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      Study Finds Sustained Progress for Female Directors and Filmmakers of Color

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      But women of color are still not getting feature directing jobs in Hollywood, the annual report on top-grossing movies finds.For the first time in a long time, Dr. Stacy L. Smith is feeling optimistic. The director of the University of Southern California’s Annenberg Inclusion Initiative has been studying the gender and race breakdown of Hollywood’s top-grossing directors since 2007, and finally has some good news to report. For the first time since her work began, Smith has seen sustained progress for women and people of color working behind the camera.Over the 15 years of the study, which analyzed 1,542 directors, only 5.4 percent were women. In 2020, that percentage rose to 15 percent and in 2021, it stood at 12.7 percent. Despite that recent drop, and despite the fact that the proportion is nowhere close to reflecting the American population, which is 51 percent female, Smith is encouraged that the numbers have stayed in the double digits for a sustained period of time.“I think that the people that are running these large companies that are largely responsible for about 90 percent of the market share are finally starting to diversify,” Smith said in a phone interview. “And we’re not only seeing this with gender, we’re also seeing big gains with race/ethnicity in the second year of the pandemic. Despite the uncertainty around the box office, there seems to be a concerted effort to correct the biases of the past.”The news comes the day after “The Power of the Dog” director Jane Campion made history, becoming the first woman to be nominated twice in the best director category for the Academy Awards. (She was previously nominated in 1994 for “The Piano.”)When it comes to underrepresented racial and ethnic groups, which includes Black and Latino filmmakers, the percentage of directors reached a 15-year high: 27.3 percent. The group with the least amount of traction directing features are women of color, who still make up only 2 percent of the total.“When Hollywood thinks of a woman director, they’re thinking of a Caucasian woman, and when they think of a person of color directing, they’re thinking about a male,” Smith said, pointing to the fact that female directors of color earn the highest reviews according to Metacritic yet most often are given lower production budgets and fewer marketing dollars from their studio beneficiaries.To address this disparity head on, the Annenberg Inclusion Initiative is starting a $25,000 scholarship program for a woman of color during her senior year at an American film school. In addition to the financial aid, the winning student will be advised by a group of Hollywood executives and talent, including Donna Langley, the chairman of the Universal Filmed Entertainment Group, Kevin Feige, the president of Marvel Studios, and Jennifer Salke, the head of Amazon Studios, among others.Five Movies to Watch This WinterCard 1 of 51. “The Power of the Dog”: More

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      From Chad, a Filmmaker and a Star Committed to Telling Stories of Home

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      In “Lingui, the Sacred Bonds,” the director Mahamat-Saleh Haroun works again with Achouackh Abakar Souleymane, this time on a wrenching drama about abortion.As Chad’s most lauded auteur, the director Mahamat-Saleh Haroun remains committed to portraying his sub-Saharan African homeland onscreen. Early in his career he focused on the fallout from the nation’s multiple civil wars, which forced him to migrate to France in the 1980s. But in the aftermath of the conflict that concluded in 2010, he has shifted his attention to other social ills.With his newest drama, “Lingui, the Sacred Bonds,” which debuted at the 2021 Cannes Film Festival and reached American theaters on Friday, he takes on the topic of abortion through the plight of a Muslim woman, Amina (Achouackh Abakar Souleymane), who is helping her teenage daughter, Maria (Rihane Khalil Alio), terminate her pregnancy after a sexual assault. The film has received rave reviews, with The Times’s Manohla Dargis making it a Critic’s Pick.While abortion is in theory legal in Chad under strict circumstances, the stigma (often associated with religious beliefs) and restrictions around it push some to resort to clandestine clinics or, worse, to carry to term and then kill the newborn.In a joint interview, Haroun, speaking from Paris, and Abakar Souleymane, in N’Djamena, Chad, shared more on the relevance of their second film collaboration. Here are edited excerpts from the conversation.Why did you decide to make this film at this moment in Chad?MAHAMAT-SALEH HAROUN I read an article about a newborn child discovered in the garbage, and all these situations of unwanted pregnancies. But I was first really traumatized by the same subject when I was a child. I was 7 or 8, and we found a baby in the garbage. Several decades later when I read this article, I said, “That’s not normal. I have to do something.” I started investigating, asking nurses, and I discovered that it was a huge problem women are facing every day, because the fact is that in Chad, in our local languages, the word “rape” doesn’t exist. We know that rape exists, a lot of women are victims of it, but there is no word to express it. It’s always as if it’s the women’s fault, like they are guilty because they are pregnant. Sometimes they deny the pregnancy or sometimes, when they discover it’s too late to even think of an abortion, they keep it secret until they have the kid and then they kill it because they don’t have any solutions. I had to tell that story from a Chadian point of view in a human way that resonates with the same problems in the United States, in Argentina, in El Salvador, and in other countries in Africa.ACHOUACKH ABAKAR SOULEYMANE It’s horrible because if you’re not married and you are pregnant, you cannot talk about it. Sometimes these young women are just on their own. If you’re raped, you don’t talk about it, you just deal with it. As a woman, as a single mom, I was happy to be that person that can show it to the whole country and tell women that if this happened in your life, it’s happening to a lot of other women, and you can do something about it.Achouackh Abakar Souleymane in a scene from the film.MUBIDid you or the film face any pushback from government officials or religious groups?HAROUN When we were in Cannes, people said a lot of things against the film on social media, but they hadn’t seen it. But then when we showed the film in Chad, no one said anything because it’s just the reality. We even have some support from the government. I remember the Ministry of Culture was very happy and we had also a state minister at the screening. He called my assistant the day after and said he wanted to organize his own screening for the whole government because he thought that the film should be shown to all those people who don’t know a lot about this subject. I refused because you never know with politics; sometimes you are manipulated. But it was really well received and even for Achouackh, who being in Chad you might think she could be a victim of hate, she has only received congratulations.ABAKAR SOULEYMANE People would come up to me and say, “You are so brave for being able to do that.” That was shocking.Five Movies to Watch This WinterCard 1 of 51. “The Power of the Dog”: More

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      How Poly Styrene Broke the Mold

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      A biracial woman in a predominantly white, male scene, the X-Ray Spex frontwoman brought fresh perspectives and sounds to punk. A new documentary explores her impact.Poly Styrene beams out from the screen, smile wide, braces cemented across her teeth. In most images of first-wave punk musicians, their eyes are filled with negativity and contempt. In footage from a new film, Styrene’s are bright with possibility.The singer and creative force behind X-Ray Spex died from cancer in 2011, 34 years after her London band released its seismic first single, “Oh Bondage Up Yours!” The world is still catching up. A new documentary due Feb. 2 titled “Poly Styrene: I Am a Cliché” — taken from one of her song titles that mixed self-aware humor and cultural critique — is the latest ambitious project to chronicle her story, following an oral history book and a roving exhibition of her visual art, both from 2019.“My mum believed she was psychic,” Styrene’s daughter, Celeste Bell, who co-directed the film with Paul Sng, said in a video interview. “You can see that in her lyrics. She had this uncanny ability to predict what was going to happen.”Perhaps Styrene saw the future by paying attention. She set dynamite to the patriarchy on “Oh Bondage Up Yours!,” and “Germfree Adolescents,” the band’s sole album released just months before its 1979 split, is filled with blazing anthems that address identity, consumer culture, environmental ruin, information overload and punk itself. (Its title track, a dubby postmodern love song, was her most successful single.) She wore Day-Glo colors and brought in saxophones and science fiction. She could sing cool hooks or turn her voice into a rocket. Over bionic riffs, her lyrics told rich stories, forming a folk music of her own creation. The effect was sonic Pop Art.A biracial woman in a predominantly white scene, Styrene was not a typical punk. And “I Am a Cliché” is by no means a typical punk film. Bell, who was finishing a master’s degree in political philosophy in 2015 when she began to face her role as caretaker of Poly Styrene’s legacy, appears onscreen and narrates her mother’s complicated life — from teenage runaway to punk sensation to Hare Krishna, all while struggling with bipolar disorder, all before her mid-20s — through her perspective as the (frequently neglected) child of a totemic, explosive figure in punk history.Was she a good mother? Not exactly. But while Bell poses the question and answers it early, she spends the duration of the film bearing out what her mother was always searching for in her lyrics — a complexity scaled large enough to show the truth.Styrene and her daughter, Celeste Bell, who co-directed the film.Tony BarrattThe film’s timing is apt: Styrene’s influence on and relevance within culture keeps growing. Where her brash vision once seemed futuristic, it now feels shockingly attuned to reality. Artists from the vanguard of pop, like FKA twigs, and the heart of punk, like the New Orleans group Special Interest and the London trio Big Joanie, cite her as a formative inspiration. Her influence can also be traced through the still-emerging impact of the riot grrrl movement. It spans decades and generations.The singer, songwriter and rapper Neneh Cherry, who appears in “I Am a Cliché,” said in an interview that she found her own voice by singing along to X-Ray Spex, and recalled listening to the band with her parents, the jazz musician Don and the textile artist Moki Cherry, who “absolutely got” Styrene’s fearlessness and honesty.“When we used to listen to her, they would be like: That’s what we’re talking about,” Cherry said. She noted that it was singing along to her father’s piano playing and entering “a Poly place, tonally,” that her voice first emerged. “Inside of hers is how I found my own voice,” she explained. “I also started listening to her when I was at a space in my life where — I knew who I was, but I didn’t always know how to be who I was, or how to feel that great about it. Poly was and still is like medicine for me.”The feminist punk icon Kathleen Hanna first heard X-Ray Spex in 1989 — the year before her band Bikini Kill formed in Olympia, Wash. — and was awed by the breadth of ideas in her writing.“I was really blown away by the lyrics and how much there was a critique of capitalism,” she said in an interview, and how that extended, sometimes subtlety, to critiques of sexism and racism within punk. “Poly obviously is a poet. It was such a perfect marriage of emotion and technique. I was like, How have I never heard of this band before? It seemed better than the Sex Pistols.”Lora Logic and Styrene onstage with X-Ray Spex. The band released one album in 1979 and promptly split.Erica Echenberg/Redferns, via Getty ImagesSTYRENE WAS BORN Marianne Joan Elliott-Said in 1957 to a Somali father and an English mother, who raised Styrene and her siblings alone in a Brixton council estate. In her teenage years, struck with art and rebellion, Styrene fled home to hitchhike to hippie music festivals, stoking an ecological consciousness she would bring to punk. She immersed herself in theater, fashion, poetry and music. A bookish autodidact who left school at 15, she gravitated toward philosophy, the occult, Freud and Jung. As a cinephile she favored the retrofuturism of “Barbarella.” Her rock idols were David Bowie and Marc Bolan. She loved soul and reggae, and Bell said she cited singer-songwriters like Joni Mitchell, Carole King and Joan Armatrading as huge inspirations.Styrene’s first pre-punk single was a pop-reggae song called “Silly Billy” about teenage pregnancy. It was produced by a man 16 years her senior named Falcon Stuart who would become her boyfriend and the manager of X-Ray Spex. (Bell said she received conflicting stories about Stuart, who died in 2002, over the years, noting in the film: “Sometimes she’d say he was the love of her life; other times, that he’d ruined it.”)When punk hit, Styrene, at 19, was galvanized. Enamored of the Sex Pistols — a previously unseen clip of Styrene dancing in the crowd at one of their gigs recurs in the film — she placed an ad in Melody Maker searching for “yung punx” to “stick it together,” and assembled a crew that included the bassist Paul Dean and, briefly, the saxophonist Lora Logic (until Styrene kicked her out).The band signed with Virgin for the classic “Oh Bondage Up Yours!” — its opening declaration, “Some people think little girls should be seen and not heard/But I think, oh bondage, up yours!” became feminist punk scripture — before moving to EMI for “Germfree Adolescents.” (Styrene was an uncredited producer on the album, Bell said.) The LP took them to “Top of the Pops” and the BBC, which broadcast a television documentary called “Who Is Poly Styrene?” where the singer famously described that she picked her stage name because it is plastic and disposable: “That’s what pop stars are meant to mean, therefore I thought I might as well send it up.”The early BBC film and “I Am a Cliché” both depict Styrene’s mental health struggles, which the pressures of fame exacerbated. In 1978, she was misdiagnosed with schizophrenia; she was in a psychiatric hospital the first time she saw herself singing on television. Bell believes her mother’s condition was worsened by the media’s sexist scrutiny of her body as well as the destabilizing nihilism in punk.“A lot of people think X-Ray Spex were a lot more underground than they were. But my mum did have that brush with celebrity,” Bell said. “There is a kind of fame where you can never escape from it, and that was the kind of attention that my mum had, even though it didn’t last very long. It didn’t last very long because she got out.”Bell and Styrene. “She could have made a lot more money,” Bell said, “but she prioritized her health and her spiritual longings over fame and success.”Fabrizio RainoneStyrene went on to release the gentle, tabla-flecked solo album “Translucence” in 1981, and, around then, met the musician Adrian Bell. They married three months later and she gave birth to Bell. Not long after, Styrene eschewed the material world she had observed in her songs by joining the Hare Krishna movement and moving with her daughter to Bhaktivedanta Manor, a country house George Harrison had donated to the group in 1973. But her mental health struggles persisted. She left the temple, and Bell, then 8, went to live with her grandmother.Bell said her mother never had a steady job after X-Ray Spex. She lived off meager royalties, continuing to write and release music. Heartbreakingly, in the film, Bell recalls her mother saying “being broke and famous is the worst of both worlds.”By the early 2000s, Bell and her mother had reconciled. Styrene moved to seaside Hastings, which energized her, and she began to write a retrospective diary of her punk past. (Excerpts are threaded throughout the film.) Styrene had recently recorded a new solo album, “Generation Indigo,” when she was diagnosed with breast cancer. Bell said her mother believed in reincarnation, viewing death as “the next great adventure.”“My mum didn’t have an easy life,” she said. “She had a lot of barriers to break through as a mixed race woman, but she did, and she did it on her own terms. She took the DIY ethic and really lived it.”In her diary, Styrene called herself “an ordinary tough kid from an ordinary tough street.” Her daughter said that she fought back when other children mocked her appearance: “She was always getting beat up. She’d been chased down the street by skinheads.”Styrene explored her heritage directly in early poems, which led to intersectional statements on tracks like “Oh Bondage Up Yours!” — an indictment of the bondage aesthetic in punk fashion, which she loathed, as much as a liberationist rallying cry. She asked, presciently, in the X-Ray Spex song “Identity”:When you look in the mirror do you see yourself?Do you see yourself on the TV screen?Do you see yourself in the magazine?When you see yourself, does it make you scream?WHEN HANNA FOUND Styrene, her forebear’s influence was musical as well as philosophical. “She could do a vulnerable high-pitched voice and also a loud bellow,” she said. “She used the roundness in her voice, the piercing in her voice. There’s not a fear of pop music with Poly.”For Alli Logout, the vocalist for Special Interest, Styrene was thrilling proof that a person of color had helped invent punk while critiquing it; that vulnerability can exist in chaos; and that punk can be incisive but fun.“My original exploration with music in general was a sadness that I didn’t see any Black bodies occupying that space,” Logout, who uses they/them pronouns, said of their earliest experiences headbanging at metal shows in their small Texas town. But leafing through a stolen book on punk history, “I remember very clearly seeing a picture of Poly Styrene and her braces and being like, what?” Watching a live “Bondage” video, “I felt the otherness that she encapsulated by just being fully herself. Whenever I heard that song, I knew that it was the attitude that I have to present myself in every single day.”Styrene’s fashion sense has also proven to be influential.BBC ArenaBeginning in middle school, the singer-songwriter Shamir felt such a connection to X-Ray Spex that by the fall of 2016, he decided to get Styrene’s face tattooed on his thigh. “Poly was one of the main influences on me to keep the spirit of punk alive as a Black person,” he said in an interview. “She’s constantly staring at me when I wake up in the morning.”“So much of the time, what’s considered punk to everyone else is rage, but I don’t think anyone would categorize her as rageful,” he noted, saying Styrene communicated via different emotions. “I learned from that in a lot of ways.” He added, “You’re always going to be in the margins, but that doesn’t mean you have to be quiet. A lot of times we have to be the loudest in order to be heard slightly.”As Bell organized her mother’s archive, she was struck by the intensity of her process, uncovering many drafts of a single set of lyrics, or a mixed-media collage, like a piece that layered various forms of contraception packaging atop feminist comic strips to explore the nature of modern relationships. (Styrene created all of the band’s art herself.) “She walked away at the height of their popularity,” she said. It’s a decision Bell finds gives the film a hopeful message: “She could have made a lot more money, but she prioritized her health and her spiritual longings over fame and success.”Ultimately, Bell said with conviction, “All my mum wanted, musically and artistically, was to be taken seriously.” More

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      These Talkies Star Complicated Women You Might Well Recognize

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      A MoMA series puts the spotlight on a Hollywood era when actresses broke free of stereotypes that would later dominate movies for decades.In that all-too-brief period in Hollywood between the silent era and the summer of 1934, when the puritanical Production Code Administration began to put a stranglehold on the industry, the women of the silver screen came into their own.Sure, this was the stretch of time that saw the rise of legendary leading ladies like Greta Garbo, Norma Shearer and Marlene Dietrich. But female star power in pre-Code Hollywood went far beyond these big names.Take it from “Dames, Janes, Dolls and Canaries,” a fine series starting Tuesday at the Museum of Modern Art that offers a small but rich sampling of pre-Code titles, several rarely screened. This selection, programmed by the writer and film historian Farran Smith Nehme, showcases the abundance of actresses whose singular presences helped stake out complex understandings of womanhood in unexpectedly modern ways.Pre-Code films have a reputation for being salacious. That was not exactly a product of progressive ideals but a business tactic meant to draw in Depression-era audiences with sheer titillation.Hobart Henley’s mesmerizing 1932 ensemble film, “Night World,” is filled with leggy chorus girls, broom-closet makeouts, scandal and murder, while King Vidor’s “Bird of Paradise” from the same year, an adventure romance with a deliriously racist understanding of Pacific native culture, features an extended underwater scene in which a nude Dolores del Río swims away from her white beau.Yet in “Night World,” Mae Clarke, who plays a dancer with a knack for nursing drunkards back to health, cuts through the hedonism and anarchy with her grounded intelligence and low-key charm. And del Río — a Mexican actress regularly handed the role of forcefully sexual foreigner during her time in Hollywood — brings to her island princess a vibrancy and solemn romanticism that deepens an otherwise two-dimensional part.Dolores del Río with Joel McCrea in “Night World.”via The Museum of Modern Art Film Stills ArchivePre-Code actresses no longer played merely vamps or ingénues, those twin feminine archetypes that dominated the silent era. And without the kind of Production Code meddling that would eventually regulate and censor, among other things, the expression of female desire and sexuality, their characters were often ahead of their time, undermining the notion that American movies have gotten progressively more open-minded since then. The women of pre-Code Hollywood were not only more sexually liberated than their Code-bound successors, they were also unapologetically independent and skeptical or outright dismissive of norms and institutions like marriage in ways that went unpunished.Frank Borzage’s 1931 drama “Bad Girl,” for instance, opens with a bait and switch. We see Dorothy (Sally Eilers) in a white gown, nervously clutching a bouquet as a wedding march swells in the distance. But as the procession makes its way through a bustling dining room, we realize Dorothy’s not a jittery bride but a first-time model selling the fantasy of matrimony to an audience of starry-eyed gals and leering bachelors.“The law makes us a bunch of puppets on strings, like Punch and Judy,” says Ruth (Mae Clarke again) in James Whale’s 1932 “The Impatient Maiden.” Ruth is an assistant to a divorce lawyer who regularly witnesses marriages fraught with abuse, abandonment and betrayal. (This is in no small part because of the country’s economic precarity, a reality that factors into a number of films in this series.)A practical gal nevertheless filled with quiet yearning, Ruth suggests a reasonable course of action when she falls for Lew Ayres’s Dr. Brown: wait to tie the knot until his medical practice takes off. Scandal and hardship ensue when Dr. Brown rejects Ruth’s proposition, yet we sense that the root of the lovers’ problems lies not in a woman’s apprehension about marriage, but in the inert ideals that cloud the minds of men.Other films in the series take marriage lightly, to self-affirming and playfully joyous effect.In “One Hour With You” (1932), a musical comedy directed by Ernst Lubitsch with the assistance of George Cukor, the stars Maurice Chevalier and Jeanette MacDonald play a married couple, Andre and Colette, who are first seen canoodling in a park — a place regularly reserved for illicit lovers. Colette’s bestie, a bona fide homewrecker named Mitzi (a delightfully lusty Genevieve Tobin), takes a liking to Andre, prompting a night of infidelity from both sides that is conclusively brushed under the rug when the couple decide they love each other too much to let such trivial pursuits ruin them. As for Mitzi, she responds to her own husband’s divorce request with suave nonchalance, driving off with a risqué self-portrait in tow.Particularly touching are the moments in these films when women stand up for each other in the face of gendered moralizing.Five Movies to Watch This WinterCard 1 of 51. “The Power of the Dog”: More

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      Review: In ‘Intimate Apparel,’ Letting the Seamstress Sing

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      Lynn Nottage’s play about a Black woman in 1905 becomes an opera, with music by Ricky Ian Gordon, that forefronts voices ignored by history.We begin with joyful ragtime, that musical theater fallback for telling Black stories of the early 20th century.But the sound is muffled, distorted. The party is elsewhere in the boardinghouse where our heroine, Esther, a shy, plain woman of 35, sits in her room sewing corsets and camisoles for socialites and streetwalkers. She is too serious and too ambitious to descend to the parlor and cakewalk with the revelers.So is “Intimate Apparel.” In musicalizing Lynn Nottage’s play of the same title, Ricky Ian Gordon, working with a text by Nottage herself, wants more for Esther than a quick dance and a slick tune. A woman so bent on betterment in an age that makes it almost impossible deserves the most serious and ambitious musical treatment available — and gets it in the knockout Lincoln Center Theater production, directed by Bartlett Sher, that opened at the Mitzi E. Newhouse Theater on Monday.That the play was excellent to begin with was no guarantee of a viable libretto. But looking back on its 2004 Roundabout Theater Company premiere, starring Viola Davis as Esther, you can see that “Intimate Apparel” already had the necessary ingredients for a powerful opera: spine, scope and poetry.The spine remains neatly articulated. The first scene quickly establishes that Esther (Kearstin Piper Brown) has the discipline and drive to make a career of her handiwork; with the savings she sews into the lining of her crazy quilt she plans one day to open a beauty salon. The scene also establishes her pride, as she rejects the last-chance men who come to the parties given by her landlady, Mrs. Dickson.“Pride’ll leave you lonely,” Mrs. Dickson (Adrienne Danrich) warns.We next meet two of her clients, whose lives express in contrasting ways the limitations Esther hopes to escape. Mrs. Van Buren (Naomi Louisa O’Connell) has every luxury a white woman of privilege could want, including the pink silk crepe de chine corset that Esther brings to her boudoir for a fitting. But Mrs. Van Buren, trained only to be a wealthy man’s wife, has no options when her husband loses interest.Though poor and Black, Mayme (Krysty Swann) is likewise at men’s mercy for her few luxuries — which, amusingly, include the same corset as Mrs. Van Buren’s. (“What she got, you want,/What you got, she want,” Esther comments.) Instead of an absent husband Mayme has johns who are often vile or violent, yet she is closer to Mrs. Van Buren than either might like to think.Brown and Arnold Livingston Geis as Mr. Marks, a fabric salesman, in the opera at Lincoln Center’s Mitzi E. Newhouse Theater.Sara Krulwich/The New York TimesEsther’s friendship with the women is more than professional but nevertheless circumscribed by class and race. (She has never entered Mrs. Van Buren’s house through the front door, and presumably never entered a brothel at all.) Her third professional friendship is even more delicate. Mr. Marks (Arnold Livingston Geis) sells fabric on Orchard Street, saving the most beautiful bolts for her. Though he is the only man ever to recognize and encourage her gift, he is literally untouchable: an Orthodox Jew.But he is not the only man to flirt with her. Esther is surprised — and then, almost against her will, gratified — to receive a letter from a Barbadian laborer working on the Panama Canal. It seems that George Armstrong (Justin Austin) is looking for a pen pal to counter, with beautiful words, the filth and harshness of his job. As Esther can neither read nor write, she depends on Mrs. Dickson to tell her what George is saying; and then on Mrs. Van Buren and Mayme to forge suitably Cyrano-like replies.I will say no more about the plot except that at the end of Act I Armstrong arrives in New York to marry Esther, who wears an exquisite dress made with fabric she bought from Mr. Marks. If she is not what might have been expected from their correspondence, neither, she gradually realizes, is he. In Act II we learn why.Many plays sewn so tightly unravel completely as they stretch toward their crisis. Not “Intimate Apparel”; with its eye on the big picture, it maintains both its integrity and its tension to the end. Never stinting on detail — or, apparently, period research — Nottage forces the audience to keep sight of the larger pressures pushing all her characters into situations they must eventually escape more explosively.I focus on the story because it is usually the problem with opera, as books are with musicals. Nottage has cut perhaps half of her play to make room for Gordon’s music, and in doing so has made the smart if painful choice to retain only what is most narrowly tailored to the plot and yet most allusive. What we call poetry in opera is not really the verse (though Nottage’s libretto is lightly rhymed where necessary) but the rich texture of everything doing double duty.Courtship by mail: Brown and Justin Austin as George Armstrong.Sara Krulwich/The New York TimesSo too with Gordon’s lush yet intricate score, which soars into the timeless atmosphere of operatic writing (though he calls his hybrid works “operacals”) while always regrounding us in the specifics of period and character. In numbers like “No One Does It for Us,” repeated choruses do more than ram home lovely melodies; they underline the similarities between Esther and Mayme, who sing it. And it is not for nothing that George’s letter arias from Panama are typically accompanied by a ghostly chorus of other men, as if to question their strange intimacy.None of these smart choices would matter if the performers could not make hay of them, but Sher has assembled and tuned an unusually fine cast of opera singers who can actually act. Brown is especially heartbreaking as Esther — and astonishingly tireless in a huge role. (Chabrelle Williams takes over for the Wednesday and Sunday matinees.) Her scenes with Geis as Mr. Marks are so gentle and rich in subtext you don’t want them to end. But all six leads are terrific, and the ensemble of eight other singers performs dozens of roles, each quickly and perfectly etched.Sher’s staging in the 299-seat Newhouse, on a simple turntable set by Michael Yeargan, is a marvel of constant movement that never feels busy, and the costumes by Catherine Zuber are exquisite even when plain. As always, it is a joy to hear an opera in an intimate space with acoustics so clear and natural — the sound is by Marc Salzberg — that the captions projected on the walls of the set are rarely needed. And though the voices are prioritized in Gordon’s orchestration for two pianos, the presence of the instruments, on platforms above the stage, is not incidental. As played on Friday evening by Nathaniel LaNasa and Brent Funderburk, they seemed to have dramatic roles of their own, representing not only the need of women, especially Black women, for emotional independence, but also the world of 1905 that forbids it.In that sense “Intimate Apparel” — even more as an opera than as a play — is an act of rescue. When Esther tells Mrs. Van Buren, as they write the first letter to George, “My life ain’t really worthy of words,” she means that she isn’t special enough to be made permanent on paper. That isn’t true; as Nottage and now Gordon have shown, she is worthy of even more. She is worthy of music that is finally worthy of her.Intimate ApparelThrough March 6 at the Mitzi E. Newhouse Theater, Manhattan; lct.org. Running time: 2 hours 30 minutes. More

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      in Television

      Amy Schneider on Her Whirlwind ‘Jeopardy!’ Run

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      She seemed unstoppable, but on Wednesday, it happened. After 40 wins, Amy Schneider, the “Jeopardy!” champion whose information recall often seemed faster than a search engine, was defeated.Schneider ended with the second longest streak in the history of the game and $1.4 million in total winnings. She was beat by Rhone Talsma, a 29-year-old librarian from Chicago, who answered the Final Jeopardy clue correctly when Schneider did not. His face after his win was one of absolute shock. (He said in an interview Wednesday that he had thought defeat was inevitable because of Schneider’s record.)Schneider, 42, an engineering manager who lives in Oakland, Calif., has been through a whirlwind couple of months, fulfilling a longtime dream of being on the show and contending with becoming a public figure as she rocketed to game-show fame.As a transgender woman, she dealt with bigotry online, responding to it graciously on social media; she also received a stream of encouragement and affirmation from those thrilled to see a transgender person succeed so mightily on television.In an interview on Wednesday, she spoke about her final game and what her run on “Jeopardy!” has meant to her. These are edited excerpts from the conversation.Do you have one overwhelming emotion right now, or is it a mix of them?It’s definitely a mix. A lot of it is emotions that I had at the time, but the one that’s really different is that my fans on Twitter and everything are going to be sad. And it bums me out.Take me back to the beginning of this game. Do you remember how you were feeling?You know, I had a feeling about that day, some reason. You wouldn’t really think so from looking at the scores of the last week, but once I passed Matt Amodio, there was this like motivation — I could feel it slip. You know, Ken’s record still seems so far away. And the fatigue of this taping was really starting to add up. I couldn’t explain it even to myself, but I just could feel that something was slipping a little bit, however much I tried to fight it.Read More About ‘Jeopardy!’A New Legend: Her dazzling 40-game run is over, but Amy Schneider reached historic milestones for money won and consecutive victories.On a Roll: Schneider’s long streak is not a one-off: The show has seen an unusual trend of big winners lately. But why?Hosting Duo: Ken Jennings and Mayim Bialik are sharing the role this season, putting an end to the speculation around the job — for now.A Rattled TV Institution: Replacing the late Alex Trebek has been an ongoing saga for the show. Here’s how the messy succession unfolded.How many games had you played that day?This was the third. It was right after lunch. And another thing I did kind of have a feeling about was Rhone. Ken would often say how, when he was eventually defeated, it was the person who was just friendly and wanted to hang out, wasn’t intimidated by him. That was definitely true of Rhone. And he was also really a fun guy to hang out with. And I was like, well, if it had to be someone, I’m glad it was him.What was the turning point of that game?There was one clue that both of us knew the answer to, and he beat me on the buzzer and then that gave him the Daily Double. And he — I think quite correctly — made the bold move and bet everything to really go for the win and it paid off for him. And once he had gotten that Daily Double, I knew that, at the very least, it was going to come down to Final Jeopardy.Walk me through that Final Jeopardy. How are you feeling about the category (Countries of the World)?I felt great about the category. Geography has always been a strong subject of mine. And then the clue came up, and it just wasn’t coming to me. And it was very frustrating.[The clue: The only nation in the world whose name in English ends in an “H,” it’s also one of the 10 most populous.]I remember my mind, as it was hopping through the world. I was like, “India; no. Pakistan; no. Nepal; no.” And then it just moved on and I was right there by Bangladesh and I didn’t get it.A lot of times during this run you’ve been totally secure going into Final Jeopardy. So this was kind of unusual, right?Yeah, it had happened a few times before, but not anytime recently. And so I’d sort of forgotten what that fear was like and that kind of pressure.How did it feel sinking in that it was over?I mean, it was tough. Playing “Jeopardy!” has been the most fun I’ve ever had and I didn’t want it to end. I knew it would some time, but it was tough to realize that the moment was finally there. That said, there was some relief as well. One of the first thoughts I had was, well, I don’t have to come up with any more anecdotes. And it had been a lot, going out of town every week, and it was just nice to be like, OK, I can just get back to my normal life with Genevieve [Schneider’s girlfriend].I can only imagine how mentally and emotionally taxing it was. Describe how you felt after a day taping five games.Just done. I would call Genevieve and let her know what happened and then go back either to the hotel room or the airport, depending what day it was, and just like sit there, lie there and just do nothing. Not think, not read on my phone, just like nothing for like an hour every time.What did you learn from this experience, first in terms of trivia, and then in terms of your life and who you are?Well, definitely Bangladesh. I can tell you that. It’s mainly around some of the stuff I missed. Like the Field Museum the other day [the correct response to Final Jeopardy] — that was frustrating.And in terms of your life more broadly?I think the main thing that I got out of this was being OK with myself, how I look, how I present to the world. I’ve been openly trans for a little under five years now, and there’s still definitely lingering worry and dysphoria and things like that.Just to get so much positive feedback, so much support and so much acceptance, it enabled me — by the end of it — to look at myself on TV and be like, “Oh, you know, she’s pretty, she’s fun, what a likable person.” And I’ve never been able to see myself that way before.What kind of feedback have you heard from transgender “Jeopardy!” fans or just transgender people in general who have reached out to you?Just a ton of support. That’s been really great and really meaningful. I think that just as great, just as meaningful, has been hearing from parents, grandparents, loved ones of trans people and hearing either that they understand their trans loved ones better, or, a lot of times too, that I’ve eased their fears for their trans loved ones, seeing that trans people can succeed and they’re not going to be as limited as maybe they feared that they would be. More

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      ‘The Conductor’ Review: Seizing the Baton

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      In this biographical documentary, Marin Alsop recounts how she became the first woman to lead a major American orchestra.When Marin Alsop became the music director of the Baltimore Symphony Orchestra in 2007, she was the first woman to lead a major orchestra in the United States. Alsop, who concluded her tenure in that position last year, recounts her life in classical music in the documentary “The Conductor,” directed by Bernadette Wegenstein. Alsop’s biography is a story of continually challenging a field in which the sexist idea that women can’t conduct persists.The only child of a cellist and a violinist, Alsop recalls being a young girl and seeing Leonard Bernstein conduct; she saw his remarks to the audience as being directed straight at her. Alsop would eventually work under the mentorship of Bernstein (shown looking animated and, frankly, oblivious to the boundaries of personal space in old video) at the Tanglewood Music Center. But much of her career required taking initiative when opportunities were denied to her.She formed an all-female, mostly string swing band. (She speaks of how the demands of the genre ran counter to the perfection classical musicians aspire to.) After being rejected from Juilliard’s conducting program (she says a teacher told her she would never conduct), she founded her own orchestra. And in Baltimore, where her selection for the job originally rankled musicians, she started a music program for children.As filmmaking, “The Conductor” takes a fairly standard approach. The most engaging portions involve music-making itself. Alsop explains her ideas about Mahler. (“There’s a reason why Mahler put every single note in the piece,” she says in voice-over, as the movie shows her on a boat in Switzerland, where she likens a mist to the opening of a Mahler symphony; her job, she continues, is to understand his motivations.) Elsewhere, musicians and pupils describe Alsop’s encouraging approach.The ConductorNot rated. Running time: 1 hour 30 minutes. In theaters. More

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      At Sundance, Two Films Look at Abortion and the Jane Collective

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      In the years leading up to Roe v. Wade, a Chicago group helped thousands of women obtain the procedure safely. A documentary and a feature tell their story.Judith Arcana was 27 and recently separated from her husband when she began driving women surreptitiously for safe — but illegal — abortions. The year was 1970, she was an out-of-work teacher on the South Side of Chicago, and she was spending her days counseling women in need.“I don’t think we were crazy,” said Arcana, now 78. “I don’t think we were stupid. I think that we had found something that was so important, so useful in the lives of women and girls.”“We were radicalized in the arena of women’s bodies,” she said. “We knew that what we were doing was good work in the world. And we knew that it was illegal.”Arcana was part of the Jane Collective, a disparate, rotating group of women who ensured safe abortions for thousands of women in Chicago between 1968 and 1973. Despite the law, women were still getting abortions. But they were often performing them on themselves and winding up in the hospital, or paying the mob with no guarantee of survival.During these years, because of Arcana and other women, if you lived in Chicago and needed help, you could call a number and talk with a woman who would offer a safer alternative. Members of the collective provided counseling and arranged the procedures, which they eventually administered — 11,000 all told during that period. But then in 1972, Arcana and six other members of the group were arrested, each charged with 11 counts of abortion or conspiracy to commit an abortion with a possible 10-year sentence for each charge. Roe v. Wade, the Supreme Court decision issued in 1973, saved them all.Mugshots of members of the Jane Collective who were arrested in 1972. HBONow, close to 50 years later, members of the collective are sharing their stories in a pair of movies at the Sundance Film Festival, which begins Thursday: the HBO documentary “The Janes”; and a fictionalized account titled “Call Jane,” starring Elizabeth Banks and Sigourney Weaver, and looking for distribution.The movies are debuting at a particularly crucial time for abortion rights. The Supreme Court heard arguments in December over the legality of a Mississippi law that bans abortion after 15 weeks; it is expected to issue a decision this summer. Should the court uphold the law, the ruling would be at odds with Roe v. Wade, which declared abortion a constitutional right and forbade states from banning the procedure before fetal viability (23 weeks). The Sundance filmmakers make no secret that they support abortion rights but say they want their work to show the complexity of the subject.In “Call Jane,” Banks plays Joy, a mother and housewife who seeks out an illegal abortion after learning that her pregnancy is life-threatening — her attempt to secure one legally having been denied by an all-male hospital board. The movie’s director, Phyllis Nagy (whose credits include the screenplay for “Carol”), said she wished she could show it to the Supreme Court’s conservative justices. “I would sit there and say, ‘Now, talk to me,’ and it wouldn’t make any difference, probably,” she said. “But artists need to start having the kinds of political conversations with society that aren’t didactic,” she added. “Nothing else has worked.”Elizabeth Banks in “Call Jane,” about a woman trying to terminate a life-threatening pregnancy. Wilson Webb, via Sundance InstituteThe makers of “The Janes” hope those with differing views will allow themselves a look at life before Roe v. Wade. “This is a glimpse at history; I don’t think it’s an advocacy film,” said Tia Lessin, who directed with Emma Pildes, whose father used to be married to Arcana. Arcana’s son, Daniel, and Pildes are producers on the film. Lessin added, “It’s a real life story about what happened and the lengths that women went to to have abortions and to enable other women to have abortions.”“Do I hope that people’s takeaway will be ‘let’s not go back there’? Sure. But I really hope it moves people to engage in conversation. Love the film, hate the film,” she said before Pildes jumped in: “Talk about the issue.”And there is plenty to discuss.The Jane Collective was formed when a college student, Heather Booth, now 76, received a desperate call from a friend looking for an abortion. Booth, active in the civil rights movement, found a doctor willing to help and passed along the information. “I made what I thought was a one-time arrangement,” she said in an interview. Soon another woman called. Then another. Booth found herself negotiating fees and learning the intricacies of the procedure so she could counsel women. After a few years, Booth, by then a mother working on her graduate degree at the University of Chicago, recruited others to fulfill the growing need.“I was working full time. The number of calls were increasing. It was certainly too much for one person,” she added.Marie Leaner, now 80, was raised Roman Catholic and taught to believe that abortion was a sin. At a community center on the West Side of Chicago, she ran a program for teenage mothers. “I just thought it was atrocious that these women didn’t want to carry the babies but they felt this was their punishment for being in love or being sexually involved with someone,” she recalled. “I decided I wanted to do something about it.”She offered up her apartment for the procedures and occasionally held the hands of the women who came through. As one of the few Black women in the group, she said, “I knew that Black and brown people wouldn’t partake of the service if they couldn’t see themselves involved in it.”The State of Abortion in the U.S.Card 1 of 5Abortion at the Supreme Court. More