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      ‘The Last Twins’ Review: A Rare Holocaust Story

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      Erno Spiegel was spared because he was a twin. He went on to help others at Auschwitz, as detailed in this documentary by Perri Peltz and Matthew O’Neill.The documentary “The Last Twins” tells the harrowing true story of Erno Spiegel, a Jewish man who was sent to Auschwitz concentration camp, but was spared for one reason: He was a twin. Dr. Josef Mengele, the Nazi physician, considered twins to be the ideal subjects because they allowed him to conduct what he believed were controlled genetic studies. He made Spiegel preside over a group of around 60 twin boys — many of whose lives Spiegel would save.Directed by Perri Peltz and Matthew O’Neill, “The Last Twins” is a conventional documentary made up of talking heads, archival materials and somber narration by Liev Schreiber. The speakers are mostly Holocaust survivors — some of the very boys whom Spiegel protected by forging documents or keeping crucial information secret. After the camps were liberated, Spiegel ended up leading his group of twins on a brutal winter trek through Poland and back home to Hungary.Hearing these survivors, now well into their 90s, talk about their experiences is devastating and poignant. But a cynical part of me wonders to what extent a documentary like “The Last Twins” simply scratches the same itch, allowing viewers to indulge a kind of morbid (if sympathetic) curiosity in the Holocaust. Should every unique survival story be packaged into the same kind of storytelling blueprint?One answer might be that real heroes — in the Holocaust and other histories of genocide — are often the stuff of fiction. Here, heroism is presented less as a feat of preternatural bravery than a series of choices made by someone who simply refused to give up his humanity.The Last TwinsNot rated. Running time: 1 hour 25 minutes. In theaters. More

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      Sacha Jenkins, Filmmaker Who Mined the Black Experience, Dies at 53

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      Shaped by early hip-hop culture, his documentaries put race in the foreground, whether the topic was hip-hop fashion, the Capitol riots or Louis Armstrong.Sacha Jenkins, a fiery journalist and documentary filmmaker who strove to tell the story of Black American culture from within, whether in incisive prose explorations of rap and graffiti art or in screen meditations on Louis Armstrong, the Wu-Tang Clan or Rick James, died on May 23 at his home in the Inwood section of Manhattan. He was 53.The death was confirmed by his wife, the journalist and filmmaker Raquel Cepeda-Jenkins, who said the cause was complications of multiple system atrophy, a neurodegenerative disorder.Whatever the medium — zines, documentaries, satirical television shows — Mr. Jenkins was unflinching on the topic of race as he sought to reflect the depths and nuances of the Black experience as only Black Americans understood it.He was “an embodiment of ‘for us, by us,’” the journalist Stereo Williams wrote in a recent appreciation on Okayplayer, a music and culture site. “He was one of hip-hop’s greatest journalistic voices because he didn’t just write about the art: He lived it.”And he lived it from early on. Mr. Jenkins, raised primarily in the Astoria section of Queens, was a graffiti artist as a youth, and sought to bring an insider’s perspective to the culture surrounding it with his zine Graphic Scenes X-Plicit Language, which he started at 16. He later co-founded Beat-Down newspaper, which covered hip-hop; and the feisty and irreverent magazine Ego Trip, which billed itself as “the arrogant voice of musical truth.”Nas on the cover of the first issue of Ego Trip magazine, which billed itself as “the arrogant voice of musical truth.”Ego TripWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Misery Loves Company? Bleak Week: Cinema of Despair Hits a Nerve.

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      Movies that are major downers, it turns out, are a big film festival draw. “Sometimes the world is such that you just need to wallow a little bit.”The festival Bleak Week: Cinema of Despair started three years ago as a primal scream from a little Los Angeles nonprofit organization.What has happened since says a lot about the mood in at least one corner of American culture.The American Cinematheque, a nonprofit that brings classic art films to Los Angeles theaters, was struggling to sell tickets in 2022. Older cinephiles were still spooked by the Covid pandemic; younger ones were glued to Netflix.At the same time, some Cinematheque staff members were depressed about the direction the world seemed to be heading. It was the year Russia invaded Ukraine, the Supreme Court overturned Roe v. Wade, a gunman killed 19 children at a Texas elementary school and Big Tech rolled out artificial intelligence bots.Out of that somber stew came a programming idea called Bleak Week: Cinema of Despair. Over seven days, the Cinematheque screened 30 feel-bad movies. It called the selections “the greatest films from around the world that explore the darkest sides of humanity.” For the inaugural festival, one centerpiece film was Béla Tarr’s “Satantango” (1994), a seven-hour-and-19-minute contemplation of decay and misery.Gabriel Byrne in Joel Coen’s 1990 film “Miller’s Crossing.”20th Century Fox, via The American Cinematheque“‘Everyone was saying, ‘You should do comedies,’” Grant Moninger, the Cinematheque’s artistic director, said. “But we thought, ‘What if you did the exact opposite?’ We’re not in this to dangle keys at a baby.” (Now might be a good moment to mention that Moninger grew up with a mother, he said, who “only rented movies on VHS in two genres: the Holocaust and slavery.”)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Tribeca Festival: Music and Movies Make for a Successful Mix

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      The festival has more than 20 music events this year — its highest number yet — including documentaries, music videos and podcasts.Metallica, Billy Idol, Miley Cyrus and Depeche Mode — they are just a few of the music acts participating in the Tribeca Festival this month. The Korean rock band the Rose, Eddie Vedder of Pearl Jam, Wizkid and Anderson .Paak are also part of the mix.These artists are either the subject of documentaries or have a hand in creating films premiering at the event, which starts Wednesday and runs through June 15. Following their screenings, some musicians, like Billy Idol and Eddie Vedder, are taking the stage to perform in intimate settings compared with their usual mass crowds. Others, including Depeche Mode and Metallica, are sitting for conversations with audiences.Music has been a part of the event since its inception, according to the festival’s director and senior vice president of programming, Cara Cusumano. In its first edition in 2002, the festival partnered with MTV for a free community concert in Battery Park City with Sheryl Crow, Counting Crows, Wyclef Jean and David Bowie. “We have always considered Tribeca a storytelling festival, so music fits in alongside the other forms of storytelling we celebrate like games, immersive, TV, podcasts and, of course, film at the center,” Cusumano said in an email interview.Much like the festival itself, the amount of music at Tribeca has only grown over the years, she said. The increased presence of musical programming is driven by its popularity with audiences. Cusumano said that the music events saw the highest number of attendees compared with the number of attendees at any other part of the festival. Tribeca is hosting more than 20 music events this year — the highest number yet — including documentaries, music videos and podcasts.“Anecdotally, we often hear audiences speak about how special the experience was since they have usually just seen a doc about the artist, which puts the show and the artist themselves in a unique context,” Cusumano saidIn 2011, Tribeca opened with “The Union,” a documentary about making the eponymous album from Leon Russell and Elton John. In his performance for audiences after the premiere, John dedicated his love ballad “Your Song” to New York. The film and John’s concert set the precedent for Tribeca opening with a music documentary whenever possible, Cusumano said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      James Grashow Documentary Focuses on Life, Death and ‘The Cathedral’

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      The process of making a wood sculpture of Jesus Christ took the artist James Grashow four years to complete.There are some weighty topics — both biblical and personal — that are explored in the documentary “Jimmy & the Demons,” about the sculptor and woodcut artist James Grashow.First there is the art, which is inspired by religion. Grashow, 83, is the titular “Jimmy” in the film, which will debut on Sunday at the Tribeca Festival. The documentary tells the story of his quest to complete “The Cathedral,” his five-foot-tall wood sculpture of Jesus Christ bearing a cathedral on his back while sinister creatures — many of them demons — flock around his feet. It is playful and surreal and obsessively detailed.Then there is the personal: Grashow’s ruminations about life, or more accurately, death. The film captures the artist’s view about the sculpture possibly being the “grand finale” of his career and his belief that he is “in the bottom of the ninth” of his life. The feeling of mortality is strong. Even more resonate, however, are Grashow’s passion for his craft and love for his family.Grashow in his work space that is featured in the documentary “Jimmy & the Demons,” which follows his quest to complete “The Cathedral.”Jennifer WastromDuring a video interview last month, Grashow expressed mixed feelings about “The Cathedral” being finished. “It’s an unbelievable relief,” he said. But elation over completing the project was balanced with another emotion: “At the same time, there’s sort of an emptiness,” he said. “Where do I go now? And what do I do?”“Beginnings are the most difficult,” he said. “Being in the process in the middle of the project is phenomenal.” He likened his creative experience to an enormous spiral. “The fist steps are unbelievably sluggish, but as it quickens and the vortex keeps spinning around, you can’t wait to get up in the morning and approach the work.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      When the Whole Country Watched a Nuclear War Movie at Once

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      The 1983 ABC movie “The Day After” was a landmark moment that proved contentious even before it aired, as a new documentary shows.In 1980, the year the new documentary “Television Event” (in theaters) opens, researchers found that about three-quarters of Americans believed there would be nuclear war in the next 10 years. Schoolchildren participated in evacuation drills. There were enough nuclear weapons in America and the Soviet Union to wipe out the world’s population many times over. And yet, as participants in the film repeatedly point out, for the most part people couldn’t bear to think about it. We find it hard to live with our own imminent destruction and also remember to take out the trash regularly.That knowledge, though, gave rise to “The Day After,” the controversial TV movie that aired on ABC in 1983 and was watched by more than 100 million people, about 67 percent of the American viewing public that evening. The film, shot in Lawrence, Kan., depicts the very real-feeling aftermath of a nuclear attack.The production and release were fraught. Some executives felt that TV wasn’t the place to scare people; there was a lot of strife behind the scenes. To tell the story of “The Day After,” the director, Jeff Daniels, weaves together copious behind-the-scenes production footage with contemporary interviews. The “Day After” director, Nicholas Meyer, still seems a little scarred by the experience. Brandon Stoddard, then president of ABC Motion Pictures, talks about conceiving the idea for a movie that “has meaning, that has import.” The more skeptical, practical Stu Samuels, then vice president of ABC Motion Pictures, speaks at length about the many challenges of getting this kind of movie shot and on the air, including run-ins with the network’s standards department. Edward Hume, who wrote “The Day After,” and Stephanie Austin, an associate producer, talk about the film, as does Ellen Anthony, who lived in Lawrence and played the youthful Joleen, a girl who must live in an underground bunker with her family.“Television Event” makes a very compelling case that “The Day After” was a groundbreaking cinematic achievement, even if it was made for the small screen. There were plenty of difficulties, both on the ground and in the edit room; there was network skepticism and even, eventually, some disapproval by the federal government. One flaw in documentaries of this sort can be a chorus of interviewees who all echo one another and seem basically in agreement, but that is not the case here: The subjects of “Television Event” often express skepticism or outright animosity toward one another, giving different versions of events and opinions about the process. That not only makes it a fascinating glimpse into this production, but reminds the audience how tricky it is to get anything made, let alone a movie like “The Day After.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      The Best True Crime to Stream: Dramatizations That Deliver

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      Across television, film and podcast, here are four picks that successfully give well-known true-crime stories the scripted treatment.Not long ago, comically bad re-enactments were the cornerstone of true-crime movies and TV shows. Despite their cheesiness, these staged scenes served a purpose: to bring scenarios to life, of course, but also to offer some relief from talking-head interviews and still shots of photographs and documents.But in the last decade or so, the number of true-crime stories that have received scripted treatment, often casting A-list actors, has exploded. It’s a phenomenon due in part to Ryan Murphy’s true-crime anthology series “American Crime Story” — which debuted in 2016 and has taken on the O.J. Simpson saga and the assassination of Gianni Versace — and more recently “Monster.”Coming this summer is a Paramount+ mini-series about the murder of JonBenet Ramsey, the child beauty queen who was found strangled to death in her family’s Colorado home in 1996. It will star Melissa McCarthy and Clive Owen as JonBenet’s parents. And over at Hulu, a scripted series about the Murdaugh family murders is being developed. Like their predecessors, these series will most likely aim to hew closely to their stranger-than-fiction origins while giving the creators artistic license in how the cases are brought to life onscreen.Ahead of those, check out these four offerings that give such stories the dramatized treatment to great effect.Mini-Series“The Staircase”Few true-crime stories have held my attention over the years as this one about Michael Peterson, a North Carolina novelist and aspiring politician who was charged with the death of his wife, the telecom executive Kathleen Peterson. She was found crumpled and bleeding at the base of the staircase in their upscale Durham home in 2001.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Marcel Ophuls, ‘The Sorry and the Pity’ Director, Dies at 97

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      He was best-known for “The Sorrow and the Pity,” a landmark film that debunked ideas of vast French resistance to the Nazi occupation.Marcel Ophuls, the German-born filmmaker whose powerful documentary “The Sorrow and the Pity” exploded the myth of widespread French resistance to the Nazi occupation during World War II, died over the weekend in France. He was 97.His death was announced by his grandson Andreas-Benjamin Seyfert, who did not provide further details. Mr. Ophuls had directed several minor feature films before vaulting to fame in 1969 with “The Sorrow and the Pity,” his four-and-a-half-hour documentary on wartime Clermont-Ferrand, an industrial city located almost at the center of France. In a dispassionate, incisive style, he interviewed shopkeepers and farmers, bankers and entrepreneurs, teachers and lawyers who either collaborated with the Nazis and the Vichy regime or actively resisted the occupation — but who in most instances had turned a blind eye to the roundups of Jews and anti-Nazis.When the film was first shown in Paris cinemas, it was met with shock, outrage and tears. It stripped away the myth — fostered by Charles de Gaulle when he returned to France with the victorious Allied armies in 1944 — that a vast majority of his compatriots were either open or secret supporters of his resistance movement.Originally produced for television, “The Sorrow and the Pity” was banned from French airwaves until 1981. Conservative politicians denounced Mr. Ophuls, calling his work a “prosecutorial film” that unfairly portrayed the French as cowardly or worse. “It doesn’t attempt to prosecute the French,” Mr. Ophuls insisted in a 2004 interview with The Guardian newspaper. “Who can say their nation would have behaved better in the same circumstances?”‘The Sorrow and the Pity’ used French and German wartime newsreels, including one of Adolf Hitler in front of the Eiffel Tower during a visit to France.Milestone Film)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More