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    Sígale mariachi: la música no termina ni con el duelo

    Incluso cuando las fiestas de cumpleaños y las bodas han escaseado durante la pandemia, los conjuntos musicales han seguido trabajando en los velorios, entre ellos los de algunos de sus integrantes.Frente al arco de piedra del Centro de Retiro Juvenil Salesiano de San José, a las afueras de Los Ángeles, el ataúd de madera oscura donde se encontraba el cuerpo de Juan Jiménez fue colocado junto a un grupo de mariachis con cubrebocas. El conjunto se preparó para tocar levantando de manera simultánea los arcos de los violines, las manos sobre un arpa dorada y los dedos listos para digitar las cuerdas de los guitarrones, sus bajos.Cuando terminó la oración del sacerdote, Jesus Guzmán dirigió a la banda, el Mariachi Los Camperos, durante casi una hora de música: canciones de dolor y despedida, como “Las Golondrinas”.Las agendas de los mariachis de todo el país solían estar llenas de fechas reservadas para bodas, quinceaños y serenatas en las que la vigorosa música de la cultura mexicana ayudaba a animar algunos de los momentos más alegres de la vida. Con la llegada de la pandemia, esas oportunidades de trabajo desaparecieron y quedaron solo funerales, una creciente cantidad de funerales que ha salvado a algunos mariachis de la ruina financiera.Listen to This ArticleEl Mariachi Los Camperos en un concierto antes de la pandemia. En febrero, tocaron en el funeral de su aclamado guitarrista nacional, Juan Jiménez (fila de atrás, segundo por la derecha), que murió por el coronavirus.Jesus GuzmanEn este funeral, llevado a cabo en febrero, la interpretación fue especialmente apasionada, y los músicos, que se quitaron los sombreros, inclinaron la cabeza al pasar el cuerpo del difunto. Jiménez era uno de los suyos, un admirado ejecutante de guitarrón que había sucumbido a los 58 años a causa del coronavirus.“Él estaba contento de que sus compañeros, sus amigos, estábamos ahí con él, tocándole, dándole gracias, siguiendo su trabajo”, señaló Guzmán, amigo de Jiménez desde la infancia y director musical del grupo de mariachis del que ambos eran propietarios.Presenciar la cantidad de eventos tristes que han mantenido a algunos conjuntos de mariachis económicamente vivos es enfrentarse a los desgarradores estragos que ha causado el virus en la gente que alguna vez cantó su música. Los habitantes latinos y negros que fueron presa de la feroz ola de coronavirus de este invierno en todo el condado de Los Ángeles murieron a un ritmo dos o tres veces superior al de la población blanca del lugar.Los integrantes del Mariachi Los Galleros de San Antonio dicen que la pandemia provocó la cancelación de docenas de eventos que tenían programados.Christopher Lee para The New York TimesLa situación es similar en otros lugares con poblaciones latinas grandes, y los estudios muestran que los latinos son más vulnerables a enfermar y morir por el virus. Sus comunidades y hogares tienden a estar más poblados y a depender del transporte público, su acceso a la atención sanitaria es limitado y sus trabajos suelen implicar contacto con otras personas.Por eso, mientras sepultan los féretros, muchos grupos de mariachis de California, Texas, Illinois y otros lugares tocan canciones de dolor y pena para mitigar la tristeza del fallecimiento. Incluso para las bandas acostumbradas a tocar en funerales desde antes de la pandemia, la ola de muertes ha sido abrumadora. Muchos han perdido familiares y amigos, miembros de sus conjuntos y profesores de música.Durante décadas, las bandas familiares de mariachis y los músicos autónomos de Los Ángeles han acudido a la Plaza del Mariachi, al este del centro de la ciudad, para competirse las contrataciones. Aquí es donde Christian Chávez, secretario de la Organización de Mariachis Independientes de California, ha repartido cajas de alimentos a los músicos en apuros desde que la pandemia comenzó a afectar el negocio.En el estacionamiento se afinan los instrumentos.Christopher Lee para The New York TimesEnsayo en los minutos previos a un eventoChristopher Lee para The New York TimesEl Mariachi Los Galleros de San Antonio ensaya en la casa de uno de sus integrantes antes de un evento.Christopher Lee para The New York TimesMiguel Guzmán, del Mariachi Los Galleros de San Antonio, dijo que estuvo a punto de morir cuando el coronavirus lo mandó al hospital durante un mes en noviembre.Christopher Lee para The New York TimesComo muchos de los músicos que conoció en la plaza, Chávez no fue inmune a los problemas económicos derivados de la pandemia. El grupo que fundó su abuelo en México, el Mariachi Tierra Mexicana, enfrentó dificultades. La pandemia acabó con sus ahorros en siete meses. El coronavirus obligó a Chávez y a otros mariachis a tomar decisiones muy duras para poder llegar a fin de mes. Eso llevó a muchos a seguir trabajando en eventos en los que la gente no se preocupaba por usar cubrebocas y mantener el distanciamiento social.No obstante, para muchos, los funerales y los entierros se convirtieron en su sostén, el cual, aunque aliviaba las penas económicas, infligía otro tipo de daño aun para los que estaban acostumbrados a tocar en esas ceremonias de manera intermitente entre otros eventos. El llanto. La gente que se aferraba a los ataúdes mientras los bajaban. Chávez dijo que, en ocasiones, esos momentos eran tan devastadores que tenía que apartar la vista y concentrarse solo en su trompeta.Chávez contó que, de los 400 miembros activos de la organización de mariachis de California, cerca de 80 han muerto a causa del virus, posiblemente tras contagiarse mientras se presentaban en fiestas y restaurantes, entre otros eventos. Esa cifra incluye a su padrino, Dagoberto Martínez, quien tocó la vihuela en su conjunto familiar durante 15 años.“Cada vez que voy a trabajar, rezo para ser uno de los afortunados que regresan a casa”, dijo en una entrevista en video Chávez, quien está trabajando en eventos y tocando en decenas de funerales. Su familia y él también enfermaron gravemente de coronavirus en octubre.Todos los trabajadores de las artes escénicas han tenido dificultades durante la pandemia, ya que el desempleo ha afectado desproporcionadamente a ese sector. En las entrevistas, muchos de ellos dijeron que una característica única de los mariachis es la importancia que adquirió su música como parte del ritual fúnebre para una población especialmente diezmada por la pandemia.A medida que más personas se vacunan, el Mariachi Los Galleros de San Antonio está viendo un ligero aumento de los eventos mientras sigue tocando en muchos funerales.Christopher Lee para The New York TimesEn Pilsen, un barrio de Chicago con una importante comunidad latina, el círculo de mariachis de Enrique y Karen León ha disminuido en el último año, en parte por las muertes atribuidas al coronavirus.“Cada mariachi representa un instrumento, un instrumento que va a escucharse en un grupo”, dijo Karen León, gerente del grupo Mariachi México Vivo, al describir lo que significa la pérdida de músicos para la estrecha comunidad de mariachis. “Mucha gente pensará: ‘Bueno, hay muchos más mariachis en Chicago’, pero es muy difícil reemplazar a alguien cuando tiene su propio talento, porque la vida no se puede reemplazar por otra, y el talento, tampoco”.En los últimos cuatro meses, Enrique León y seis miembros de la banda han tocado en 15 funerales, la mitad de ellos por muertes relacionadas con el coronavirus. Aunque los funerales son esenciales, y ayudan a pagar las cuentas, no se comparan con el impulso emocional de actuar en un evento en el que uno puede ver cómo la música levanta el ánimo de la gente.“Siempre me alegro de estar tocando mi guitarra, estar componiendo canciones, estar, por ejemplo, frente al público, cantando”, dice Enrique León. “Todo ese ambiente de estar conviviendo con la gente, eso me llena mucho. Y realmente donde estoy, digo, estoy trabajando y ganando dinero, pero no es lo mismo. No es lo mismo ver esas sonrisas, esos gritos, ese sentimiento de la gente cuando ve al mariachi que llega, esa emoción”.El Mariachi México Vivo toca en una fiesta de 50 años en marzo.Samantha Cabrera Friend para The New York TimesLa fiesta fue un regreso a la normalidad para un grupo cuyas actuaciones en ocasiones felices se habían visto interrumpidas por la pandemia.Samantha Cabrera Friend para The New York TimesJosefina Gonzales, la invitada de honor, en el centro, que sobrevivió al virus, se sorprendió y se emocionó, con la actuación del conjunto.Samantha Cabrera Friend para The New York TimesLos integrantes del Mariachi México Vivo, que sonríen aquí en la fiesta de cumpleaños, han tocado en 15 funerales en los últimos meses.Samantha Cabrera Friend para The New York TimesEn Texas, en noviembre, Miguel Guzmán, del Mariachi Los Galleros de San Antonio, tuvo que dar un descanso a su violín y su música cuando dio positivo en la prueba de coronavirus. Pocos días antes había ido, con cubrebocas, a la casa de un amigo, un vendedor de instrumentos de confianza, a comprar un violín para un estudiante. Su amigo falleció días después debido al virus.Guzmán también enfermó de gravedad y pasó un mes en el hospital. El virus lo dejó sin aliento. Necesitaba un flujo constante de oxígeno para respirar con sus pulmones dañados; bajó 18 kilos y perdió toda la musculatura; necesitó fisioterapia tan solo para volver a caminar.En casa, se le entumecieron los dedos en varias ocasiones en que intentó tomar su violín, pero lo que lo mantuvo motivado para recuperarse fue la promesa de volver a tocar en la banda con sus hijos y componer una canción para su mujer.El mes pasado, Guzmán volvió por fin con su grupo y tocó en otra ronda de funerales y entierros. En su primer día de vuelta en el trabajo asistió al funeral del suegro de un amigo. La semana siguiente fue el funeral de uno de sus clientes de toda la vida, el dueño de una tienda de neumáticos que había muerto por complicaciones relacionadas con el coronavirus.En ese funeral, estuvo de pie cerca del féretro con su banda tocando “Te vas, ángel mío”. Podía escuchar el llanto, sí, pero también podía oír su violín, que hacía que la vida continuara para quienes lloraban y para él.“La música es la medicina, porque cuando estoy tocando, me olvido de que no puedo respirar”, concluyó Guzmán.Christina Morales es una reportera que cubre noticias de última hora a nivel nacional para la sección Express. También forma parte de la generación de becarios 2020-2021 de The New York Times. @Christina_M18 More

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    Mariachis Play On, Their Music Unsilenced by the Virus or the Deaths

    Even as the birthday parties and weddings grew scarce during the pandemic, the musicians were increasingly hired to play at funerals, including those of band members.Listen to This ArticleFacing the stone archway of St. Joseph’s Salesian Youth Retreat Center outside Los Angeles, the dark wooden coffin holding the body of Juan Jiménez was wheeled next to a band of masked mariachis. The group readied themselves to play, simultaneously lifting bows to violins, hands to a golden harp and fingers to pluck at guitarróns, their bass guitars.When the priest’s prayer ended, Jesus Guzmán led the band, Mariachi Los Camperos, through almost an hour of music: songs that express grief and goodbyes, like “Las Golondrinas” (“The Swallows”).The calendars of mariachi bands nationwide used to be full of dates for weddings, quinceañeras and serenades where the vigorous music of Mexican culture helped enliven some of life’s most joyous moments. With the onset of the pandemic, those opportunities disappeared, leaving behind only the funerals, the mounting number of funerals, that have kept some mariachis from financial ruin.Mariachi Los Camperos playing a concert before the pandemic. In February, they performed at the funeral of their nationally acclaimed guitarron player, Juan Jiménez (back row, second from right) who died in the pandemic.Jesus GuzmanAt this funeral, in February, the playing was particularly passionate and the musicians, sombreros off, bowed their heads as the body passed. Jiménez was one of their own, a revered guitarrón player who had succumbed at 58 to the coronavirus.“His friends were all there with him, playing for him, thanking him, continuing his legacy,” said Guzmán, a friend of Jiménez since childhood and the music director of the mariachi band they both called their own.To witness the number of sad events that have kept some mariachi bands financially alive is to confront the virus’s harrowing toll on the people who once sang to their music. Latino and Black residents caught in this winter’s fierce coronavirus surge through Los Angeles County died at two or three times the rate of the white population there.Members of Mariachi Los Galleros de San Antonio say the pandemic caused the cancellation of dozens of events that they had been scheduled to perform. Christopher Lee for The New York TimesThe story is similar in other locations with large Latino populations, and studies show Latinos are more vulnerable to becoming ill and dying from the virus. Their communities and households tend to be more crowded and to rely on mass transit, their access to health care is limited and their jobs are likely to involve contact with the public.So as the caskets go into the ground, many mariachi bands in California, Texas, Illinois and elsewhere have turned to playing songs of pain and sorrow to ease the passing. Even for the bands used to playing at funerals before the pandemic, the sweep of death has been overwhelming. Many have lost family and friends, band members and music teachers.For decades, family-run mariachi bands and self-employed musicians in Los Angeles have descended on Mariachi Plaza east of Downtown to vie for new bookings. This is where Christian Chavez, the secretary for the Organization of Independent Mariachis of California, has handed out boxes of food to struggling musicians since the pandemic first upended business.Tuning up in the parking lot.Christopher Lee for The New York TimesRehearsing in the final minutes before an event.Christopher Lee for The New York TimesMariachi Los Galleros de San Antonio rehearsing at a member’s home before an event.Christopher Lee for The New York TimesMiguel Guzman, a member of Mariachi Los Galleros de San Antonio, said he almost died when the coronavirus landed him in the hospital for a month in November.Christopher Lee for The New York TimesLike many musicians he met on the plaza, Chavez was not immune to the pandemic’s financial hardships. The band his grandfather first founded in Mexico, Mariachi Tierra Mexicana, struggled. The pandemic wiped out his savings in seven months. The coronavirus forced Chavez and other mariachis to make grueling decisions just to make ends meet. That led many to continue working at events where people were nonchalant about masks and social distancing.But, for many, funerals and burials became the mainstay, easing the financial pain but exacting another kind of harm, even for those used to playing such ceremonies intermittently between other events. The weeping. The people grasping for coffins as they were lowered. Chavez said that, at times, these moments were so devastating he had to turn away and just focus on his trumpet.Of the 400 active members of the California mariachi organization, about 80 died of the virus, possibly having picked it up performing at events like parties and at restaurants, Chavez said. That tally includes his godfather, Dagoberto Martinez, who played the vihuela in his family band for 15 years.“Every time I go to work, I pray that I’m one of the lucky ones to return home,” Chavez, who is working events and playing at dozens of funerals, said in a video interview. He and his family got dangerously sick with the virus in October, too.All performing arts workers have struggled during the pandemic as unemployment had an undue influence on that sector. What is unique about the mariachi band members, many of them said in interviews, is how much their music became part of the ritual of passing for a population particularly affected by the pandemic.As more people get vaccinated, Mariachi Los Galleros de San Antonio is seeing a slight uptick in events while still playing at many funerals.Christopher Lee for The New York TimesIn Pilsen, a neighborhood of Chicago with a sizable Latino community, Enrique and Karen Leon’s circle of mariachis has waned in the past year, in part because of deaths attributed to the coronavirus.“Every mariachi represents a musical instrument, an instrument you hear in a group,” Karen Leon, the manager of the band Mariachi Mexico Vivo, said, describing what the loss of musicians means to the close community of mariachis. “Lots of people think, well, there are plenty of mariachis in Chicago, but it’s really difficult to replace someone when they have their talent. You can’t just replace someone’s life for another.”In the past four months, Enrique Leon and six members of the band played at 15 funerals, half of those for coronavirus-related deaths. Though the funerals are essential, and help pay the bills, they do not match the emotional boost of performing at an event where one can see the music lift people’s spirit like a buoy.“I want to play my guitar, compose songs, be in public singing,” Enrique Leon said. “That ambience fills me up. I’m working, and making money, but it’s not the same. It’s not the same without seeing smiles and laughter, the emotion from the crowd when they see the mariachi.”Members of Mariachi Mexico Vivo playing at a 50th birthday party in March.Samantha Cabrera Friend for The New York TimesThe party was a return to normalcy for a band whose performances at happy occasions had been disrupted by the pandemic.Samantha Cabrera Friend for The New York TimesThe guest of honor, Josefina Gonzales, center, who herself survived the virus, was surprised, and moved, by the appearance of the band.Samantha Cabrera Friend for The New York TimesMembers of Mariachi Mexico Vivo, smiling here at the birthday party, have played at 15 funerals in recent months.Samantha Cabrera Friend for The New York TimesIn Texas, back in November, Miguel Guzman of Mariachi Los Galleros de San Antonio had to put his violin and music aside when he tested positive for the coronavirus. Just days before, he was masked and inside the home of a friend who was a reliable instrument dealer, buying a violin for a student. The friend later died of the virus.Guzman fell very ill, too, and spent a month in the hospital. The virus winded him. He needed a constant stream of oxygen to breathe with his damaged lungs; he dropped 40 pounds and lost all his muscle; he needed physical therapy just to walk again.At home, his fingers were numb when he repeatedly tried picking up his violin, but it was the promise of playing in the band with his sons again and writing a composition for his wife that kept him motivated to recover.This past month, Guzman finally returned to the band and played at another round of funerals and burials. His first day back was at the funeral of a friend’s father-in-law. The week after, it was a funeral for one of his longtime clients, a tire-shop owner who had died of coronavirus-related complications.Close to the coffin at that funeral, he stood with the band playing “Te Vas Ángel Mío” or “You’re Leaving, Angel of Mine.” He could hear the crying, yes, but he also could hear his violin, carrying life forward for those who grieved, and for him.“Music is the medicine, because when I’m playing, I forget about not being able to breathe,” Guzman said. More

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    U.S. Lawmakers Suggest 25 Movies About Latinos to the Film Registry

    #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main storyU.S. Lawmakers Suggest 25 Movies About Latinos to the Film RegistryBy diversifying the films added to the national registry, members of Congress hope that more opportunities will open up for Latinos in Hollywood.Salma Hayek during the shooting of “Frida“ (2002), which is on the list of the caucus’s nominees.Credit…Miramax FilmsMarch 8, 2021The Congressional Hispanic Caucus is continuing work it started in January, when it nominated the movie “Selena” for the National Film Registry, with a list of 25 more films it would like to see the registry add.The movies nominated by the caucus last week are from as early as 1982, and they also include films like “Spy Kids” (2001), a comedy featuring a Latino family, and “Frida” (2002), an Oscar-winning movie about the artist Frida Kahlo. The registry typically adds new movies in December.“It is essential that the Library of Congress’ National Film Registry reflect the true diversity of American culture,” the chairman of the caucus, Representative Raul Ruiz, a Democrat from California, said in a statement. “Including more Latino films in the National Film Registry will help elevate Latino stories, promote an inclusive media landscape, and empower Latino filmmakers and storytellers.”Established by Congress in 1988, the registry preserves films that it deems “culturally, historically or aesthetically significant.” Each year, a committee selects 25 films to add.“The Library of Congress is grateful for the nominations from the Congressional Hispanic Caucus and for their interest in the National Film Registry,” Brett Zongker, a spokesman for the Library of Congress, said in a statement, adding, “The registry seeks to ensure the preservation of films that showcase the range and diversity” of America’s film heritage.Latinos make up the largest minority group in the United States, at 18.5 percent of the population. But they continue to be underrepresented in films and on television. A 2019 study from the University of Southern California’s School for Communication and Journalism found that only 4.5 percent of all speaking characters across 1,200 top-grossing films from 2007 to 2018 were Latino.Of the nearly 800 films in the registry, at least 17 are examples of Latino stories. The number of Latino directors in the registry is tiny: There are 11. Of them, nine are men and two are women.Representative Joaquin Castro, a Democrat from Texas, led the move for nominations. Latino creators and their stories are often pushed away by gatekeepers of American culture, like Hollywood and the national registry, Castro has said. He added that Latinos are often portrayed negatively in all media — as gang members, drug dealers or hypersexualized women.In a letter to the Librarian of Congress, Castro and Ruiz wrote that such misconceptions and stereotyping in media are significant factors “motivating ongoing anti-Latino sentiment in American society,” affecting areas “from immigration law to the education system to the current public health crisis.”The caucus’s list was developed through feedback from constituents, and movies were also identified by, among others, the National Association of Latino Arts and Cultures, the National Hispanic Foundation of the Arts, the National Hispanic Media Coalition and the Latinx House (which uses a gender-neutral term for Latinos).“Our stories have often been missing from American film, and even less often been recognized as important cultural pieces in American history,” Castro said in a phone interview. “This is an effort to change that.”The 25 films the caucus chose reflect stories from a variety of nationalities, including Mexican, Puerto Rican, Dominican, Cuban, Colombian, Argentine, Salvadoran and Nicaraguan.The list speaks to many parts of the Latino experience, including people who are native to the United States and its territories and those who migrated to the country because of its politics and interventions in Latin America, Theresa Delgadillo, a Chicana and Latina studies professor at the University of Wisconsin-Madison, said in an interview.“It is an important way to influence that diversity effort in an industry,” Delgadillo said about the caucus’s effort.She and other professors, though excited about the effort, were also critical of the list, because, they say, there were few stories about Latinas and L.G.B.T.Q. people. AdvertisementContinue reading the main story More

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    ‘Anything for Selena’ Examines a Singer’s Legacy and Latino Identity

    AdvertisementContinue reading the main storySupported byContinue reading the main story‘Anything for Selena’ Examines a Singer’s Legacy and Latino IdentityWhile the podcast is a biography of the Tejano star, it also weaves in the personal story of the host and examines why the singer has had a lasting effect on culture.Maria Garcia, the host and creator of “Anything for Selena,” in El Paso, Texas, where she was raised.Credit…Ivan Pierre Aguirre for The New York TimesFeb. 2, 2021Maria Garcia has a distinct memory of when her connection to Selena Quintanilla-Pérez began. It was the early 1990s and she was 7, watching the Tejano star perform on television.“She had this cascade of black hair, red lips, brown skin,” Garcia says in the first episode of the new podcast “Anything for Selena.” “She sang like she felt every single word of her songs, like the music was emanating from her body.”It was a pivotal moment for Garcia, the podcast’s host. Born in Ciudad Juárez, Mexico, and raised in El Paso, Texas, she struggled to figure out who she was and where she belonged, describing in the podcast how she felt “a rejection, a stigma, in both countries.” Yet, here was someone who looked like her, uncompromising in her biculturalism and appearance. Selena was Mexican as much as she was American. Her first hits, like “Como La Flor,” were in Spanish, but “Dreaming of You,” her posthumous English-language album, was a mainstream success and the 1997 biopic starring Jennifer Lopez further cemented her legacy.While the show, a 10-episode podcast co-produced by Boston’s NPR affiliate WBUR and Futuro Media, serves as a biography of Selena, it also weaves in Garcia’s personal story. And she makes the case for how the singer’s life and death (Selena was fatally shot by the president of her fan club in 1995) were profound flash points for Latinos like herself that had lasting effects on the cultural landscape. The episodes drop each Wednesday and are paired with Spanish-language versions.Selena was Mexican as much as she was American, uncompromising in her biculturalism and appearance.Credit…Arlene Richie/Media Sources/The LIFE Images Collection via, Getty ImagesI also grew up in Texas, 100 miles north of Corpus Christi, where Selena was from, and like Garcia, I am a first-generation Mexican-American. Whether it was at a quinceañera or blaring from the kitchen radio, Selena’s music was part of the soundtrack to life. Tejano music, which fuses Mexican, European and American influences, was an expression of what it means to be from Texas. She embodied all those influences.Garcia is currently staying in El Paso, where she spoke on the phone about the series and how much it hinged on a meeting with Selena’s father, Abraham Quintanilla, who is known to be very protective of her legacy. These are edited excerpts from the conversation.What was the inspiration for “Anything for Selena”?The podcast has been my own search to figure out where I belong in the world and how I belong in the world. Everybody who knows me knows that I have always been a huge Selena devotee from the time I was a little girl to my adolescence and to my early adulthood.The last home video I have with my father before he died, it’s of us dancing to Selena music. I realized there were all these moments in my life where Selena was there, and I really wanted to unpack why she felt so profound to me even in my 30s. I knew the answer was more than just she was this Mexican-American performer in the ’90s — a time when that really incentivized assimilation. I wanted to go even deeper and try to connect the dots through the decades and really try to do her legacy justice in music and in culture.The other thing about this series is that it’s partly a memoir about your upbringing and life on the border and struggling to fit in. It made me think of this saying in Spanish, “ni de aquí, ni de allá,” neither from here nor there. Why did you want to open up about that?I wasn’t thinking of it as a memoir when I started writing it. For me, I was telling this story because when I was 7 years old and I have the first memory of Selena, I didn’t have the language to articulate what she meant to me.There was this tension between these two parts of me, and to see somebody who embodied both of those parts fully in the States and in Mexico, who traversed the two countries without code switching, who was the same person on both sides of the border — I’d never seen anything like that. It struck me at a young age and it stayed with me all of my life.Garcia was filled with trepidation in meeting Selena’s father, known for tightly controlling the singer’s legacy.Credit…Ivan Pierre Aguirre for The New York TimesThe most recent episode has topics that listeners may find intriguing.We explore race pretty deeply in these next episodes. I have this theory that there is a direct historical lineage from Selena to today’s mainstreaming of big butts. Black women have always been at the forefront of celebrating curvaceous bodies, but there is this moment in the mid-90s, after Selena’s death, and particularly at the time of her biopic, when Latinas made it a feature that became desirable in the mainstream.To me, that story is about Latino identity’s fraught relationship with Blackness and the way Latinidad (the concept of U.S. Latino identity) has dehumanized and erased Black people while capitalizing on and obsessing over Black features. And the way that Latino identity has served to make these features palatable for white audiences.In the second episode, you talk about going to meet Abraham Quintanilla, Selena’s father. What was that experience like and did you have concerns about what might happen?Oh absolutely. I was terrified. I flew to Corpus Christi without any guarantee that he would even see me. We had been trying to acquire the music rights for Selena’s catalog. We had heard from the record label and they told us that not only the family rejected it, but that they were not supportive of the project.But I knew Abraham was one of the foundational keys to understanding Selena. It’s amazing how often and how devotedly she talked about her father. They had a creative bond over their craft, over music.He’s this really imposing character, especially in Spanish media. There’s been so much salacious coverage about him, and I wanted to get to know him as a person, without an agenda. I think he realized that after he spent some time with us and opened up.It felt like he let his guard down with you.And I with him. It was reciprocal.He is genuinely a complicated person. He admits that he was an incredibly demanding father. But he told me he has moments where he wonders if he had not pushed Selena to be a star, would she still be here? That’s a very real tension he has lived with for the last quarter century.Young mourners outside Selena’s home the day after she was killed in 1995.Credit…David J. Phillip/Associated PressThe series also discusses how after Selena’s death, Howard Stern became a flash point on how Latinos were portrayed in the media. It was startling to hear the rhetoric now (in a clip, he makes fun of her and the Latinos grieving her death; he later apologized). Do you think much has changed since then?A lot of people listen to that archive tape and feel distressed. I say this in the episode — this is his thing. But I really wanted to focus an episode on that because that is the moment in the Selena journey that it became clear to me how political [her death] was. To make fun of the people who mourned her was to dismiss the life of Latinos.When I heard this tape, all I could think about were the women in Juarez who have been murdered over generations and nobody cared. And it feels like to this day, nobody cares. So many of them looked like Selena. These are women who were poor and brown like Selena had been. But Selena was afforded a different path because she was born on this side of the border.Even if she did everything right, even if she played by all the rules, still to Howard Stern, her life didn’t matter. That’s the moment where her symbolism took off, the weekend after her death. After her death, her symbol then transformed even more. She became this vessel to look at the polemics, tensions and narratives around Latino life and its worth.AdvertisementContinue reading the main story More

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    Lawmakers Push for ‘Selena’ to Be Added to National Film Registry

    #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main storyHispanic Lawmakers, Pushing for a Change in Hollywood, Start With ‘Selena’Lawmakers and experts hope that by adding the film to the National Film Registry, more doors could open for Latinos in movies and television. More