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    Review: In ‘The Gospel According to Heather,’ the Messiah Has Homeroom

    A lonely high school student discovers she may be a divine messenger in Paul Gordon’s half-baked new Off Broadway musical.“Do you like Kierkegaard?” As flirtatious chit-chat goes, this one sets 17-year-old Heather (Brittany Nicole Williams) apart. You can also see why the jock she’s asking (Carlos Alcala) just walks away. Sadly, this is par for the course for Heather, a pescatarian brainiac who is ostracized by classmates at her Ohio high school for being a “freak,” and quietly stifled at home by a loving but clueless widowed mother (Lauren Elder).How our heroine suddenly gains popularity is at the heart of “The Gospel According to Heather,” a musical by Paul Gordon (“Jane Eyre,” the Off Broadway success “Daddy Long Legs”) that recently opened at Theater 555 in an Amas Musical Theater production directed and choreographed by Rachel Klein (“Red Roses, Green Gold”).The title gives an inkling as to what suddenly improves Heather’s standing: She is revealed as a Messenger, with the disciples and the powers that go with the role. As it turns out, understanding 19th-century Danish philosophers is not the only miracle Heather is capable of. She can also heal the severely injured and bring the occasional hamster back to life. The presence in the cast of Katey Sagal (“The Conners,” “Sons of Anarchy”), the veteran TV actress, almost qualifies as another of those unaccountable surprises.Sagal plays Agatha, a sarcastic woman who uses a wheelchair and whom Heather likes to visit at a senior center. Sagal makes the most of a handful of lines, and then becomes the center of a major 11th-hour twist.Heather’s elevated status leads to new headaches, and she can’t decide if she wants to be an anonymous normie or if the change might have rewarding aspects — the show uneasily tries to navigate satire (of conservative fearmongers), whimsy (those crazy teens!) and spirituality (there is more to the show than a Messenger).What is certain is that Heather is attracting attention from friends and foes alike. The populist podcast host Booker (Jeremy Kushnier) definitely belongs to the foes camp, but it’s unclear at first where the strapping Zach (Carson Stewart) lands.It was probably not a great idea for Gordon to name his main character in a way that triggers memories of the cult movie “Heathers” and its extremely fun musical adaptation from 2014 — especially since like this show, they center on a bright, alienated Ohio girl who falls for a mysterious boy who tends to enter her bedroom through the window. This is not a comparison this show should encourage.The book lacks coherence, but Gordon’s score is frustrating for a different reason: It actually has potential. The production kicks off brightly with “My Name Is Heather Krebs,” a jaunty tune with a couple of solid melodic hooks that suggests there might be more nuggets to come; alas, too many of the numbers sound tacked on or unfinished. If only a teenage Midwestern messiah could come to the rescue.The Gospel According to HeatherThrough July 16 at Theater 555, Manhattan; amasmusical.org. Running time: 1 hour 40 minutes. More

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    Review: An All-Female ‘Richard III’ Makes for an Evening of Discontent

    The New York Classical Theater adaptation, playing in New York’s city parks, feints toward novelty but offers little in the way of originality.The idea of an “all-female, gender-fluid, disability forward” staging of “Richard III” — as New York Classical Theater describes its new production of Shakespeare’s tragedy about the monstrously degenerate Plantagenet king — tantalizes. Will the protagonist, who loves to “descant on mine own deformity,” make us see anew the premium that society places on women’s appearances? Will the Duke of Gloucester be re-envisioned as a bloody-minded assassin like the bloody-minded Villanelle of “Killing Eve?” Will it force us to reckon with discrimination against the disabled in the royal court? As realized in this risk-shy adaptation directed by Stephen Burdman, the answer is none of the above.This “Richard III,” which plays in New York parks through July 9, feints toward novelty while offering little in the way of originality — the actors all inhabit the genders of their characters as originally conceived. The title role is played by Delaney Feener, a strong actor with a “limb difference,” as the press material takes care to note. But with her shortened right arm hidden beneath a cloak, Feener’s Richard does not immediately register as a “boar,” “bottled spider,” “foul-bunched toad” or any of the bestial lumps to which he is repeatedly compared by other characters. That can be a valid choice if explored thoughtfully, but even after Richard reveals that shortened arm to us and says he is “determined to prove a villain,” we gain little insight into his psychology; it’s unclear if this line is a boasting assertion of will or a victim’s lament.During the ambulatory adaptation, audience members pick up their own blankets or collapsible chairs and walk to different sections of the parks.Amir Hamja/The New York TimesWhile certain scenes are understandably curtailed or excised — a requirement in compressed versions even longer than this one’s two hours — the removal of Queen Margaret from a production starring women and gender-nonconforming actors is less forgivable. Though often seen as a peripheral character, she serves as a linchpin in the Wars of the Roses and appears in all of Shakespeare’s first series of history plays, her curses having the force of prophecy. Along with Queen Elizabeth (a regal Kristen Calgaro) and the Duchess of York (Pamela Sabaugh), Margaret traditionally forms a trinity of grieving women that usefully recalls the three Fates or Furies.This ambulatory adaptation, which requires audience members to pick up their own blankets or collapsible chairs and walk to different sections of the parks, also does not make for the most accessible production. A change of scenery sometimes proves dramatically fortuitous, as when a tree provides handy cover for one of many beheadings, but more often disrupts the momentum of proceedings. When Richard is finally unhorsed from power and swallowed into the night, we should feel relieved that his reign of terror has ended. But we don’t: The problem with this “Richard III” is that its villain is not a “boar” but a bore.Richard IIIThrough July 9 at various New York City parks; nyclassical.org. Running time: 2 hours.This review is supported by Critical Minded, an initiative to invest in the work of cultural critics from historically underrepresented backgrounds. More

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    Frederic Forrest, 86, Dies; Actor Known for ‘Apocalypse Now’ and ‘The Rose’

    He appeared in a string of films directed by Francis Ford Coppola, and his performance as Bette Midler’s love interest earned him an Oscar nomination.Frederic Forrest, who appeared in more than 80 movies and television shows in a career that began in the 1960s, and who turned in perhaps his two most memorable performances in the same year, 1979, in two very different films — the romantic drama “The Rose” and the Vietnam War odyssey “Apocalypse Now” — died on Friday at his home in Santa Monica, Calif. He was 86.His sister and only immediate survivor, Ginger Jackson, confirmed his death. She said he had been dealing with congestive heart failure.Mr. Forrest began turning up on the stages of La MaMa and other Off and Off Off Broadway theaters in New York in the 1960s. In 1966, he was in “Viet Rock,” an antiwar rock musical by Megan Terry that was staged in Manhattan and in New Haven, Conn., and is often cited as a precursor to “Hair.”In 1970, he moved to Los Angeles and, while working in a pizza restaurant, appeared in a showcase production at the Actors Studio West. The director Stuart Millar saw him there and cast him in his first big film role, as a Ute Indian (though Mr. Forrest had only a little Native American blood) in “When the Legends Die,” starring opposite the veteran actor Richard Widmark. That film, released in 1972, put Mr. Forrest on the map.“Forrest, a husky, strong-featured actor of great sensitivity who probably won’t escape comparisons with the early Brando, holds his own with Widmark,” Kevin Thomas wrote in a review in The Los Angeles Times.From left, Gene Hackman, Cindy Williams and Mr. Forrest in “The Conversation” (1974), the first of several movies directed by Francis Ford Coppola in which Mr. Forrest appeared.via Everett CollectionAmong those impressed with Mr. Forrest’s performance was Francis Ford Coppola, who cast him in “The Conversation” (1974), his study of a surveillance expert played by Gene Hackman. Five years later, Mr. Forrest was on a boat going up a river in search of the mysterious Kurtz in Mr. Coppola’s harrowing “Apocalypse Now.”Critics were divided on the movie as a whole, but Mr. Forrest’s portrayal of a character known as Chef (who ultimately loses his head, literally) was widely praised. The film was shot in the Philippines, an experience Mr. Forrest found grueling.“Because we were creating a surreal, dreamlike war, nightmare personal things began happening. Sometimes we would think we were losing our minds,” he told The New York Times in 1979. “I became almost catatonic in the Philippines. I could think of no reason to do anything.”Less taxing was “The Rose,” in which Ms. Midler played a Janis Joplin-like singer who self-destructs. Mr. Forrest portrayed a limousine driver and AWOL soldier who became her romantic partner.Mr. Forrest, Janet Maslin wrote in a review in The New York Times, “would be the surprise hit of the movie if Miss Midler didn’t herself have dibs on that position.” The role earned him his only Oscar nomination, for best supporting actor. (Melvyn Douglas won that year, for “Being There.”)Mr. Forrest might have seemed poised at that point to become an A-list star. Yet even though he worked steadily throughout the 1980s and ’90s, he landed only a few leading roles, and those movies didn’t do well. His next project with Mr. Coppola was “One From the Heart” (1981), a romance in which he and Teri Garr play a couple who split up and try other partners. Critics savaged the film.Mr. Forrest and Bette Midler in “The Rose” (1979). His performance in that film earned him his first and only Academy Award nomination.Everett CollectionHe next played the title role in Wim Wenders’s “Hammett” (1982), a fictional story about the mystery writer Dashiell Hammett, but that movie had only a limited theatrical run. His later films included “Tucker: The Man and His Dreams” (1988, another Coppola project), “Cat Chaser” (1989) and “The Two Jakes” (1990), the ill-fated sequel to “Chinatown,” directed by Jack Nicholson. He was also in numerous television movies, as well as the 1989 mini-series “Lonesome Dove.” His most recent film credit was a small part in the 2006 Sean Penn movie “All the King’s Men.”“This is a fickle town, no rhyme or reason to it,” he said of Hollywood in 1979. ”By the time you go down the driveway to pick up your mail, you’re forgotten.”Frederic Fenimore Forrest Jr. was born on Dec. 23, 1936, in Waxahachie, Texas, to Frederic and Virginia Allee (McSpadden) Forrest. His father ran a large wholesale greenhouse operation. Young Frederic played four sports at Waxahachie High School and was named the most handsome boy in the senior class.He graduated from Texas Christian University, with a degree in television and radio and a minor in theater, in 1960, the same year he married his college sweetheart, Nancy Ann Whittaker, though that marriage lasted only three years. He moved to New York shortly after graduating and worked odd jobs while studying acting with Lee Strasberg, Sanford Meisner and other noted teachers.Mr. Forrest in 2007. Although he worked steadily throughout the 1980s and ’90s, he landed only a few leading roles, and those movies didn’t do well. Stephen Shugerman/Getty ImagesHis early stage roles in New York included a hunky guy in Ted Harris’s “Silhouettes,” which was staged at the Actors Playhouse in Manhattan in 1969. He reprised the role in Los Angeles the next year, after his move to the West Coast.“Frederic Forrest is perfect as the lazy stud in what may be one of the sleepiest roles ever written — he never gets out of bed,” Margaret Harford wrote in The Los Angeles Times.A second marriage, to the actress Marilu Henner in 1980, stemmed from a screen test that year for “Hammett” that included a kissing scene.“Someone almost had to throw cold water on us,” Ms. Henner told The Toronto Star in 1993. “The tape is pretty wild.”They married six months later, but that marriage, like his earlier one, lasted only three years. A third marriage also ended in divorce, Mr. Forrest’s sister, Ms. Jackson, said.Barry Primus, an actor who worked with Mr. Forrest on “The Rose,” recalled his skill both onscreen and as a raconteur.“Working with him was a treat and, for me, a learning experience,” he said in a statement. “It was absolutely enchanting to spend an evening hearing him tell stories. So much fun, and in its own way, a kind of performance art. There was a love in them that made you feel how crazy and wonderful it was to be alive.”In a phone interview, Ms. Jackson said her brother was particularly pleased to have been able to bring their mother to the Academy Awards ceremony in 1980, when he was nominated for “The Rose.”“It was so wonderful for her to be able to see that,” she said. More

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    ‘Taylor Mac’s 24-Decade History of Popular Music’ Review: Wish You Were There

    Only 650 people got to experience one of the 21st century’s artistic feats, until this documentary. Unfortunately, it misses some of the performance’s key aspects.The writer and performer Taylor Mac spent the first half of the 2010s developing an epic project, “A 24-Decade History of Popular Music,” that covered 240 years’ worth of American history. Mac would perform large excerpts at concerts, then on Oct. 8-9, 2016, did the whole caboodle as an ultramarathon of 246 songs. The show took over St. Ann’s Warehouse, in Brooklyn, in a 24-hour-long “radical faerie realness ritual sacrifice” that amounted to a transcendent artistic and political gesture. (Full disclosure: I was there.)Now, an HBO documentary by Rob Epstein and Jeffrey Friedman (“The Celluloid Closet,” “Linda Ronstadt: The Sound of My Voice”) offers a necessarily abridged look at Mac’s towering achievement, which showcased an incredible range as an interpreter, a theatrical gusto and a mischievous, often biting humor. Key collaborators like the costume designer Machine Dazzle and the makeup artist Anastasia Durasova also explain what went into their many painstakingly intricate creations.But there is some ambiguity: The film is structured as if it were documenting the St. Ann’s happening, including time stamps, but some of the performance footage actually is from Los Angeles. The doc also does not illuminate how Mac dealt with the marathon’s grueling physical demands, or describe the surreal ambience that set over the Brooklyn venue as the hours ticked by and sleep deprivation set in. We do see some of the audience participation, which was an integral part of the show, but we don’t hear from attendees. It’s a loss, because the event was, in essence, about the making of community through the ages but also through one day and night.Taylor Mac’s 24-Decade History of Popular MusicNot rated. Running time: 1 hour 46 minutes. Watch on Max. More

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    ‘Just for Us’ Review: A Jew and 16 ‘Nerf Nazis’ Meet Cute

    Is it a stand-up act or a morality play? Either way, Alex Edelman’s look at race, religion and the limits of empathy is at home on Broadway.It may be too much to ask a human hummingbird like Alex Edelman to try to stick to the subject. In “Just for Us,” his three-jokes-per-minute one-man show, he zooms from punchline to punchline almost as fast as he caroms around the stage of the Hudson Theater. (At 34, he’s part of what he calls the overmedicated ADHD generation.) If you haven’t read about his act coming to Broadway, you might assume from his introduction — in which he describes his usual style as “benign silliness” and says this “isn’t Ibsen” — that you are in for a cheerful evening of laughs.And even though he’s telling a story about white supremacy, you are.That’s the glory and also the slight hitch of “Just for Us,” which opened on Monday after runs in London, Edinburgh, Washington and Off Broadway. No, it’s not Ibsen, a dramatist rarely noted for zingy one-liners. But it’s not silliness either. Despite its rabbi-on-Ritalin aesthetic, and its desperation to be liked at all costs, the show is so thoughtful and high-minded it comes with a mission statement. Edelman wants to open a conversation about the place of Jews on the “spectrum of whiteness,” he recently told my colleague Jason Zinoman, “without having a conversation about victimhood.”He’s well placed to draw the distinction. Growing up a “proudly and emphatically” Orthodox Jew in “this really racist part of Boston called Boston,” he clocked the wariness between races but also within them. And though he admits to experiencing “quite a bit of white privilege,” he was so alienated from mainstream culture that he didn’t know what Christmas was until his mother observed it one year when a gentile friend was in mourning.Oy, the tsouris it caused at his yeshiva!Hilarious as the ensuing story is, you have the feeling that “Just for Us” might have been little more than a millennial update on Jackie Mason-style Jewish humor were it not for that millennial accelerant, social media. “An avalanche of antisemitism” on Twitter, in response to some comments he’d posted, supercharged Edelman’s thinking about identity-based hatred and led him, one evening in 2017, to infiltrate a white supremacist get-together in Queens.“A Jew walks into a bar,” the joke might start, though it wasn’t a bar, as Edelman had expected, but a private apartment. There he took a chair among 16 strangers with predictably pan-bigoted opinions. By marrying Prince Harry, Meghan Markle would be “degrading” one of Europe’s oldest families. Diversity initiatives constitute “a plan to slowly genocide white people.” Jews, the root of the weed of that genocide, “are sneaky and everywhere.”The comedian is making his Broadway debut with “Just for Us.” The set at the Hudson Theater, by David Korins, consists of little more than a miniature proscenium to rescale expectations, our critic writes.Sara Krulwich/The New York TimesThat we rarely feel the horror or even the unpleasantness of Edelman’s encounter is partly deliberate; he portions his spinach with plenty of candied yams. Defanging the “sneaky and everywhere” comment, he admits that he was in no position, sitting there incognito, to disprove the point. Then he wheels sharply into a seemingly unrelated 10-minute story about vaccine denialists. Likewise, the racist disparagement of Meghan Markle is immediately interrupted by a bit about Harry snorting cocaine through a rolled-up “picture of his grandmother.”The indirection is not purposeless; Edelman is building the service roads to his main argument. But that argument surfaces far less than the jokes do, taking up only about 35 minutes of the 85-minute show — a proportion that betrays its origins in stand-up. The set, by David Korins, betrays those origins too, consisting of little more than a miniature proscenium to rescale expectations and a black stool straight from your local Komedy Korner.The real giveaway, though, is the compulsive ingratiation. Though it produces much laughter, including too many giggles from the comic himself, the doggy overeagerness could stand to be toned down, and probably would have been if Edelman’s longtime director, Adam Brace, had been able to complete his work on the production. (He died in March, at 43, after a stroke.) Alex Timbers, credited as the creative consultant, helped guide the show to Broadway, handsomely.And yet, the ingratiation, however distracting, is also strategic. The show wouldn’t work without its contrast between storytelling and joke plugging. By going “dumb and small” about such a serious subject — Edelman describes the arrangement of chairs at the meeting as an “antisemicircle” — he lays the groundwork for a denouement in which he turns the critique on himself as he turns to the bigger issues at hand.For as he promised, “Just for Us” is not about Jewish victimhood, or anyone’s victimhood, except perhaps that of the aggrieved supremacists, who are too puny and whiny to constitute a real threat. He calls them Nerf Nazis. Nor is “Just for Us” (which is how the supremacists ultimately describe their territory) really about the spectrum of whiteness. What’s at stake instead is the idea of empathy, a central value in Edelman’s vision of Judaism. How far does it extend? Is it unconditional? Do even the hateful deserve it? And, especially relevant to Edelman in this case: Is it vitiated by bad motives?Because, check it out, there’s a cute woman at the meeting who seems to be into him. Could he be the guy who “fixes” her? Who fixes the whole group? They too have been ingratiated: “I came as an observer,” he says. “I might leave as, like, the youth outreach officer.”This is moral vanity, Edelman admits: a professional charmer’s eagerness to flatter other people’s self-regard as a way of buttressing his own. That’s what makes “Just for Us” more than a Catskills club act washed ashore on Broadway like Mason’s. For all the dumb jokes (but yes, I laughed at every one) it winds up as a critique of both dumbness and jokes.If that’s a highly indirect route to insight, it’s a highly effective one too, taking us through the process by which a Jew, or anyone, may learn once again that the cost of being liked at all costs is too high.Just for UsThrough Aug. 19 at the Hudson Theater, Manhattan; justforusshow.com. Running time: 1 hour 25 minutes. More

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    Brooklyn Academy of Music Lays Off 13 Percent of Its Staff

    The organization, which made Brooklyn a destination for pathbreaking performances, is reducing programming next season as it seeks to rebound from the pandemic.The Brooklyn Academy of Music, one of the most important cultural organizations in New York, has laid off 13 percent of its staff members and reduced its programming as it seeks to plug a “sizable structural deficit” during a challenging time for the arts, officials confirmed on Monday.BAM moved last week to eliminate 26 positions, according to a letter sent to staff members by the organization’s president, Gina Duncan.In the letter, which was reviewed by The New York Times, Ms. Duncan said that the changes were necessary in part to help BAM to “weather the downturn in charitable giving for the arts, and address an outdated business model that heavily relies on a shrinking donor base.” She said that the organization faced a “sizable structural deficit” each year.“This is us putting on our oxygen mask so that we can continue to fulfill our promise to be a home for adventurous artists, audiences, and ideas,” she wrote in the email.Ms. Duncan noted that the academy had already pared down its Next Wave Festival scheduled for this fall and added that programming for next season as a whole would be reduced. (The festival, often a highlight of the city’s cultural year, will feature seven programs this year, down from 13 last year.)“These difficult decisions were made after a rigorous organizational review process,” Ms. Duncan wrote in the memo.“We cannot spend our way out of a deficit, and we cannot present programming beyond what we can afford,” she added.The year before the pandemic, in April 2019, BAM obtained a $2.8 million loan from Bank of America, according to its financial papers. The papers said that the balance, more than $2.4 million, would come due next June.Megan Grann, a union representative of Local 2110, which represents technical, office and professional workers, said that 17 of the people who lost jobs had been in the union. She said that at least three had been offered “possible new positions” within the arts institution.“We are really just not happy with this development, to say the least,” she said. “Our primary goal right now is to try to mitigate the damage as much as possible.”The layoffs come as BAM, which began presenting work in 1861, finds itself having to navigate the post-pandemic challenges that many arts organizations around the country are facing. Earlier this month the Center Theater Group, a flagship of the Los Angeles theater world, laid off 10 percent of its work force and halted productions at one of its three stages, the Mark Taper Forum.But BAM is facing those difficulties while also experiencing significant leadership turnover after many years of relative stability.David Binder, the institution’s artistic director, is expected to step down next month after roughly four years at the helm. His two predecessors, Joseph V. Melillo and Harvey Lichtenstein, each spent more than three decades at the institution.On the executive side, Ms. Duncan took over as president in 2022, after the departure of Katy Clark, who held the job for five years (and was permitted to keep an apartment that BAM helped her purchase). Clark had succeeded Karen Brooks Hopkins, who spent 36 years at the institution, including 16 as president.Nora Ann Wallace took over as chair of BAM’s board in 2020, after the death of its previous board chair, Adam Max.Like other arts organizations, BAM has also had to contend with headwinds generated by the pandemic, which shuttered live performance for months. While many organizations survived the shutdown with the help of federal aid, once they reopened many found that it had become more difficult to attract audiences and donors alike.When Mr. Binder announced this year that he was leaving, the institution had 222 full-time staff positions, down from 256 before the pandemic. Most recently, the number of such positions had dwindled to around 200, and the latest round of cuts are expected to move the number below that threshold. More

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    ‘Invisible’ Review: Brown and British

    As part of the Brits Off Broadway festival at 59E59 Theaters, Nikhil Parmar’s solo play is a drama-tinged satire that morphs into a grisly revenge parable.In the world of Nikhil Parmar’s funny, fantastical solo play “Invisible,” the mind-set of Britain has undergone a significant shift. One of the West’s favorite boogeymen — the Islamic fundamentalist — has vanished from the public imagination. Chinese terrorists are the designated bad guys now.For brown British actors like Zayan Prakash (Parmar), that is both good news and bad. On the one hand, strangers no longer look at him and assume that he’s a threat. On the other, that means the Muslim terrorist roles that were once so prolific have disappeared. So what’s left for him to play? Just “doctors, cabdrivers and corner shop owners.” He’s lucky if those characters get names.“Invisible,” at 59E59 Theaters as part of the Brits Off Broadway festival, is a drama-tinged satire that morphs into a grisly revenge parable, before shape-shifting into something close to reality. But first this play, directed by Georgia Green for London’s Bush Theater, is a sharp and lively comedy in which the charismatic Zayan recalls answering his door to find his ex-girlfriend, Ella, the mother of his toddler daughter, standing there.“Hello. Why do you look weird?” Ella asks, and Zayan — who’s looking weird because he’s just heard on the news about the demise of “brown terrorism” — pivots to the audience with a cliché-killing aside that won my heart: “I was going to do her bit in a really high-pitched voice but, (a), it sounded pretty offensive and, (b), she actually has a properly deep voice, so.”Ella has come to tell Zayan that she has a live-in boyfriend, Terrence, an old classmate of theirs from drama school whose career is flourishing; he’s Korean and playing a terrorist in a prestige drama, now that “East Asian fundamentalism” is supposedly a menace. Zayan can’t stand Terrence, but their ensuing rivalry makes for laughs, even as it drives home a point about jostling for position inside a white-supremacist system.The magnetic Parmar slips in and out of Zayan and the crowd of characters around him, each distinct. Though the play’s narrative becomes somewhat tangled and unruly, there is method in its muchness.What torments Zayan is a creeping sense of his own invisibility: Now that he isn’t perceived as a terrorist, he fails to register at all. Yet over the show’s 60-minute running time, we see Zayan for the multitude that he is: underemployed actor, reluctant cater waiter, incompetent weed dealer, doting father, inattentive son. He is also a grieving brother haunted by the ghost of his dead little sister, the person who looked at him and saw someone central to her story.It is disorienting, and infuriating, to be hampered by a culture’s — and an industry’s — blinkered perception of what a whole group of people is capable of. “Invisible” is a thoughtfully provocative, witheringly knowing response to that noxiousness.InvisibleThrough July 2 at 59E59 Theaters, Manhattan; 59e59.org. Running time: 1 hour. More

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    Sheldon Harnick, Musical Theater’s Great Marriage Broker

    In lyrics of rare humor, elegance and compassion, the man who put words to “Fiddler on the Roof” and “She Loves Me” explored the complex emotional architecture of love.The twilight golden years of the Golden Age of musical theater, which archaeologists date from about 1959 to 1981, produced three great lyricists. One, of course, was Stephen Sondheim, setting words to his own music with a neurotic complexity that defined that time and ours. Another was Fred Ebb, the longtime songwriting partner of John Kander, who if poppier in outlook was a genius at prosody, shooting off syllables (“one day it’s kicks, then it’s kicks in the shins”) that never failed to bruise.Sheldon Harnick, who died on Friday at 99, was the third, though only one of his musicals, “Fiddler on the Roof,” written with the composer Jerry Bock, was widely known outside the world of theater lovers. But within that world, his subtle craft and character insight were universally acknowledged. Sondheim called his lyrics “impeccable.”As models of humor, elegance and compassion, they could stand to be more widely studied and imitated. That they aren’t is partly the result of the strange bifurcation of Harnick’s career into Bock and post-Bock eras. Though Harnick kept writing well for four decades after the team broke up at the height of its powers in 1970, he never again met with the kind of success that greeted the earlier work. And Bock fell almost completely silent.What a loss! And yet what a success it had been. By the time of the split, Harnick had written the lyrics not just for the worldwide hit “Fiddler” (1964) but also for two smaller yet equally admired scores: “Fiorello!” (1959) and “She Loves Me” (1963). Another handful of his shows with Bock (“The Apple Tree,” “The Rothschilds,” “Tenderloin”) are just as pleasurable, if less profound.I use the word “profound” to describe those shows, and Harnick’s best lyrics, not because they offer earth-shattering insights but because they are perfect expressions of ordinary ones. A jaunty waltz like “Matchmaker, Matchmaker,” from “Fiddler,” could not, after all, be more conventional in its framing: Two poor young sisters dream of being fixed up with perfect husbands.But notice how the agenda-like structuring of their wish list, along with the click-lock rhymes, captures in a few lines what “perfect” means to several people involved:For Papa, make him a scholarFor Mama, make him rich as a king.For me, well, I wouldn’t hollerIf he were as handsome as anything.By song’s end, though, alerted to the dangers of overreaching, the girls have turned the image inside out:Maybe I’ve learned:Playing with matchesA girl can get burned.What neither the sisters nor the audience yet know, but Harnick suggests, is how broadly the idea applies. While initiating the marriage plot so central to “Fiddler,” the lyric also introduces a warning about a world soon to go up in flames.Once heard, Harnick’s lyrics seem like the last word on their subjects. In part that’s because of their concision — he typically writes short lines and never too many — and in part because they build an almost impenetrably tight argument through structure and sound. The important words all land on the right beat; the grammar is never distorted to squeeze over a melody. With so little space, every syllable does at least double duty.Double duty is a nice way of looking as well at his main theme, marriage. (Harnick was briefly married to Elaine May; he wed Margery Gray, who survives him, in 1965.) Like most musicals, his and Bock’s keep circling the subject, but with a slyer view of the rage and redemption that go into it.That combo is brilliantly expressed in “Fiorello!” — the Pulitzer Prize-winning musical about Fiorello La Guardia, the mayor of New York City from 1934 through 1945. In “The Very Next Man,” the mayor’s long-suffering secretary, Marie, after years of frustrated love, vows to marry whoever shows up.Again, an ordinary setup, yet Harnick captures Marie’s compulsive preoccupation in a neat chain of repeated words, a few perfect rhymes (some of them hidden) and a heartbeat of recurring long o’s:I’m through with mopingMoping from all this pointless hopingHoping he’ll notice me and open his heartTime now to break away and make a new start.That stanza is actually a rewrite; apparently, in 1959, the original version (“And if he likes me/Who cares how frequently he strikes me?”) was considered acceptable and got a big laugh.There’s some justice in the rewrite being better crafted than the original; Harnick’s dramatic sweet spot was letting characters tie themselves in knots to convince themselves of ideas they know are not right. Also a Harnick sweet spot: forcefully untying the knots later. So even though Marie insists at the end of “The Very Next Man” that she’s finished with romance forever —New York papers, take note!Here’s a statement that you can quote:Waiting for ships that never come inA girl is likely to miss the boat.— she of course does marry La Guardia in the end.Harnick’s gift for expressing simply the complexity of emotional architecture finds perhaps its greatest expression in “She Loves Me,” a show essentially built on romantic delusion. In the song “I Don’t Know His Name,” Amalia concludes that her anonymous pen pal — even though he is, in fact, a co-worker she hates — must be an extremely kind and cultured man:When I undertook this correspondence,Little did I know I’d grow so fond;Little did I know our views would so correspond.But as that tight and high-minded stanza gives way to florid fantasizing —He writes his deepest thoughts to meOn Swift, Vermeer and Debussy.De Maupassant, Dumas, Dukas, Dufy, Dufay, Defoe.— we understand she is not yet ready to find love where it really exists. That will come later.In Sondheim’s lyrics, the double bind of attachment is often a source of agitation; in Ebb’s it is often a pummeling. But in Harnick’s word-world, attachment is a pleasant and relatively livable condition, once you get past the drama.Near the end of “Fiddler,” when in the song “Do You Love Me?” Tevye asks his wife that question, she replies, barely singing the words, “Do I what?” It’s a laugh line, defanging or absorbing what might otherwise seem sentimental. By the end of the gentle, forgiving and ruminative number, so typical of Harnick’s gentle, forgiving and ruminative art, you come willingly to the couple’s conclusion, sentimental or not:It doesn’t change a thingBut even soAfter twenty-five yearsIt’s nice to know. More