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    There’s Always Room in the Clown Car

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    For centuries, clowns have mostly been men. A new group of talent is changing that.AS A YOUNG woman in Mexico City, Gaby Muñoz, a 43-year-old performer known onstage as Chula the Clown, recalls, putting on makeup with her friends was always a fraught experience. “There was this whole idea of how to be a woman. They had this beautiful hair and these divine bodies, and I would look in the mirror and think, ‘Well, I guess not in this life.’ That made me laugh,” she says. As Chula — her round face washed white, her lips a tiny red heart, her eyebrows painted into inquisitive asymmetry — Muñoz, who this spring will begin touring through Europe and Central and South America, has played a jilted bride and a doddering old lady. She’s used her open, expressive face and antic physicality to joke wordlessly about loss, aging in a woman’s body and other concepts that have long been overlooked in the male-dominated world of clowns. For Muñoz, laughter isn’t an end in itself but rather, she says, “a way to connect.”Clowns, jesters, harlequins and fools have, of course, played a similar role throughout history. In ancient Greece, they served as ribald choristers in epic dramas, while emperors in Han dynasty China delighted in the buffoonish exertions of the court paiyou. Shakespeare’s world-weary wags spoke truth to King Lear and other royals, while the heyoka, the holy fool of many Sioux tribes, inverted day-to-day logic to provoke healing laughter. The emblematic sad clown that we know today evolved from the melancholic, talc-dusted Pedrolino of 16th-century Italian commedia dell’arte, while the contemporary circus clown, with his exaggerated face paint and physical wit, debuted on a London stage around 1800. (The one dressed in an ill-fitting suit and oversize shoes emerged as his clumsy foil seven decades later.) Though ritually and physically distinct, clowns have always been, as the heyoka John Fire Lame Deer writes with Richard Erdoes in their 1972 book, “Lame Deer Seeker of Visions,” “sacred, funny, powerful, ridiculous, holy, shameful, visionary.” They were also almost always men.During her childhood in Estonia, the 29-year-old London-based clown Julia Masli dreamed of acting in tragedies for exactly that reason: comedy, she assumed, was a man’s game. When, in 2017, she watched the legendary English clown Lucy Hopkins perform in Brighton for the first time, “seeing a woman do something so absurd and free felt like a revolution,” she says. In Masli’s show “Ha Ha Ha Ha Ha Ha Ha,” which debuted at the Edinburgh Fringe Festival in 2023 and has since toured internationally, she appears onstage as a doe-eyed Victorian vagabond who asks audience members to share their problems. As she offers solutions both genuine and absurd — enlisting a bored office worker to record the show’s minutes; duct-taping a lonely young woman to a group of strangers onstage — she transforms the emotional labor so often foisted on women into a source of laughter and catharsis.OTHER RISING FEMALE clowns, like the 26-year-old English actress Frankie Thompson and the 32-year-old Swiss Mexican theater artist Paulina Lenoir, use womanhood itself as a source of humor. In the former’s “Body Show,” performed with her collaborator the 29-year-old trans masculine anarchist clown Liv Ello, Thompson forgoes exaggerated makeup and costume, combining lip-syncing and confrontational bouffon (an approach to clowning that emphasizes absurdity and shock) to discuss her history with anorexia. Small and blond — “people treat me like this tiny-angel special little bird to be protected,” she says — Thompson makes herself grotesque by, say, licking the stage or choking down Marmite, eliciting laughter that implicates the audience in the humiliations of body dysmorphia. Meanwhile, Lenoir’s persona Puella Eterna feminizes the physical exaggeration of the classic male clown by wearing a corset, a flamenco skirt and a giant Minnie Mouse bow in lieu of a bulging nose. As master of ceremonies at her Fool’s Moon cabaret, Puella displays the kind of unearned self-assurance that usually wins praise for men and scorn for women.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Theater

      Why Black Satire Is the Art Form for Our Absurd Age

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      Black American novelists, filmmakers and other writers are using comedy to reveal — and combat — our era’s disturbing political realities.LAST SPRING, DURING the Broadway revival of “Appropriate” (2013), Branden Jacobs-Jenkins’s sardonic drama about white family members returning to their ancestral plantation home in southeast Arkansas to bury their father, a rare moment of cross-racial candor transpired — not onstage but in the audience. In the third act, Bo, the middle-aged older brother played by Corey Stoll, unleashes a rant about the burdens of whiteness in 21st-century America. Even a passing acquaintance with the work of Jacobs-Jenkins, who’s a queer Black man, would condition theatergoers to understand the outburst as satirical exposure of a threadbare fallacy of racial innocence. “You want me to go back in time and spank my great-great-grandparents?” Bo says. “Or should I lynch myself? You people just need to say what it is you want me to do and move on! I didn’t enslave anybody! I didn’t lynch anybody!” The speech usually leaves audiences squirming. On this night, however, one person clapped.“They were clapping in earnest,” says Jacobs-Jenkins, as if Bo were “someone who’s genuinely out here now just telling his story — you know, ‘Found his letters and read each one out loud!’” Before the playwright, actors and audience could fully register what was happening, a voice called out from the darkened auditorium: “Are you serious right now?” For Jacobs-Jenkins, 40, the whole thing was a delicious disruption. “Part of what the work is doing is exposing these fissures inside of a community — these feelings that we’re encouraged, as we are with most conversations about race in our country, to nurse in private.” At its best, Jacobs-Jenkins says, the theater can become a space to “risk learning something we didn’t anticipate” about one another.Satire is the art of risk. It relies, after all, on an audience comprehending a meaning that runs counter to what the text reads, the screen shows or the comedian says. In this regard, it’s vulnerable to misinterpretation and to deliberate distortion. When that satire concerns race and when the audience is as diverse and as divided as the United States is today, those risks compound. Why hazard satire’s indirection when even the most straightforward language — the term “woke,” for instance, or the seemingly incontrovertible good of “equity” — is manipulated and weaponized against its original ends? Yet perhaps these are the conditions that demand satire most of all, meeting absurdity with absurdity.I spoke with Jacobs-Jenkins, whose new political family drama “Purpose” is now on Broadway, 10 days before Donald Trump was inaugurated as the 47th president of the United States, the same week that Trump gave a press conference at Mar-a-Lago in which he, among other things, called for renaming the Gulf of Mexico the “Gulf of America,” acquiring Greenland from Denmark and welcoming Canada as the 51st state. The way Jacobs-Jenkins sees it, “this is probably going to be one of the most difficult moments in recent memory to be an American, but it’s also going to be kind of the funniest — because come on! I think the question of this time will be: ‘Are you serious right now?’” The Black American satirical tradition, with its roots in the unfathomable dehumanization of slavery and the persistent pressures of racial discrimination, offers equipment by which all of us might better endure and even combat our lacerating realities.From left: the writer-director-actor Jordan Peele, the novelist Paul Beatty and the playwright Lynn Nottage.From left: Vivien Killilea/Getty for Imdb; Alex Welsh for The New York Times; Bryan Derballa for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Music

      Larry Bell’s Vast Collection of 12-String Acoustic Guitars

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      The artist Larry Bell has amassed a vast collection of acoustic instruments, carefully stored in a climate-controlled room.In My Obsession, one creative person reveals their most prized collection.The artist Larry Bell, 85, was born with severe undiagnosed hearing loss. “I didn’t know it, and neither did my parents,” he said. Unsurprisingly, music lessons were a struggle but, when he was about 17, he saw a strange guitar hanging in a pawnshop window in Downtown Los Angeles. “I had never seen anything quite like it because it had 12 strings instead of six,” he said. “I asked the man behind the counter if I could see it. I just dragged the back of my nails across the strings, and it was a complete epiphany. I heard it. And not only did I hear it, I could feel it.” Bell, who is best known for minimalist glass sculptures that explore the properties of light and color, has been collecting 12-string guitars ever since. Hundreds hang in their own climate-controlled room in his studio in Taos, N.M. Twelve-strings are more sensitive than six-strings: They’re difficult to tune and hard to play, and that’s what Bell appreciates. “My collection is about my passion for improbable things,” he said.The collection: Acoustic 12-string guitars.Number of pieces in the collection: “Roughly 300.”Recent purchase: “I had some spare time [during the run of the retrospective ‘Larry Bell: Improvisations’ at the Phoenix Art Museum], and one of the curators drove me around to see some guitar shops. I came across a fantastic instrument made in Vietnam. The sound’s sort of a cross between a harpsichord and an organ.”Weirdest: “In my mind, they’re all unusual because 12-strings aren’t a popular kind of guitar. Years ago, I commissioned a fantastic musician to make me a 12-string guitar that was small enough to slip under the seat of an airplane.”Most expensive: “Ten thousand dollars for a McPherson [a guitar handmade in Sparta, Wis.].”Most precious: “A little Mexican instrument that was made [about 50 years ago] in a town called Paracho, Michoacán. I paid about $600 [for it] at a store in L.A. It probably cost someone $12 when it was new. As it turned out, it was absolutely extraordinary in terms of its playability. How much a guitar costs is not necessarily what determines how good it is.”One previously owned by somebody famous: “Actually, it’s just the opposite. A few musicians borrowed them and never gave them back.”One that was damaged: “They crack all the time. It’s very dry here. I have four humidifiers that run around the clock to feed these guys water so they don’t turn to dust.”Plans for the collection: “I wonder how many people’s guitars burned up in the terrible situation in Los Angeles. I’m thinking of giving the whole collection to somebody who can put the instruments in the hands of those who might need them.”This interview has been edited and condensed. More