Black People

Subterms

    More stories

    • 113 Shares99 Views

      in Music

      Beyond Beyoncé: Black Women of Country, Past and Present

      by

      Listen to songs from Rhiannon Giddens, Rissi Palmer, Linda Martell and more.Rhiannon GiddensSerena Brown for The New York TimesDear listeners,Today marks the release of Beyoncé’s eighth solo album, “Cowboy Carter,” a sprawling celebration of country music and a saucy rebuttal to its most close-minded gatekeepers. Its previously released singles, the haunting “16 Carriages” and the rowdy No. 1 hit “Texas Hold ’Em,” reignited conversations about the erasure of Black voices in country music history and the industry-enforced barriers that still make it difficult for nonwhite artists to break through.Although “Cowboy Carter” is quite collaborative, Beyoncé is such a marquee star that all eyes and ears tend to focus on her. So for today’s playlist, I wanted to widen that focus and spotlight some other Black women who have made great country music in their own varied styles.This playlist features early pioneers like the guitarist Elizabeth Cotten and the groundbreaking country star Linda Martell (who makes two appearances on “Cowboy Carter”). It also features Tina Turner and the Pointer Sisters, artists better known for their work in other genres who made impassioned country crossovers that deserve revisiting. Plus, I’ve included younger upstarts like Reyna Roberts, Brittney Spencer and Mickey Guyton, who represent the sonic diversity and genre hybridity of this current generation.This playlist is a sampler rather than a comprehensive tour of Black women’s many contributions to country past and present, and I’m sure it’s missing some names (including Tanner Adell, who appears on “Cowboy Carter” and who Jon Caramanica already recommended to Amplifier readers earlier this month). But I hope it’s a start in expanding your view of country music beyond even the vast scope of “Cowboy Carter.”Let this be a reminder that Beyoncé is not a Lone Ranger. Other Black cowgirls have done the hard work of clearing the path, and there are plenty more riding alongside her, too.Show the world you’re a country girl,LindsayWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 125 Shares99 Views

      in Music

      The Sean Combs Saga Is Catnip for Pop Culture Podcasts

      by

      The raids of Combs’s homes have been a primary topic on podcasts and radio shows that cover the Black entertainment world.In the sprawling world of Black pop culture podcasts, its own media ecosystem covering the story lines and people central to the hip-hop genre, the one topic that dominated conversation this week was, unsurprisingly, the latest in the saga of Sean Combs.On Monday, federal agents raided the Los Angeles and Miami homes of Combs, the hip-hop mogul who has been accused in several civil lawsuits of sexual assault. He has vehemently denied all the claims. The news spurred days of freewheeling and varied reactions from radio personalities and podcast hosts whose discourse veered toward humor, speculation and denial, far from the tone struck by traditional news outlets.The rapper Mase, who topped charts as an artist signed to Combs’s Bad Boy record label in the late ’90s before their relationship soured, avoided addressing him by name on the sports-centric “It Is What It Is” podcast a day after the raids, but laughed and said that “reparations is getting closer and closer.”The same day, hosts of the popular morning radio show “The Breakfast Club” criticized the actions of the authorities — which Combs’s lawyer called an “unprecedented ambush, paired with an advanced, coordinated media presence” — as unnecessary: Charlamagne Tha God said he was curious about what information they had to justify the raids. Jessica Moore, known as “Jess Hilarious,” implied that the federal action was reminiscent of a television show. The third host, DJ Envy, agreed, and said the authorities acted like “they were going for the mob.”The former N.B.A. player Gilbert Arenas, who hosts the “No Chill” podcast, posted a 10-minute special episode on YouTube on Thursday that discussed the raids.“It’s over, no, it’s done, they got you,” he said, while laughing.To provide context for his listeners, Arenas said he had been at the scene of more than a dozen raids while he was in “the weed game, the poker game.” He noted that those raids happened between 1 a.m. and 5 a.m.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 100 Shares119 Views

      in Music

      Does Country Radio’s Treehouse Have Room for Beyoncé?

      by

      The pop superstar’s new album, “Cowboy Carter,” could be a litmus test for a format that’s long been inhospitable to women and Black artists.When Beyoncé dropped two songs during the Super Bowl in February, it was almost pointless to ask whether they would become pop-culture phenomena. She’s Beyoncé; of course they would scale the charts and inspire a thousand memes.But another, trickier question soon took shape, highlighting music’s complex genre and racial fault lines: Would country radio stations support Beyoncé’s new direction, with its plucked banjos, foot stomps and lyrics rhyming Texas and Lexus? Or would one of the world’s most influential stars languish in the margins of a format so inhospitable to female artists that, as one radio consultant advised in 2015, songs by women should be minimized on country playlists to ensure that “the tomatoes of our salad are the females”? (Even now, Nashville progressives seethe in remembrance of “Tomato-gate.”)In the wider pop music world, radio has largely ceded its former star-making mojo to streaming and social media. But country stations still retain a significant gatekeeping power, elevating favored performers and mediating the genre’s metes and bounds for audiences and the industry at large.With her latest album, “Cowboy Carter” — its cover depicts the star on a horse’s saddle, holding an American flag and decked out in a cowboy hat and red-white-and-blue rodeo gear — Beyoncé could be a litmus test for the format’s openness and adaptability. As many commentators see it, that goes for Beyoncé’s own music as well as for Black female country performers like Mickey Guyton and Rissi Palmer, who have found solid fan bases but barely cracked radio playlists.“This could be a major turning point,” said Leslie Fram, the senior vice president of music and talent for Country Music Television and a former radio programmer and D.J.Yet a month and a half after the debut of those two first singles, “Texas Hold ’Em” and “16 Carriages,” and on the eve of the release of “Cowboy Carter” on Friday, the results of that test are still murky.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 100 Shares99 Views

      in Music

      Will Country Welcome Beyoncé? That’s the Wrong Question.

      by

      With the release of “Cowboy Carter,” Beyoncé’s eighth solo album and the one that finds her exploring — and testing — the boundaries of country music, much of the early conversation has centered on whether the country music industry would rally around her. Beyoncé is one of the most commercially successful and creatively vibrant pop stars of the 21st century — certainly her arrival would be greeted with hurrahs, no?Not quite.Rather than being feted with a welcome party, Beyoncé has been met largely with shrugs. “Texas Hold ’Em” — one of the two singles she released in advance of the album — is a savvy blend of old and new. It displays a familiarity with the sonic principles of old-fashioned country, while maintaining the infectiousness of current pop. Nevertheless, it has received extremely modest attention at country radio. Beyoncé is Black, and a woman, two groups that contemporary Nashville has consistently marginalized and shortchanged. And no amount of built-in celebrity appears to be able to undo that.Contemporary mainstream country music often feels like a closed loop of white male storytelling. Which is why whether or not Beyoncé and Nashville can find common cause is, in every way, a red herring. Neither is particularly interested in the other — the tradition-shaped country music business will accept certain kinds of outsiders but isn’t set up to accommodate a Black female star of Beyoncé’s stature, and she is focusing on country as art and inspiration and sociopolitical plaything, not industry. The spurn is mutual.On Instagram last week, Beyoncé spelled it out plainly: “This ain’t a Country album. This is a ‘Beyoncé’ album.” It was a statement that preemptively denied the country music industry the opportunity to stake a claim on her work while also indicating that she had found a creative path around the genre’s confines.Beyoncé and the Chicks at the C.M.A. Awards in 2016.Image Group LA/ABC, via Getty ImagesThis is as close as she’s come to leveraging the expectation of the genre’s racism and exclusion as a means of promotion. Beyoncé instead made it personal, adding that her exploration of these musical themes was “born out of an experience that I had years ago where I did not feel welcomed … and it was very clear that I wasn’t.” This is likely a reference to her appearance at the Country Music Association Awards in 2016, where she performed her song “Daddy Lessons” alongside the Dixie Chicks (now the Chicks), another act who intimately understand the experience of being held at arm’s length by the Nashville oligarchy.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 138 Shares189 Views

      in Music

      Insooni Breaks Racial Barrier to Become Beloved Singer in South Korea

      by

      Born to a South Korean mother and a Black American soldier, she rose to a pioneering stardom in a country that has long discriminated against biracial children.When she took the stage to perform at Carnegie Hall in front of 107 Korean War veterans, the singer Kim Insoon was thinking of her father, an American soldier stationed in South Korea during the postwar decades whom she had never met or even seen.“You are my fathers,” she told the soldiers in the audience before singing “Father,” one of her Korean-language hits.“To me, the United States has always been my father’s country,” Ms. Kim said in a recent interview, recalling that 2010 performance. “It was also the first place where I wanted to show how successful I had become — without him and in spite of him.”Ms. Kim, born in 1957, is better known as Insooni in South Korea, where she is a household name. For over four decades, she has won fans across generations with her passionate and powerful singing style and genre-crossing performances. Fathered by a Black American soldier, she also broke the racial barrier in a country deeply prejudiced against biracial people, especially those born to Korean women and African-American G.I.s.Insooni at a concert in Seoul in March.Woohae Cho for The New York TimesHer enduring and pioneering presence in South Korea’s pop scene helped pave the way for future K-pop groups to globalize with multiethnic lineups.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 125 Shares179 Views

      in Movies

      Julie Robinson Belafonte, Dancer, Actress and Activist, Dies at 95

      by

      With the singer Harry Belafonte, she was one half of a celebrated (and sometimes denounced) interracial power couple who pressed the cause of civil rights in the 1960s.Julie Robinson Belafonte, a dancer, actress and, with the singer Harry Belafonte, one half of an interracial power couple who used their high profiles to aid the civil rights movement and the cause of integration in the United States, died on March 9 in Los Angeles. She was 95.Her death, at an assisted living facility in the Studio City neighborhood, was announced by her family. She had resided there for the last year and a half after living for decades in Manhattan.Ms. Belafonte, who was white and the second wife of Mr. Belafonte, the Black Caribbean-American entertainer and activist, had an eclectic career in the arts. At various times she was a dancer, a choreographer, a dance teacher, an actress and a documentary film producer.Ms. Belafonte with Harry Belafonte, whom she married in 1957 shortly after he and his first wife divorced. They had been introduced by Marlon Brando. via Getty ImagesMs. Belafonte traveled the nation and the world with her husband and their children during Mr. Belafonte’s sellout concert tours in the late 1950s and ’60s, presenting an image of a close interracial family that was otherwise rarely seen on television or in newspapers and magazines.She was at Mr. Belafonte’s side when they planned and hosted fund-raisers for civil rights groups, including the Rev. Dr. Martin Luther King Jr.’s Southern Christian Leadership Conference and the more militant Student Nonviolent Coordinating Committee.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 125 Shares99 Views

      in Music

      Beyoncé Joins a History of Black Pop Artists Going Country

      by

      When Beyoncé’s “Cowboy Carter” arrives next week, it’ll join a lineage of albums by stars including Ray Charles, the Pointer Sisters, Tina Turner and more.When Beyoncé confirmed that she would be going all-in on country music with “Cowboy Carter,” the second part of a project that began with her 2022 album “Renaissance,” conversation about pop artists turning to the genre — and how Black artists are received in Nashville — began to heat up.Country remains a cloistered segment of the music industry where Black performers continue to face an especially challenging path — despite the fact that Black pioneers have been essential to the genre, including Lesley Riddle, known as Esley, a guitarist and folklorist who taught the Carter Family in the 1930s and Charley Pride, who scored more than 50 Top 10 country hits from the 1960s through the ’80s.In the past few years, Lil Nas X sparked cultural debate and hit chart gold with “Old Town Road,” a country-rap mash-up that was followed by the arrival of Breland’s aesthetic blend “My Truck,” and songs from O.N.E the Duo, a mother-daughter group making a hybrid of country, R&B and pop. But there’s also a long history of Black artists embracing country after establishing careers in other genres. Here’s how some key figures fared.Ray CharlesRay Charles in 1962, the year he released “Modern Sounds in Country and Western Music.”REPORTERS ASSOCIES/Gamma-Rapho via Getty ImagesRay Charles’s passion for country music dated back to childhood, when his mother would let him stay up late on Saturdays and listen to the Grand Ole Opry. As he told Terry Gross on “Fresh Air” in 1998, “it was fascinating what these guys could do with these banjos and these fiddles and the steel guitars.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 113 Shares119 Views

      in Movies

      ‘Freaknik’ Documentary Invites Viewers to Black College Spring Break

      by

      A new Hulu documentary delves into the legendary Atlanta event and surfaces relics of 1980s and ’90s culture that were essential to partygoers.It’s an accepted spring break axiom that you can retake a class but you can’t relive a party. Until now, that’s been true of Freaknik, the annual bass-rattling spring break street party that drew hundreds of thousands of Black college students to Atlanta throughout the 1980s and 1990s. Traffic crawled. Music blared. Booties were shaken.“It’s a throwback time of nostalgia when we weren’t all on our phone or always trying to take a selfie,” said P. Frank Williams, the director of “Freaknik: The Wildest Party Never Told,” a documentary that aims to immerse viewers in the celebration when it premieres on Thursday on Hulu. “We were just enjoying the moment. It was about these young Black people finding freedom in a world that really didn’t welcome them, in a city that is one of the Blackest places on the planet.”Over time, Freaknik exploded from its roots as a local event organized by students at the Atlanta University Center into a nexus for Black college students from across the country. “They said it was Freaknik, and I just thought that I wanted to bring the freak into the ’nik and then it went from zero to 100 real fast,” said Luther Campbell, the rapper known as Uncle Luke, who is an executive producer of the film.Police and elected officials ended Freaknik after 1999 amid public safety concerns and reports of sexual assault. Other cities in recent years have sought to restrict Black spring breakers through curfews, bag checks and traffic rerouting. Miami Beach rolled out a social media campaign this year to discourage visitors.To tell the story of a party that became legendary before social media, “Freaknik: The Wildest Party Never Told” highlights several of the era’s artifacts that were essential to partygoers’ experience. We spoke with the makers of the film about five of them.CamcordersCamcorders were a fixture at Freaknik and a source of material for the documentary.Rich Mahan/Atlanta Journal-Constitution via Associated PressWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More