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    ‘The Vagrant Trilogy’ Review: Palestinians in Exile, Yearning for Home

    Mona Mansour’s rich trilogy, now at the Public Theater, follows a displaced Palestinian family.The matinee audience was filing out of the Public Theater’s LuEsther Hall the other afternoon when stagehands started dismantling the set — a rickety home in a refugee camp in Lebanon, where Mona Mansour’s border-crossing, alternate-realities epic “The Vagrant Trilogy” winds up.The scenery coming down before we’d left the room was a jolt: I’d wanted to stay in the show’s world for just a little longer. Which is saying something when a production stretches to three and a half hours, including two intermissions. And when, courtesy of the Covid pandemic, both lead roles are being performed by understudies.But Mansour’s rich trilogy about a displaced Palestinian family is captivating, and for all the protean theatricality of Mark Wing-Davey’s gorgeous production, watching it feels somehow like being engrossed in a novel, with that same luxuriant sense of immersion and transport. Woven of poetry and politics, threaded with comedy, it’s Stoppardian in its intellectualism and doesn’t shy from poignancy.Is it poor form to invoke a British dramatist when discussing a play that’s in no small part about the ravages of British colonialism? Quite possibly. But Mansour’s Palestinian characters are smitten in their own ways with touchstones of British culture. And Stoppard is, after all, a Czech-born immigrant.Nadine Malouf, left, and Rudy Roushdi, who play multiple roles in the trilogy of plays.Sara Krulwich/The New York Times“The Hour of Feeling,” the trilogy’s first play, starts with a meet-cute on a hilltop near Ramallah in April 1967. Adham, a young scholar just back from Cairo and cultivating an expertise in the poetry of Wordsworth, is busy avoiding a party. Abir, a rebellious young woman raised on a nearby farm and modeling her personal style on the film star Julie Christie, has come up for a smoke. (There is much atmospheric smoking in these plays, which are spoken mainly in English and occasionally in Arabic, with English supertitles.)Abir and Adham’s attraction is instant. By June, when they fly to London for a lecture that he is giving, they are newlyweds. And when the Six-Day War breaks out during their trip, they face a choice: to remain abroad, in cosseted academia, or return home to upheaval.The rest of the trilogy explores each of those possibilities, proffering two different, incompatible realities that stem from 1967. The second play, “The Vagrant,” finds Abir and Adham in London in 1982, having decided to stay in a country that will always view them as other. In the third play, “Urge for Going,” set in the Lebanese refugee camp in 2003, home and family lured them back all those years ago, only to mire them in a different exile.“Palestine?” Abir’s brother says dryly to his niece, in the camp. “Your father’s homeland, thirty minutes away, depending on traffic.”Mansour has calibrated the narrative tension so expertly that in each reality we are deeply invested in the fates of her characters, among them Adham’s mother, Beder, embodied by Nadine Malouf as a funny, formidable, thoroughly unsentimental woman who has fought to give her brilliant boy the best possible chance in a hostile world. Her other son, Hamzi (Osh Ashruf), is a gentle, kindly man whom she left behind as a child, with his father, in that refugee camp, where he spends decades of his life.Caitlin Nasema Cassidy, as Abir, and Bassam Abdelfattah, as Adham, acquit themselves honorably. Yet maybe because they are understudies, they draw their characters in broader strokes than they might if they had more time to settle into such large roles. (Tala Ashe and Hadi Tabbal, both wonderful Off Broadway in “English” this spring, ordinarily play Abir and Adham.) They are surrounded by a solid company, even if some accents get slippery in the London scenes.Those scenes are often fun, though, especially the visuals; Allen Moyer’s sets, Dina El-Aziz’s costumes and Tom Watson’s wigs evoke the ’60s and ’80s to delightful effect. (Lighting by Reza Behjat; sound by Tye Hunt Fitzgerald and Sinan Refik Zafar; and video by Greg Emetaz are also excellent.) Malouf has comic magnetism as a flirtatious ’60s Londoner in fabulous orange slingbacks who can’t keep her hand off Adham’s thigh, while Ramsey Faragallah is eccentrically funny as a floppy-haired — and, it turns out, bigoted — ’80s professor who stirs his tea with the eraser end of his pencil.With Wordsworth’s poetry a motif throughout the trilogy, Mansour examines the sustaining psychic power of a beloved landscape — a home that one may leave but must be able to revisit. And through the Palestinian poet Taha Muhammad Ali’s “Abd el-Hadi Fights a Superpower,” a chunk of which makes an affecting monologue by Hamzi in the third play, Mansour suggests the quiet tragedy of the geopolitical bystander: “His God-given rights are a grain of salt tossed into the sea.”It’s in this final part of the trilogy that we meet the two tightly bonded characters most likely to smash our hearts: Abir and Adham’s teenage daughter, the ebulliently ambitious Jamila (Malouf, at her most splendid), and her vulnerable brother, Jul (Rudy Roushdi, tenderly lovely). As bookish as Adham, Jamila is studying to get into college and join the wider world.For now, though, she still sometimes pretends with Jul that he is a talk-show host and she a marvelously successful guest with a string of doctorates.“How did you get out of the refugee camp?” he asks.“Well, it’s a long story,” she says.The Vagrant TrilogyThrough May 15 at the Public Theater, Manhattan; publictheater.org. Running time: 3 hours 30 minutes. More

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    A Rap Song Lays Bare Israel’s Jewish-Arab Fracture — and Goes Viral

    A Jew and a Palestinian sling slurs at each other, giving voice to hidden prejudice with the aim of overcoming it.BEIT YEHOSHUA, Israel — Uriya Rosenman grew up on Israeli military bases and served as an officer in an elite unit of the army. His father was a combat pilot. His grandfather led the paratroopers who captured the Western Wall from Jordan in 1967.Sameh Zakout, a Palestinian citizen of Israel, grew up in the mixed Arab-Jewish town of Ramla. His family was driven out of its home in the 1948 war of Israeli independence, known to Palestinians as the “Nakba,” or catastrophe. Many of his relatives fled to Gaza.Facing each other in a garage over a small plastic table, the two hurl ethnic insults and clichés at each other, tearing away the veneer of civility overlaying the seething resentments between the Jewish state and its Palestinian minority in a rap video that has gone viral in Israel.The video, “Let’s Talk Straight,” which has garnered more than four million views on social media since May, couldn’t have landed at a more apt time, after the eruption two months ago of Jewish-Arab violence that turned many mixed Israeli cities like Lod and Ramla into Jewish-Arab battlegrounds.By shouting each side’s prejudices at each other, at times seemingly on the verge of violence, Mr. Rosenman and Mr. Zakout have produced a work that dares listeners to move past stereotypes and discover their shared humanity.Mr. Rosenman, 31, says he wants to change Israel from within by challenging its most basic reflexes. “I think that we are scared and are controlled by fear,” he says.Mr. Zakout, 37, wants to change Israel by overcoming their forebears’ traumas. “I am not emphasizing my Palestinian identity,” he says. “I am a human being. Period. We are human beings first.”At first viewing, the video seems like anything but a humanistic enterprise.Mr. Rosenman, the first to speak, launches into a relentless three-minute anti-Palestinian tirade.“Don’t cry racism. Stop the whining. You live in clans, fire rifles at weddings,” he taunts, his body tensed. “Abuse your animals, steal cars, beat your own women. All you care about is Allah and the Nakba and jihad and the honor that controls your urges.”The camera circles them. A guitar screeches.Mr. Zakout tugs at his beard, looks away with disdain. He’s heard it all before, including that oft-repeated line: “I am not a racist, my gardener is Arab.”The duo recorded the song in March and the video in mid-April. Arab-Jewish riots broke out in Israeli cities soon after.Dan Balilty for The New York TimesThen Mr. Zakout, his voice rising, delivers the other side of the most intractable of Middle Eastern stories.“Enough,” he says. “I am a Palestinian and that’s it, so shut up. I don’t support terror, I’m against violence, but 70 years of occupation — of course there’ll be resistance. When you do a barbecue and celebrate independence, the Nakba is my grandmother’s reality. In 1948 you kicked out my family, the food was still warm on the table when you broke into our homes, occupying and then denying. You can’t speak Arabic, you know nothing of your neighbor, you don’t want us to live next to you, but we build your homes.”Mr. Rosenman fidgets. His assertive confidence drains away as he’s whisked through the looking-glass of Arab-Jewish incomprehension.The video pays homage to Joyner Lucas’s “I’m Not Racist,” a similar exploration of the stereotypes and blindness that lock in the Black-white fracture in the United States.Mr. Rosenman, an educator whose job was to explain the conflict to young Israeli soldiers, had grown increasingly frustrated with “how things, with the justification of past traumas for the Jews, were built on rotten foundations.”“Some things about my country are amazing and pure,” he said in an interview. “Some are very rotten. They are not discussed. We are motivated by trauma. We are a post-traumatic society. The Holocaust gives us some sort of back-way legitimacy to not plan for the future, not understand the full picture of the situation here, and to justify action we portray as defending ourselves.”For example, Israel, he believes, should stop building settlements “on what could potentially be a Palestinian state” in the West Bank, because that state is needed for peace.Looking for a way to hold a mirror to society and reveal its hypocrisies, Mr. Rosenman contacted a friend in the music industry, who suggested he meet Mr. Zakout, an actor and rapper.They started talking in June last year, meeting for hours on a dozen occasions, building trust. They recorded the song in Hebrew and Arabic in March and the video in mid-April.Their timing was impeccable. A few weeks later, the latest Gaza war broke out. Jews and Arabs clashed across Israel.Their early conversations were difficult.They argued over 1948. Mr. Zakout talked about his family in Gaza, how he missed them, how he wanted to get to know his relatives who lost their homes. He talked about the Jewish “arrogance that we feel as Arabs, the bigotry.”Mr. Zakout and Mr. Rosenman have become fast friends and are at work on a second project.Dan Balilty for The New York Times“My Israeli friends told me I put them in front of the mirror,” he said.Mr. Rosenman said he understood Mr. Zakout’s longing for a united family. That was natural. But why did Arab armies attack the Jews in 1948? “We were happy with what we got,” he said. “You know we had no other option.”The reaction to the video has been overwhelming, as if it bared something hidden in Israel. Invitations have poured in — to appear at conferences, to participate in documentaries, to host concerts, to record podcasts.“I’ve been waiting for someone to make this video for a long time,” said one commenter, Arik Carmi. “How can we fight each other when we are more like brothers than we will admit to ourselves? Change won’t come before we let go of the hate.”The two men, now friends, are at work on a second project, which will examine how self-criticism in a Jewish and Arab society might bring change. It will ask the question: How can you do better, rather than blaming the government?Mr. Zakout recently met Mr. Rosenman’s grandfather, Yoram Zamosh, who planted the Israeli flag at the Western Wall after Israeli paratroopers stormed into the Old City in Jerusalem during the 1967 war. Most of Mr. Zamosh’s family from Berlin was murdered by the Nazis at the Chelmno extermination camp.“He is a unique and special guy,” Mr. Zakout said of Mr. Zamosh. “He reminds me a little of my grandfather, Abdallah Zakout, his energy, his vibes. When we spoke about his history and pain, I understood his fear, and at the same time he understood my side.”The video aims to bring viewers to that same kind of understanding.“That’s the beginning,” Mr. Zakout said. “We are not going to solve this in a week. But at least it is something, the first step in a long journey.”Mr. Rosenman added: “What we do is meant to scream out loud that we are not scared anymore. We are letting go of our parents’ traumas and building a better future for everyone together.”The last words in the video, from Mr. Zakout, are: “We both have no other country, and this is where the change begins.”They turn to the table in front of them, and silently share a meal of pita and hummus. More