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    Review: Little Adds Up in the Elusive ‘Grief Camp’

    Les Waters’s production for Atlantic Theater Company is marvelously realized, despite the limitations of the play’s often maddening script.The campers in Eliya Smith’s new play are not the happy kind. The show is called “Grief Camp,” after all — though Smith delays even mentioning what ails her characters. And when she finally gets to it, she parcels out information in fragmentary exchanges and scenes.This strategy does help the show steer clear of therapeutic bromides and conventional catharsis, but it creates a different problem: “Grief Camp,” which leans heavily on whimsy, feels unmoored, tentative.Les Waters’s staging of this play — Smith’s Off Broadway debut — for Atlantic Theater Company is marvelously realized, as much, at least, as Smith’s often maddening script allows. The set designer Louisa Thompson has recreated a cabin that feels so lived in, you can almost smell the wet towels and hear the soft creak of the bunk beds. The six teenagers who inhabit it can be tender or they can be aggressive. Sometimes they shut down and sometimes they open up. Always, communication proves slippery.Every morning, the kids are summoned to breakfast by P.A. announcements from the unseen Rocky (Danny Wolohan) that grow increasingly lengthy and surreal as the show progresses. Sometimes, a guitar player (Alden Harris-McCoy) comes in and strums a guitar by the side of the cabin. Is he a counselor? Do those teenagers really want to hear the country song “Goin’ Away Party”?Smith paints the campers in quick brush strokes as they go through their daily activities. The girls have a little more individuality than the boys — the underwritten Bard (Arjun Athalye) and Gideon (Dominic Gross) almost feel like payback for decades, if not centuries of malnourished female roles — but little adds up. The characters harbor emotions yet come across as numb, they have quirks yet are undifferentiated. You could consider this elusiveness as a commentary on grief itself, but it’s a challenge to bring an audience along.The most elaborate interactions take place between two characters whose shared scenes pique our attention: the counselor Cade (Jack DiFalco) and the camper Olivia (Renée-Nicole Powell), whose prickly relationship gives this nebulous show a source of narrative tension. He is not much older than his charges and like them he carries an emotional burden. But somehow he appears to incite tumultuous reactions in Olivia, who already has a tendency to hide her distress under a tough attitude and provocative statements — “Damn need to change my tampon,” she tells Cade, seemingly apropos of nothing. (Referencing Chekhov, the script describes Olivia as “a Yelena who thinks she’s a Sonya,” but she feels more like a Cady pretending she’s a Regina.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Macbeth in Stride’ Review: A Leap and Stumble Into a Classic

    One of the most performed and reimagined works of English literature becomes a fourth-wall-breaking musical revue.“You gon’ rework a 400-year-old play just for your ego?” asks one of three witches in the new show “Macbeth in Stride.” Whitney White, who stars as Lady Macbeth in this quasi-feminist concert reimagining of Shakespeare’s Scottish Play, smugly responds: “Yup. Sure did! Sure did!”I don’t fault “Macbeth in Stride,” which is now running at the Brooklyn Academy of Music’s Harvey Theater, for its ego. We can always use work exploring what it means for a woman to proudly assert herself, to show her agency, to dare to grasp at power in spaces where she is meant to be secondary to a man. In this show, the artist invites us to see her through the role of Lady Macbeth, breaking the fourth wall to bring us into her process of recreating a character from one of the most frequently produced and remade works of English literature. But “Macbeth in Stride” is more ego than execution, more gestures than statements. And White’s heroine is much less substantial than the very character she’s critiquing and reworking in her own image.White, who wrote and performs this piece, is one of the city’s essential director-performers and is having an extended moment on New York stages this spring. Throughout her career she has focused on directing works by and about women and Black artists, including Bess Wohl, James Ijames and Aleshea Harris.In this work, White is centered as a kind-of Lady Macbeth (she’s just called “Woman” in the script) who’s a glam queen, a lead singer in a black bodysuit. She’s on a concert stage with a live band (the effortlessly talented Bobby Etienne on bass; Barbara Duncan, a.k.a. Muzikaldunk, on drums; and Kenny Rosario-Pugh on guitar), and those three witches (played by Phoenix Best, Holli’ Conway and Ciara Alyse Harris) are her backup singers and commentators.The main medium here is song, and “Macbeth in Stride” is an almost perilously eclectic mix of genres. The first song, “If Knowledge Is Power,” features the show’s music director and conductor, Nygel D. Robinson, on piano singing with glossy John Legend-style vocals. The melody suggests something lush and romantic, like a nocturne, but when the witches join in, they evoke the TLC days of 1990s R&B, with matching dance moves courtesy of Raja Feather Kelly.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Review: Caryl Churchill Times Four Makes an Infinity of Worlds

    “Glass. Kill. What If If Only. Imp,” a new collection of one-acts by the great British playwright, is a cause for celebration, wonderment and grief.A girl made of glass. A god — or, really, all of them. Ghosts, but of the future. An imp who may be trapped in a bottle.Just another day in Caryl Churchill’s world.The arrival of new work by Churchill is like the arrival of a new theorem in a supposedly settled body of knowledge. “Cloud Nine” (1979) explored gender as colonialism; “Escaped Alone” (2016) domesticated the apocalypse. “Drunk Enough to Say I Love You” (2006) reframed the alliance of Britain and the United States as a sloppy date. Clones and multiverses are part of her world. With a mathematician’s precision, she posits ways of thinking about the universe and its inhabitants that, even when baffling, give more dimension to our experience of both.Her latest investigations take the form of a collection of four one-act plays at the Public Theater, under the portmanteau title “Glass. Kill. What If If Only. Imp.” Written separately over the last few years, each is pointed enough on its own: short and edgy. But together, in a splendid and surprisingly emotional production directed by James Macdonald, a frequent Churchill collaborator, they are so sharp you hardly feel them slicing your skin.“Glass” is the most literally shattering. The life of a girl made of the substance, who lives on a mantelpiece for safety, is encompassed in 13 minutes. Her mother frets over her, her brother brags about her, her mantelpiece neighbors — an old clock, a plastic dog, a painted vase — compete with her. (She may be pretty, the clock says, but he’s useful.) Soon the girl (Ayana Workman) meets a flesh-and-blood boy (Japhet Balaban) who is entranced by the transparency of her feelings: He can see straight into them, with no need for words. When his own feelings are spoken, in the form of whispers we do not hear, the express bus to tragedy departs.The way intimacy opens to loss is a theme here; the way abstractions become characters is a miracle. Somehow, it takes just a moment to adjust to the bizarre setup and the ensuing complications. (The mother warns that if the girl goes out for a walk with the boy, she had better wear Bubble Wrap.) Nor do we trouble ourselves that the production makes no attempt to literalize the figurines. They’re just us.In a 12-minute monologue, Deirdre O’Connell looks down on the ancient parade of human viciousness.Sara Krulwich/The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Theater to Stream: David Tennant as ‘Macbeth,’ ‘Death of England’ and More

    Take in Shakespeare, experimental theater and a three-play series on the fallout of Brexit, all available to watch at home.‘Macbeth’Stream it on Marquee TV.In the 2023 production of Shakespeare’s “Macbeth” at the Donmar Warehouse in London, directed by Max Webster, an unusual request was made of audience members as they entered the theater: Wear headphones.The actors, too, wore headsets, their quips, shouts and whispers transmitted digitally into the audience’s ears, at times alternating between the left and right earphones. Writing for The New York Times, the critic Houman Barekat said that “the transmitted audio imbues the words with an added richness and immediacy.” The production conjures “just enough novelty,” he added, “to freshen things up, while still ensuring that the text remains center stage — in all its timeless glory.”Luckily for Shakespeare fans, the show, which was nominated for three Olivier awards, including best revival, best actor and best sound design, was recorded live.From Barekat’s critical notebook, which praised David Tennant’s turn as Macbeth, a “gaunt, energetic bundle of angst”:Tennant, with his slim-line physique and withdrawn, vaguely haunted-looking face, has a more expressive emotional energy that lends itself to treacherous intrigue and anguished remorse alike. He is frantic, almost from the get-go.The N.Y.C. Fringe FestivalAzhar Bande-Ali in “Bad Muslim.”Peter CooperStream it on frigid.nyc.Each year, the New York City Fringe Festival, presented by the nonprofit theater company Frigid, uses a lottery system to randomly select the plays it produces, giving less established theater makers a chance to stage their work.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Review: ‘Becoming Eve’ Offers Testaments Old and New

    A trans woman comes out to her Hasidic Jewish father in this Off Broadway play that tussles with faith and family bonds.A few minutes into “Becoming Eve,” an inventive, sympathetic Off Broadway play produced by New York Theater Workshop at Abrons Arts Center, Chava (Tommy Dorfman), a college student, executes an abrupt costume change. Though she bursts onto the set, the makeshift sanctuary of a synagogue on the Upper West Side, in a cropped pink sweatshirt and flowered minidress, she soon runs into a side room and emerges in loose jeans and a drab, body-camouflaging hoodie. From her original look, only a pair of pink sneakers remain.Even this outfit (Enver Chakartash designed the costumes) is daring in its way. Chava was raised in a Hasidic Jewish community in Brooklyn. So if these jeans are comparatively modest, they remain far more modern than the clothes that Chava grew up in, which were men’s clothes. Chava is trans, and she has arrived at this sanctuary to come out to her father, Tati (Richard Schiff), an ultraorthodox rabbi.“Becoming Eve,” written by Emil Weinstein and directed by Tyne Rafaeli, is based on Abby Chava Stein’s memoir of the same name. In her 20s, Stein left her community and her religion, then she came out as trans. (Stein has since returned to Judaism, and is a rabbi at a progressive congregation in the Park Slope neighborhood of Brooklyn.) Though mostly set within that sanctuary (designed by Arnulfo Maldonado, with dramatic lighting by Ben Stanton), the play also includes flashbacks of Chava as a child and adolescent and as a young husband. In these sections, Chava is played by a series of puppets (expertly designed by Amanda Villalobos and deployed by two puppeteers). Dorfman, standing nearby, voices these scenes.Because Chava knows that her father lives untouched by the modern world (with heavy restrictions on the internet and most media) and that he is allergic to sentiment, Chava has found biblical commentary that seems to argue her case. To help her, she has enlisted Jonah (Brandon Uranowitz), the chatty, empathetic rabbi of this progressive synagogue. The play allows for heady scriptural dialogue, which speaks to Weinstein and Rafaeli’s faith in the audience’s intelligence. (One reasonable concession: These Yiddish conversations are rendered in English.)But the show is perhaps too intellectual and careful. Weinstein and Rafaeli, in a laudable effort to be fair to all, exercise perhaps too light a touch. (Regarding the women in Chava’s life, Judy Kuhn as her mother, Mami, and Tedra Millan as Fraidy, her wife, that touch is feather light; they are given little to do.) There are no villains here, no victims, which seems right and yet it results in a reticence that extends to Dorfman’s performance.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Amm(i)gone’ and ‘A Mother’: Sons Calling for Their Mothers

    The maternal embrace of young men and their battles figures in two very different plays, one a solo work and the other a Brechtian riff starring Jessica Hecht.In Adil Mansoor’s “Amm(i)gone,” a tender solo play about the ache he feels for his lost closeness with his mother, we, the audience, never glimpse her clearly. That is not a criticism, only a truth, and it has nothing to do with a lack of love on his part or hers.Soul-baring and sweetly funny, “Amm(i)gone” — whose title blends “ammi,” the Urdu word for mom, with “Antigone” — is in fact remarkably respectful. As an adult, Mansoor has never found a way to be his whole gay self with his piously Muslim mother. But she held him in her lap when they emigrated from Pakistan when he was 3 months old, and as a young child in suburban Chicago, he clung to her, his best and sole friend.He remains protective of his mother’s privacy. When he shows us projections of family photographs from before the late 1990s, when she started wearing a hijab, he shields her image from us; in some pictures with darling little him, we see only her embroidered-over outline. But he is now, we sense, just as shrouded from her, albeit metaphorically.“If coming out to your mom means that you call her and you say, ‘Ammi, I’m gay,’ that is a thing I have never done,” he says. “I have never directly spoken to my mother about my queerness.”Which is not the same as saying that his mother — a social worker who, he tells us, “holds theater accountable” for changing him — doesn’t know.Directed by Mansoor and Lyam B. Gabel at the Flea, in TriBeCa, this is a richly designed co-production by PlayCo, Woolly Mammoth Theater, the Flea and Kelly Strayhorn Theater. (Set and lighting are by Xotchil Musser, sound design by Aaron Landgraf and media design by Joseph Amodei and Davine Byon.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    William Finn, Tony-Winning Composer for ‘Falsettos,’ Dies at 73

    An acclaimed musical theater writer, he won for both his score and his book and later had a huge hit with “The 25th Annual Putnam County Spelling Bee.”William Finn, a witty, cerebral and psychologically perceptive musical theater writer who won two Tony Awards for “Falsettos” and had an enduringly popular hit with “The 25th Annual Putnam County Spelling Bee,” died on Monday in Bennington, Vt. He was 73.His longtime partner, Arthur Salvadore, said the cause of death, in a hospital, was pulmonary fibrosis, following years in which Mr. Finn had contended with neurological issues. He had homes in Williamstown, Mass., and on the Upper West Side of Manhattan.Mr. Finn was widely admired for his clever, complex lyrics and for the poignant honesty with which he explored character. He was gay and Jewish, and some of his most significant work concerned those communities; in the 1990s, with “Falsettos,” he was among the first artists to musicalize the tragedy of the AIDS epidemic, and his musical “A New Brain” was inspired by his own life-threatening experience with an arteriovenous malformation.“In the pantheon of great composer-lyricists, Bill was idiosyncratically himself — there was nobody who sounded like him,” said André Bishop, the producing artistic director of Lincoln Center Theater. He presented seven of Mr. Finn’s shows, starting at Playwrights Horizons in the late 1970s and continuing at Lincoln Center.“He became known as this witty wordsmith who wrote lots of complicated songs dealing with things people didn’t deal with in song in those days,” Mr. Bishop added, “but what he really had was this huge heart — his shows are popular because his talent was beautiful and accessible and warm and heartfelt.”Mr. Finn played varying roles across his career, as a composer, a lyricist and sometime librettist. His songs often feature “a wordy introspective urbanity,” as Stephen Holden wrote in The New York Times in 2003. In “A New Brain,” Mr. Finn seemed to distill his passion for the art form, writing, “Heart and music keep us all alive.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    At 90, Wole Soyinka Revisits His Younger, More Optimistic Self

    With the Off Broadway debut of his 1958 play “The Swamp Dwellers,” the Nigerian Nobel laureate looks back on the writer he was when he was starting out.We are living, all of us, in an exhausting world, and the Nigerian writer Wole Soyinka is not immune. You don’t become as profoundly invested in art and politics as he has been over his long life unless you care to your core about the path that we as a species are charting.“I’m a fundamentalist of human freedom,” he said one morning last week in Brooklyn. “It’s as elementary as that.”In the late 1960s, during Nigeria’s civil war, he was held for two years as a political prisoner, having agitated against the conflict. Three decades later, he was charged in absentia with treason, bringing the possibility of a death sentence, but he remained abroad until the dictator who had persecuted him died and was succeeded by a leader who promised reform. In between, cementing Soyinka’s status as a global intellectual, he won the 1986 Nobel Prize in Literature, with the Academy lauding his “vivid, often harrowing” works and their “evocative, poetically intensified diction.”As his 90th birthday approached last summer, though, he decided to give himself an unusual gift — in reaction to what he called “the double whammy of Ukraine and Gaza,” which made him so pessimistic that his impulse was to withdraw completely.“I remember going months saying to myself, I don’t want to read any newspapers, I don’t want to watch television news, I just want to get out, stay out and enjoy what it feels like,” he said, sitting in a greenroom at the Polonsky Shakespeare Center, where Theater for a New Audience is giving his 1958 play “The Swamp Dwellers” its Off Broadway premiere.Leon Addison Brown as Makuri in “The Swamp Dwellers” at Theater for a New Audience.Hollis KingWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More