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      in Music

      Gylan Kain, a Founder of the Last Poets and a Progenitor of Rap, Dies at 81

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      He spun gripping portraits of the Black experience starting in the 1960s with the seminal Harlem spoken-word collective, laying a foundation for what was to come.Gylan Kain, a Harlem-born poet and performance artist who was a founder of the Last Poets, the spoken-word collective that laid a foundation for rap music starting in the late 1960s by delivering fiery poetic salvos about racism and oppression over pulsing drum beats, died on Feb. 7 in Lelystad, the Netherlands. He was 81.He died in a nursing home from complications of heart disease, his son Rufus Kain said. His death was not widely reported at the time.The Last Poets, which originally consisted of Mr. Kain, David Nelson and Abiodun Oyewole, were aligned with the Black Arts Movement — the cultural corollary to the broader Black Power movement of the 1960s and ’70s — of which the activist poet and playwright Amiri Baraka was a central figure.The Original Last Poets, as they were billed, in the 1970 film “Right On!” From left, Mr. Kain, Felipe Luciano and David Nelson. Herbert Danska, via Museum of Modern ArtWith their staccato wordplay and sinewy rhythms, the Last Poets were pioneers of performance poetry, spinning out portraits of Black street life that often bristled with the guerrilla spirit of revolution.They made their public debut on May 19, 1968, in Mount Morris Park, now Marcus Garvey Park, in Harlem, at a celebration of the slain civil rights leader Malcolm X. Less than two months after the assassination of the Rev. Dr. Martin Luther King Jr. in Memphis, it was a fraught period in Black America, but also a time percolating with calls for dramatic change.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 113 Shares139 Views

      in Music

      What to Know About Beyonce’s Country Album, ‘Cowboy Carter’

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      The singer and her collaborators have been dropping hints about “Cowboy Carter,” her upcoming album and first full-length foray into country music.It started with a western-style Grammys outfit, complete with a cream-colored cowboy hat, studded string tie and matching Louis Vuitton jacket and skirt.After a year and a half of Beyoncé’s “Renaissance,” the lauded dance music spectacular that included a world tour and a concert film, the awards show outfit signaled to fans that a new era was beginning. From the start, Beyoncé had described “Renaissance” as the first part of a three-act project, and fans wondered if the second act was on its way.One week later, the pop star made herself abundantly clear, this time in a Verizon ad that aired during the Super Bowl.“Drop the new music,” she said at the end of the intricately produced commercial, which featured the comic actor Tony Hale, a robot Beyoncé and the real version, who showed off 10 outfit changes.She had our attention.At her command, her team released a minute-long teaser video that culminated with a small crowd staring at a roadside billboard displaying another cowboy hat-wearing Beyoncé. Then came two new singles, “Texas Hold ’Em” and “16 Carriages,” filled with the kind of Southern twang and country instrumentation seldom heard in her catalog.Confirmation of the new album, Beyoncé’s eighth solo release, came via an Instagram post last week. “Cowboy Carter,” due on March 29, is her first full-length foray into country music. It is expected to tap into her Houston upbringing and reclaim the Black origins of the genre while challenging the largely white country music establishment.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Television

      Book Review: ‘The House of Hidden Meanings,’ by RuPaul

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      Chronicling the high-heeled path to drag-queen superstardom, the new memoir also reveals a celebrity infatuated with his sense of a special destiny.THE HOUSE OF HIDDEN MEANINGS: A Memoir, by RuPaulAs “The House of Hidden Meanings” is RuPaul’s fourth book and his first straightforward memoir, it’s understandably being marketed as an opportunity to see the pop culture icon in a new light. The striking, almost intimidating, black-and-white cover photograph notably subverts the expectation of seeing Ru in glamorous technicolor drag. All the artifice has been stripped away, we’re being told: This is RuPaul stripped bare.But the meanings laid bare in the text contradict RuPaul’s narration again and again. What’s revealed is a striver high on his own supply who tries to spin his story as empathetic wisdom draped in Instagram-ready captions.About 70 pages in, RuPaul — at the time, a Black high school dropout driving luxury cars across the country to help a relative flip them for profit — declares without irony, “Americans have always been frontiersmen, people who are open to a new adventure, and I felt this as I drove cars alone, back and forth, across the United States.”I wearily recalled an earlier section of the book. Explaining the conservative environment of his childhood in San Diego, RuPaul summarizes the Great Migration in a paragraph that would be considered too concise even for a Wikipedia entry, then declares, “All the Black people in our neighborhood were transplants from the South, and so they had inherited a kind of slave mentality, which was based on fear.”Aside from breathtaking dismissiveness of the decades of racial violence that made the migration necessary, it’s chilling to see a public figure known as a champion of the marginalized so easily dismiss survivors of Jim Crow-era terror as people who “hold onto their victim mentality so fiercely; it becomes a defining feature of their identity.”The way we tell our stories has a way of telling on us. The memoir reveals an author who thinks he understands outsiders when, really, all he understands is that he wanted to become famous and eventually became famous. And given RuPaul Charles’s truly extraordinary talent, that would be fine if the book (and his brand) weren’t so invested in trying to convince the rest of us that he has unique insight into the joke called life.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 113 Shares139 Views

      in Theater

      Reviving ‘The Wiz’ Through ‘the Blackest of Black Lenses’

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      Schele Williams first saw “The Wiz” when a tour of the original Broadway production came through Dayton, Ohio. She was 7 years old, and recalled it being the most “beautiful reflection of Blackness that I had never seen.”Years later, she was cast as Dorothy in a high school production of “The Wiz,” and the thrill of that experience led Williams to pursue a career in musical theater. She even used the show’s soaring finale, “Home,” as one of her audition songs.Now, after working on Broadway as an actor (“Aida”) and an associate director (“Motown”), she is directing the first Broadway revival of “The Wiz” in almost 40 years. It’s a chance, Williams said, to celebrate what “The Wiz” has meant to her and to pass the story along to her daughters.Since becoming a Broadway hit in 1975, “The Wiz,” a gospel, soul and R&B take on Dorothy’s adventures in Oz, largely composed by Charlie Smalls, with a book by William F. Brown, has been a vibrant cornerstone of Black culture. The show blends Afrofuturism with classic Americana to enact a sort of creative reparation, reframing an allegory about perseverance and self-determination to feature Black characters who, in the ’70s, had rarely appeared in popular children’s stories.The 1978 Motown film adaptation, directed by Sidney Lumet and starring Diana Ross as Dorothy and Michael Jackson as the Scarecrow, was a critical and box-office flop. But the movie has been a trippy favorite of family living rooms for multiple generations, and the musical has remained a staple on local stages around the country.“The weight of that is not lost on me,” said Williams.The new production of “The Wiz,” beginning previews on March 29 at the Marquis Theater, arrives in New York after a 13-city national tour that began in September. The creative team said its goal is to celebrate both the property’s legacy and the richness of Black American history and culture.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 138 Shares169 Views

      in Theater

      Robert Macbeth, Founder of Harlem’s New Lafayette Theater, Dies at 89

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      He created a vibrant space for actors and playwrights that became a seedbed for the emerging Black Arts Movement of the 1960s and ’70s.Robert Macbeth, a rising Black actor in the New York theater scene, was sitting in a Greenwich Village bar in September 1963, getting a drink before going onstage for an Off Broadway improv show. The evening news played in the background.“I happened to look up and there was a flash, and the flash was about the four little girls getting killed in Birmingham,” he said in a 1967 interview, recalling the bombing of the 16th Street Baptist Church in Birmingham, Ala. “And there I was, sitting in a Village bar, with a Scotch in my hand.”He went onstage that night, and, rather than following the show’s loose routine, he began shouting, walking up and down the aisles, getting in the faces of the mostly white crowd.“I must have scared the audience half to death,” he recalled in the interview. But rather than absorb his message, they seemed to take it as entertainment: “They loved it, but that wasn’t the idea.”Mr. Macbeth, distraught over his inability to convey his anger and sadness, stopped acting after that night in 1963 and, in his words, went into “exile” from the stage. He worked in a bookstore, taught acting classes and tried to process the violent changes rippling through Black America in the 1960s.Slowly, an idea took form: Black actors and playwrights could never be fully effective in white-dominated spaces. They needed their own. So, in 1967, he gathered together a troupe of more than 30 actors and artists to open the New Lafayette Theater in Harlem.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 125 Shares139 Views

      in Music

      Beyoncé Becomes First Black Woman to Top Billboard Country Chart

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      Her single “Texas Hold ’Em” debuted atop the country airplay chart after its release during the Super Bowl.Beyoncé’s new country single “Texas Hold ’Em” reached No. 1 on the Billboard country airplay chart this week, making her the first Black female artist to hold the top spot.Beyoncé’s other single, “16 Carriages,” released simultaneously on Feb. 11, also debuted at No. 9 on the Billboard country chart. The songs reached No. 2 and No. 38 on the Billboard Hot 100. “Texas Hold ’Em” has already drawn more than 19 million streams, and “16 Carriages” has 10.3 million streams.Historically, Black artists have struggled to gain recognition in the genre of country music, a field often dominated by white male singers. But the sudden success of Beyoncé’s country singles comes at a time when Black women have started to receive acclaim within that realm. At last year’s Country Music Awards, Tracy Chapman won song of the year for “Fast Car,” which topped country charts three decades after it was released, thanks to a cover by Luke Combs. Black female country artists like Mickey Guyton and Brittney Spencer have also gained popularity in recent years.Beyoncé is the first woman to top both the Hot Country Songs chart and the Hot R&B/Hip-Hop Songs chart since they were established in 1958, according to Billboard. Both Beyoncé singles are part of her upcoming album, a country-themed follow-up to “Renaissance,” which she referred to as “Act II.” The full album, announced during a Verizon ad that aired during the Super Bowl, is expected to be released March 29. More

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      in Music

      Beyoncé Fan’s Radio Request Reignites Country Music Debate

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      A fan asked his Oklahoma radio station to play a new Beyoncé song. The request was rejected, spurring hundreds of calls and emails about the exclusion of Black musicians from the genre.In Oklahoma, a small country music station that refused a listener’s request to play a new song by Beyoncé was forced to change its tune after an uproar from fans who say that Black artists are too often excluded from the genre.On Tuesday morning, Justin McGowan requested that the D.J.s at KYKC, a country music radio station in Ada, play “Texas Hold ’Em,” one of two new songs Beyoncé released as announced in a Super Bowl commercial on Sunday.Beyoncé, who grew up in Houston, sings about hoedowns, and the twangy song also features a fellow Black Grammy winner, Rhiannon Giddens, on banjo and viola.The station manager, Roger Harris, emailed Mr. McGowan back with a concise rejection: “We do not play Beyoncé at KYKC as we are a country music station.” In sending the email, Mr. Harris unwittingly ignited a new flame in a long-simmering debate over how Black artists fit into a genre that has Black music at its roots.In the Super Bowl ad, Beyoncé joked that her new release would “break the internet.” She wasn’t kidding.Mr. McGowan put a screenshot of the rejection on social media, tagging a Beyoncé fan group in a post that drew 3.4 million views on X and sparked conversations on Reddit and TikTok.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 113 Shares149 Views

      in Movies

      ‘The Space Race’ Review: Why Was NASA So White?

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      The days of shooting for the stars, interpreted through the stories of people of color whose aspirations were repeatedly thwarted.The story of man’s foray into space is a thrilling one, encompassing war, technological innovation and the power of imagination. The story of the Black man’s foray into space — the subject of the documentary “The Space Race” — comprises a different set of milestones. For African Americans who dreamed of traveling beyond the earth’s atmosphere, the barriers weren’t just physical or scientific, but also social and political.Directed by Lisa Cortés and Diego Hurtado de Mendoza, “The Space Race” offers an alternative history of American space travel through interviews with pioneering figures — including Ed Dwight, an Air Force captain who was the first Black trainee at the Aerospace Research Pilot School; and Guy Bluford, who became the first African American to go to space almost two decades later, in 1983.But the film’s most fascinating revelation is that the Soviets beat the Americans in sending a Black person to space in 1980 with Arnaldo Tamayo Méndez, a Cuban pilot — an achievement that never got its due during the Cold War.This fact, mentioned only cursorily, reinforces the limitations of the movie (which also, it should be noted, features hardly any stories of Black women). A theme running through the interviews is that for the U.S. government, sending a Black astronaut to space was more a matter of propaganda than racial justice. Cortés and de Mendoza capture these contradictions through archival footage of Civil Rights leaders’ excoriating the nation for spending millions on space travel while poverty decimated communities on the ground.But for the most part, “The Space Race” doesn’t quite interrogate these tokenizing narratives, leaving the central question unaddressed: Can the glorified achievements of a few result in change for the many?The Space RaceNot rated. Running time: 1 hour 31 minutes. Watch on Disney+ and Hulu. More