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    ‘The Tuba Thieves’ Review: The Real Meaning of Listening

    In this film, the artist Alison O’Daniel uses the theft of tubas from Southern California high schools as a central hub in a wheel with many spokes.To hear a tuba is to feel it. The vibrations pulse through your body, and its giant bell is even designed to make the air shudder a bit. A tuba is also much harder for a thief to pilfer than, say, a piccolo, or even a trumpet. Yet from 2011 to 2013, tubas started disappearing from high schools in Southern California, for no obvious reason and with no explanation.The news of the tuba thefts formed a jumping-off point for the artist Alison O’Daniel, who used it as the central hub in a wheel with many spokes. The resulting film, “The Tuba Thieves,” is kind of a documentary — or at least, it has documentary elements. But there are re-creations and a dramatized story with fictionalized characters woven throughout as well, all exploring the role sound plays in our world, both for those who take it for granted and those to whom access is denied. O’Daniel, a visual artist who identifies as Deaf/Hard of Hearing, has a keen interest in sound as an integral element of human life, and “The Tuba Thieves” expands that query in many directions.The result, admittedly, is not particularly easy to follow. “The Tuba Thieves” is not very interested in explaining itself; its connective tissue is an idea, an exploration, and it’s designed to be more absorbed than understood. But for the patient audience, it’s richly illuminating. The film is open captioned, so no matter how you see it, you’ll see descriptive text onscreen. Sometimes that text interprets sign language — in fact, the title credits are signed by a character, Nyke (Nyeisha Prince), and much of the film’s dialogue is in ASL. Sometimes the text describes sounds. And sometimes it’s a little cheeky; “[ANIMALS GROWL],” one caption reads, and then is immediately replaced by “[MACHINES GROWL],” with images to match them both.Nyke, who is Deaf, is one of the film’s main recurring figures. Scenes with her father (Warren Snipe) and her partner, whom the film only calls Nature Boy (Russell Harvard), unpack her fears about becoming a parent — what if something happens to the baby, and she can’t hear it? — and the joy she takes in music. Another of the film’s characters is Geovanny (Geovanny Marroquin), a drum major at Centennial High School, from which tubas have been stolen; the theft affects the marching band’s performance as well as Geovanny’s life. Both Nyke and Geovanny are based on the actors’ lives, but you can clearly sense the truth coming through: that sound hearing is one thing, but listening is another.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Ryuichi Sakamoto: Opus’: A Parting Gift From a Master Musician

    The final concert of the Japanese virtuoso is captured in an aching meditation on mortality and legacy.The twin themes of “Ryuichi Sakamoto: Opus” are art and mortality, and they’re twisted so tightly together that they become inextricable. Shot in black and white to match the keys of the piano, the film entirely consists of the influential Japanese musician’s final concert. One might say it was a performance for nobody — Sakamoto filmed alone in a studio, with only the crew there as audience. But it’s more correct to say it’s for us, a gift from a master.Sakamoto’s long career covered techno-pop, scores for movies like “The Last Emperor” and “The Revenant,” and experimental and instrumental albums that stretch and play with the full range of sound. The songs he plays in “Opus” — 20 in all — span his career. For the fan, it’s an intensely moving experience.But even for the viewer without much knowledge of Sakamoto’s work, “Opus” holds its own as the rare cinematic space for contemplation. There’s no context given, no attempt to create a narrative. Instead, the visual space is carefully filmed and the lighting manipulated to subtly shift the mood. Light and shadow are equally important. Everything from the panels on the studio wall to the inside of the piano to the leg of the stool on which the musician is perched becomes significant, all part of the performance. Sakamoto plays like a dancer, or a conductor; his hands shape the sound on the keys, but also take flight at times, as if he’s coaxing a tone out of the instrument, or himself.Sakamoto filmed the concert over a week in September 2022. He and the film’s director, his son, Neo Sora, meticulously designed the look of the movie, including storyboards to show how the lighting would change. It is a kind of monochromatic take on the shifting of light as morning turns to afternoon, then evening. By the end, Sakamoto appears to be playing in inky blackness, with one light standing in for the moon shining over his left shoulder.The reason for this interest in invoking the passage of time is simple: Sakamoto knew his days were numbered. In 2014, he was diagnosed with throat cancer. His recovery was documented in the 2018 film “Ryuichi Sakamoto: Coda,” but in 2021 he was diagnosed with rectal cancer. He died in March 2023, about six months after filming “Opus,” at age 71.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Director of ’20 Days in Mariupol’ Says He’d Rather Have No Oscar and No War

    The Ukrainian director Mstyslav Chernov used his acceptance speech for “20 Days in Mariupol,” which won the Oscar for best documentary feature on Sunday, to give an emotional denunciation of the continued invasion of his country by Russian forces.“I’ll be the first director on this stage who will say, ‘I wish I never made this film,’” Chernov said.The harrowing first-person account from Chernov, a video journalist for The Associated Press, captures the first days of the Russian invasion and the devastation and destruction the port city of Mariupol faced. “20 Days in Mariupol” is the first Ukrainian film to win an Oscar.“I wish to be able to exchange this to Russia never attacking Ukraine, never occupying our cities,” Chernov continued. “I wish to give it all the recognition to Russia not killing tens of thousands of my fellow Ukrainians. I wish for them to release all the hostages, all the soldiers who are protecting their lands, all the civilians who are now in their jails.”Chernov and his crew raced to make it out of Mariupol alive. He said in his speech that he could not change history but wanted it to be remembered.“We can make sure that the history record is set straight and that the truth will prevail and that the people of Mariupol and those who have given their lives will never be forgotten,” he said.Many Ukrainians echoed this view on Monday as they celebrated on social media the news that the documentary had won an Oscar. They said seeing the documentary was crucial to truly understanding Russia’s war of aggression in Ukraine.“The world saw the truth about Russia’s crimes,” said Andriy Yermak, the head of the presidential office of Ukraine. “Our film broke enemy propaganda.”In a statement last week before the awards ceremony, President Volodymyr Zelensky said the “horrific and true story” told in the documentary was “crucial to counter Russian lies, to keep Ukraine in the spotlight.” More

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    An Oscar-Winning Concert Documentary That Speaks Volumes About America

    “Woodstock” involved filmmakers who figure in this year’s awards ceremony.The best documentary award became part of the Oscars in 1942, and the list of winners is genuinely fascinating. In the category’s early years, the State Department and various branches of the U.S. military were routinely nominated, and even won. As time wore on, films critical of the government and its policies — whether the focus was labor, nuclear war or the surveillance state — were more likely to take home the prize. At the Oscars, the documentary category might tell us more about America than any other.One of my favorite winners is from 1970: Michael Wadleigh’s “Woodstock” (for rent on major platforms). It ran more than three hours when it was first shown; a 1994 director’s cut stretched to nearly four. The film is a document of the seminal 1969 music festival near Woodstock, N.Y., which has in the decades since taken on almost mythic proportions in American culture, a touchstone for boomers and everyone after.What’s clear from the movie is how Woodstock was very nearly a catastrophe, logistically speaking. Far more people showed up for the three-day festival than anyone had expected. There wasn’t enough food to go around, and the whole unsheltered crowd nearly fried in an electrical storm. It’s easy to imagine violence breaking out, or some other terrible event that would consume cultural memory. In fact, that did happen a few months later, when a teenage Rolling Stones fan was stabbed and beaten to death at the Altamont Speedway, an event captured by Albert and David Maysles in their 1970 film “Gimme Shelter.” (“Everything that people feared would happen (but didn’t) at Woodstock happened at Altamont,” the New York Times critic Vincent Canby wrote of that film.)“Woodstock” is a mesmerizing watch, as the cameras roam from the stage to the organizers’ chaotic approach to managing the crowd to the many ways that attendees figured out how to take care of one another. (And there is, of course, the music.) Just as the festival threatened to veer out of control at any moment, the filming was a skin-of-the-teeth operation, with a team populated by many young and relatively inexperienced filmmakers. Perhaps that’s why it ended up working.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    When the Oscars Were Held Amid Another Divisive War

    Three days before the 2003 ceremony, the United States invaded Iraq. Despite pleas to delay the awards, the academy went ahead with what became a politics-suffused evening.On March 23, 2003, as the rest of the world watched televised images of captives and corpses identified as American soldiers, limos carrying high-fashion-clad celebrities rolled up outside what was then known as the Kodak Theater in Los Angeles.The United States had invaded Iraq just three days before, and, until that morning, there was still the possibility that the Oscars wouldn’t go on.As A-listers like Nicole Kidman, Halle Berry and Steve Martin — the host — were herded through metal detectors amid a large law enforcement presence, a few blocks away, police officers holding clubs faced off with demonstrators trying to get closer to the theater (none did).This year, another war is in the headlines as the Academy of Motion Picture Arts and Sciences mounts another Oscars. So far, almost no one has spoken out at precursor awards shows, but it was very different in 2003.“It felt weird to dress up and go to this thing while our fellow Americans were all overseas about to get involved in something that was very dangerous,” the director Chris Sanders recalled in a recent interview. Sanders was nominated that year for best animated feature film for directing “Lilo & Stitch.”Newly minted winners like Adrien Brody and Nicole Kidman, front left, joined past winners onstage in 2003. Kevork Djansezian/Associated PressWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Space: The Longest Goodbye’ Review

    This documentary by Ido Mizrahy examines the psychological challenges of space exploration for astronauts and their loved ones as scientists consider whether humans could reach Mars.In “Space: The Longest Goodbye,” scientists researching the problems of long-term space exploration go where movies have gone before. Sending astronauts into hibernation to conserve scarce resources? Pairing them with an artificially intelligent entity that can act as a pal and sounding board? Screenwriters have tried these things already, with results probably best kept in fiction.But such gambits may offer real solutions for getting humans to Mars. And they are gambits that this fitfully intriguing, sometimes wide-eyed documentary, directed by Ido Mizrahy, takes seriously.“Soft, squishy humans are completely unfathomable to engineers,” says Jack Stuster, an anthropologist who asked residents of the International Space Station to keep journals. One of the principal interviewees is Al Holland, a psychologist who assembled a unit at the National Aeronautics and Space Administration to provide support for astronauts. He discusses his experience in 2010 consulting on the Chilean mine disaster, which had striking parallels with the isolation of space life.We also hear from Kayla Barron, a submarine warfare officer who decided to go to space, and her husband, who stayed behind; as a military couple, they were used to living separately, but this posed a different challenge. And we see clips of personal video chats that the astronaut Cady Coleman held with her husband and son back on Earth, through a system that sometimes didn’t work. “It’s hard for me to really realize how hard it was for a little kid to just have to be so very patient,” she recalls in the documentary.On Mars missions, distance will make similar real-time communication impossible, which means that astronauts won’t even have that kind of intermittent contact. “Space: The Longest Goodbye” leaves open the question of whether anyone could get to the red planet with his or her sanity intact.Space: The Longest GoodbyeNot rated. Running time: 1 hour 27 minutes. In theaters and available to rent or buy on most major platforms. More

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    ‘High & Low — John Galliano’ Review: Designing a Comeback

    This documentary tracks what happened after the British designer was caught on camera voicing racist and antisemitic hate speech.By the time the documentary “High & Low: John Galliano” enters its second hour, you have learned a little about its titular subject’s life. You’ve seen him at work and at play, and you’ve also watched his 2011 drunken antisemitic rant — “I love Hitler” — which was captured on video. You’ve learned about his childhood in England, his time studying fashion in school, his habit of indulging to excess. Mostly, you have witnessed the unfolding of one of the most exalted careers in high fashion, a decades-long spectacle filled with sensational designs, leggy beauties and air kisses, all set to the drone of millions upon millions of dollars in annual sales.An hour into this fabulousness, I scribbled: “don’t see how this explains his hateful comments.” When the second and final hour ended, I had learned that Galliano’s father could be violent toward his son and that the designer’s career had been stressful; though, of course, many people with bad parents and hard jobs don’t spew hate, even in the grip of serious addiction. In truth, I didn’t need an explanation. I just wanted something — even a glimmer — that shed light on why on three occasions in 2010 and 2011, he had voiced virulent prejudice. I also wondered what he said when he wasn’t on camera, a question this movie never broaches.The director Kevin Macdonald asks Galliano questions in “High & Low,” but the answers are largely self-serving and unsatisfying in a movie that, for the most part, plays like yet another installment in a highly publicized redemption narrative. In the main, it is a familiar portrait, one that Macdonald has assembled using archival and original material, including far too many clips from Abel Gance’s 1927 epic “Napoléon,” a Galliano fixation. He started his label in the mid-1980s, was named the designer at Givenchy the next decade and moved to Dior in 1996, a trajectory from punk upstart to acclaimed visionary and international brand that paralleled the steep rise in the global stakes of the luxury fashion industry.As interviewees chatter and declaim, Macdonald regularly cuts to runway imagery, which is certainly more enjoyable than enduring Galliano’s prejudices. The clothes invariably pop. The shapes, lines, colors and textures are as wildly divergent as are the designer’s sometimes eyebrow-raising ideas and influences, like his “Empress Josephine Meets Lolita” collection in 1992 and the Dior show in 2000 inspired by Paris’s unhoused people. There’s a surfeit of beauty, though the visual quality of the archival material is suboptimal until the shift to digital. Disappointingly, there are few specifics about the money and especially the labor — Galliano’s or that of the technicians who help realize his vision — needed to make these clothes.Galliano’s fall happened swiftly. On Feb. 25, 2011, Dior suspended him after an incident at a Paris cafe initially described as a drunken tussle. “There was never the slightest comment of a racist or antisemitic connotation,” his lawyer, Stéphane Zerbib, told The New York Times at that point. Then the video surfaced in which Galliano railed at patrons, claiming to love Hitler and saying, “people like you would be dead today” and “your mothers, your forefathers” would be “gassed.” On March 1, Dior fired him. That September, a French tribunal convicted him in connection with two incidents, including another cafe rant in which he employed hate speech aimed at Asian and Jewish people. He was given a suspended fine.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘A Revolution on Canvas’ Review: The Personal, the Political and the Painting

    A documentary about lost artwork intimately involves one of its directors.Midway through “A Revolution on Canvas,” one of the documentary’s directors, Sara Nodjoumi, receives a warning from a friend. She and her father, the painter Nikzad Nodjoumi (commonly known as Nicky) have been trying to discover if his paintings — left behind at the Tehran Museum of Contemporary Art when he fled Iran in 1980 — are still in the basement archives of the museum. By video chat, a friend counsels caution. “It’s just a film,” he says. “You don’t want to risk your life.”That’s not hyperbole. An element of danger hangs over “A Revolution on Canvas,” which Sara directed with her husband, Till Schauder. The film’s goal is to locate Sara’s father’s paintings and, hopefully, bring the work to the United States, where father and daughter both live. But the political situation that drove her father away from his homeland and from his protest paintings puts their quest, and anyone who helps them in it, in danger.Nicky Nodjoumi moved to New York in the 1960s, arriving after the artist Nahid Hagigat, whom he’d met as a student in Tehran and who would become his wife. Yet Nicky returned to Tehran in the late 1970s, feeling a pull to criticize the reign of the Shah through his art. It’s remarkable work, blending pop art techniques, classical Persian painting, illustration and a bold vision for criticizing not just the Shah but all kinds of ideologies. Seeing his art — which is sprinkled liberally throughout the film — makes it clear why he was a figure of danger in Iran.A few stories battle for attention in “A Revolution on Canvas”: Sara’s family history, Iran’s political history and the search for Nicky’s lost paintings. The braiding of these can be bumpy, and a little frustrating. It’s not always clear why we’re jumping from one strand to the next.Yet each strand on its own is fascinating. The film ably explains the history of midcentury Iran before the revolution through the stories of Sara’s parents, and in particular her father’s solo show at the Tehran Museum of Contemporary Art just after the Iranian revolution. The threats he and the museum received were the impetus for his return to New York, without his paintings. He and Hagigat split up years later, but their time together was filled with activism, child-rearing and art.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More