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    Sacha Jenkins, Filmmaker Who Mined the Black Experience, Dies at 53

    Shaped by early hip-hop culture, his documentaries put race in the foreground, whether the topic was hip-hop fashion, the Capitol riots or Louis Armstrong.Sacha Jenkins, a fiery journalist and documentary filmmaker who strove to tell the story of Black American culture from within, whether in incisive prose explorations of rap and graffiti art or in screen meditations on Louis Armstrong, the Wu-Tang Clan or Rick James, died on May 23 at his home in the Inwood section of Manhattan. He was 53.The death was confirmed by his wife, the journalist and filmmaker Raquel Cepeda-Jenkins, who said the cause was complications of multiple system atrophy, a neurodegenerative disorder.Whatever the medium — zines, documentaries, satirical television shows — Mr. Jenkins was unflinching on the topic of race as he sought to reflect the depths and nuances of the Black experience as only Black Americans understood it.He was “an embodiment of ‘for us, by us,’” the journalist Stereo Williams wrote in a recent appreciation on Okayplayer, a music and culture site. “He was one of hip-hop’s greatest journalistic voices because he didn’t just write about the art: He lived it.”And he lived it from early on. Mr. Jenkins, raised primarily in the Astoria section of Queens, was a graffiti artist as a youth, and sought to bring an insider’s perspective to the culture surrounding it with his zine Graphic Scenes X-Plicit Language, which he started at 16. He later co-founded Beat-Down newspaper, which covered hip-hop; and the feisty and irreverent magazine Ego Trip, which billed itself as “the arrogant voice of musical truth.”Nas on the cover of the first issue of Ego Trip magazine, which billed itself as “the arrogant voice of musical truth.”Ego TripWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The Patti LuPone Drama With Audra McDonald and Kecia Lewis, Explained

    The offstage tensions between three Broadway stars became public after a dispute over sound levels, an Instagram post and a much-talked-about magazine article.Patti LuPone and Audra McDonald are two of the biggest Broadway stars of recent decades. So when LuPone pointedly referred to McDonald as “not a friend” in a new interview with The New Yorker, it caused quite a stir.LuPone made the comment when she was asked about some supportive emojis McDonald added last November to a social media post by another Broadway star, Kecia Lewis. Lewis had accused LuPone of being “racially microaggressive” after she objected to the sound levels at her Broadway show.Here’s what we know.It began with a Broadway noise dispute.When LuPone was on Broadway last year, starring with Mia Farrow in a play called “The Roommate,” she grew concerned about sounds audible from the Alicia Keys musical playing next door, “Hell’s Kitchen.” Noise is a frequent phenomenon on Broadway, and is especially noticeable at plays, where the sound levels tend to be lower than at musicals. LuPone said that she asked for help from the Shubert Organization, which operates the theaters, and that it was taken care of.Kecia Lewis, who won a Tony Award for playing a piano teacher in “Hell’s Kitchen,” posted an Instagram video in November criticizing LuPone’s actions. In what she called an “open letter” about LuPone’s complaints about the musical’s noise levels, she said, “These actions, in my opinion, are bullying, they’re offensive, they are racially microaggressive, they’re rude, they’re rooted in privilege.”She added: “Referring to a predominantly Black Broadway show as loud can unintentionally reinforce harmful stereotypes.”What does that have to do with McDonald?McDonald, a founding member of Black Theater United, a coalition formed to combat racism in the theater world, added supportive emojis to Lewis’s Instagram post. While comments on the post appear to have been removed, People magazine reported at the time that McDonald “simply commented with a series of emojis, writing: ‘❤️❤️👏🏾👏🏾’. ”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Sinners’ and Beyoncé Battle the Vampires. And the Gatekeepers, Too.

    This moment might call for excessive, imaginative Black art that wants to be gobbled up. That’s Ryan Coogler’s new movie. That’s “Cowboy Carter.” Let’s throw in some Kendrick, too.When Beyoncé wails, in the opening moments of her “Cowboy Carter” album, that “them big ideas are buried here,” I’ve imagined “big” standing in for “racist” but have never hit pause to wonder about the GPS coordinates. That song’s called “Ameriican Requiem,” so the cemetery is everywhere. And yet partway through Ryan Coogler’s hit “Sinners,” I thought, Oh, this is where ‘here’ is, inside a movie about a 1932 juke joint whose music is so soulful that vampires, who are also a white minstrel trio, want to suck its blood.She’s envisioning utopia — a place where a Black woman feels free to make any kind of music she wants, including country. He’s imagined a nightmare in which Black art is doomed to be coveted before it’s ever just simply enjoyed. She’s defying the gatekeepers. He’s arguing that some gates definitely need to be kept. To that end, the movie keeps a gag running wherein vampire etiquette requires a verbal invitation to enter the club, leading to comic scenes of clearly possessed, increasingly itchy soul junkies standing in a doorway begging to be let in. People have been calling certain white performers interested in Black music vampires for years. Here’s a movie that literalizes the metaphor with an audacity that’s thrilling in its obviousness and redundancy.There’s never a bad time for good pop art. There’s never a bad time for Black artists to provide it. But these here times? Times of hatchet work and so-called wood-chipping; of chain saws, as both metaphor and dispiriting political prop; a time of vandalistic racial gaslighting. These times might call for an excessive pop art that takes on too much, that wants to be gobbled up and dug into, an art that isn’t afraid to boast I am this country, while also doing some thinking about what this country is. These here times might call for Black artists to provide that, too, to offer an American education that feels increasingly verboten. That’s not art’s strong suit, pointing at chalkboards. But if school systems are being bullied into coddling snowflakes, then perhaps, on occasion, art should be hitting you upside the head and dancing on your nose.Beyoncé on the opening night of her “Cowboy Carter” tour in Los Angeles last month.The New York TimesNow, it’s true that the knobbiest moments on “Cowboy Carter” and in “Sinners” are the equivalent of diagramed sentences. The album uses elders to do its explaining. Before “Spaghettii” gets underway, the singer and songwriter Linda Martell stops by to dissertate on the limitation of genres; Dolly Parton connects her “Jolene” to the home-wrecker in Beyoncé’s now nine-year-old “Sorry”; and Willie Nelson, as the D.J. on KNTRY, Beyoncé’s fictional broadcast network, turns his dial past some real chestnuts to tee up “Texas Hold ’Em.” They’re vouching for the validity of her project’s scope and sincerity, while, especially in Martell’s case, spelling everything out.The spelling in “Sinners” happens right in the middle of its young protagonist’s first big blues number. Earlier, we’d gotten a taste of what Sammie (Miles Caton), a preacher’s boy, could do. Caton’s molasses baritone and impaling guitar work were really doing it for me when the sound muffles, and in come not one but two micro lectures about this music’s power to “pierce the veil between the present and the past.” And as these explanations of Black music tumble forth, I was surprised to find a very Funkadelic fellow making love to an electric guitar right next to Sammie. Over by the kitchen twerks a woman arguably conjured from some extremely City Girls place. The temperature of instruments changes from live drums to what sound like drum machines. And I soon spy dashikied tribesmen, b-boys, a ballerina and, I’m pretty sure, a decked-out Chinese folk singer, and they’re all gettin’ in the way of the blues.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The Uncertain Future of South Carolina’s “Porgy and Bess” House

    When George Gershwin visited a cottage in Folly Beach, S.C., in 1934, “Porgy and Bess” came to life. But will it remain a historic artifact or become just another beach house?The scholars, preservationists and historians had been strategizing for about an hour inside the salon of the charming cypress cottage they were trying to save.They all agreed that magic had been conjured in this very spot nearly a century ago. That’s when the writers DuBose and Dorothy Heyward invited the composer George Gershwin to visit their retreat, nicknamed Follywood, on the cozy barrier island of Folly Beach.Gershwin was writing an opera based on DuBose Heyward’s novel “Porgy,” which was adapted into a play co-written with his wife. The story depicted Black life in Charleston, S.C., and the Heywards thought Gershwin should see firsthand the place, people and culture he was writing about. Although Gershwin composed some of the music in New York, his South Carolina visit resulted in eternal anthems like “Summertime.”“That does bring up the elephant in the room,” said Harlan Greene, an author and historian who has done extensive research on the Heywards and the opera. He looked at those around him in mid-March, taking note that there were no Black people among the hopeful preservationists. “Here we are, a bunch of white people in a very diverse economy and you know, cultural appropriation.”The historic Folly Beach house stands out among more modern constructions. Elizabeth Bick for The New York Times“Porgy and Bess” is largely celebrated as the Great American Opera. It is also weighted by the country’s historical baggage. The opera is an elevated piece of culture that explores the dynamics of segregated African Americans; in depicting Blacks as fully formed people nearly a century ago — and not as mammies or Mandingos by performers wearing blackface — it was an outlier. Yet it also faced significant criticism for reinforcing degrading stereotypes.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Andy Bey, Jazz Singer Renowned for His Vocal Range, Dies at 85

    An admirer of Nat King Cole, he began as a child performer and as part of a family trio before emerging as a master of the American Songbook.Andy Bey, a jazz singer, pianist and composer whose silky, rich bass-baritone and four-octave vocal range placed him among the greatest interpreters of the American Songbook since Nat King Cole, his role model, died on Saturday in Englewood, N.J. He was 85.His nephew, Darius de Haas, confirmed the death, at a retirement home.Mr. Bey’s life in jazz spanned over 60 years, from his early days as a child prodigy singing in Newark and at the Apollo Theater in Manhattan, to a late-career run of albums and lengthy tours that kept him active well into his eighth decade.The sheer reach of his voice, and his expert control over it, could astound audiences. Not only could he climb from a deep baritone to a crisp tenor, but he could also do it while jumping ahead of the beat, or slowing to a crawl behind it, giving even well-worn songs his personal stamp.At a typical show, he might start out singing and playing piano, alongside a bass and drums, then switch between them, sometimes singing without piano, sometimes playing the piano alone.Mr. Bey performed as part of the Charlie Parker Jazz Festival at Marcus Garvey Park in Harlem in August 2015. He was rediscovered late in his career. Jack Vartoogian/Getty ImagesEven long into his 70s, Mr. Bey had a commanding, compelling voice, projecting from his baby face beneath his signature porkpie hat, a look that made him seem younger than his years.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Sinners,’ the Blues and Fighting for Artistic Control

    Subscribe to Popcast!Apple Podcasts | Spotify | Amazon Music | YouTubeFor the second weekend in a row, the box office was dominated by “Sinners,” Ryan Coogler’s horror-drama musical about the tension between the ground-level cultural revolution of the blues and the parasitic music industry, depicted here as literal vampires.For Coogler, it’s a return to original content following a long detour making extremely lucrative intellectual property films. “Sinners” reunites him with Michael B. Jordan, who plays a pair of twins, known as Smoke and Stack, whose creative, emotional and instinctual tugs lead them down deeply fraught and unclear pathways.On this week’s Popcast, hosted by Jon Caramanica and Joe Coscarelli, a conversation about the box office success of “Sinners,” and the ways in which its treatment of the music of a century ago is firmly connected to the present.Guests:Wesley Morris, a culture critic at The New York TimesReggie Ugwu, a culture reporter at The Times, who interviewed Coogler and Jordan about “Sinners”James Thomas, a software engineer at The Times, who created a blues playlist inspired by the film for the Amplifier newsletterConnect With Popcast. Become a part of the Popcast community: Join the show’s Facebook group and Discord channel. We want to hear from you! Tune in, and tell us what you think at popcast@nytimes.com. Follow our host, Jon Caramanica, on Twitter: @joncaramanica.Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. More

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    Detroit Opera Steps Into Trump’s Cross Hairs With ‘Central Park Five’

    A rehearsal of “The Central Park Five,” an opera about the Black and Latino boys wrongly convicted of raping a Central Park jogger, was just a few days old this month when the tenor who plays Donald J. Trump began to sing.“They are animals! Monsters!…Support our police! Bring back the death penalty!” he bellowed.The opera, which chronicles how the young men were forced to confess and later were exonerated, depicts President Trump as an inflammatory figure who, in 1989, bought several full-page newspaper ads that demonized “roving bands of wild criminals,” adding, “I want them to be afraid.”When the work — composed by Anthony Davis with a libretto by Richard Wesley — premiered in California in 2019, Mr. Trump’s approval ratings were low and Democrats were itching to challenge him.Now, as a new production opens next month at the Detroit Opera House, the setting is quite different. Mr. Trump is a resurrected, emboldened political force who, since returning to office, has wielded power to shutter federal agencies, cut grants and strong-arm law firms and universities, all of which has led some opponents to worry about retaliation.None of this has been lost on Detroit Opera, as the company braces for blowback and hopes for applause. Its leadership team understands the perils of mounting a production that waves a red cape at a pumped-up, reactive presidency.Surprisingly, the opera is partially financed by the National Endowment for the Arts, with some $40,000 of the production’s $1 million cost coming through a federal grant. It was awarded, and paid, before the agency canceled most of its existing grants at the Trump administration’s direction.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The Symbolism in ‘Sinners’

    Beneath the spectacle of an action-packed vampire movie, the film has plenty to say about what is sacred and what is profane.This article contains detailed spoilers.Ryan Coogler’s fantastical new Black horror film, “Sinners,” is a critical smash, a box office hit. But the director’s latest collaboration with the actor Michael B. Jordan has also left viewers with plenty to unpack. Jordan plays the “Smokestack twins,” Smoke and Stack, who return from working with Al Capone in Chicago to open up a juke joint in their Mississippi hometown. They arrange for their cousin Sammie, the blues-loving son of a disapproving preacher, to perform for the opening. But Sammie’s talents quickly attract a group of white vampires who threaten to overtake the town.“Sinners” is a work that’s interested in moral dichotomies. There are monsters and victims, of course — it’s a vampire movie. But when the film’s characters, objects and themes are examined through the lens of its political subtext, quite a bit is revealed about how “Sinners” defines good and evil in this supernatural version of the Jim Crow South. What follows is a spoiler-filled breakdown of what the film considers sacred, and what it deems profane.The SacredThe GuitarSammie treasures his guitar, given to him by Smoke and Stack, who told their cousin that it once belonged to the Delta blues great Charley Patton. The guitar represents the storied history of Black music, as when Sammie (Miles Caton) plays in the twins’ juke joint and summons Black artists and music makers from the distant past and future. Sammie’s music also attracts Remmick, the main vampire (played by Jack O’Connell), but also ultimately destroys him: In a confrontation, Sammie smashes his guitar over Remmick’s head, giving Smoke the opportunity to stake him.Miles Caton as Sammie in “Sinners.” Warner Bros. PicturesHaving survived the vampires, Sammie wanders around clutching the broken neck of his guitar, still believing it was Charley Patton’s. Smoke eventually reveals that Stack had lied and that the guitar had belonged to their father, proving that there’s power even in one’s personal legacy. Even though the guitar doesn’t belong to a blues legend, it doesn’t mean that an artist like Sammie can’t elicit the power of Black culture through it.The ChurchThe main chunk of Sammie’s story begins and ends at church. His father, a preacher, insists that Sammie quit the blues and pursue the same vocation. The church scenes frame the vampire horror, showing the place of worship as a safe place for the Black community. But it’s also where Sammie feels alienated by his father; it’s an institution of traditional values that can be limiting.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More