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    ‘Sinners’ and Beyoncé Battle the Vampires. And the Gatekeepers, Too.

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    This moment might call for excessive, imaginative Black art that wants to be gobbled up. That’s Ryan Coogler’s new movie. That’s “Cowboy Carter.” Let’s throw in some Kendrick, too.When Beyoncé wails, in the opening moments of her “Cowboy Carter” album, that “them big ideas are buried here,” I’ve imagined “big” standing in for “racist” but have never hit pause to wonder about the GPS coordinates. That song’s called “Ameriican Requiem,” so the cemetery is everywhere. And yet partway through Ryan Coogler’s hit “Sinners,” I thought, Oh, this is where ‘here’ is, inside a movie about a 1932 juke joint whose music is so soulful that vampires, who are also a white minstrel trio, want to suck its blood.She’s envisioning utopia — a place where a Black woman feels free to make any kind of music she wants, including country. He’s imagined a nightmare in which Black art is doomed to be coveted before it’s ever just simply enjoyed. She’s defying the gatekeepers. He’s arguing that some gates definitely need to be kept. To that end, the movie keeps a gag running wherein vampire etiquette requires a verbal invitation to enter the club, leading to comic scenes of clearly possessed, increasingly itchy soul junkies standing in a doorway begging to be let in. People have been calling certain white performers interested in Black music vampires for years. Here’s a movie that literalizes the metaphor with an audacity that’s thrilling in its obviousness and redundancy.There’s never a bad time for good pop art. There’s never a bad time for Black artists to provide it. But these here times? Times of hatchet work and so-called wood-chipping; of chain saws, as both metaphor and dispiriting political prop; a time of vandalistic racial gaslighting. These times might call for an excessive pop art that takes on too much, that wants to be gobbled up and dug into, an art that isn’t afraid to boast I am this country, while also doing some thinking about what this country is. These here times might call for Black artists to provide that, too, to offer an American education that feels increasingly verboten. That’s not art’s strong suit, pointing at chalkboards. But if school systems are being bullied into coddling snowflakes, then perhaps, on occasion, art should be hitting you upside the head and dancing on your nose.Beyoncé on the opening night of her “Cowboy Carter” tour in Los Angeles last month.The New York TimesNow, it’s true that the knobbiest moments on “Cowboy Carter” and in “Sinners” are the equivalent of diagramed sentences. The album uses elders to do its explaining. Before “Spaghettii” gets underway, the singer and songwriter Linda Martell stops by to dissertate on the limitation of genres; Dolly Parton connects her “Jolene” to the home-wrecker in Beyoncé’s now nine-year-old “Sorry”; and Willie Nelson, as the D.J. on KNTRY, Beyoncé’s fictional broadcast network, turns his dial past some real chestnuts to tee up “Texas Hold ’Em.” They’re vouching for the validity of her project’s scope and sincerity, while, especially in Martell’s case, spelling everything out.The spelling in “Sinners” happens right in the middle of its young protagonist’s first big blues number. Earlier, we’d gotten a taste of what Sammie (Miles Caton), a preacher’s boy, could do. Caton’s molasses baritone and impaling guitar work were really doing it for me when the sound muffles, and in come not one but two micro lectures about this music’s power to “pierce the veil between the present and the past.” And as these explanations of Black music tumble forth, I was surprised to find a very Funkadelic fellow making love to an electric guitar right next to Sammie. Over by the kitchen twerks a woman arguably conjured from some extremely City Girls place. The temperature of instruments changes from live drums to what sound like drum machines. And I soon spy dashikied tribesmen, b-boys, a ballerina and, I’m pretty sure, a decked-out Chinese folk singer, and they’re all gettin’ in the way of the blues.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Music

      The Uncertain Future of South Carolina’s “Porgy and Bess” House

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      When George Gershwin visited a cottage in Folly Beach, S.C., in 1934, “Porgy and Bess” came to life. But will it remain a historic artifact or become just another beach house?The scholars, preservationists and historians had been strategizing for about an hour inside the salon of the charming cypress cottage they were trying to save.They all agreed that magic had been conjured in this very spot nearly a century ago. That’s when the writers DuBose and Dorothy Heyward invited the composer George Gershwin to visit their retreat, nicknamed Follywood, on the cozy barrier island of Folly Beach.Gershwin was writing an opera based on DuBose Heyward’s novel “Porgy,” which was adapted into a play co-written with his wife. The story depicted Black life in Charleston, S.C., and the Heywards thought Gershwin should see firsthand the place, people and culture he was writing about. Although Gershwin composed some of the music in New York, his South Carolina visit resulted in eternal anthems like “Summertime.”“That does bring up the elephant in the room,” said Harlan Greene, an author and historian who has done extensive research on the Heywards and the opera. He looked at those around him in mid-March, taking note that there were no Black people among the hopeful preservationists. “Here we are, a bunch of white people in a very diverse economy and you know, cultural appropriation.”The historic Folly Beach house stands out among more modern constructions. Elizabeth Bick for The New York Times“Porgy and Bess” is largely celebrated as the Great American Opera. It is also weighted by the country’s historical baggage. The opera is an elevated piece of culture that explores the dynamics of segregated African Americans; in depicting Blacks as fully formed people nearly a century ago — and not as mammies or Mandingos by performers wearing blackface — it was an outlier. Yet it also faced significant criticism for reinforcing degrading stereotypes.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Music

      Andy Bey, Jazz Singer Renowned for His Vocal Range, Dies at 85

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      An admirer of Nat King Cole, he began as a child performer and as part of a family trio before emerging as a master of the American Songbook.Andy Bey, a jazz singer, pianist and composer whose silky, rich bass-baritone and four-octave vocal range placed him among the greatest interpreters of the American Songbook since Nat King Cole, his role model, died on Saturday in Englewood, N.J. He was 85.His nephew, Darius de Haas, confirmed the death, at a retirement home.Mr. Bey’s life in jazz spanned over 60 years, from his early days as a child prodigy singing in Newark and at the Apollo Theater in Manhattan, to a late-career run of albums and lengthy tours that kept him active well into his eighth decade.The sheer reach of his voice, and his expert control over it, could astound audiences. Not only could he climb from a deep baritone to a crisp tenor, but he could also do it while jumping ahead of the beat, or slowing to a crawl behind it, giving even well-worn songs his personal stamp.At a typical show, he might start out singing and playing piano, alongside a bass and drums, then switch between them, sometimes singing without piano, sometimes playing the piano alone.Mr. Bey performed as part of the Charlie Parker Jazz Festival at Marcus Garvey Park in Harlem in August 2015. He was rediscovered late in his career. Jack Vartoogian/Getty ImagesEven long into his 70s, Mr. Bey had a commanding, compelling voice, projecting from his baby face beneath his signature porkpie hat, a look that made him seem younger than his years.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Music

      ‘Sinners,’ the Blues and Fighting for Artistic Control

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      Subscribe to Popcast!Apple Podcasts | Spotify | Amazon Music | YouTubeFor the second weekend in a row, the box office was dominated by “Sinners,” Ryan Coogler’s horror-drama musical about the tension between the ground-level cultural revolution of the blues and the parasitic music industry, depicted here as literal vampires.For Coogler, it’s a return to original content following a long detour making extremely lucrative intellectual property films. “Sinners” reunites him with Michael B. Jordan, who plays a pair of twins, known as Smoke and Stack, whose creative, emotional and instinctual tugs lead them down deeply fraught and unclear pathways.On this week’s Popcast, hosted by Jon Caramanica and Joe Coscarelli, a conversation about the box office success of “Sinners,” and the ways in which its treatment of the music of a century ago is firmly connected to the present.Guests:Wesley Morris, a culture critic at The New York TimesReggie Ugwu, a culture reporter at The Times, who interviewed Coogler and Jordan about “Sinners”James Thomas, a software engineer at The Times, who created a blues playlist inspired by the film for the Amplifier newsletterConnect With Popcast. Become a part of the Popcast community: Join the show’s Facebook group and Discord channel. We want to hear from you! Tune in, and tell us what you think at popcast@nytimes.com. Follow our host, Jon Caramanica, on Twitter: @joncaramanica.Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. More

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      in Music

      Detroit Opera Steps Into Trump’s Cross Hairs With ‘Central Park Five’

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      A rehearsal of “The Central Park Five,” an opera about the Black and Latino boys wrongly convicted of raping a Central Park jogger, was just a few days old this month when the tenor who plays Donald J. Trump began to sing.“They are animals! Monsters!…Support our police! Bring back the death penalty!” he bellowed.The opera, which chronicles how the young men were forced to confess and later were exonerated, depicts President Trump as an inflammatory figure who, in 1989, bought several full-page newspaper ads that demonized “roving bands of wild criminals,” adding, “I want them to be afraid.”When the work — composed by Anthony Davis with a libretto by Richard Wesley — premiered in California in 2019, Mr. Trump’s approval ratings were low and Democrats were itching to challenge him.Now, as a new production opens next month at the Detroit Opera House, the setting is quite different. Mr. Trump is a resurrected, emboldened political force who, since returning to office, has wielded power to shutter federal agencies, cut grants and strong-arm law firms and universities, all of which has led some opponents to worry about retaliation.None of this has been lost on Detroit Opera, as the company braces for blowback and hopes for applause. Its leadership team understands the perils of mounting a production that waves a red cape at a pumped-up, reactive presidency.Surprisingly, the opera is partially financed by the National Endowment for the Arts, with some $40,000 of the production’s $1 million cost coming through a federal grant. It was awarded, and paid, before the agency canceled most of its existing grants at the Trump administration’s direction.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Movies

      The Symbolism in ‘Sinners’

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      Beneath the spectacle of an action-packed vampire movie, the film has plenty to say about what is sacred and what is profane.This article contains detailed spoilers.Ryan Coogler’s fantastical new Black horror film, “Sinners,” is a critical smash, a box office hit. But the director’s latest collaboration with the actor Michael B. Jordan has also left viewers with plenty to unpack. Jordan plays the “Smokestack twins,” Smoke and Stack, who return from working with Al Capone in Chicago to open up a juke joint in their Mississippi hometown. They arrange for their cousin Sammie, the blues-loving son of a disapproving preacher, to perform for the opening. But Sammie’s talents quickly attract a group of white vampires who threaten to overtake the town.“Sinners” is a work that’s interested in moral dichotomies. There are monsters and victims, of course — it’s a vampire movie. But when the film’s characters, objects and themes are examined through the lens of its political subtext, quite a bit is revealed about how “Sinners” defines good and evil in this supernatural version of the Jim Crow South. What follows is a spoiler-filled breakdown of what the film considers sacred, and what it deems profane.The SacredThe GuitarSammie treasures his guitar, given to him by Smoke and Stack, who told their cousin that it once belonged to the Delta blues great Charley Patton. The guitar represents the storied history of Black music, as when Sammie (Miles Caton) plays in the twins’ juke joint and summons Black artists and music makers from the distant past and future. Sammie’s music also attracts Remmick, the main vampire (played by Jack O’Connell), but also ultimately destroys him: In a confrontation, Sammie smashes his guitar over Remmick’s head, giving Smoke the opportunity to stake him.Miles Caton as Sammie in “Sinners.” Warner Bros. PicturesHaving survived the vampires, Sammie wanders around clutching the broken neck of his guitar, still believing it was Charley Patton’s. Smoke eventually reveals that Stack had lied and that the guitar had belonged to their father, proving that there’s power even in one’s personal legacy. Even though the guitar doesn’t belong to a blues legend, it doesn’t mean that an artist like Sammie can’t elicit the power of Black culture through it.The ChurchThe main chunk of Sammie’s story begins and ends at church. His father, a preacher, insists that Sammie quit the blues and pursue the same vocation. The church scenes frame the vampire horror, showing the place of worship as a safe place for the Black community. But it’s also where Sammie feels alienated by his father; it’s an institution of traditional values that can be limiting.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 125 Shares95 Views

      in Music

      An Ode to the Blues’ Many Guises, Inspired by ‘Sinners’

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      Listen to an imagined set list for a supernatural juke joint featuring Albert King, Outkast, Cécile McLorin Salvant and more.D’AngeloZackary Canepari for The New York TimesDear listeners,I’m James, a software engineer with The New York Times’s interactive news desk and an occasional contributor to Culture. I cajoled my way into this space this week after being captivated by the musical ideas pulsing through “Sinners,” Ryan Coogler’s genre-bending vampire flick that’s also a tone poem about Black love and pain, and the power and cost of Black creativity.In an arresting scene, a transcendent blues musician plays so fiercely, he summons ancestors and progeny to a Mississippi juke joint in 1932. Suddenly and seamlessly, Jim Crow-era sharecroppers, B-boys from the ’90s, Chinese folk dancers, African griots and funk musicians from the ’70s are all together, reveling to the same kinetic sound. It’s a visual expression of Black music’s shared DNA.My girlfriend and I spent all weekend analyzing that scene, pondering the blues’ connections to what came before and since. Here are 11 songs I could imagine on the set list at a supernatural juke joint unbounded by technology, geography or time.If he don’t dig this, he got a hole in his soul,JamesListen along while you read.1. Albert King: “Cold Feet”This infectious stomper from 1967 would set a warm vibe early in the interdimensional party, satisfying fans of the Mississippi-born blues luminary and the ’90s hip-hop heads who’d recognize it as the foundation of Chubb Rock’s “Just the Two of Us.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 138 Shares135 Views

      in Theater

      ‘Macbeth in Stride’ Review: A Leap and Stumble Into a Classic

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      One of the most performed and reimagined works of English literature becomes a fourth-wall-breaking musical revue.“You gon’ rework a 400-year-old play just for your ego?” asks one of three witches in the new show “Macbeth in Stride.” Whitney White, who stars as Lady Macbeth in this quasi-feminist concert reimagining of Shakespeare’s Scottish Play, smugly responds: “Yup. Sure did! Sure did!”I don’t fault “Macbeth in Stride,” which is now running at the Brooklyn Academy of Music’s Harvey Theater, for its ego. We can always use work exploring what it means for a woman to proudly assert herself, to show her agency, to dare to grasp at power in spaces where she is meant to be secondary to a man. In this show, the artist invites us to see her through the role of Lady Macbeth, breaking the fourth wall to bring us into her process of recreating a character from one of the most frequently produced and remade works of English literature. But “Macbeth in Stride” is more ego than execution, more gestures than statements. And White’s heroine is much less substantial than the very character she’s critiquing and reworking in her own image.White, who wrote and performs this piece, is one of the city’s essential director-performers and is having an extended moment on New York stages this spring. Throughout her career she has focused on directing works by and about women and Black artists, including Bess Wohl, James Ijames and Aleshea Harris.In this work, White is centered as a kind-of Lady Macbeth (she’s just called “Woman” in the script) who’s a glam queen, a lead singer in a black bodysuit. She’s on a concert stage with a live band (the effortlessly talented Bobby Etienne on bass; Barbara Duncan, a.k.a. Muzikaldunk, on drums; and Kenny Rosario-Pugh on guitar), and those three witches (played by Phoenix Best, Holli’ Conway and Ciara Alyse Harris) are her backup singers and commentators.The main medium here is song, and “Macbeth in Stride” is an almost perilously eclectic mix of genres. The first song, “If Knowledge Is Power,” features the show’s music director and conductor, Nygel D. Robinson, on piano singing with glossy John Legend-style vocals. The melody suggests something lush and romantic, like a nocturne, but when the witches join in, they evoke the TLC days of 1990s R&B, with matching dance moves courtesy of Raja Feather Kelly.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Television

      Debi Young, a Makeup Artist the Stars Swear By

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      Debi Young is a behind-the-scenes presence who has become a trusted voice to many A-list stars.Debi Young nodded in her maternal way, validating Jamie Hector’s concerns. Hector was nothing like Marlo Stanfield, the sociopathic shot caller he depicted in “The Wire” nearly a generation ago. But the latest script had called for Stanfield and a woman to be intimate in a car. Hector, then 28, mentored young actors and fretted about promoting promiscuity.He voiced his problem to Young, officially the show’s makeup artist and unofficially its moral compass.“There will come a day when you can say what you want to do and what you don’t want to do,” Young told Hector. She knew the sex scene was important for the character and that Hector needed to trust the writers. “Right now? You’re trying to bring people along with you,” she added.Then, the woman cast and crew referred to variously as Big Sister, Den Mother, Divine Mother or Mama Debi topped her advice with instructions that dropped Hector’s jaw: “So, you go into that scene and you just bang the hell out of her.”Hector, now 49, laughed at the recollection. “What she has to say is always on time, always important and always sincere and coming from a righteous place,” he said.Young is a youthful 71 whose most common credit is department head of makeup. She is a mainstay of HBO with credits on “Watchmen,” “Treme,” “True Detective” and “Mare of Easttown.” She has received four Emmy nominations. But it’s her deft advice, bendable ear and ability to cultivate trust that has made her a go-to for a constellation of Oscar-winning stars, many of whom are appreciative of seeing a Black woman in a position of authority.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More