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It was a clear black night, a clear white moon. Warren G, “Regulate” (1994)Originally appearing on the soundtrack of the Tupac Shakur film “Above the Rim,” this song is built around a sample of Michael McDonald’s “I Keep Forgettin’ (Every Time You’re Near).” I’m looking like a star when you see me make a wish. […] More
A show at the German Historical Museum honors Wolf Biermann, whose music and moral stance endeared him to audiences across the once divided country.If passers-by on a busy bridge in central Berlin on a recent summer afternoon recognized East Germany’s most famous songwriter, poet and dissident, they did not show it.Posing for this article’s photographs in front of a huge wrought iron eagle that featured on one of his best known record sleeves, Wolf Biermann, 86, smiled and tried joking with the afternoon crowd. But the office workers and tourists ignored him and continued their journeys across the river.Nearly five decades after Biermann was thrown out of East Germany for criticizing its totalitarian Communist government, the German Historical Museum is honoring him with a major exhibition. Biermann may not be recognized on the street, but the show, which opens Friday and runs through Jan. 14, 2024, proves he is far from forgotten: He is the first living person in recent memory to be the subject of such an exhibition at Germany’s national history museum.In a life that crisscrossed the East-West border that once divided Germany, Biermann’s music and principled moral stance made him a rare figure who transcended that barrier. Now, his tale is a perfect one for the united Germany to celebrate.“His story is both East German and West German history,” said Monika Boll, the exhibition’s curator. “You can’t get more German than that.”Biermann was born under Nazism, in 1936, and raised in West Germany. As a teenager, he defected to the East and made a career as a singer of witty, folk-inspired songs — until an anti-authoritarian streak in his music began to trouble the Communist authorities. For a decade from the mid-60s, Biermann’s songs, many of which he recorded in his East Berlin apartment, were smuggled to the West and released by record labels there, then smuggled back behind the iron curtain.After a 1976 concert in Cologne, West Germany, in which he criticized the government of East Germany, Biermann was barred from re-entering that country, where he had made his home.Barbara Klemm/Frankfurter Allgemeine ZeitungYet Biermann wanted to stay in the German Democratic Republic, or G.D.R. Although he was the subject of a yearslong state surveillance operation, he was never imprisoned, unlike many other critics of the government. The authorities worried about a backlash from West Germany, where the press was taking special note of Biermann’s career.In a speech at the exhibition opening on Wednesday, Claudia Roth, Germany’s culture minister, compared Biermann to a “raised middle finger” aimed at the “pride of the G.D.R. leadership.” The opening’s guests included many former East German dissidents, and Angela Merkel, Germany’s former chancellor.In an interview, Biermann said that his life story was instructive for anyone who wants to understand Germany’s complicated postwar past. “I’m the ideal counterpoint,” Bierman said, to what was typical in those decades. “To recognize what was normal, you need to look at the exception,” he added.Right from his childhood, he did the opposite of everyone around him, he added. His family was staunchly communist, he recalled, and his father was Jewish. Naturally, he said, they detested the Nazis — unlike most German families at the time.Even the British fire bombing of his hometown, Hamburg, which he only survived by diving into a canal with his mother, did not stop Biermann rooting for the Allies. In a song, he later wrote:And because I was born under the yellow starIn GermanyThat is why we took the English bombsLike gifts from heaven.His father, Dagobert Biermann, a labor organizer, was murdered in Auschwitz by the Nazis when Biermann was 6.In 1953, swimming against the historical tide, the 16-year-old Biermann moved, alone, from West Germany to the East, just as thousands were fleeing in the other direction in search of a better life. But as a convinced Communist, Biermann thought it was the G.D.R., not the capitalist West, that offered a more just and moral vision.Right from his childhood, Biermann said, he did the opposite of everyone around him.Gordon Welters for The New York TimesA talent for music was recognized during his tenure as a production assistant at Berthold Brecht’s Berliner Ensemble theater, where he had been hired by Brecht’s widow. Supported by politically connected sponsors, Biermann had gained minor notice as a singer-songwriter by 1960. If his lyrics offended some, he got away with it because of his communist bone fides, including the fact that his father was killed by fascists.But soon his lyrics and texts became too critical of the government and, in 1965, the authorities — which had tight control over cultural life — de facto banned Biermann from performing, recording or publishing in East Germany.During the 11 years in which he was also not allowed to leave the country, Biermann’s apartment became his stage and recording studio, and he was under constant watch. Over the decades, the East German state security services, known as the Stasi, watched and bugged his home, followed his car, listened to his phone calls and tried to recruit his friends and lovers.“You could say he was in the champion league — such a level of surveillance was atypical,” said Ilko-Sascha Kowalczuk, a historian who has studied Biermann’s Stasi file.Biermann responded ironically with “The Ballad of the Stasi,” in which he commiserates with the poor “Stasi dogs” monitoring him, who would probably end up singing his songs in bed.East German fans who were caught with Biermann’s music on bootleg cassette tapes or handbills of his verse could be arrested and locked away for years. But his apartment, which was close to the main border crossing point into West Berlin, still became a gathering place for dissident artists and thinkers. American stars, like Joan Baez and Allen Ginsburg, also visited him there.A turning point in Biermann’s career came in 1976, with a three-and-half-hour concert he gave to a sold-out hall in Cologne, on a rare visit to West Germany. He came out swinging against the “old comrades” who ran East Germany, and painted a bleak picture of life behind the wall. Three days later, while watching the news on television, he learned that he had been permanently barred from re-entry to East Germany.Demonstrators in Leipzig, East Germany, in 1989, the year the Berlin Wall Fell. The placard, in German, reads, “We want our old singer Biermann back!”Archiv Wolf Biermann; Staatsbibliothek–PK/Abteilung Handschriften und historische Drucke Biermann said he was crestfallen to be shut out of the country he held so dear, despite all its shortcomings. While hundreds of people were risking their lives crossing illegally to the West, Biermann’s heart pined for the East. “With me, everything was always the other way around — that’s almost the fundamental law,” he said.Biermann’s expulsion led to protests by East Germany’s most famous artists, writers and actors, and the government reacted with further repressions on artistic expression that remained in place until the fall of the Berlin Wall, 13 years later.After Germany’s 1990 reunification — in which he played an important role — Biermann remained active, though less in the spotlight. He continued to be a respected figure on the German left, even as he voiced unpopular opinions among his comrades: He supported the American-led war in Iraq, and criticized the peace movement that grew against it.Standing in front of the bridge’s wrought iron eagle in Berlin, Biermann recalled writing one of his most popular songs, “The Ballad of the Prussian Icarus,” after he and Ginsburg crossed the bridge in 1976 and took pictures in front of the bird. They made a bet over which of them would bring the iron creature into verse, Biermann recalled.That song, which became one of his best known, is typical Biermann, a lyrical critique of the East German state that notes:The barbed wire slowly grows deepInto the skin, the chest and boneInto the brain’s gray cellsAs tourist boats passed under its perch on the bridge, the same eagle looked out on a very different world. If Biermann now has an official place in German history, it’s because of the part he played in shaping it.Wolf Biermann: A Poet and Songwriter From GermanyThrough Jan. 14, 2024, at the German Historical Museum, in Berlin; dhm.de. More
On her debut album, “When the Poems Do What They Do,” the writer and community organizer offers up a fluid mix of jazz and poetry that evokes the spirit of 1990s spoken-word scenes.A crowd that included musicians and actors filled the Gagosian Gallery on Madison Avenue earlier this spring to hear the poet and community organizer Aja Monet speak about the subtleties of Black love, joy and uncertainty.But for Monet, there was only one celebrity in the room: Bonnie Phillips, her former college adviser, who sat rapt in the front row.“I remember her suggesting what schools to go to and it wasn’t Harvard, you know what I mean?” Monet said in a recent video interview from her home in California. Recalling her high school years in New York, Monet said she asked a lot of questions in class but didn’t have the best grades: “I think I was way more just opinionated and outspoken.”She remains both on her debut album, “When the Poems Do What They Do,” a fluid mix of jazz and poetry out Friday that evokes the spirit of 1990s spoken-word scenes. Featuring a who’s who of instrumentalists she’s known over the years — Chief Xian aTunde Adjuah on trumpet, Samora Pinderhughes on piano, Elena Pinderhughes on flute, Weedie Braimah on djembe and Marcus Gilmore on drums — the LP is a nuanced exploration of Blackness.“Joy is a song anywhere,” Monet declares on “Black Joy,” a sprightly, soulful track. “Joy is a six-block wheelie through traffic, with no handlebars, in the rain.”The poet Saul Williams, who has known Monet since she was 14, praised his longtime collaborator in an email. “Aja stands out because she stood up for poetry, for magic in language, for spell-casting and patriarchy-bashing,” he wrote. “She’s still standing.”Chatting from Los Angeles, where Monet, 35, has lived for almost three years, she roamed from room to room, showing off a few album covers (at least, the ones that could be seen through the still water and dhow ship that served as her artificial backdrop). “That’s my Zanzibar life,” she said, smiling. “It was a beautiful experience. It was the first trip I ever did fully by myself, not knowing anyone anywhere.”Monet grew up in East New York in Brooklyn and started writing poetry when she was 8 because she was “fascinated by typewriters and people who would sit at typewriters,” she said. “The first thing I ever asked my mother for Christmas was a typewriter,” she added, recalling an early interest in “stories and storytelling, and the ways that people tell stories.”An English teacher at Baruch College Campus High School in Manhattan was an early inspiration. “She would read and recite one foot from one desk to the next, and give us encouragement to really see what was happening in the language and what was going on in the stories,” Monet said.At home, she listened to a different kind of poetry: the R&B singers Sade, Whitney Houston and Mary J. Blige, and the rapper Tupac Shakur. She knew they were each saying something profound, even if she couldn’t fully process what it was yet. When she won the school talent show with a poem, “I just remember all my teachers in tears in the front.”Monet didn’t find much community for burgeoning poets like herself, though, so she created her own club: SABA, or Students Acknowledging Black Achievements, a space where others at her high school “with the weird obsession of poetry and art” could convene. After a classmate encouraged her to check out Urban Word NYC, a program that teaches creative writing to minority students, she attended her first poetry slam there and was hooked.“To this day it’s probably one of the most pivotal memories in my life,” Monet said. “Because it was the beginning of me being introduced to a whole world, legacy and tradition that I now found myself called to. It deeply felt like a home that I had been waiting to return to.”“Ultimately, everything I do is rooted in a deep place of love, an overwhelming obsession with love.”Michael Tyrone Delaney for The New York TimesThe poet Mahogany L. Browne remembered a 15-year-old Monet at Urban Word. “From that moment, I could see the power of her purpose,” Browne said in a telephone interview. She invited Monet to a poetry workshop at a group home for pregnant teens in Manhattan’s Inwood neighborhood, which opened the young writer’s eyes to what poetry and community activism could accomplish. Later, as a freshman at Sarah Lawrence College in Bronxville, N.Y., Monet organized a poetry potluck to aid those affected by Hurricane Katrina.“I just remember feeling so powerless, away from the community of poets that I knew understood what that meant and what it felt like,” Monet recalled of her response to the storm. “It was just jarring to see Black people being killed literally by neglect of this country.”Those themes and concerns stayed with her, and inform “When the Poems Do What They Do.” The album blends poetry Monet has written over the years with vigorous live instrumentation. “The Devil You Know” pairs dark, psychedelic jazz with searing observations about America, and “Yemaya” centers upbeat, polyrhythmic percussion with words about the cleansing power of water.Monet uses a similar approach on an earlier stand-alone track titled “Give My Regards to Brooklyn.” Throughout the sprawling nine-minute cut about coming up in the borough, a mix of collaborators discuss their impressions of Monet. “Ever since I’ve known Aja,” a male voice says, “she’s been just this bold force reflecting back beauty in the world.”Monet is quick to pay homage to voices that came before her: Sonia Sanchez, Amiri Baraka and the Last Poets, among many others. “She’s speaking with the guidance of her elders,” Browne said. “She’s never separating herself from the legacy of the work.”Making art as part of an ecosystem of music, writing and grass-roots activism remains central to Monet’s project. “I know that I’m a part of a collective of many people who are working every day in their own way to create a world that is more equitable and just for all,” she said. “So, ultimately, everything I do is rooted in a deep place of love, an overwhelming obsession with love.” More
Pleasant spring weather warmed the grounds of Girard College here on a recent afternoon. But even as classes were letting out for the weekend, some high school students at this boarding school had a few hours of work ahead of them.Inside the gymnasium of the school, which is devoted to children from single- and zero-parent homes who come from underserved communities, five teenagers began to gather around the bleachers.Nearby, in the middle of the basketball court, the contemporary classical group Yarn/Wire commenced a soundcheck while, off to the side, the director Brooke O’Harra consulted with a theater-tech team that was supervising audio amplification and video projections. But she quickly broke away to welcome the students as they entered. A few minutes later the composer Tyshawn Sorey conferred with the instrumentalists.Brooke O’Harra, with the microphone, speaking with student performers in the show, which will be performed inside a gym at Girard College.Rachel Wisniewski for The New York TimesThey had all gathered for one of the final rehearsals of their years-in-development, multimedia adaptation of Ross Gay’s book-length poem “Be Holding,” which premieres on Wednesday at the gym — featuring movement, music and work behind the scenes by the school’s students.Gay’s text is nominally about a balletic, baseline scoop shot from the 1980 N.B.A. finals, as improvised and executed by Philadelphia 76ers star Julius Erving (known as Dr. J); but it is also about the legacy of Black genius off the court, and about notions of community, or its faltering absence, in the United States.Adeshina Tejan, 16, a Girard sophomore who contributes movement to the production, praised Gay’s poetry, saying he particularly relished “the way he’s able to jump from topic to topic. But you still feel the sense that he’s still talking about ‘the shot,’ even when he’s talking about different situations.”Sae Hashimoto, one of the Yarn/Wire percussionists.Rachel Wisniewski for The New York TimesThe 18-year-old senior Jaelyn Handy, who contributes movement as well as chiming tubular bell playing alongside members of Yarn/Wire, cited a passage having little to do with basketball as one of her favorites. “The part in the poem where he’s describing a picture — and it’s a picture of a girl, and the girl is falling with her godmother,” she said. “That hits home because of the detail that’s given. And the background information of photographing Black pain: That was deep!”After the show’s performances this week, it could run elsewhere, including New York. If that happens, Gay might also participate in the recitation of his poem. In Philadelphia, the production will engage the talents of the local poets Yolanda Wisher and David A. Gaines, as primary speakers and movement artists.As the afternoon rehearsal gave way to a run-through around 8 p.m., Wisher and Gaines handed off selections of the text to perform as spoken-word solos; at other junctures, they echoed each other, or enunciated identical phrases in phasing patterns. At moments, the student collaborators mimed basketball scoop shots as an ensemble of dancers; at others, they contributed cascading individual vocalizations that echoed the lines being read by the adult performers.The poet Yolanda Wisher, who with another poet, David A. Gaines, is reciting “Be Holding” in the show.Rachel Wisniewski for The New York TimesDuring a dinner break, Wisher — a longtime friend of Gay’s — said that the poem’s imagery of Dr. J’s athletic feat works well as a visual element in the production, but that the show doesn’t rely solely on that imagistic coup for its drama.“There’s something about that poem on the page that is still superpowerful when you read from start to finish,” Wisher said. “He’s switching times: You’re going from the Middle Passage to a Dr. J clip. How to communicate that sonically, rather than cinematically, I think, is what’s happening here.”While finishing up a burger, she added: “A lot of times we’re working against the music, rather than trying to be floating on top of it — which, sometimes, is a lot of what poets and spoken-word artists do.”Gaines, center, with students in a rehearsal for “Be Holding.”Rachel Wisniewski for The New York TimesIn the piece, Yarn/Wire’s two pianists and two percussionists interpret what Sorey calls a “living score”: stretches of written-out material that can be juggled or adapted at will. After Friday’s rehearsal, Russell Greenberg from the group wrote in an email: “In ‘new music’ we are used to fully notated scores or instructions (this being related to CONTROL). But I’ve come to think about the music in this piece as an ‘energy map’: of different builds; densities; ebb and flow; tonal/chromatic; metal/wood; extended/traditional, etc. They all work together to push and pull against the text.”Sorey’s music here revels in a dreamy consonance during Gay’s first extended description of Dr. J’s drive to the basket. But as the poem explores tangential ideas and metaphoric asides, Sorey’s score trends chromatic — while making use of Yarn/Wire’s facility with the experimental techniques that Greenberg mentioned in his email. Later, there is a return to the opening’s beatific energy while the text of “Be Holding” lands on its expanded conception of communal joy.Gay’s poem is about a storied basketball play, the legacy of Black genius and notions of community.Rachel Wisniewski for The New York TimesIn a phone interview, Sorey congratulated Yarn/Wire for its ability to break down his personal language of conducted improvisations, known as Autoschediasms, and to apply it to this new “quote-unquote score,” to the point where he doesn’t even need to conduct the music.He said that the involvement of Girard students “makes the poem even more powerful, when they do the movements and when they get involved in some of the conversational parts of the poem.“It amplifies the positive spirit that it has; it gives it a different character,” Sorey added. “I think if it was just the poetry and the music, it might not affect me in the same way.”O’Harra said that her vision for Gay’s poem “starts out really kind of simple: We’re in a gym, there’s a person speaking,” then marshals an unusual blend of elements. (Itohan Edoloyi designed the lighting. Matthew Deinhart and the artist known as Catching on Thieves co-designed the video; Eugene Lew is the sound designer.)“You think almost mathematically” about all those layers, O’Harra said. “And then something nails you, and you wanna cry. Or you feel really moved. That’s what I love.” More
A British Beat poet, he wrote lyrics for the band Cream and, after it broke up, continued to collaborate with Jack Bruce, the group’s lead singer and bassist.Pete Brown, a British Beat poet who wrote the lyrics to songs by the rock supergroup Cream, including the hits “White Room,” “I Feel Free” and “Sunshine of Your Love,” and who after the band’s breakup collaborated for nearly five decades with Jack Bruce, its lead vocalist and bassist, died on Friday at his home in Hastings, on the southeast coast of England. He was 82.His manager, Peter Conway, said the cause was cancer.Mr. Brown entered Cream’s circle at the request of Ginger Baker, the band’s drummer. They knew each other because Mr. Brown performed his poetry backed by jazz musicians and Mr. Baker had gotten his start in jazz combos; Mr. Baker asked Mr. Brown for help on the lyrics to the group’s debut single, “Wrapping Paper,” which preceded the release of “Fresh Cream,” its first album, in 1966.Mr. Brown quickly discovered a career-long writing partner in Mr. Bruce, whose fluid and propulsive playing provided counterpoint to Mr. Baker’s explosive drumming and the guitar pyrotechnics of Cream’s third member, Eric Clapton.In a short documentary about the making of “White Room” seen on Dutch television in 2018, Mr. Brown recalled, “It became evident that Jack and I had a chemistry, and when we wrote ‘I Feel Free,’ which was a big hit, so everyone went, ‘OK, that’s a team, let it roll.’”Mr. Brown did not provide the lyrics to all of Cream’s songs, but he was the group’s primarily lyricist. On its second album, “Disraeli Gears” (1967), he wrote the words to “Sunshine of Your Love,” a collaboration with Mr. Bruce and Mr. Clapton, as well as “Dance the Night Away” and two other songs.“White Room,” one of four songs he wrote with Mr. Bruce on the band’s third album, “Wheels of Fire” (1968), rose to No. 6 on the Billboard Hot 100 in 1968. It was the second-highest ranking a Cream single achieved; “Sunshine” had peaked at No. 5 earlier that year.“White Room” began as a poem Mr. Brown wrote, inspired by his stay some years earlier in an actual white room, in an apartment.“I had been semi-destitute, a semi-bum, living on people’s floors, and eventually I began to earn some money from songwriting, and the white room was the first place I moved into,” he told the culture website Please Kill Me in 2022. In the Dutch documentary he added that he had stopped drinking and taking drugs in the room and decided to be a “songwriter rather than an itinerant poet.”“White Room,” begins with these lines:In the white room with black curtains near the stationBlack roof country, no gold pavements, tired starlingsSilver horses ran down moonbeams in your dark eyesDawn light smiles on you leaving, my contentmentI’ll wait in this place where the sun never shinesWait in this place where the shadows run from themselvesMr. Brown in concert in 1970 in Copenhagen. He found his voice as a singer in the decade after Cream broke up, performing with a number of bands.Jorgen Angel/Redferns, Getty ImagesPeter Ronald Brown was born on Dec. 25, 1940, in Surrey, England, with World War II underway. His parents had moved there after fleeing London during the Blitz. His father, Nathan Brown, whose birth name was Nathan Leibowitz, and his mother, Kitty Cohen, sold shoes.Peter started writing poems as a teenager, fired up by the works of Dylan Thomas, Federico García Lorca and Gerard Manley Hopkins. But he detoured, at least temporarily, to journalism, which he studied for nine months in 1958 at the Polytechnic-Regent Street (now the University of Westminster) in London.He returned to verse and published his first poem in 1961 in Evergreen Review, the boundary-breaking literary magazine based in the United States that filled its pages with work by luminaries like Samuel Beckett, Jean-Paul Sartre, Allen Ginsberg, Henry Miller and William Burroughs.In one early poem, “Few,” composed under the fear of nuclear war, Mr. Brown wrote:Alone and half drunk hopefulI staggered into the bogsat Green Park stationand found 30 written on the wall.Appalled I lurched outInto the windy blaring Piccadilly nightthinking surely,Surely, there must be more of us than that.Over the next few years, he was a working poet. He was part of the First Real Poetry Band, which included the guitarist John McLaughlin, and he had a jazz poetry residency at the Marquee Club in London.In 1965, he and more than a dozen other poets from around the world, including Mr. Ginsberg, Lawrence Ferlinghetti, Gregory Corso, Michael Horovitz and Andrei Voznesensky, read their work at the International Poetry Incarnation, which filled Royal Albert Hall in London. On its website, the venue recalled the event as one “where beatniks met the emerging hippie culture.”The call for help from Mr. Baker jump-started a long songwriting career, first with Cream and then, when Cream split up after two years, with Mr. Bruce on his solo work. He wrote the lyrics to songs on nearly all of Mr. Bruce’s albums, from “Songs for a Tailor” (1969) to “Silver Rails” (2014). One of their collaborations, “Theme for an Imaginary Western,” became a staple in the repertoire of the band Mountain.“I was in awe of Jack,” Mr. Brown told The Guardian in an interview last month. But, he said, “Sometimes we had to have a rest from each other — two very big personalities in the same room sometimes wasn’t good, plus his addictions got in the way.”Mr. Brown, right, with Jack Bruce in 2005. The two began collaborating on songs when Mr. Bruce was the bassist and lead vocalist in Cream, and they continued writing together for nearly five decades.Brian Rasic/Getty ImagesMr. Brown found his own voice, as a singer, in the decade after Cream broke up. He performed with the bands Pete Brown & His Battered Ornaments, Piblokoto!, Back to the Front, Flying Tigers and Bond & Brown, which he formed with the British rock and blues musician Graham Bond. He also began a long songwriting collaboration in the early 1980s with the keyboardist Phil Ryan, a former member of Piblokto!, that produced several albums through 2013.He also helped write most of the songs on “Novum” (2017), Procol Harum’s last studio album. (He replaced Keith Reid, Procol Harum’s longtime lyricist, who died this year.)Mr. Brown’s autobiography, “White Rooms & Imaginary Westerns: On the Road With Ginsberg, Writing for Clapton and Cream — An Anarchic Odyssey” (2010), is being adapted as a documentary by the director Mark Aj Waters but has not yet been finished. Mr. Brown had recently been working on an album, “Shadow Club”; one of his collaborators was Mr. Bruce’s son Malcolm, an electric bassist like his father. (Jack Bruce died in 2014.)“We’ve naturally gravitated to each other,” Mr. Brown told The Guardian, adding that he was planning to write songs with Malcolm Bruce for his next album “as long as I can stay alive for a reasonable amount of time.”Mr. Brown is survived by his wife, Sheridan MacDonald; his daughter, Jessica Walker; his son, Tad MacDonald; and a grandson.Even after he began singing, Mr. Brown said, his admiration for Mr. Bruce initially led him to avoid singing the Cream songs he had helped write.“You know, ‘I’m not good enough,’” he told Dutch television. “Then I suddenly thought, ‘OK, I wrote those songs as well,’ and I thought, ‘It’s kind of about time I started singing some of these songs.’” More
The singer-songwriter reveals herself in a memoir that captures her adventures with charming rogues, puzzled music executives and her own demons.NASHVILLE — “Bless your heart!”Lucinda Williams delivered the Southern benediction in her distinctive drawl. She has a memoir coming out soon, and Ms. Williams, the celebrated singer-songwriter who has been compared to Raymond Carver for the acuity of her work, was nonetheless not too sure about this particular literary endeavor. So when a visitor complimented the book, “Don’t Tell Anybody the Secrets I Told You,” she beamed. Like many a writer, she said she had a hard time letting go. “I thought, ‘I’m going to write this book and turn it in when I’m done,’” she said. “Much to my dismay it doesn’t work that way.”She wanted more time, and she missed the editorial eye and encouragement of her father, the poet and literary scholar Miller Williams, who died in 2015. Like his daughter, he was known for the gritty realism of his work, and they often performed together. For years he had looked over her lyrics — he was the king of grammar, she said — until she sent him “Essence,” the title song from her 2001 album, and he told her, as she recalled: “‘Honey, this is as close to pure poetry as you’ve come.’ And I said, ‘Does this mean I’ve graduated?’”It has been 25 years since Ms. Williams’s breakthrough, “Car Wheels on a Gravel Road.” That collection of anthems to love, loss and yearning made her an overnight success, as she said wryly, at age 45. Despite the stroke she suffered in 2020, she still looks vibrant and tough, with her smoky blue eyes and roughed up, rock ’n’ roll hair. Walking is a challenge (she takes it slow these days) and she can’t yet play guitar, but her voice is thrillingly unaffected.About that voice. Emmylou Harris once said Ms. Williams could sing the chrome off a tailpipe. Bonnie Raitt, in a phone interview, called it “unique, truly American and drenched in raw grit and soul and vulnerability.”Steve Earle, Ms. Williams’s occasional collaborator and old friend, described it this way over Zoom: “Have you ever been in New Orleans or Mobile or someplace really far South when the gardenias start to bloom? There’s a moment when the scent just permeates everything and there’s a viscosity to it and it’s substantial and that’s what her voice has always reminded me of. There’s an automatic atmosphere. Chet Baker was like that. Merle Haggard. The mood happens as soon as they open their mouths.”Ms. Williams, 70, and her husband, Tom Overby, who is also her manager and collaborator, live in a white clapboard bungalow with a peaked roof, gingerbread trim and a neat square of lawn. They moved to East Nashville from Los Angeles in February 2020, after which came a series of blows: the tornadoes that tore through the city in early March, flattening neighborhoods and shearing off part of their roof; the coronavirus pandemic, which shut things down a week later; the Covid death of her dear friend John Prine; and the stroke, which bludgeoned her in November.Ms. Williams onstage at the Palomino Club in Los Angeles.Michael Ochs Archives/Getty ImagesThe house was sparsely furnished with a pair of velvety sofas; metal shelves and storage containers spilling over with books, CDs and vinyl albums; and lots of audio gear. On the kitchen island, a bright yellow vase was filled with yellow button flowers. The gray walls were bare, save for a white board that proclaimed, “Lu’s Schedule. Today is the first day of the rest of your life.”“I have a bit of brain fog from the stroke,” Ms. Williams said, nodding at the board, “dates and days and such, but I think I always had that.”Mr. Overby, a loquacious man with bushy gray hair, rolled his eyes in assent. He’s the memory in the marriage, she added.In “Don’t Tell Anybody the Secrets I Told You,” Ms. Williams writes of her decades playing for tips and spaghetti dinners and the perfidy of the record companies that didn’t know how to characterize her roots-inspired, renegade rocking style and her novelistic writing. “We don’t know what to do with this,” she said she was told over and over again. “It’s too country for rock and too rock for country.” It was somehow fitting that a British independent label, Rough Trade Records, signed her for her 1988 album, “Lucinda Williams.”She writes of the Hollywood director hired to make a video for “Right in Time,” the languid ballad about a woman’s desire from the “Car Wheels” album. As she recounts, he arrived for dinner at a restaurant thoroughly drunk before propositioning her, sloppily, while her boyfriend was in the bathroom. When she found his idea for the video corny, she sent him packing. She goes on to tell the story of the six-year odyssey to get the album made — the setbacks caused by vacillating record company executives and her dogged commitment to her own high standards. For her troubles, Ms. Williams was labeled a perfectionist, which, for a woman in a male-dominated industry, was not a compliment.“She just stood her ground and emerged a gleaming, burnished jewel,” Ms. Raitt said. “It doesn’t make you popular when you stand your ground, and that’s why she’s excellent.” A strong woman in the music industry is seen as “a control freak and a bitch,” she added, while a strong man is hailed as “an auteur and a genius.”Ms. Williams performing with Steve Earle at Town Hall in New York in 2007.Rahav Segev for The New York TimesMs. Williams turned to Mr. Earle to help her get the album finished. “He’d say, ‘It’s just a record, Lu,’” she said. “He was trying to help me get perspective. I was losing my perspective. He’d be like: ‘The vocal is great. You’re singing your Louisiana ass off. When are you going to trust somebody?’ I had hardly made any records before, compared to other artists, so the whole process of being in the studio was terrifying. It was my own neuroses. It’s not like I was brave or anything.”She has often been bedeviled by jitters. In 1994, when she won a Grammy thanks to Mary Chapin Carpenter’s hit version of her song “Passionate Kisses,” she was too nervous to attend the ceremony. Rosanne Cash had sent her to a Nashville boutique for an outfit, but she bailed at the last minute.“The truth is I was not just self-conscious, but also scared,” she writes in the memoir. “I feared that I didn’t belong. It’s a feeling I’ve been trying to shake my entire life. It’s a riddle I believe many artists have been trying to solve for centuries. It takes enormous fortitude to create the work in the first place, but then once it’s time to put it out in the world, the confidence required to go public is unrelated to the audacity that created the work.”“It was my fear of the unknown,” Ms. Williams said. “Of being around people with money and nice clothes and nice teeth or whatever.”She managed to make it to the Grammy ceremony in 1999, when “Car Wheels on a Gravel Road” was honored as the year’s best folk album. But when her name was called, she found herself walking away from the stage. Mr. Earle, who was up for the same award, yelled out to her, as she told it: “‘Lulu! You’re going the wrong way!’ I was horrified. God. Thanks, Steve!”“Lucinda is one of the great geniuses of popular music, so how could she have struggled?” Ann Powers, a music critic for NPR, said. “A lot of it is personal and a lot of it is structural. The dynamic of how to corral a bunch of guys was complicated, it still is, but even more so then when women were relatively sparse in rock ’n’ roll circles.”It can be hard for bandleaders like Ms. Williams to be the only woman in the room. Ms. Raitt called it the problem of “women’s voices,” which “hits the mom button” for many men.Ms. Powers added, “In her music, she’s often questioning herself, expressing her vulnerability in profound ways.”“So it makes sense that she would have struggled to claim her authority,” she continued. “So often with artists the very thing we love about them is what poses a challenge for them in their life and work.”In any case, in addition to earning a Grammy, “Car Wheels” hit the Billboard charts, a first for Ms. Williams, and went gold. Critics reviewed it in ecstatic terms, and the record producer Joe Boyd called it “the ‘Blonde on Blonde’ of the 1990s,” referring to Bob Dylan’s canonical record.At home in Nashville.Kristine Potter for The New York TimesAs Ms. Williams’s fame grew, so did the dedication of her fans. She writes of the woman who began masturbating at a show in New Orleans and kept at it even as she was removed by security. (When Ms. Williams and her band heard the story after their set, they were fascinated, as she recalled: “Was she wearing pants? How did it work?”) There was the couple that sent her lingerie. The woman who delivered a crate of Vidalia onions because she’d heard Ms. Williams liked them. One fan, a drug counselor who credited his sobriety to Ms. Williams, had one of her songs tattooed in its entirety on his back. Then there are those who have sent her letters saying how much they appreciate “Sweet Old World,” her mournful lament for someone who died by suicide.Ms. Williams was born in Lake Charles, La., and grew up in New Orleans, Mexico and Chile, with stopovers in towns in Mississippi, Utah and Georgia. Her father, the son of a Methodist clergyman and early civil rights activist, sold encyclopedias and refrigerators before his mentor, Flannery O’Connor, recommended him for a poetry position at Loyola University in New Orleans. Hence the constant moving.“I’m so sorry,” Mr. Williams said when he first heard “Car Wheels,” which paints a picture of tense domesticity and a peripatetic family life. Her mother, Lucille, a thwarted pianist, was also the child of a minister — of the fire and brimstone variety — and she suffered from mental illness and self-medicated with alcohol. Lucinda and her siblings were mostly raised by their father and stepmother, his former student and the family’s babysitter. (Awkward at first, as Ms. Williams notes in the book.)Theirs was a Bohemian academic household, imprinted by the politics of the era. Mr. Williams was the host of a bibulous literary salon that included Charles Bukowski, the hard-living poet. As a teenager, Lucinda handed out “Boycott grapes” leaflets in front of a grocery store and played protest songs at demonstrations. When she refused to recite the Pledge of Allegiance in her New Orleans high school, her father said, “Don’t worry honey, we’ll get you an A.C.L.U. lawyer.” And when she was finally thrown out, after joining a civil rights march, he was unfazed.“To hell with it,” he told her. “You weren’t learning anything there anyway.” She spent a semester at the University of Arkansas, where her father was then teaching, but she dropped out to play music for tips at a club in New Orleans.Ms. Williams took the title for her memoir from the chorus of “Metal Firecracker,” a song from the “Car Wheels” album, one of her many compositions about “the poets on motorcycles” who are her preferred type.These men fill the pages of her memoir. There was the gentle crew member who turned violent after he moved in with her and made away with her third Grammy — for best female rock vocal performance in 2002 — and a good bit of her collection of folk art. And the erudite charmer who was her first long-term boyfriend and who died of cirrhosis of the liver in his 40s. The haunting “Lake Charles” is an elegy for him.Ms. Williams and Tom Overby, her husband and collaborator, at the Americana Music Association Honors and Awards Show at the Ryman Auditorium in Nashville.Terry Wyatt/Getty ImagesThe man in “Metal Firecracker” was a charismatic bass player who doggedly pursued her while they were touring for her 1992 album, “Sweet Old World.” (“Metal firecracker” was his nickname for the tour bus.) Against the advice of bandmates, Ms. Williams succumbed, which meant breaking up with her boyfriend at the time, who reacted by busting up the furniture in their hotel room. The new suitor had a few irons in the fire, as she learned later, and when the tour was over, he vanished. He told her, in a wince-inducing phone call, “I love you but this relationship doesn’t fit my agenda right now.” At any rate, as she writes, she got a song out of it. Three, as it happens.Ms. Williams and Mr. Overby, a former music executive who is not a rogue but a bit of a poet, married onstage in Minneapolis in 2009. (When they were dating, she writes, his male colleagues warned him off: “Be careful. Our reps on her label tell us she’s literally insane.” He ignored them.) Her father wrote their vows and performed the ceremony. When they both declared, “Loving what I know of you, trusting what I do not yet know,” the audience roared with laughter.There is some dispute about who proposed to whom. Ms. Williams claimed it was Mr. Overby. In her recollection, he turned to her during a tour and asked if she wanted to go shopping for diamonds.Mr. Overby shook his head. “We were on the bus and out of nowhere you go, ‘So when are you taking me shopping for diamonds?’”Ms. Williams: “I did?”Mr. Overby: “You did!”Ms. Williams: “But you liked it.”Ms. Williams suffered a stroke in 2020, but her voice is intact. Her next album comes out in June.Kristine PotterMr. Overby organized a trip to a jewelry store owned by friends in Omaha, lining it up with a performance, but Ms. Williams was so nervous she couldn’t get off the bus until just before the store closed. When she saw the array of rings, she panicked. Mission aborted. They tried again the following year, and again she was flummoxed. Years later, they bought a pair of rings in Los Angeles — and Ms. Williams promptly lost them, her husband said.“Misplaced them,” she said, correcting him.The couple may not be the best jewelry collaborators, but lately they have worked nicely in the studio on Ms. Williams’s new album, “Stories From a Rock ’n’ Roll Heart,” out in June. As they did in their homage to John Prine, which they wrote after he died of Covid. Ms. Williams performed it last year at a tribute to him. It tells the story of a night long ago when Ms. Williams and Mr. Prine thought they might write a song together. They spent many jolly hours careering from bar to studio but never quite got down to the task.John and me were going to get togetherAnd write a song one timeGot about as far as the midtown barAnd ordered up a bottle of wineWhat could go wrong, working on a song?Then we got to talking, not looking at the timeTelling stories about folks we knowHad another bottle of wineWe were having funWhat could go wrong? More
Through Saint Heron, the musician brought Angélla Christie and the Clark Sisters for a night exploring Black religious music, and Linda Sharrock and Archie Shepp for a show that felt anything but safe.When the alto saxophonist Angélla Christie strode onstage on Friday night at the Brooklyn Academy of Music, she was joined only by a piano player. But Christie, one of the more prominent instrumentalists in contemporary gospel, was at full throttle from the very first note — playing in high-gloss, reverb-drenched ostinatos — and within moments, the crowd had become her rhythm section, clapping along on every off-beat.An usher got swept up while walking a couple to their seats, and on her way back up the aisle she shimmied a bit, her right hand flying into the air in a testifying motion. A woman sitting at the end of Row H reached out for a high five, and their palms gripped each other for a moment.It was just a few minutes into “Glory to Glory (A Revival for Devotional Art)” — part of BAM’s multidimensional “Eldorado Ballroom” series, brilliantly curated by Solange via her Saint Heron agency — and already something was hitting different.After Christie, the concert continued with two more sets: selections from Mary Lou Williams’s religious suites, delivered by the 14-person Voices of Harlem choir and a pair of virtuoso pianists, Artina McCain and Cyrus Chestnut; and a roof-raising show from the indomitable Clark Sisters, the best-selling band in gospel history and a fixture of Black radio since the 1980s.The Clark Sisters onstage at BAM on Friday, as part of a bill celebrating Black American religious music.Jeenah Moon for The New York TimesThat’s a lot already: a stylistic tour of Black American religious music, mostly in the hands of women, going back more than 50 years. But “Eldorado Ballroom” was aiming for even more. Rarely does a single series pull together so many strands — not just of Black music, but of Black creativity writ large — into an open-ended statement, speaking to what might be possible as well as making a comment on how Black creative histories ought to be remembered.“Eldorado Ballroom” is an extension of the work Solange has been doing for the past 10 years under the auspices of Saint Heron. As she told New York magazine’s Craig Jenkins recently, her aim with Saint Heron — whether you call it an agency, a studio, a brand or simply a creative clearinghouse — is “to centralize and build a really strong archive that in 20 years or 30 years can be accessible by future generations to be a guiding light in the same way that so many of my blueprints guided me.”Thanks to Saint Heron, Solange has managed to put her cultural capital to use while keeping her own celebrity mostly out of view. On Friday, the singer and songwriter sat beaming from an opera box near the stage while the Clark Sisters motored through a 40-plus-year catalog of danceable gospel hits, but she never took a bow.Saint Heron surfaced in 2013 with the release of a mixtape that helped set the standard for a new wave of outsider R&B. Some of its contributors, like Kelela and Sampha, became stars. Since then, Saint Heron has served as a flexible play space for Solange and her creative community, crossing lines between fashion and design, visual art, publishing, music and dance. Mid-pandemic, Saint Heron released a free digital library of books by Black writers and artists.Solange, middle, attends “Glory to Glory (A Revival for Devotional Art)” at BAM on Friday night. The singer and her Saint Heron agency curated the series, “Eldorado Ballroom.”Jeenah Moon for The New York TimesAnd clearly, Solange has gained the attention of a broad, young, literary community of color. The capacity crowd at “Glory to Glory” on Friday was — unlike at most events in such spaces — about 90 percent Black, and as diverse in age and attire as Flatbush Avenue on any spring afternoon. Twenty-somethings in custom streetwear stood cheering next to older women in their Sunday finest.On Saturday, the crowd again skewed under 50 and majority Black for “The Cry of My People,” a night devoted to poetry and experimental jazz. If “Glory to Glory” was a celebration of how “triumphant and safe” gospel music can make a person feel, as Solange put it to Jenkins — a night devoted to joy, basically — then “The Cry of My People” was a confrontation of pain.The show began with a reading from the poet Claudia Rankine, who stood at center stage as the curtain came up, then read two poems: “Quotidian (1),” about inner turmoil, and “What If,” about a kind of exhausted rage. The second included the line: “in the clarity of consciousness, what if nothing changes?”Rankine had put words to something that the next performer, the vocalist Linda Sharrock, would express without them. Sharrock has been heavily respected in jazz circles since the 1960s for her raw and riveting use of extended vocal techniques: Moans, breaths and cries have been her musical units. But like so many women in jazz, she spent the peak years of her career in the shadow of a more famous husband, the guitarist Sonny Sharrock, and ultimately quit the scene. Before Saturday, her last show in New York City had been in 1979. In more recent years she has suffered health setbacks including a stroke that left her aphasic, and has performed only rarely.Linda Sharrock sang as part of “The Cry of My People” on Saturday night at BAM. Her last show in New York City before this past weekend was in 1979; she has suffered health setbacks including a stroke.Jeenah Moon for The New York TimesAt BAM, backed by a signal-scrambling, free-improvising, eight-piece band, Sharrock sat in a wheelchair beside an upright piano (that she often touched but hardly played) and sang in big, open vowel sounds. They felt confounding, yet clear. Most of the time, the sounds came in wide, billowing arcs; when she held a single, steady note — sometimes spiked with a growl — it brought the urgency to an almost unbearable level. Often there were hints at a secondary feeling (surprise? anger? wonder? all possible) but the main message was consistent: pain.The backstage crew seemed to have difficulty following the band’s cues, and after the curtain had been down for a solid three minutes following Sharrock’s set, it came back up. The band was still playing. Sharrock performed another mini-set before an awkwardly long wait for the curtain to come down once again. Maybe a clean ending wouldn’t have fit. The crowd — dazed, moved — gave Sharrock a warm response, but there was little that felt “triumphant and safe” about this night.It concluded with a set from Archie Shepp, the luminary tenor saxophonist, composer, vocalist and writer. A disciple of John Coltrane and Cecil Taylor, Shepp became a leading advocate for Black musicians’ right to self-determination in the 1960s and has hardly quieted his voice ever since. At 85, his saxophone chops have faded, and he needed help from other band members to bring the instrument into playing position, but the whispered notes he did get out of the horn carried fabulous amounts of weight.Archie Shepp, center, performs at “The Cry of My People,” backed by a nine-piece ensemble.Jeenah Moon for The New York TimesBacked by a nine-piece ensemble featuring three excellent vocalists (Amina Claudine Myers, Sarah Elizabeth Charles and Pyeng Threadgill) and a pithy, three-man horn section, Shepp pulled from across his broad repertoire. He revisited his classic cover of Calvin Massey’s stout, dirgelike “Cry of My People,” and the swiveling rock beat of “Blues for Brother George Jackson” from the “Attica Blues” LP. On Duke Ellington’s gospel standard “Come Sunday,” Shepp sang in an earnest baritone while Myers, who briefly took over the piano chair from Jason Moran, splashed him with generous harmonies. As Shepp sang the line, “God of love, please look down and see my people through,” the house erupted in a wave of support.His set, like his six-decade-long career, was a reminder that the walls that divide spiritual music, popular music and art music can often be arbitrary. “Where did they come from, anyway?” he seemed to ask. This, you could say, was the message of “Eldorado Ballroom” writ large.The series takes its name from a once-legendary venue in Houston’s Third Ward neighborhood, where Solange grew up. At the ’Rado, as it was known, jazz, gospel and soul — art, spiritual and popular — all appeared on the same stage, until an economic downturn and a pattern of police repression forced the venue to close in 1972.The night that Solange’s series kicked off — March 30, with a show featuring the outsider-R&B trifecta of Kelela, keiyaA and Res — the actual Eldorado Ballroom was celebrating its grand reopening in Houston, after a nearly $10 million restoration project. With a little luck, Houston may have its own “Eldorado Ballroom” soon, too. More
He did not perform with the group, but his impressionistic words made it one of the leading acts of the progressive-rock era.Keith Reid, whose impressionistic lyrics for the early progressive rock band Procol Harum helped to fuel emblematic songs of the 1960s, most notably “A Whiter Shade of Pale,” has died. He was 76.His death was announced in a Facebook post from the band. The announcement did not say where or when he died or cite a cause, but according to news media reports he died in a hospital in London after having been treated for cancer for two years.During its heyday in the late 1960s and ’70s, Procol Harum stood out as musically ambitious, even by prog-rock standards — as demonstrated by its 1972 album, “Procol Harum Live: In Concert With the Edmonton Symphony Orchestra.”The band’s music, which at times bordered on the sepulchral, required lyrics that soared along with it. Mr. Reid was happy to oblige. “I always write them as poems,” he said of his lyrics in a 1973 interview with Melody Maker, the British music magazine. Indeed, with Procol Harum, the words tended to come first.As the lyricist Bernie Taupin has long done for Elton John, Mr. Reid generally submitted his lyrics to the band’s singer, pianist and primary songwriter, Gary Brooker, or sometimes the band’s guitarist, Robin Trower, or organist, Matthew Fisher, who also wrote songs.While Mr. Reid was a founding member of the group, he was more a rock star by association, since he did not sing or play an instrument and thus did not record or perform with Procol Harum. Still, he rarely missed a gig.“If I didn’t go to every gig, I would not be part of the group,” he told Melody Maker. Touring, he said, helped him write: “I find it much easier to shut myself away in a hotel room for two hours than to work at home, where there are far too many distractions.”Procol Harum showcased its musical ambitions on the 1972 album “Procol Harum Live: In Concert With the Edmonton Symphony Orchestra.”The results of such focus were apparent with “A Whiter Shade of Pale,” the first single off the band’s debut album, released in 1967. The song, which hit No. 1 on the British charts and No. 5 on the Billboard Hot 100 in the United States, sold around 10 million copies worldwide. And it endured long after the ’60s drew to a close.By the ’80s, it had achieved canonical status. It was often used to underscore the wistful memories of veterans of the flower-power era in films like Lawrence Kasdan’s 1983 hippies-to-yuppies midlife crisis tale, “The Big Chill,” and Martin Scorsese’s May-December romance installment in the 1989 film “New York Stories,” which also included short films by Woody Allen and Francis Ford Coppola.The song’s famous opening lines (“We skipped the light fandango/Turned cartwheels ‘cross the floor”) conjure bawdy images of drunken debauchery at a party, illuminating a failing romantic relationship. They are set to a haunting chord progression with echoes of Bach, rendered in ecclesiastical fashion by Mr. Fisher’s organ, and sung by Mr. Brooker in a raspy voice, soaked with longing and regret.She said “There is no reasonAnd the truth is plain to see.”But I wandered through my playing cardsWould not let her beOne of sixteen vestal virginsWho were leaving for the coastAnd although my eyes were openThey might have just as well’ve been closed.“I had the phrase ‘a whiter shade of pale,’ that was the start, and I knew it was a song,” Mr. Reid said in a 2008 interview with the British music magazine Uncut.“I was trying to conjure a mood as much as tell a straightforward, girl-leaves-boy story,” he continued. “With the ceiling flying away and room humming harder, I wanted to paint an image of a scene.”Keith Stuart Brian Reid was born on Oct. 19, 1946, in Welwyn Garden City, north of London, one of two sons of a father from Austria and a mother who had been born in England to Polish parents. His father, who was fluent in six languages, had been a lawyer in Vienna but was among more than 6,000 Jews arrested there in November 1938. He fled to England upon his release.His father’s experiences at the hands of the Nazis left emotional scars that Mr. Reid said influenced his worldview, and his writing.“The tone of my work is very dark, and I think it’s probably from my background in some subconscious way,” Mr. Reid said in an interview with Scott R. Benarde, the author of “Stars of David: Rock ’n’ Roll’s Jewish Stories” (2003).In 1966, Mr. Reid was introduced by a mutual friend to Mr. Brooker, who was with a band called the Paramounts, whose members also included Mr. Trower and the drummer B.J. Wilson. Mr. Reid and Mr. Brooker became friends and started writing together; they, Mr. Trower, Mr. Wilson and Mr. Fisher would all eventually form Procol Harum.Mr. Reid, fourth from left, made a rare on-camera appearance when the 1970 version of Procol Harum posed for a group photo. With him were, from left, Gary Brooker, B.J. Wilson, Robin Trower and Chris Copping.Mike Randolph/Popperfoto, via Getty ImagesProcol Harum never again scaled the heights it achieved with its first single, but it continued to be a major act through the mid-1970s, regularly releasing albums and scoring the occasional hit single; a live orchestral version of “Conquistador,” a song from the band’s first album, reached the Top 20 in 1972.Mr. Reid said he felt lost after the band broke up in 1977 (it would reform, in various incarnations, over the years). In 1986 he moved to New York, where he started a management company and composed songs (music as well as lyrics) for other artists.That year, he collaborated with the songwriters Andy Qunta, Maggie Ryder and Chris Thompson of Manfred Mann’s Earth Band on “You’re the Voice,” which was recorded by the Australian singer John Farnham, and topped the charts in several countries, although it made little impact in the United States.During the 1990s, Mr. Reid wrote songs for Annie Lennox, Willie Nelson, Heart and many others. He would eventually turn the focus on his own talents, releasing two albums by what he called The Keith Reid Project, “The Common Thread” (2008) and “In My Head” (2018), which included artists like Southside Johnny, John Waite and Mr. Thompson.Mr. Reid’s survivors include his wife, Pinkey, whom he married in 2004.Unlike the rock luminaries he came of age alongside, Mr. Reid did not bask in the lights of the stage. Even so, he experienced his own form of glory, gazing on as the members of Procol Harum brought life to his words at shows he refused to miss.“You wouldn’t expect a playwright not to attend the rehearsals of his play,” he told Melody Maker in 1973. “My songs are just as personal to me. They’re a part of my life. They are not gone from me.” More
