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      in Television

      ‘Big Brother’ Expels Luke Valentine For Using Racial Slur

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      “Well, I’m in trouble now,” Luke Valentine said after using a slur for Black people in a conversation on the reality show.“Big Brother,” CBS’s long-running reality competition, has kicked off a contestant for using a racial slur.The contestant, Luke Valentine, used a slur for Black people this week while chatting with other men in the compound where houseguests are filmed 24 hours a day as they compete for a large cash prize. Valentine is white, and one of the other men in the conversation is Black.The incident, broadcast during the show’s live online feed, was addressed on Thursday night’s episode, in which highlights from the feed are interspersed with contestants’ reflections on recent events in the house.“It’s been an emotional 24 hours in the ‘Big Brother’ house as the houseguests learned that one of their own broke the ‘Big Brother’ code of conduct and was removed from the game,” the show’s longtime host, Julie Chen Moonves, said during the episode.After Valentine, an illustrator from Florida, used the slur, he immediately apologized to the three other men in the room and tried to backtrack. Clearly shocked, two of the men quickly left. Jared Fields, who is Black, mostly stayed quiet but responded to Valentine by saying that the slur can make white people more uncomfortable than Black people.“Well, I’m in trouble now,” Valentine said to Fields.In an interview aired on Thursday’s episode, Fields said: “My nonreaction in the moment, being the only Black male in this house, I don’t know what to say. Anything I say or do can come across wrong or aggressive.”“I don’t associate ignorance with malice,” he later added.On an Instagram account that is followed by verified accounts of other “Big Brother” contestants, Valentine posted an apology to his story, along with a photo of himself and a prayer hands emoji. “Luke made a big mistake,” it read, “please forgive him.”Andy Herren, the show’s Season 15 winner, said CBS did the right thing by expelling Valentine. “YEARS of problematic behavior and language in the Big Brother house going unpunished led to fans and former houseguests speaking up,” Herren posted on X, formerly known as Twitter. He added, “This is huge and will change things moving forward!”“Big Brother,” now in its 25th season, has a history of racism among its contestants.In 2019, shortly before winning Season 21, Jackson Michie was asked on live television to answer for accusations that some of his behavior during the season had been racist and sexist. He defended himself in the moment but later apologized, admitting blame. Aaryn Gries, a Season 15 contestant, was questioned by Chen Moonves after being filmed making racist and homophobic remarks.Black contestants have also struggled to advance on “Big Brother,” often getting voted out early. The show’s first Black winner, Xavier Prather, was not crowned until Season 23. The next season featured the show’s first Black female winner, Taylor Hale.“It was something I was cognizant of,” Prather told The New York Times this year. “I am a 6-2, 200-pound athletic Black man — I can’t approach the game the same way that a slim, 5-10 white man can, because we’re perceived differently.”“To assume that I could approach the game the same way would be to assume that I could approach life the same way,” he continued. “‘Big Brother’ is literally a reflection of our society.”Calum Marsh More

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      in Movies

      ‘Sound of the Police’ Review: The Silence and the Fury

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      This documentary dives into the nation’s outrageous history of the policing of Black citizens by touching on the 2022 killing of Amir Locke.It is not the first image in “Sound of the Police,” a documentary about the chronically vexed relationship between Black people and police officers, but it is its most chilling: the ominous hush of the police at a front door, signaling the horror to come.In February 2022, a SWAT team entered an apartment in Minneapolis. Body camera footage, released by the city’s police, shows a key being quietly inserted into a lock during a no-knock search warrant operation. Seconds later, Amir Locke, 22, who had been asleep on the living-room couch when roused by the officers, was mortally wounded. Footage shows him, groggy and confused, under a blanket holding his legally owned handgun.The director Stanley Nelson’s freighted film opens with family and friends gathering for Locke’s funeral, a celebration of his life, followed by interviews with his parents. The movie also concludes with them. In between those sad but cleareyed bookends, the filmmakers have packed a necessary history of policing. That Locke’s death came after the killings of Breonna Taylor (also a no-knock warrant) and George Floyd, underscores the movie’s argument: Reforming policing remains a life-or-death matter.For viewers who’ve digested the bitter lessons of the documentaries “13th” and “MLK/FBI,” as well as more recent social-justice portraits of the activist Rev. Al Sharpton (“Loudmouth”) and the civil rights attorney Ben Crump (“Civil”), many of the images of brutality and insights about the abuses of institutional power will be familiar, though no less outrageous. Some early police forces in America were formed from slave patrols, and their violent tactics descend from post-Civil War attempts to control and contain Black people, engendering a justified mistrust.The film boasts a formidable collection of interviewees — among them the legal scholar James Forman Jr., the historian Elizabeth Hinton as well as David Simon, the creator of the police procedural “The Wire.” Jelani Cobb, the dean of the Columbia Journalism School, dissects the social conditions that have enabled police departments to rebuff oversight and have emboldened white citizens to imagine a personal relationship to the police. (The montage of white women making 911 calls to report Black citizens — bird watching, lemonade selling, just tending to life — might be amusing, were it not so pathological.) If you need a refresher on what “systemic” looks like, these thinkers offer it.Sound of the PoliceNot rated. Running time: 1 hour 25 minutes. In theaters and on Hulu. More

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      in Music

      How Hip-Hop Conquered the World

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      How Hip-HopConqueredthe World A crowd in Harlem watching Doug E. Fresh, 1995.David Corio The Great Read How Hip-Hop Conquered the World Fifty years ago, a party in the Bronx jumpstarted an essential American artform. For decades the genre has thrived by explaining the country to itself. Aug. 10, 2023, 5:00 a.m. ET We’ve gathered here […] More

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      in Theater

      Book Review: ‘August Wilson: A Life,’ by Patti Hartigan

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      The first major biography of the playwright recounts his life and boundless vision.AUGUST WILSON: A Life, by Patti HartiganIn 1986, David Mamet published his best book, a slim and semi-hardboiled treatise on theater and life titled “Writing in Restaurants.” This was decades before he became “the Kanye West of American letters,” as The Forward put it last year. Alas, the book was only vaguely about restaurants.Mamet’s title came back to me while I was reading Patti Hartigan’s biography of another essential American playwright, August Wilson. Wilson, who died in 2005, spent so much time lingering in diners that “Writing in Restaurants” is a plausible alternative subtitle for Hartigan’s “August Wilson: A Life.”Wilson was a large, bearded man, often in tweeds and a pageboy cap. He’d sit in the back with a cup of coffee and an overflowing ashtray. (He smoked five packs a day and didn’t pause while in the shower.) He’d write on napkins or receipts, whatever was handy.He wrote one early play, “Jitney,” in an Arthur Treacher’s Fish & Chips. As his fame grew, he’d find a place in each city where his plays were staged. He’d call this joint “the Spot.” In New York City, he liked the seedy charm of the Hotel Edison’s coffee shop, known to regulars as the Polish Tea Room. In Boston, it was Ann’s Cafeteria. In Seattle, Caffe Ladro. He’d bring newspapers, and sometimes a friend. Over breakfast he’d hold court for four or five hours at a time. It was his daily slice of experimental theater.Wilson was a raconteur, with an autodidact’s darting curiosity. He was born in Pittsburgh in 1945, to a single Black mother who raised him and his siblings largely on welfare checks. He mined that city, especially its historically African American Hill District, as if it were coal; he was tapping a seam. The family’s first house had no hot water and an outhouse in the backyard. Wilson dropped out of high school and had a brief stint in the Army. He educated himself in Pittsburgh’s libraries the way Ta-Nehisi Coates wrote that he did at Howard University: “three call slips at a time.”He thought he might be a poet. His early verse was ornate and indebted to Dylan Thomas; it made him a figure of gentle derision. He discovered Bessie Smith and the blues, and he fell sideways into theater. Amiri Baraka was a key influence; the poet, playwright and activist had come to Pittsburgh in 1968, at the height of the Black Power movement, and delivered a galvanizing speech. Wilson was 23 at the time.Baraka had founded the Black Arts Repertory Theater/School in Harlem in 1965. Wilson and his arts-world friends decided to start their own theater, which they called Black Horizons. No one volunteered to lead it, and Wilson was chosen by default. Material was needed, and Wilson began to write it. The words were simply there; the African American voices of an entire city came pouring out of him. His was a self-replenishing vision.This is the first major biography of Wilson, whose 10-play Century Cycle (also called the Pittsburgh Cycle) made him arguably the most important and successful playwright of the late 20th century. These plays, one for each decade of the 1900s, include “Fences” and “The Piano Lesson,” both of which won Pulitzer Prizes, as well as “Ma Rainey’s Black Bottom” and what might be his most electric play, “Joe Turner’s Come and Gone.”“Fences” and “Ma Rainey’s Black Bottom” became films starring, respectively, Denzel Washington and Viola Davis, and Davis and Chadwick Boseman. His plays provided career-boosting roles to Angela Bassett, Delroy Lindo and Samuel L. Jackson, among many others. They luxuriated in his language. He had a special gift for lowlife dialogue and camaraderie — the cries of characters craving to be understood.Hartigan is a former Boston Globe theater critic. Her book is an achievement: It’s solid and well reported. But it’s dutiful. It lacks ebullience and critical insight. The writing is slack and, by the second half, the clichés are falling so heavily you need a hat. A play is “a diamond in the rough” or “a well-oiled machine.” An event is, to grab just one example, “as likely as snow in July.”Yet Wilson’s story carries you along. Hartigan describes the then-novel system that Wilson and his most important director, Lloyd Richards, developed to nurture his plays. Before arriving in New York, they would open at a string of nonprofit regional theaters, in Minneapolis, Chicago, Seattle and elsewhere, allowing Wilson to make cuts (his early drafts tended to be unwieldy) and hone his material.Frank Rich, then the theater critic for The New York Times, was an essential early champion. This biography’s best set piece might be the lead-up to a public debate in the winter of 1997 at Manhattan’s Town Hall, between Wilson and a less generous critic, Robert Brustein of The New Republic. (Standing outside the theater, Henry Louis Gates Jr. called it the “Thrilla in Manila.”) The evening was moderated by Anna Deavere Smith. Even before the event, Wilson and Brustein had tangled over, among other things, color-blind casting, which Wilson had declared “an insult to our intelligence.” He thought developing Black playwrights was more important. Patti HartiganMarisa IhWilson never got over certain childhood racial slights. In one Pittsburgh store, only white shoppers received their purchases in paper bags. For the rest of his life, Wilson asked for anything he bought to be placed in one. He had a temper. He hated it when a waiter would say something like, “What’ll you have, boys?” He was light-skinned. His absent father was a white man. He disliked having this fact mentioned.Wilson was married three times and had two daughters. He was not an attentive father or husband; his work came first. His second daughter grew up referring to him as “the slippery guy.” He was also, Hartigan writes, a lifelong womanizer, a sexual locavore.Critics have noted the relative lack of strong women’s roles in his work. Some other Black playwrights felt his overweening success left them in the shadows — that American culture had room for only one of them.This book couldn’t have been easy to write. Wilson tended to have three or four projects going at once: a play in New York, one in development somewhere, a third he was starting to write. Hartigan is adept at keeping the lines straight.Wilson argued with his directors, and often with his actors. He delivered rewrites up to the last minute. He procrastinated. Everyone was forced to live on what they called “August Wilson time.” He never learned to drive.Wilson mostly avoided Hollywood. He knew too many talents who disappeared there. He turned down an offer to write the film “Amistad” for Steven Spielberg. He was a complicated man and, even in an imperfect book, it’s a pleasure to make his company.AUGUST WILSON: A Life | By Patti Hartigan | Illustrated | 531 pp. | Simon & Schuster | $32.50 More

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      in Music

      Why Nina Simone Was Always Ahead of Her Time

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      A recently unearthed live version of “Blues for Mama,” written by Simone and Abbey Lincoln in the 1960s, took on domestic abuse in a momentous way.Nina Simone was always ahead of her time. And in the mid-1960s she found a fellow musical innovator and ideal feminist collaborator in the jazz vocalist Abbey Lincoln, whom she teamed up with to write the song “Blues for Mama.” When Simone performed it at the Newport Jazz Festival in 1966, she introduced it as “a gutbucket blues.”“It will appeal to a certain type of woman,” she said, “who has had this kind of experience.”That experience was domestic violence, a trauma that the titular Mama endured and that others blamed her for causing. “They say you’re mean and evil/Don’t know what to do,” Simone sang. “And that’s the reason that he’s gone/And left you black-and-blue.”I’ve been intrigued by “Blues for Mama” since I first heard it on Simone’s 1967 album “Nina Simone Sings the Blues.” And now, thanks to Verve Records’ recent issue of the previously unreleased recording of her Newport performance — packaged as the album “You’ve Got to Learn” — we have an even earlier version of the song out in the world.“Blues for Mama” signified a new moment. Rather than accept the abuse and the negative rumors, Nina tells Mama to set the record straight: “It wasn’t you that caused his bitter fate.”The track appears at the album’s midpoint, before the politically trenchant “Mississippi Goddam,” a song Simone wrote in response to two tragedies in 1963: the assassination of the civil rights activist Medgar Evers in Mississippi and the murder of four African American girls in a church bombing in Birmingham, Ala.Her fans are likely to have appreciated “Blues for Mama” as further proof of her musical dexterity and ability to seamlessly move across genres. And it stands out as one of few songs from the era to explicitly take on gender-based violence, actively refusing to blame the victim. “They say you love to fuss and fight/And bring a good man down,” Simone narrated. “And don’t know how to treat him/When he takes you on the town.”At the time, Lincoln, too, was known for both her vocal virtuosity and her radical politics, including her collaboration as the lead singer on “We Insist! Freedom Now Suite,” the civil rights jazz album from the bebop drummer Max Roach, whom she later married. Though “Blues for Mama” is one of Lincoln’s earlier songwriting credits, it isn’t so surprising that she and Simone chose to embed their critique of sexism within a blues format.“Violence against women was always an appropriate topic for the blues,” the activist Angela Davis wrote in the book “Blues Legacies and Black Feminism.” Davis goes on to say that this is because the blues, as a genre, often blurred the boundaries that separate the “private sphere from the public,” making the violence that Black people experience in their homes as lyrically and politically relevant as what happened to them outdoors and on the road.Lincoln and Simone were, in some ways, extending a tradition that dated back to the early 20th century, when classic blues singers recorded songs about domestic violence, among them Ma Rainey in “Black Eye Blues” (written by Thomas A. Dorsey) and Bessie Smith in “Outside of That” (by Jo Trent and Clarence Williams).Later, Billie Holiday sang, “Well, I’d rather my man would hit me/Than for him to jump up and quit me” in her cover of the blues standard “T’ain’t Nobody’s Business if I Do.” (It’s worth noting that Dianne Reeves changed those lyrics in her 1997 take on the song to, “I’d rather my man quit me/Than for him to even rear up and think about how he might even try to hit me.”) Except for Rainey’s “Cell Bound Blues,” about a woman jailed for shooting her violent lover, most blues songs presented abuse against women matter-of-factly and as one of many experiences that led to their feeling the blues.“Blues for Mama” was the rare protest song that could galvanize multiple social justice movements — civil rights, women’s liberation and Black Power — at once. It would take a quarter century for Simone to reveal in her memoir, “I Put a Spell On You,” that her marriage in the 1960s to Andy Stroud was rife with violence, while Lincoln would later allude to the tumult in her relationship with Roach.“He was a great big drummer, but he was a gorilla,” Lincoln told The Chicago Tribune. “I got tired of him ‘gorilla-ing’ me and telling me what I had to do.” She also revisited the themes in the later part of her career when she, divorced from Roach, established herself as a consummate songwriter. She recorded “Blues for Mama” as “Hey, Lordy Mama” in 1995, and addressed abuse in the ballad “And It’s Supposed to Be Love” (1999).Perhaps Simone sensed even back then that “Blues for Mama” would have to be rediscovered to be more fully appreciated. That July evening at the Newport festival, she broke midsong to admonish her audience and declared, “I guess you ain’t ready for that.” More

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      in Music

      I’ve Listened to This Breakup Song a Million Times

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      Why does it feel so good to cry this hard?I’m mobbing through Bushwick, Brooklyn, in the back of a cab, listening to Lady Wray’s “Piece of Me” for the 12th time in a row, and I’m crying — very, very hard — and no, it’s not ugly crying. In fact, I’m pretty sure I look beautiful right now.There is no greater balm in the universe than a Black woman singing (I said what I said). I remember being a young gay boy in San Francisco, hanging out at the Eagle bar in SoMa, when an older white gay explained to me that he only talks to Black women therapists. He went on: “I like my health care like I like my house music — I want a beautiful Black woman telling me that everything is going to be OK.” I was 23 and literally balked at the nerve of this man. I hate to admit it, but now that I’m 41 and I finally — maybe — understand what things like heartbreak are about, I completely agree with him.There has to be a reason it’s called soul music, right? Perhaps because that’s where it grips you the most? In my short lifetime, I feel like I’ve seen every nationality, age group and social class of singer do their jarring impersonation of a Black woman singing soul, but, cultural erasure be damned, it’s like Tammi and Marvin sang: Ain’t nothing like the real thing, goddamn it.Why this song? I wasn’t even breaking up with anybody the first time I heard it in an Oakland bar and the opening lines cut like a knife: “You’ve been the best at times/You walk me through my darkest days/Why must it turn around?” A few months later I was in New York, on what I thought would be my final rock ’n’ roll tour. I had been playing music since I was 12 and had achieved two goals I’d had since I was a kid: signing to the legendary indie label Sub Pop, and opening for Bikini Kill. My lifelong obsession with music had seemed to reach its logical conclusion. I decided it was time to get a new hobby — like baking, or veganism. I was saying goodbye to a part of my life, and I felt an internal shift: What next? Eventually I ended up in the back of a cab in Bushwick, listening to the song on repeat.Her voice transfixes me because she’s got that element of soul — hell, of singing in general — that one cannot reach by just ‘hitting the right notes.’I have been listening to Nicole Wray (before the “Lady” days) — a California-born soul singer with that kind of irresistible, honey-dipped voice one can only be born with, no doubt — since the 1990s, when Missy Elliott gave her a vote of confidence by rapping on her debut single, “Make It Hot.” But the thing I think I love most about “Piece of Me” — and really about every soul song about heartache, heartbreak or love lost — is that its conviction is all in the delivery. You’ve either lived through loss or you haven’t, and no amount of frenzied vocal trilling can make it otherwise. You can’t fake this: “I’ll let you take a piece of me. … And if that’s not enough/I’ll let you go peacefully.” I tear up as I type it. What Lady Wray did here is both genuine and colossal. Her voice transfixes me because she’s got that element of soul — hell, of singing in general — that one cannot reach by just “hitting the right notes.” That is only a small part; one must also land the character one is invoking. The perfect breakup song must also be a sort of theater, where the singer becomes the character fully. The very cadence of the song, her voice, sonically pristine, still spells out a certain longing and despair. Remember the definition of “soul”: the spiritual part of both human being or animal regarded as simultaneously immaterial and immortal. I am transformed every time I hear “Piece of Me,” which by the end of the night will probably be close to 30 times.“Piece of Me” gives that throwback feel — it’s heavy. The digital world exists in a cloud, and the music itself feels as ethereal. For all our complaints about A.I. “taking over music” (I would like to point out that this was foreshadowed more than a decade ago when autotune became omnipresent, condensing all emotion into that tinny computer sound), “Piece of Me” sits in counterpoise, a song mixed through tape reels and heavy wooden machinery. It feels as if the song were creating its own black hole when it was made. Who can escape the condensed emotional singularity of a breakup song?I grew up in Alabama, and though I defected to punk rock as a teenager, I was a child of the blues. My great-grandfather, Hard Rock Charlie, played the chitlin’ circuits from Chattanooga to Chicago in the 1930s. His son J.J. Malone, who came to California in his youth to play music (much like I did), worked alongside the likes of Big Mama Thornton, John Lee Hooker and Creedence Clearwater Revival. It’s in my blood to understand a very true, very sad and very beautiful song. But who among us has not experienced deep loss yet still found a way to keep going? “Piece of Me” taps into that universal fact, reiterating the troubled paradox of both love and life: We are forever heartbroken, and forever hopeful.Brontez Purnell is a California-based writer whose books include “100 Boyfriends” (FSG, 2021), which won the 2022 Lambda Literary Award in Gay Fiction. More

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      in Music

      The History of the Lynching Site Where Jason Aldean Filmed ‘Try That in a Small Town’

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      Henry Choate, an 18-year-old Black man, was hanged outside the Maury County Courthouse in Tennessee in 1927 after he was falsely accused of attacking a white girl.The new video for the country singer Jason Aldean’s song “Try That in a Small Town” takes place outside a courthouse in Tennessee where, nearly a century ago, an 18-year-old Black man was attacked by a mob and lynched.Mr. Aldean was criticized after releasing the video, which included violent news footage of looting and unrest during protests in American cities. Country Music Television pulled the video this week after accusations surfaced on social media that its lyrics and message were offensive.“I think there is a lack of sensitivity using that courthouse as a prop,” said Cheryl L. Keyes, chair of the department of African American studies and a professor of ethnomusicology at U.C.L.A.The teenager who was lynched, Henry Choate, had traveled from his home in Coffee County, Tenn., where he worked in road construction, to visit his grandfather in nearby Maury County on Nov. 11, 1927 — Armistice Day, as it was known at the time, or Veterans Day today.While he was there, he was accused — falsely, historians now believe — of raping a 16-year-old white girl.According to an account in “Lynching and Frame-Up in Tennessee,” a book by Robert Minor that was published in 1946, the girl’s family called the county sheriff, who responded by rounding up a pack of bloodhounds to track down the girl’s attacker.Before the hounds arrived, however, a group of white people went to Mr. Choate’s grandfather’s house, “called out” Mr. Choate and took him to the girl, who did not identify him as her attacker, according to Mr. Minor’s book.Once the hounds were brought in, they were “given the scent” on a street called Hicks Lane, where the attack was alleged to have taken place. But the scent did not lead the dogs to Mr. Choate’s grandfather’s house.Instead, “the trail faded out in another direction,” Mr. Minor wrote, “and the girl again said she did not recognize Henry Choate as her assailant.”One man, however, announced that he had seen Mr. Choate returning to his grandfather’s home from the direction of Hicks Lane. Mr. Choate’s arms were tied with ropes and he was led away. Eventually, he was turned over to the sheriff, who arrested him.After Mr. Choate was brought to the jail, a cook there told him to pray because “the mob is coming to lynch you,” according to Mr. Minor’s book.The courthouse in Maury County, Tenn., in 1946.Associated Press“I know they are,” Mr. Choate said.According to Mr. Minor’s account, a mob of white men gathered outside the jail, demanding the keys. The sheriff’s wife, with whom the sheriff had left the keys, initially refused because she believed Mr. Choate was innocent, Mr. Minor wrote.The mob attempted to enter the jail twice, and failed, according to a contemporaneous account of the episode in The Tennessean.One member of the mob left and returned with a sledgehammer and began beating the jailhouse door with it, Mr. Minor wrote.Terrified that the mob would dynamite the jailhouse, the sheriff’s wife relented, and the first deputy sheriff unlocked the door. Mr. Choate was beaten with a sledgehammer and dragged out of the jail.The mob used a rope to tie him to the bumper of a car and dragged him to the Maury County courthouse in Columbia, Tenn., where they hanged him from a window, according to news reports.There were about 250 men in the mob, according to research from the University of North Carolina.Two pastors, two lawyers and James I. Finney, the editor of The Tennessean, had begged members of the mob to spare Mr. Choate’s life, but to no avail, the International News Service reported.Others denounced the actions of the mob.The executive committee of a body called the Tennessee Inter-Racial Commission later said in a statement that “all available information indicates that the sheriff of Maury County failed to meet his obligations as an officer,” The Tennessean reported a little over a week after the lynching.The Maury County sheriff, who was identified in news accounts at the time as Luther Wiley, said in a statement in the days after the lynching that he was honoring a promise.“I had an agreement with the mother, brothers and the little girl not to take the criminal away from our county, but to give him a speedy trial,” he said, according to a 1927 account in The Tennessean. “And I kept my promise steadfastly.”He added that he was “overpowered by all classes of weapons,” referring to members of the mob who had armed themselves with crowbars, sledgehammers and dynamite.Ultimately, a grand jury declined to indict anyone involved with the lynching, according to a wire article that was published in The Philadelphia Tribune in December 1927.As the details of Mr. Choate’s death resurfaced this week, Mr. Aldean responded on Twitter to the criticism of his music video by denying that he had released “a pro-lynching song.”“These references are not only meritless, but dangerous,” he wrote. “There is not a single lyric in the song that references race or points to it — and there isn’t a single video clip that isn’t real news footage — and while I can try and respect others to have their own interpretation of a song with music — this one goes too far.”TackleBox Films, the company that produced the video, did not immediately respond to a request for comment.Alain Delaquérière More

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      in Music

      Jason Aldean Video for ‘Try That in a Small Town’ Pulled Amid Backlash

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      The country singer, who released the song in May, said the tune is an ode to the “feeling of a community” he had growing up. Critics say it is offensive.Country Music Television has pulled a music video for the song “Try That in a Small Town,” by the country music superstar Jason Aldean, which was filmed at the site of a lynching, amid accusations that its lyrics and message are offensive.The video, released in May, was shot in front of the Maury County Courthouse in Columbia, Tenn., a site known for the 1927 mob lynching of Henry Choate, an 18-year-old Black man, and is interspersed with violent news footage, including protests. An American flag is draped between the building’s central pillars, while Aldean, strumming a guitar, lists what he imagines as big city behavior that would not be well received in a small town; “carjack an old lady”; “cuss out a cop”; “stomp on the flag.”State Representative Justin Jones of Tennessee, a Democrat, condemned the song on Twitter, describing it as a “heinous song calling for racist violence” that promoted “a shameful vision of gun extremism and vigilantism.”On Tuesday, CMT confirmed by email that it had stopped airing the video on Monday, but did not offer any explanation. The news was first reported by Billboard.Aldean defended himself on Twitter, asserting that he had been accused of “releasing a pro-lynching song” and being “not too pleased” with the 2020 Black Lives Matter protests.“These references are not only meritless, but dangerous,” he said. “There is not a single lyric in the song that references race or points to it — and there isn’t a single video clip that isn’t real news footage — and while I can try and respect others to have their own interpretation of a song with music — this one goes too far.”Aldean then made reference to his performance in 2017 at an outdoor music festival in Las Vegas, where a gunman opened fire from a hotel room, killing 58 people.“NO ONE, including me, wants to continue to see senseless headlines or families ripped apart,” Aldean said. The song, he added, referred to the “feeling of a community” he experienced growing up, where neighbors took care of one another, regardless of differences in background or belief.“My political views have never been something I’ve hidden from, and I know that a lot of us in this Country don’t agree on how we get back to a sense of normalcy where we go at least a day without a headline that keeps us up at night. But the desire for it to- that’s what this song is about,” Aldean said.BRB Music Group, which represents Aldean, could not be immediately reached for comment. More