deeper significance as a setting where autistic young people can blossom — and exercise their social skills along the way.“How to Dance in Ohio,” a poignant new musical about a group of young autistic adults gearing up for a spring dance, will open on Broadway late this year, with a cast of seven autistic performers playing the central roles.The musical is based on a 2015 documentary from the filmmaker Alexandra Shiva that followed participants in a social skills therapy program for people on the autism spectrum; the musical is also set at a therapy program, and it tells the story of young adults preparing for a dance that they hope could help them confront some of the challenges they face in navigating social interactions.The musical had a previous run last year at Syracuse Stage in central New York; the production schedule was cut short when Covid cases arose among the cast and crew. The review of the show in The Post-Standard, a Syracuse newspaper, was headlined “The musical you’ll talk about for the rest of your life” and called it “exhilarating, groundbreaking, celebratory.”Casting is not yet complete, but will include several actors making their Broadway debuts: Desmond Edwards, Amelia Fei, Madison Kopec, Liam Pearce, Imani Russell, Conor Tague and Ashley Wool. Among the others on the bill so far are Haven Burton and Darlesia Cearcy.“How to Dance in Ohio” features a book and lyrics by Rebekah Greer Melocik and music by Jacob Yandura; it is directed by Sammi Cannold and choreographed by Mayte Natalio. The famed director and producer Hal Prince was initially attached to the project; he died in 2019.The musical is being produced by a company called P3 Productions, which is led by Ben Holtzman, Sammy Lopez and Fiona Howe Rudin, along with Level Forward, the production company co-founded by Abigail Disney. It is being capitalized for up to $15.5 million, according to a filing with the Securities and Exchange Commission.The show is to begin previews Nov. 15 and to open Dec. 10 at the Belasco Theater. More

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      Award-Winning ‘Cabaret’ Revival Plans Spring Broadway Bow

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      The production opened in London with Eddie Redmayne in a starring role; the New York cast has not yet been announced but he is expected to join it.Willkommen, bienvenue, Broadway!“Cabaret,” the ever-popular (and portentous) musical set in a Berlin nightclub on the eve of the Nazis’ rise to power, will return to Broadway in the spring in a new production that has already won raves in London.The producing team on Tuesday morning announced a plan to transfer the show to Broadway, and said it would open at the August Wilson Theater, where a revival of “Funny Girl” is scheduled to close Sept. 3.The “Cabaret” producers did not announce any other details, but it is widely expected that Eddie Redmayne, the film star who played the nightclub’s Master of Ceremonies when this revival opened in London, will reprise the role on Broadway. The show’s other big role, Sally Bowles, the nightclub’s star singer, was initially played in London by Jessie Buckley; that role has not yet been cast in New York.“Cabaret,” with music by John Kander, lyrics by Fred Ebb, and a book by Joe Masteroff, originally opened on Broadway in 1966, and that production, directed by Hal Prince and starring Joel Grey, won eight Tony Awards, including for best musical, and ran for three years. Grey went on to star in a 1972 film adaptation that won eight Academy Awards, including one for Grey and one for his co-star, Liza Minnelli.The musical was revived on Broadway in 1987, again with Prince directing and Grey as the Emcee. Then in 1998, a new production directed by Sam Mendes and starring Alan Cumming and Natasha Richardson, came to Broadway via the Roundabout Theater Company; that production closed in 2004 and then returned in 2014 for another year, opening with Michelle Williams opposite Cumming.This latest revival, directed by Rebecca Frecknall, opened in London in 2021, and won seven Olivier Awards, including one for best musical revival. Its run is continuing. The critic Matt Wolf, writing in The New York Times, called the production “nerve-shredding,” and said, “Frecknall pulls us into a hedonistic milieu, only to send us out nearly three hours later reminded of life’s horrors.”The lead producers are Ambassador Theater Group, a British company that owns and operates theaters around Europe and the United States and has become increasingly active in producing on Broadway, and Underbelly, a British company closely associated with the Edinburgh Festival Fringe.“Cabaret” will join multiple shows on Broadway this season that deal with antisemitism, among them “Just for Us,” a one-man show from the comedian Alex Edelman, which is now running, as well as “Harmony,” a musical by Barry Manilow and Bruce Sussman that is opening in the fall and “Prayer for the French Republic,” a play by Joshua Harmon, which is to open in the winter. Last season’s Tony-winning best play, “Leopoldstadt,” which closed earlier this month, and the winner of the Tony for best musical revival, “Parade,” which runs until Aug. 6, are also about antisemitism. More

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      Jack Goldstein, a Savior of Broadway Theaters, Dies at 74

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      He helped secure landmark status for more than two dozen theaters in the 1980s, then initiated the design competition that led to a new TKTS booth.Jack Goldstein, a preservationist who in the 1980s reacted to the razing of several venerable Broadway theaters under a Times Square redevelopment plan by helping to organize a successful campaign to give landmark status to more than two dozen other theaters, died on June 16 in Cold Spring, N.Y., in Putnam County. He was 74.The cause was a heart attack, said Tom Miller, his executor.Over 30 years, Mr. Goldstein established himself as an effective behind-the-scenes player on Broadway.He was the executive director of the nonprofit Save the Theaters, which was formed to prevent the future destruction of playhouses. He was an executive at Actors’ Equity Association, the labor union, and with the Theater Development Fund, where he initiated the design competition that led to the creation of a new TKTS discount ticket booth in Duffy Square, topped with a dramatic cascade of 27 ruby-red structural glass steps that rises above West 47th Street.“Jack had a great artistic eye and a deep commitment to good government,” Gretchen Dykstra, the former president of the Times Square Business Improvement District, said in a phone interview.Mr. Goldstein arrived in Manhattan in the spring of 1982, during a difficult financial period for Broadway andaround the time of the wrenching demolition of the Helen Hayes and Morosco Theaters — the most distinctive of the five theaters between West 45th and 46th Streets on Broadway that were leveled to make way for the towering New York Marriott Marquis Hotel.The sites of the Hayes and Morosco Theaters had become the center of protests by actors, playwrights and others until the wrecking balls began swinging that March.The actor Jason Robards speaking at a rally in 1982 in an unsuccessful effort to preserve the Morosco Theater. Others on the platform included the actor Christopher Reeve, second from left. Mr. Goldstein joined the Broadway preservation effort that year. Marilyn K. Yee/The New York TimesMr. Goldstein told a conference at the Skyscraper Museum in Manhattan in 2014, “The destruction in the center of Broadway of beloved, important and, from the actors’ point of view, irreplaceable instruments of their art form and communication, was an affront.”Mr. Goldstein, who had a background in historic preservation, was initially a volunteer with the Committee to Save the Theaters, which had been formed by Actors’ Equity. He soon shifted to join and then run its spinoff organization, Save the Theaters.“Since it was clear that the city no longer recognized the value of the Broadway theaters,” he told Metropolis, an architecture and design magazine, in 2004, “No. 1 on the agenda was to bring to bear whatever legal disincentives to demolition were available and apply them to the historic theaters.”For six years, Mr. Goldstein and other preservationists focused on getting protection for theaters from the city’s Landmarks Preservation Commission.Part of the process was examining theaters’ interiors and exteriors to determine which might be designated landmarks. He brought actors to the commission’s hearings to impart their knowledge of the theaters. And he collaborated on a report with an architect, Hugh Hardy, that stressed the full geometry of the theaters — their shape, layout and acoustical properties — rather than just their decorative detail, as standards for landmark designation.Speaking to the Skyscraper conference, Mr. Goldstein cited, for example, the “spatial relationships and building techniques behind the walls” that allowed actors to speak without a microphone, or in a whisper, and be heard by 600 to 1,400 theatergoers.Workmen cutting away steel from the roof of the Helen Hayes Theater in 1982.Fred R. Conrad/The New York Times“He was well spoken and enormously energetic,” Kent Barwick, a former chairman of the landmarks commission, said in an interview. “He was doing what needed to be done at the time. Was he always right in his judgment? No. Was he always fair? No. Was he dramatic? Of course — he was coming out of Actors’ Equity.”In 1987, the commission designated 28 theaters as landmarks — some for their exteriors, some for their interiors, some for both. (The sale of the Mark Hellinger Theater to a church in 1991 brought the group to 27.) The city’s Board of Estimate, a powerful governing body at the time, approved the designations in March 1988.Theater owners objected to the landmarking “as a confiscation of the value of the building because it limited its use to live theater,” Rocco Landesman, a former president of Jujamcyn Theaters, said by phone. He said of the buildings: “You couldn’t tear them down, and it was difficult to build above them if you didn’t have the rights. Value was taken without compensation.”The owners sued to overturn the landmarking of 22 of the theaters, but in 1992 the United States Supreme Court refused to hear the case after the State Supreme Court and the Appellate Division had upheld the designations.Mr. Goldstein in 1997. Looking back with satisfaction in 2014, he said he thought he had made an impact on Broadway. “I feel, ‘job done,’” he said.TDFJack Lewis Goldstein was born on March 5, 1949, in Jersey City, N.J. His father, Joseph, was an Army officer and a physician whose work took him and his family to Maryland, Germany and other postings. His mother, Thelma (Ginsberg) Goldstein, was a homemaker, potter and political activist. The couple eventually divorced.Jack’s maternal grandmother took him to his first Broadway show, Lionel Bart’s musical “Oliver!,” which opened at the Imperial Theater in 1963.“‘Oliver!’ was the first time I experienced that suspension of disbelief,” Mr. Goldstein told Crain’s New York Business in 1998. After attending the University of California, Berkeley, Mr. Goldstein graduated from George Washington University with a bachelor’s degree in English literature in 1972. He worked in Manhattan at the National Design Center, which exhibited home furnishings, before moving to Washington, where he was an assistant to the director of programs at the Advisory Council on Historic Preservation, a small federal agency that would play a role in persuading him to go to Broadway.While he was in Washington, the Interior Department, responding to a petition from preservationists, determined that the Morosco was eligible to be included on the National Register of Historic Places, and that if the developer of the Marriott Marquis wanted to tear it down, the company would need a waiver from the advisory council. Mr. Goldstein contended in an affidavit that Lyn Nofziger, an aide to President Ronald Reagan, had told the council to grant the waiver or lose its government funding — an assertion Mr. Nofziger denied.Frustrated, Mr. Goldstein soon left Washington to join the Broadway preservationists, whose efforts to save the Morosco were by then doomed to fail.After leaving Save the Theaters in 1988, Mr. Goldstein was a special assistant for government affairs to Ron Silver, the actor and president of Actors’ Equity, and the project director of the Broadway Initiatives Working Group, which was formed to evaluate Broadway’s future. He was the executive director of the nonprofit Theater Development Fund, which makes theater more affordable and accessible, from 1998 to 2001.When he announced the competition to design a new TKTS booth in 1999, Mr. Goldstein recognized how beloved and important the slapdash, pipe-and-canvas structure had become to theatergoers over 26 years. But, as he told The New York Times, “time and weather have taken their toll.”The new TKTS booth was not completed until 2008, a year before Mr. Goldstein returned to Actors’ Equity as its national director of governance policy and support.In 2012, he became an antiques dealer in Cold Spring. He previously owned a seasonal antiques store in Rehoboth, Del.He is survived by a brother, Leonard.Mr. Goldstein acknowledged that he had made an impact on Broadway.“I think I’ve made a contribution when I walk through Times Square and see theaters filled — many would have been swept away,” he told The Highlands Current of Cold Spring in 2014. “I feel, ‘job done.’” More

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      ‘Here Lies Love’ Pairs Disco With a Dictator. It’s a Controversial Choice.

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      The musical, the brainchild of David Byrne and Fatboy Slim, dramatizes — and, some say, sanitizes — the life of the former Philippine first lady Imelda Marcos.The Broadway musical “Here Lies Love” is a rollicking karaoke dance party with an immersive staging and, for the first time in Broadway history, organizers say, an all-Filipino cast.It’s a good time — until it’s not.At its center is the brutal regime of Ferdinand (played by Jose Llana) and Imelda Marcos (Arielle Jacobs), the former president and first lady of the Philippines who committed countless human rights abuses and violent crimes during his 21-year reign from 1965 to 1986.David Byrne, who wrote the music and lyrics for the show with the electronic dance musician Fatboy Slim, has said the musical, which focuses on the life of Imelda Marcos, interpolates karaoke as a means of replicating for audiences how it felt for Filipinos who lived through the Marcos regime.But, some argue, telling the story of the corrupt Marcos regime through disco does not work when the audience lacks the necessary context. The production, opening July 20, has faced accusations that it trivializes the suffering of thousands of Filipinos.Here’s what to know about Imelda and Ferdinand Marcos, the People Power Revolution of 1986 and the controversies the show has faced.Who was Ferdinand Marcos?Ferdinand Marcos, the longest-serving president of the Philippines, was a dictator who placed the country under martial law from 1972 until 1981. In 1983 the opposition leader Benigno Aquino Jr. (played by Conrad Ricamora) was assassinated at the airport as he was returning from exile; an investigatory panel concluded that a military plot was responsible. The assassination led to a series of events that culminated with Aquino’s widow, Corazon, becoming president in 1986.With the election of Aquino, Marcos fled the Philippines for Hawaii, where he died in 1989 without ever facing trial in the United States on criminal charges that he plundered the Philippine Treasury of more than $100 million. (However, the following decade a jury in Hawaii awarded damages of almost $2 billion against his estate for the killings and tortures of almost 10,000 Filipinos. Collecting on that judgment has been difficult though, and despite ongoing efforts, victims have seen only a fraction of that amount.)Who is Imelda Marcos?Imelda Marcos, who married Ferdinand in 1954, became the face of the regime’s enormous wealth. A former teenage beauty queen known for her love of nightlife and disco music, she and her family raided government coffers to finance a lavish lifestyle while millions of Filipinos lived in poverty.A Philippine court convicted her on corruption charges in 2018 for creating private foundations to hide her wealth, but she appealed the case and is unlikely to see jail time because of her age. She is now 94.What was the People Power Revolution?The Marcos era ended in February 1986 after a series of nonviolent street marches. The People Power Revolution, with more than two million Filipinos participating, condemned the regime’s human rights violations and electoral fraud. The demonstrations ended with Ferdinand Marcos’s departure.Why has the show been controversial?A number of Filipinos have objected to what they argue is the show’s trivialization of the Marcos’s crimes and sympathy toward Imelda Marcos. The actress Sara Porkalob, who recently appeared on Broadway in “1776,” wrote in 2017 that the musical, then playing at the Seattle Repertory Theater, one of the show’s several regional and Off Broadway engagements since its premiere at New York’s Public Theater in 2013, “paints a glossy veneer over the Philippines’ national trauma and America’s role in it.”Those objections have become particularly salient for many now; Ferdinand Marcos Jr. was elected president of the Philippines last year.“David Byrne’s attempt to humanize Imelda Marcos insults the impoverished people she and her family stole from,” Ruben Carranza, a former government lawyer who prosecuted Imelda Marcos’s hidden wealth cases, wrote in a recent email. “And because it is playing at a time when the Marcoses have lied their way back to power, ‘Here Lies Love’ will only reinforce those lies and serve, intentionally or not, the larger Marcos agenda of denying truth and revising the history of their dictatorship.”Others, however, have praised the show’s approach, contending that it “mirrors Filipino complicity and American blindness through its disco-controlled experiment on its audience,” as the Filipino novelist Gina Apostol wrote in 2014 after seeing the show Off Broadway at the Public Theater.How has the production responded?In a statement released earlier this year after criticism resurfaced following the announcement of the Broadway transfer, producers wrote that “Here Lies Love” is “an anti-Marcos show” intended to combat disinformation with “a creative way of re-information.” The show has also hired a Filipino American actress, Giselle Töngi, known as G, as a cultural and community liaison.Why did Broadway musicians object to the show?Though producers have argued that using recorded instrumental tracks instead of a live band is central to the storytelling, a labor union representing musicians objected in May, arguing that its contract for the theater requires musicians to be used for musicals. In June they reached a compromise: The musical would employ 12 live musicians.What has Imelda Marcos said about the show?In 2010, after listening to part of Byrne and Fatboy Slim’s original concept album for the show at a mall food court in the Philippines during her campaign for the country’s House of Representatives, she told The New York Times reporter Norimitsu Onishi, “I’m flattered; I can’t believe it!”The show takes its title from the three-word phrase she has said she would like inscribed on her tombstone. More

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      For Filipino Audiences, ‘Here Lies Love’ Offers Emotional Rip Currents

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      The disco balls were spinning, the club music was pulsing, and on the dance floor, several Filipino audience members were near tears.It was a Saturday night, and at the Broadway Theater, “Here Lies Love,” the David Byrne-Fatboy Slim musical about the rise and fall of Imelda and Ferdinand Marcos, the former first couple of the Philippines, was preparing for its Broadway opening on July 20. In previews, it has drawn a growing stream of Filipino American theatergoers, reeled in by the chance to see their national — and in some cases, their family — history told onstage, close enough for them to literally touch.“I’ve never been in a play where I have a personal connection” to the story, said Earl Delfin, a 35-year-old Manhattanite. “I felt represented on a New York stage for the first time.”He got emotional in the opening scenes, he added. “And of course I danced.”Arielle Jacobs as Imelda Marcos, whose journey from beauty pageant contestant to wife of a despot is the focus of the show.Justin J Wee for The New York Times“Here Lies Love,” which opened to critical raves and sold-out crowds at the Public Theater downtown in 2013, arrives on Broadway after sojourns in London and Seattle, each time expanding its house and fine tuning its immersive staging. But only now has it added a fully Filipino cast — the first-ever on Broadway, organizers say. Also new are a cadre of Filipino producers, including the Tony winner Lea Salonga, the Pulitzer-winning writer Jose Antonio Vargas, the comedian Jo Koy and the Grammy-winning musician H.E.R., along with investors from Manila.“It only felt responsible, to fully engage with the motherland,” said the costume designer and creative consultant Clint Ramos, a native of Cebu, Philippines, who has worked on the show since its inception. He is now also a producer.“Having cultural capital from the motherland, but also financial capital from the motherland, it feels like the authorship and ownership of the show are holding hands very tightly. And that’s a great feeling,” he said.The narrative framework of the show has not changed: It still harnesses the gloss of a discothèque — as first lady, Imelda was a denizen of Studio 54 — to reflect the Marcoses’ dizzying rise to power, and the glittery allure of privilege and wealth that led the couple to spend their nation into massive debt, to live lavishly as their constituents suffered.The production has a cultural and community liaison who plans Filipino community events; even on regular nights, the show attracts attendees who had direct dealings with the Marcos and Aquino clans, organizers said.Justin J Wee for The New York TimesJustin J Wee for The New York TimesJustin J Wee for The New York TimesArielle Jacobs, a new addition to the cast, plays Imelda, whose journey from naïve beauty pageant contestant to sentimental megalomaniac — “Why Don’t You Love Me?” goes a signature song — is the focus of the story. Jose Llana reprises Ferdinand from the Public; his path from charismatic leader to presidential despot is shorter. “If they want to boo Marcos,” Llana said of audiences, “then I think I did my job right.”There is no book; the action is driven by Byrne’s soaring tunes (with beats by Fatboy Slim) and by the exuberant choreography of Annie-B Parson, Byrne’s frequent collaborator. A D.J. (Moses Villarama) acts as an emcee.Every day, Ramos said, as the creative team worked out the massive lighting rigs and costume transitions, they also asked the question: “Are we looking at history correctly here?”The challenge — engineered by Byrne, who hoped that the nightlife setting would give audiences a taste of the limitlessness of power — is formidable. “How do you combine joy with tragedy?” said Alex Timbers, the director, in a joint interview with Ramos.In place of a stage, the Broadway Theater was redesigned to create a dance club. Moving platforms carry the performers, with standing theatergoers surrounding them on the floor; catwalks bring the actors within arms reach for those seated above. The choreography encourages audience members to interact with the cast, hip-swiveling beside them in line dances, and playing the part of the faithful at political rallies — moments of civilian joy and swept-along fellowship that are broadcast on giant screens around the space, alongside darker, real news footage and transcripts.Audience members making the Laban sign, a Filipino hand gesture popularized by Ninoy Aquino, Ferdinand Marcos’s chief political rival.Justin J Wee for The New York TimesElizer Caballero, a fan who came from San Francisco, was practically vibrating with delight as he sang and bopped along to the score. The experience of being surrounded by the actors as they told this native story was almost surreal — he felt like part of the show — “but it’s also very poignant,” he said. “Especially for a Filipino American, it’s best to be on the floor. It adds more depth.”An untranslated moment when Imelda curses at Ferdinand in Tagalog has gotten a more consistent laugh on Broadway than it ever did downtown, cast members said. (The production has a cultural and community liaison, Giselle Töngi, who plans Filipino community events; even on regular nights, it attracted attendees who had direct dealings with the Marcos and Aquino clans, organizers said.)Salonga, the first Asian woman to win a Tony (in 1991, for “Miss Saigon”) is stepping in as Aurora Aquino, the mother of Benigno Aquino Jr., Ferdinand’s chief political rival, in a guest spot this summer. It is the first time in her long career she has played a role written as Filipina.Seeing a production of “Here Lies Love” a few years ago surfaced visceral memories of her childhood in Manila, during the Marcoses’ reign. Performing in it felt overwhelming. “I’m slamming into history,” Salonga said.Researching the part, she spoke to friends in the Aquino family. (Corazon C. Aquino, Benigno’s widow, succeeded Marcos as president.) In rehearsals for her number, she thought, “Oh my gosh, how am I going to keep my emotions from overtaking me as I try to sing the song?” she said in a phone interview. “I had friends texting me, saying, How on earth are you going to keep from crying when you do this?”Attendees of Filipino descent have described experiencing an intense personal connection at seeing their history depicted onstage.Justin J Wee for The New York TimesJustin J Wee for The New York TimesFor second-generation Filipino Americans, whose families prioritized assimilation, learning the story of their homeland has been a different kind of revelation. “Growing up, the only thing I really knew about Imelda was her shoe collection,” Jacobs said. “Getting in touch with this part of the Filipino culture, and the resilience of the Filipino people — all of that has been an awakening for me.”“Here Lies Love” is arriving on Broadway in a political and social landscape that’s vastly shifted since its premiere in the Obama era. The rapid unraveling of democracy it depicts is close at hand, the world over, Timbers and Ramos noted. Ferdinand’s habit of exaggerating or outright fabricating his successes is part of the autocrat playbook. Even his recorded dalliances with a starlet have a familiar ring. Ferdinand and Imelda’s son, known as Bongbong, is currently president of the Philippines. (After her husband’s death in 1989, Imelda, now 94, returned to politics and served three terms as a congresswoman.)Developing the project with Byrne, the protean former Talking Head, the creative team took pains not to glamorize Ferdinand, who imposed martial law from 1972 to 1981, and whose regime carried out mass arrests and silenced critics. The assassination of Aquino, at the airport when he returned from exile in the U.S. in 1983, served as a turning point to galvanize opposition against the Marcoses, and is an emotional rip current in “Here Lies Love.”In previews, it has drawn a growing stream of Filipino American theatergoers.Justin J Wee for The New York TimesConrad Ricamora, who has played the boyish Aquino (known as Ninoy) in three of the four productions, understood his legacy quickly. On Broadway, audiences make the Laban sign — a hand gesture like an inverted L; the word means “fight” — that Ninoy popularized. “If you look at people who do heroic things throughout history, they are only able to do them because they are deeply in touch with their humanity and the humanity of others,” Ricamora said.The show has still been criticized for putting a couple known for their ruthless corruption in the spotlight, and for minimizing Imelda’s political prowess. (A website aims to contextualize the country’s history.) In a statement, the producers said their new, binational group came together “in a time of necessary and welcome assessment of who tells what stories,” and that having people with lived experiences of this era further imbued the show “with authenticity.”For the nearly two dozen cast members — eight of whom are making their Broadway debuts — it is a rare chance to commune, and revisit, together, a past that is hardly in the rearview mirror for some of them.Ramos calls himself “a martial law baby,” raised under Marcos’s most brutal period. He was also there in February 1986, a school kid “on top of a tank,” he said, when the four-day protests known as the People Power Revolution swept the couple out of office, peacefully. “I experienced the whole arc of the regime,” he said. He came to the U.S. in the late ’90s, for grad school.Llana’s family landed in New York in 1979, when he was 3; his parents were student activists who had fled martial law. “Me being a part of this show for the past 10 years has really been cathartic,” he said, “because it wasn’t something necessarily that my parents talked about.”The choreography encourages audience members to interact with the cast, hip-swiveling beside them in line dances, and playing the part of the faithful at political rallies.Justin J Wee for The New York TimesWhen he first heard about the show, he hoped to play Aquino: “I thought nothing would make my parents prouder.” Instead he was asked to read for Ferdinand. It was, he said, an awkward conversation with his family when he got the part, and he made it known to the creative team that he would walk away if the production flattered a dictator.Still, he said, as an actor he needs to find the humanity in his characters. “And I think maybe that’s where sometimes people start criticizing us, is that we’re humanizing them. But you have to humanize people if you want to hold them accountable.”Llana’s castmates call him “kuya,” which means older brother or older male cousin in Tagalog — a term of endearment. For him, even after so many years with the show, the addition of Filipino producers was deeply meaningful. “It made me feel safe,” he said, “knowing that the Filipinos were in charge, that we could just do our jobs” as artists.Like Salonga, he has played a variety of ethnicities, just about none of them Filipino.“I feel like I owe all of those ethnicities an apology — like, I’m sorry I got cast,” Salonga said. “But things were very different at the time.”Even putting a complex, layered story like this on Broadway — staged like a dance party, no less — could serve as inspiration and empowerment, she hoped. “I want to see other communities of color be able to look at ‘Here Lies Love’ and go, ‘We can do that. We have these stories that we are able to tell. We are going to be able to do this.’” More

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      ‘Just for Us’ Review: A Jew and 16 ‘Nerf Nazis’ Meet Cute

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      Is it a stand-up act or a morality play? Either way, Alex Edelman’s look at race, religion and the limits of empathy is at home on Broadway.It may be too much to ask a human hummingbird like Alex Edelman to try to stick to the subject. In “Just for Us,” his three-jokes-per-minute one-man show, he zooms from punchline to punchline almost as fast as he caroms around the stage of the Hudson Theater. (At 34, he’s part of what he calls the overmedicated ADHD generation.) If you haven’t read about his act coming to Broadway, you might assume from his introduction — in which he describes his usual style as “benign silliness” and says this “isn’t Ibsen” — that you are in for a cheerful evening of laughs.And even though he’s telling a story about white supremacy, you are.That’s the glory and also the slight hitch of “Just for Us,” which opened on Monday after runs in London, Edinburgh, Washington and Off Broadway. No, it’s not Ibsen, a dramatist rarely noted for zingy one-liners. But it’s not silliness either. Despite its rabbi-on-Ritalin aesthetic, and its desperation to be liked at all costs, the show is so thoughtful and high-minded it comes with a mission statement. Edelman wants to open a conversation about the place of Jews on the “spectrum of whiteness,” he recently told my colleague Jason Zinoman, “without having a conversation about victimhood.”He’s well placed to draw the distinction. Growing up a “proudly and emphatically” Orthodox Jew in “this really racist part of Boston called Boston,” he clocked the wariness between races but also within them. And though he admits to experiencing “quite a bit of white privilege,” he was so alienated from mainstream culture that he didn’t know what Christmas was until his mother observed it one year when a gentile friend was in mourning.Oy, the tsouris it caused at his yeshiva!Hilarious as the ensuing story is, you have the feeling that “Just for Us” might have been little more than a millennial update on Jackie Mason-style Jewish humor were it not for that millennial accelerant, social media. “An avalanche of antisemitism” on Twitter, in response to some comments he’d posted, supercharged Edelman’s thinking about identity-based hatred and led him, one evening in 2017, to infiltrate a white supremacist get-together in Queens.“A Jew walks into a bar,” the joke might start, though it wasn’t a bar, as Edelman had expected, but a private apartment. There he took a chair among 16 strangers with predictably pan-bigoted opinions. By marrying Prince Harry, Meghan Markle would be “degrading” one of Europe’s oldest families. Diversity initiatives constitute “a plan to slowly genocide white people.” Jews, the root of the weed of that genocide, “are sneaky and everywhere.”The comedian is making his Broadway debut with “Just for Us.” The set at the Hudson Theater, by David Korins, consists of little more than a miniature proscenium to rescale expectations, our critic writes.Sara Krulwich/The New York TimesThat we rarely feel the horror or even the unpleasantness of Edelman’s encounter is partly deliberate; he portions his spinach with plenty of candied yams. Defanging the “sneaky and everywhere” comment, he admits that he was in no position, sitting there incognito, to disprove the point. Then he wheels sharply into a seemingly unrelated 10-minute story about vaccine denialists. Likewise, the racist disparagement of Meghan Markle is immediately interrupted by a bit about Harry snorting cocaine through a rolled-up “picture of his grandmother.”The indirection is not purposeless; Edelman is building the service roads to his main argument. But that argument surfaces far less than the jokes do, taking up only about 35 minutes of the 85-minute show — a proportion that betrays its origins in stand-up. The set, by David Korins, betrays those origins too, consisting of little more than a miniature proscenium to rescale expectations and a black stool straight from your local Komedy Korner.The real giveaway, though, is the compulsive ingratiation. Though it produces much laughter, including too many giggles from the comic himself, the doggy overeagerness could stand to be toned down, and probably would have been if Edelman’s longtime director, Adam Brace, had been able to complete his work on the production. (He died in March, at 43, after a stroke.) Alex Timbers, credited as the creative consultant, helped guide the show to Broadway, handsomely.And yet, the ingratiation, however distracting, is also strategic. The show wouldn’t work without its contrast between storytelling and joke plugging. By going “dumb and small” about such a serious subject — Edelman describes the arrangement of chairs at the meeting as an “antisemicircle” — he lays the groundwork for a denouement in which he turns the critique on himself as he turns to the bigger issues at hand.For as he promised, “Just for Us” is not about Jewish victimhood, or anyone’s victimhood, except perhaps that of the aggrieved supremacists, who are too puny and whiny to constitute a real threat. He calls them Nerf Nazis. Nor is “Just for Us” (which is how the supremacists ultimately describe their territory) really about the spectrum of whiteness. What’s at stake instead is the idea of empathy, a central value in Edelman’s vision of Judaism. How far does it extend? Is it unconditional? Do even the hateful deserve it? And, especially relevant to Edelman in this case: Is it vitiated by bad motives?Because, check it out, there’s a cute woman at the meeting who seems to be into him. Could he be the guy who “fixes” her? Who fixes the whole group? They too have been ingratiated: “I came as an observer,” he says. “I might leave as, like, the youth outreach officer.”This is moral vanity, Edelman admits: a professional charmer’s eagerness to flatter other people’s self-regard as a way of buttressing his own. That’s what makes “Just for Us” more than a Catskills club act washed ashore on Broadway like Mason’s. For all the dumb jokes (but yes, I laughed at every one) it winds up as a critique of both dumbness and jokes.If that’s a highly indirect route to insight, it’s a highly effective one too, taking us through the process by which a Jew, or anyone, may learn once again that the cost of being liked at all costs is too high.Just for UsThrough Aug. 19 at the Hudson Theater, Manhattan; justforusshow.com. Running time: 1 hour 25 minutes. More

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      ‘Once Upon a One More Time’ Review: Liberation Set to Britney Spears

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      The Britney Spears jukebox musical, about fairy tale princesses fighting for their emancipation, comes up short as a narrative of feminist awakening.The Britney Spears jukebox musical “Once Upon a One More Time” is not a bio-show recounting the singer’s life. Rather, it retrofits two dozen of her songs — including “Oops! … I Did It Again,” “Womanizer,” “Toxic,” “Gimme More” and, of course, “ … Baby One More Time” — to tell the story of a fair-haired princess who, realizing she has been played by a handsome rogue and controlled by an omnipresent father figure, rises up and fights for her emancipation.Hmm, maybe the (fully authorized) apple does not fall far from the tree.But this big, splashy show, which is quite entertaining at times, is hampered by a shambolic jumble of sisterhood 101 messaging and defanged fantasy revisionism. Rewriting classic yarns with a pop-feminist spin has become big business, with Disney updating its operating system one property at a time, and princesses and fairy tales calcifying into common tropes of empowerment pep on Broadway — think “Frozen,” “Aladdin,” “Bad Cinderella” or, for an artistically successful example, “Head Over Heels.”“Once Upon a One More Time” banks on a familiar figure, Cinderella (Briga Heelan), who here is starting to feel vaguely antsy about her life. She and her fellow storybook heroines — Snow White (Aisha Jackson), Princess Pea (Morgan Whitley), Rapunzel (Gabrielle Beckford), Sleeping Beauty (Ashley Chiu) and Little Mermaid (Lauren Zakrin) — are bossed around by an imperious Narrator (Adam Godley, for whom this must feel like a vacation after “The Lehman Trilogy”). He is basically a domineering stage manager acting on behalf of the patriarchy.Although Cinderella is supposed to be content in the happy-ever-after, her loneliness just might be killing her. But shush, pretty lady, push these thoughts out of your lovely head: As her prince (Justin Guarini) soothingly informs her, “You’re paid to be pretty, and I’m paid to be charming.”“What do you mean, paid?” Cinderella replies. “I don’t get paid.”So he tries to put her off the scent by singing “Make Me,” as one does.At Scroll Club, the princesses read their own stories: From left, Aisha Jackson as Snow White, Morgan Whitley as Princess Pea, Ashley Chiu as Sleeping Beauty, Gabrielle Beckford as Rapunzel and Lauren Zakrin as Ariel.Jeenah Moon for The New York TimesLuckily, Cinderella gets a fortuitous visit from the Notorious O.F.G. (Original Fairy Godmother, played by Brooke Dillman), who gives her the key to understanding her existential malaise: Betty Friedan’s “The Feminine Mystique.” (It’s a choice that will puzzle those who have moved on to more recent feminist waves; then again, Jon Hartmere’s book also includes a Howard Stern joke, so insert shrug emoji.)But before Cinderella has a chance to really dig in, the Stepmother (Jennifer Simard, last seen in “Company”) seizes the book. To retrieve it and ultimately become her own woman, our heroine enrolls her similarly shackled princess buddies from Scroll Club, where they read their own stories, for some consciousness raising.Much of the excitement here is generated by the choreography of Keone and Mari Madrid, who also directed the production (with an assist from David Leveaux, credited as the creative consultant). The couple, who created the Off Broadway hip-hop dance drama “Beyond Babel” in 2020, got their break in music videos, which may be why the large ensemble numbers shine brightest: tight formation extravaganzas that heavily rely on popping and locking, and incorporate elaborate hand movement. An occasional wink to Spears’s video oeuvre doesn’t hurt, either.And though the numbers for “ … Baby One More Time,” “Circus” and “Crazy” look fantastic, the one-size-fits-most staging can become repetitive, and is not as effective in those moments when a less in-your-face approach is needed.Adam Godley and Simard during a slowed-down “Toxic” number.Jeenah Moon for The New York TimesWorse, the songs often barely suit the story, even with some tweaked lyrics. Exceptions include Cinderella’s stepsisters (Ryann Redmond and Tess Soltau) commanding her to “Work Bitch.” The Max Martin jukebox musical “& Juliet,” which is playing a thousand feet away and features five Spears hits, integrates book and songs with less visible seams and more wit.Fully embracing arena-pop aesthetics (with flashy lighting by Kenneth Posner and scenic design by Anna Fleischle that relies on elements that can easily be dropped down or wheeled in and out), “Once Upon a One More Time” almost always falls back on supersizing. Half the numbers end with a subwoofer boom that will rattle your insides. And the jokes come in three flavors: broad, broader and annoying. A running gag, for example, has Snow White comically misspelling the simplest words, even though she is part of Scroll Club so one assumes that she can at least read.Two of the actors have embraced opposite ways of adjusting to this heightened reality. Simard delivers the single most original performance: She barely changes her expression, her face frozen in a heavily made-up mask of disdain, and her Stepmother feels as if Moira Rose from “Schitt’s Creek” and Norma Desmond had spawned a villainess crooning a slowed-down “Toxic.”Guarini banks on expansiveness as a prince generously sharing his charms, and displays a gift for slapstick, our critic writes.Jeenah Moon for The New York TimesGuarini, on the other hand, banks on expansiveness as a prince generously sharing his charms with a bevy of women. He displays a gift for slapstick — watch the way he elastically climbs onto a platform two stairs at a time — and spares no effort, whether in solo songs or leading big numbers.It is actually surprising that his character has so many songs while most of the princesses are reduced to extras without distinctive personalities. (A gay couple even barges in during the “million princess march.”) Snow White rises above the fray, thanks to Jackson’s humor, vocal chops and high-energy charisma, and Whitley’s tart delivery helps sell Pea’s few lines, but Heelan’s Cinderella feels a little bland. Making matters worse, the sound localization is so bad that you can’t distinguish the women’s voices in their ensemble numbers. (The sound design is by Andrew Keister, costumes and hair by Loren Elstein.)Incongruously, Cin and Snow, as they like to call each other, share an intense duet, “Brightest Morning Star” (was “I’m a Slave 4 U” just too much?), but it’s a gratuitous throwaway with no follow-up. I guess nobody talks about what happens after Scroll Club.This timidity is but one example of the ways in which the show comes up short, both as a feminist text and as a tribute to Spears’s songbook — and, yes, her life. The last thing her fans might have expected from a Britney Spears musical is dutiful conventionality.Once Upon a One More TimeAt the Marquis Theater, Manhattan; onemoretimemusical.com. Running time: 2 hours 30 minutes. More

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      in Theater

      Josh Gad and Andrew Rannells to Reunite in ‘Gutenberg! The Musical!’

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      The pair, who were the original co-stars of “The Book of Mormon,” will return to Broadway this fall in a two-man musical comedy.Josh Gad and Andrew Rannells, whose careers were transformed when they co-starred as hapless missionaries in “The Book of Mormon,” will reunite this fall in a comedic two-hander, “Gutenberg! The Musical!,” that has been staged around the world but will now arrive on Broadway for the first time.“There is no bigger passion as an actor than being on a stage,” Gad, who has been working in film and television for the last decade, said in a joint telephone interview with Rannells. “It’s how I got my start, and I’ve missed it.”“Gutenberg” is a musical that satirizes musicals; it is about two aspiring musical theater writers who decide to write a musical about Johannes Gutenberg without knowing all that much either about him (he was a Renaissance inventor, best known for his contributions to the history of printing presses) or about musical theater. The show is set at a backers’ audition — a run-through staged for potential investors — but in this case, the artists have so little money they have to perform every role themselves.“‘Gutenberg’ is very much a love letter to musical theater,” Rannells said. “We’re playing these two characters who have very passionately written a show without a ton of historical information and without a lot of skill, but a lot of passion and a lot of heart and one shot to find some Broadway producers to help them put this show on.”The musical, written by Scott Brown and Anthony King, began its life in the comedy world, at the Upright Citizens Brigade Theater, where King was the artistic director, and then was further developed at the New York Musical Festival. It had runs in London and Off Broadway starting in 2006, and has since been produced in Australia, France, Korea, Spain, and around the U.S.; Brown and King, who have been friends since childhood, went on to write the book for the musical adaptation of “Beetlejuice.”The Broadway run is scheduled to begin previews Sept. 15, to open Oct. 12, and to close Jan. 28 at the James Earl Jones Theater. The director will be Alex Timbers, who also directed the 2006 Off Broadway production; Timbers later won a Tony Award for directing “Moulin Rouge!,” and he has also worked in comedy, including as the director of “Oh, Hello” on Broadway.“I love this show, and it gets seen and performed all over the world, but isn’t really known in New York,” Timbers said. “It straddles the play and comedy worlds, and I feel like there’s an audience for that.”Timbers and Gad had been talking for some time about finding a way to collaborate; Gad said they had discussed the possibility of doing a production of “A Funny Thing Happened on the Way to the Forum.” In 2020, Timbers suggested “Gutenberg,” and Gad loved the script, which he in turn shared with Rannells; the three did a first reading together in March of 2020, days before theaters were shut down for the coronavirus pandemic, and are now returning to the project.“Broadway is rebounding, and it is due for an even bigger rebound,” Gad said. “I was watching the Tony Awards, and I was blown away by how many productions I was so excited to go see on my next trip to New York, and to be a part of that — this incredible comeback that Broadway is long overdue post-pandemic — is a really exciting opportunity. And more than anything, I think that people miss laughing.”The lead producer of “Gutenberg” is the Ambassador Theater Group, a British company that has become increasingly active on Broadway; among the other producers is Bad Robot Live, which is a new division of a company co-founded by the filmmaker J.J. Abrams, and which has a partnership with the Ambassador Theater Group. More