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    Stephen Adams, Who Made Yale Music School Tuition-Free, Dies at 86

    A billionaire businessman and a late-blooming piano aficionado, he set a record with the anonymous $100 million gift that he and his wife gave the school.Stephen Adams, a billionaire whose anonymous $100 million gift to the Yale School of Music granted a tuition-free education to talented students embarking on careers in a capricious profession, died on March 14 at his home in Roxbury, Conn. He was 86.His death was confirmed by his wife, Denise (Rhea) Adams.Mr. Adams, who graduated from Yale College in 1959, was not a musician himself. But after he turned 55 and was already a prosperous business executive and wine collector, he became an amateur piano player.In 1999, he marked his class’s 40th-anniversary reunion by donating $10 million to the music school — the largest contribution it had ever received. Six years later, he and his wife surpassed that record when they made their $100 million gift, anonymously.They did not publicly reveal their identity as the donors until 2008, when Mr. Adams was asked to confirm their contribution by an interviewer from Wine Spectator magazine. He agreed to do so then, he said, to spur other contributors as his 50th-anniversary class reunion approached.“My wife and I are Christians, and the Bible speaks of giving in secret,” Mr. Adams told The Yale Daily News in 2009.In that same article, Michael Friedmann, a professor of theory and chamber music, said, “Musicians, as opposed to doctors or lawyers, are not in a position to repay educational loans easily, and the profession has a capricious opportunity structure.” He added, “The new financial conditions at the school, however, put musicians in a very different position in relation to their post-Yale careers.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Willie Ruff, Jazz Missionary and Professor, Dies at 92

    A master of the French horn, a rarity in jazz, he toured the world with the pianist Dwike Mitchell and taught music at Yale.Willie Ruff, who fashioned an unlikely career in jazz as a French horn player and toured the world as a musical missionary in the acclaimed Mitchell-Ruff Duo while maintaining a parallel career at the Yale School of Music, died on Sunday at his home in Killen, Ala. He was 92.His death was confirmed by his niece Jennifer Green.Mr. Ruff, who was also a bassist, played both bass and French horn in the duo he formed with the pianist Dwike Mitchell in 1955, which lasted until Mr. Mitchell’s death in 2013. They opened for many jazz luminaries, including Duke Ellington, Miles Davis and Sarah Vaughan; played countless concerts in schools and colleges; and toured foreign countries where jazz was little known or even taboo.In 1959, they flouted edicts against music that the Soviet Union deemed bourgeois, performing an impromptu set in Moscow while on tour with the Yale Russian Chorus. Their concerts in China in 1981 were considered the first jazz performances there since the Cultural Revolution.A globe-trotting musical career, however, seemed a remote possibility when Mr. Ruff was growing up in a small Southern town during the Great Depression.Mr. Ruff, left, and Dwike Mitchell, right, in November 1959 with the classical pianists Lev Vlassenko, second from left, and Van Cliburn. Mr. Ruff and Mr. Mitchell met in the Army and in 1955 formed the Mitchell-Ruff Duo, which stayed together until Mr. Mitchell’s death in 2013.Associated PressHe was born on Sept. 1, 1931, in Sheffield, Ala., the sixth of eight children of Willie and Manie Ruff. “We lived in a house — my mother and eight children — that had no electricity, so there was no radio or music,” he said in a 2017 interview with Yale. “But there was always dancing, to silence. The dances made their own rhythm.”He eventually learned to pound out his own rhythms on piano and drums. At 14, he fudged his way into the Army, on the advice of an older cousin who had enlisted at 17 with his parents’ permission and dismissed Mr. Ruff’s concern that he was too young: “For a musician, you sure are dumb,” Mr. Ruff recalled the cousin saying. “Don’t you know how to write your daddy’s name?”He hoped to leverage his skill with the sticks into a spot in a highly regarded all-Black military band, but, seeing a glut of drummers, he took up the French horn instead. It was in that band that he met Mr. Mitchell, who taught him to play the stand-up bass.After leaving the Army, Mr. Ruff applied to the Yale School of Music, hoping to use his financial windfall from the G.I. Bill of Rights to study with the famed composer Paul Hindemith. “I brought my French horn and played an audition, and by some miracle they let me in,” he said in an interview with the quarterly newspaper The Soul of the American Actor. “So, Uncle Sam put me through my schooling!”He earned his bachelor’s degree in 1953 and his master’s degree a year later. In 1955, he was weighing an opportunity to join the Israel Philharmonic Orchestra when he turned on “The Ed Sullivan Show” and saw his old friend Mr. Mitchell at the piano, as a member of Lionel Hampton’s band. He called him at the television studio, and Mr. Mitchell soon recruited Mr. Ruff to play in the band.Playing an instrument associated with classical music in a jazz band was unconventional, but it opened doors for Mr. Ruff, as did the broad musical training he had received at Yale.“Lionel Hampton’s band was the worst-paying, hardest-working band in the world,” he recalled in an interview for Yale’s Oral History of American Music project. “So if a saxophone player quit, I played his part. If a trombone player quit, I played his part, and that would make me valuable because I could transpose all these parts.” With no parts written for the French horn itself, he said, Mr. Hampton “didn’t know what to expect”:“As long as it worked, I was left to invent. It was wonderful training.”From left, Charles Mingus, Duke Ellington and Mr. Ruff in 1972, the year Mr. Ruff founded the Ellington Fellowship program at Yale.Reggie Jackson/Yale University Art GalleryMr. Ruff joined the Yale faculty in 1971 and stayed until he retired in 2017. In 1972 he founded the Ellington Fellowship, which is dedicated to expanding the study of African American music and has honored a long list of jazz notables, some of whom performed concerts in New Haven, Conn., and shared their musical knowledge with hundreds of thousands of local public school students.His immediate survivors include a brother, Nathaniel. His wife, Emma, and daughter, Michelle, died before him.Late in his life, Mr. Ruff recalled that his turn to education seemed almost predestined. When he was in second grade, W.C. Handy, the composer and musician known as “the father of the blues,” who was from nearby Florence, Ala., visited his class. He played trumpet for the students and talked to them about “how important it was to continue our education and hold up our heritage and our culture,” Mr. Ruff told Yale in 2017. “He said that it’s not from royalty or from the highborn that music comes, but it is often from those who are the farthest down in society.”“After he finished,” Mr. Ruff added, “all the children who were musically inclined were permitted to shake the hand of the man who wrote ‘The Saint Louis Blues.’”“I was never the same boy again,” he recalled. “I had to be a teacher.” More

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    Ingram Marshall Built and Obscured Monoliths of Sound

    The composer and pianist Timo Andres remembers his former teacher, who “gave the impression that all of music was at our feet.”I first came to know the composer Ingram Marshall, who died on May 31 at 80, as a campus personality. Benevolent and slightly spectral, he’d glide into Yale’s music library, where I had a work-study job as an undergraduate student, and I’d help him find scores and recordings. I already knew a few of his pieces, and was a bit awe-struck chatting with their creator. His musical and real-life personalities seemed directly related: unhurried, easygoing, more likely to follow a train of thought than pursue a rigorous argument, but unafraid to let the conversation become serious or philosophical.Our conversations broadened during my time learning with Marshall in graduate school. His teaching style was distinctly unrigorous but discursive and all-encompassing. In a lesson, we were as likely to discuss a Bergman film or the best way to cook wild mushrooms as we were to analyze whatever I was working on. Mostly, he was content to leave my music as I’d written it; on certain occasions, he’d point out a passage and say, “I like that part, it could last longer.” He encouraged me to take my time, focus on my ideas, and see them through.Marshall became a friend — simply a great hang, and endlessly interesting to talk with. We’d drive out to Sleeping Giant State Park north of New Haven, Conn., for hikes along the river, or further into the country to hunt for morels and chanterelles in his secret spots. He consorted easily with composition students; he treated us as colleagues, and as a result we weren’t afraid to speak openly around him.Around the same time, I started to find great pleasure in playing Marshall’s music, particularly the solo piano piece “Authentic Presence” (2002). A grand fantasia in the tradition of Schubert and Chopin, it is full of contradictions and unexplainable things. The rhythmic language vacillates widely between insistent pulse and total freedom. Sometimes, the phrases are like run-on sentences; elsewhere, they are poetic, rhetorical, filled with pauses and hesitations. The music looks simple on the page, spare on indications almost to the point of inscrutability — a challenge to interpreters to form their own ideas, but also a gesture of respect, entrusting the music to its performer’s care. “Authentic Presence” manages to feel weighty while also ephemeral, grand without grandiloquence, understated in its execution yet unafraid of dramatic gesture.These qualities, constants of Marshall’s style over his entire career, made his voice one of the most personal and distinctive of any composer in recent memory. With an unlikely fusion of loose, stream-of-consciousness forms and old-school contrapuntal technique, he constructed monoliths of sound, then obscured them. He wove elaborate textures out of canons, inversions, elongations and diminutions. His gamelan-inspired arpeggios undulate gently in and out of sun and shadow. Frequent quotations and references give the music a sense of porousness and mutability. Everything coexists in what feels like a physical acoustic space — rich and reverberant, but also distant, held at a remove, seen through a dense fog. Above all, there is the emotional flavor of it. For him, music wasn’t just an abstraction, an intellectual game of pitches and forms. It was also about expressing something sincerely.In much the same way, Marshall’s use of technology was never for its own sake. He valued gear only insofar as it allowed him to achieve a musical and expressive result. In the spacious “Gradual Requiem,” composed in the late 1970s, an idiosyncratic ensemble — of piano, mandolin, synthesizer, Balinese flute, prerecorded choirs and eight-channel tape delay — guides the listener through a gently epic musical journey of sound design as composition, with electronic and acoustic elements blending seamlessly, cushioning and enveloping one another. This requiem creates a sacred space without words, using layer upon layer of reverberation and delay to build an infinitely large cathedral around the music.Much of the music closest to Marshall’s heart was sacred: New England shape-note songs, Bruckner motets, the gamelan music of Java and Bali. Though he’d grown up a Methodist choir boy, his own beliefs were similarly varied and idiosyncratic, and a deep sense of spirituality runs through his work. Grief recurs, as does coming to terms with death, even finding a kind of ecstatic joy in its anticipation. “Bright Hour Delayed,” from “Hymnodic Delays” (1997), takes the boisterous Sacred Harp hymn “Northfield” as its theme: “How long, dear savior, O how long / shall this bright hour delay?” Marshall slows it down by a factor of four, splays the voices and leaves its melodies hanging plaintively in the air, echoing into the distance like a musical question mark.In “Kingdom Come” (1997), grieving becomes a kind of ritual, connecting the individual to the universal pool of human grief. The piece opens with a chain of A-minor chords, spiraling upward (a reference to Marshall’s beloved Sibelius) then slowly, painfully, drifts downward in an aching lament. We land in a deep, murky F-major stew, out of which bits of “Nearer, My God, to Thee” emerge. (Charles Ives, another composer who used that hymn tune, is a clear reference point; Marshall and I shared adoration for our fellow New Englander, particularly his ability to combine seemingly disparate elements into a potent emotional salmagundi.) As it gathers momentum, “Kingdom Come” becomes a procession in slow motion, a chorus of mourners gathering. Despite its troubled affect and a couple of jolting outbursts, it is not histrionic music; it always looks inward in its search for associations, allusions and meaning.Marshall’s eclectic approach to composition appealed to me. I felt I’d found a mentor who related to music the way I wanted to: with curiosity, open-mindedness and little regard for historical period or genre. He gave the impression that all of music was at our feet in an enormous pile, fodder for inspiration. That’s not to say he liked everything or was uncritical. He could be bluntly dismissive of composers he considered overly academic, technically flashy or too eager to please. But his default approach to life and music was one of generosity.People who knew him often observed that Marshall seemed to be egoless; he didn’t strive, network or self-promote the way artists of my generation have been trained to do. He did have an ego, of course, as one must to pursue an artistic craft so single-mindedly; he just managed to keep it admirably separate from his personal interactions. Though he didn’t strive for fame and fortune, he certainly wished for wider acclaim. On his blog, Old Man of the Woods, in 2013, he lamented the “minor little” commissions he was getting. “There has been nothing of substance, just a few chamber and solo pieces. Frankly, it’s kind of depressing not to have a major work under way on the drafting table.”The source of the frustration was not always external; he was a slow and painstaking writer, at times laboring over a piece for years before he molded it into a form that satisfied him. But once he had done this, he took great pleasure in hearing his own music and was justly proud of what he felt to be his most successful works. And in his own funny, quiet way, he relished attention and affirmation of his creative struggles. A few months ago, I was interviewed about his work on Joshua Weilerstein’s music podcast, and Marshall was thrilled. “I loved all that adulation,” he wrote to me in an email. (Weilerstein conducted my piano concerto “The Blind Banister,” in 2015.)In 2016, Marshall mentioned that he would like to write something for me — a concerto, perhaps. I immediately called up his old friend and steadfast champion, John Adams, who wrangled a commission from the Los Angeles Philharmonic. The next year, “Flow,” a chamber concerto, emerged, and seemed to capture a little bit of everything from Marshall’s voice. The piece begins in beatific, C-major stasis, as a jaunty hymn gathers momentum in canonic form. Then, a series of escalating ruminations on another hymn, “Shall We Gather at the River?,” first on a solo viola, build up to a fiery orchestral tutti. Then, suddenly, we’re in Indonesia, piano and percussion leaping forward in music as puckish and energetic as anything Marshall ever wrote. Pentatonic arpeggios pile up in multiple keys; a polytonal roar escalates and evaporates. Marshall labored over the final page. When the last revision arrived, days before the premiere, I was moved to find that its closing notes were a quote of my own piano piece “At The River,” which I had dedicated to him in 2011.Of the many obscure, unpublished, unrecorded works from Marshall’s catalog, my favorite is a setting of Emily Dickinson’s “As Imperceptibly as Grief” — particularly because it feels almost secret. Marshall was never quite satisfied with the song, and never got around to revising it. The last line “Our Summer made her light escape / Into the Beautiful” is extended over five repetitions, gently rocking between C and F, the simplest chords imaginable. Over barely a minute, it conveys a sense of timelessness, and also of time drawing to a close. But the song doesn’t end with a fade-out. The final gesture comes as a surprise: a sudden, brilliant cascade from opposite ends of the keyboard toward the center, a carillon from the beyond. That “bright hour,” long delayed, has arrived at last. More