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    Reckoning With Memories of Budapest

    In early April, when my flight arrived at Ferenc Liszt International Airport, László Borsos was waiting for me at the arrivals gate. I hadn’t seen the man in 28 years. I scanned the crowd and found him standing there with a wild grin on his face, his glasses dangling elegantly over a white collared shirt.After a quick hug, and with a wave of his hand, he gestured for me to hurry along; he was parked just beyond the sliding glass doors. And so, feeling myself slip back into an old habit, I threw my duffel bag over my shoulder, shook my head in disbelief and did what for four years as a child had been part of my daily routine: I followed him outside for a ride through Budapest.Budapest’s Castle District, in the distance, framed through a stained-glass window in the Parliament building.A university student peruses the selection at a small bookshop near the Metropolitan Ervin Szabó Library.St. Stephen’s Basilica, named after the first King of Hungary.It would be nearly impossible to overstate how dramatically the course of my life changed when my family moved to Hungary in the early 1990s. Both of my parents grew up in Ohio — my mother in a poor corner of Youngstown, and my father in a middle-class neighborhood in the sleepy town of Dover. When I was born in 1985, the last of three children, we lived in a small split-level house in Austintown, a suburb of Youngstown. My dad, one of the few people in my extended family with a college degree, was 11 years into a promising but as-yet unexceptional career as a finance manager at General Electric. Neither of my parents had ventured far from their childhood circumstances.In 1989, though, as political reforms swept through Central and Eastern Europe, General Electric strode into Hungary and purchased a light-bulb manufacturer, Tungsram, then one of the country’s largest and most iconic brands. The acquisition, orchestrated by Jack Welch, made for front-page news — and my dad, riding the wave of a stunning historical moment, accepted an overseas assignment to help introduce capitalist practices to a business with a long-running communist past.My dad, Karl, on the right, with Ferenc Musits, the chief accountant at the Tungsram factory in the city of Nagykanizsa, in the early ’90s.Seated in between my elder siblings, Nicholas and Emelia, in 1994. My mom, Sophia, ever busy behind the scenes (and as a result rarely in front of the camera), took the photo.We arrived in Budapest in the summer of 1990 — with my grandmother improbably in tow — to find our reality entirely transformed. My brother, sister and I were enrolled in an international school, where, unlike in suburban Ohio, our classmates’ nationalities spanned the globe. My parents, who until then had barely left the United States, were soon shepherding us on trips to Krakow, Madrid, Rome. We bought a brand-new Volvo station wagon. And perhaps most lavish of all, which to my parents must have been a comically unfathomable luxury: General Electric hired us a driver — a man named László, who arrived each morning in his impeccably clean Opel Kadett to ferry my siblings and me across the city to our school.László Borsos in April. Hired by General Electric as our private driver in 1990, he now owns and operates his own taxi business. When he learned from my mom that I was traveling to Budapest, he insisted on picking me up at the airport.In the 32 years since then, Hungary has undergone its own dramatic transformation. Once considered the most entrepreneurial and Western-friendly of the former Eastern Bloc nations, it has, of late, become a poster child of nationalism, illiberalism and the erosion of democratic values, offering a political vision that has been emulated in Poland and admired by populist figures in France, Italy and the United States.Hungary’s prime minister, Viktor Orbán, now the longest serving elected leader in Europe, has steadily consolidated power by rewriting the Constitution, overhauling election laws to favor his Fidesz party, undermining the independence of the courts and bringing most of the country’s media under the control of his political allies. The influence of his autocratic tendencies has also seeped into the country’s civic and cultural life, leading to the expulsion of a liberal university and affecting the leadership and offerings at theaters and museums.I sensed some of the troubling undercurrents within minutes of my arrival, when László, on our drive from the airport, began echoing Kremlin-friendly conspiracies about the war in Ukraine, which have been widely disseminated via the state-owned media and pro-government news outlets.A pro-Ukraine rally, held in late April near the Parliament, drew many hundreds of supporters.A nearby pro-Russia rally, held the same day in Szabadság tér, or Liberty Square, a few hundred feet away, drew a much smaller and less lively crowd — and an unexpected array of flags.Supporters of Mi Hazánk Mozgalom, or Our Homeland Movement, a far-right political party that campaigns on conspiracy theories, homophobia and anti-Roma racism, gathered outside the Ukrainian Embassy in early June. Once a fringe group, the party won parliamentary representation in the national elections held in April.Despite its modest size and economic output (its population, under 10 million, is roughly that of Michigan, and its G.D.P. roughly that of Kansas), Hungary has garnered outsize media attention in recent years because of Mr. Orbán’s self-described illiberal agenda. A number of Western journalists have descended on its capital and returned either with ominous reports about the country’s lurch toward autocracy or with obsequious interviews extolling Mr. Orbán’s conservative values. Meanwhile, amid the steady stream of polarized dispatches, I felt as though my increasingly distant memories and personal impressions of the place were being supplanted by a series of politicized caricatures.And so, earlier this year, after spending much of the pandemic traveling around the United States, I opted to push the limits of remote work and settle for a while in the city where I formed my earliest lasting memories. My hope was that I could retrace certain elements of my childhood, dust off my long-dormant language skills, reconnect with old family friends, assess the city’s political reality and, perhaps most important, get to know the place — learn its rhythms, appreciate its culture, observe the life of everyday Hungarians — from the loftier perch of adulthood.Tram 49 passes in front of the Great Market Hall. Like many of Budapest’s well-known buildings, the hall was built around the time of the country’s millennial celebration in 1896.Inside, customers line up in front of a meat vendor.The market’s airy interior.If Hungary has become the European Union’s most defiant state, then Budapest has become Hungary’s most defiantly liberal enclave — to the extent that short-term visitors to the city might easily miss the signs of a tense political environment.The opposition parties are noisy. Protests are commonplace. In part as a response to the passage of recent anti-L.G.B.T.Q. legislation, the Budapest Pride march has drawn huge crowds in recent years, and L.G.B.T.Q.-friendly venues are on the rise. Even the existence of progressive community centers — like Auróra, a social hub that offers a bar and a concert venue and has rented office space to N.G.O.s that focus on marginalized groups — suggests a kind of political and intellectual tolerance.And yet behind many of the organizations that are out of step with the ruling party’s politics is a story of instability — regarding funding, legal protection, reputation. According to a 2022 report by the Artistic Freedom Initiative, Hungarian artists and institutions that oppose Fidesz “find it increasingly difficult — and some speculate even futile — to earn state support without yielding to governmental demands and thus compromising their artistic or personal integrity.”Mikszáth Kálmán Square, in District 8, is often crowded with university students in the afternoons and evenings.Kolibri Kávézó, a small artisanal cafe. Famous for its fin-de-siècle coffee houses, Budapest is now home to dozens of trendy third-wave shops.The underground concert venue at Auróra, a social hub that has rented office space to N.G.O.s that focus on marginalized groups.No contemporary portrait of Budapest could overlook its grandeur: its opulent architecture, its stirring public spaces, its many richly appointed interiors. The bathhouses — Gellért in particular, with its Art Nouveau ornamentation and stunningly beautiful tiles — are among the city’s most treasured attractions. (Hungary is rich with thermal water springs; there are 123 in Budapest alone.)Other highlights include the Hungarian State Opera House, which reopened this year after an extensive restoration, and the newly minted Museum of Ethnography, part of an ambitious development project — opposed by local politicians — to transform Budapest’s main park into a must-visit cultural hub for tourists and locals.Two of the thermal pools at Gellért. To the right, just through the archway, is a cold plunge pool and a steam room.The main hall of the opera house during a performance of “Mefistofele” in late April. The chandelier, which weighs more than three tons, illuminates a fresco by the German-Hungarian painter Károly Lotz.Concertgoers during an intermission.The swooping lines of the new Museum of Ethnography, which opened in May. (The museum was previously housed in a building opposite the Parliament.)Working New York hours in Central Europe meant that my days were largely free until 3 p.m. (after which I worked until around 11 p.m.), leaving me with an abundance of time in the mornings and early afternoons to explore the city.Some days I spent in single-minded pursuit of specific artists: the architectural splendors of Ödön Lechner, whose work has come to define the Hungarian Secession movement, a localized expression of Art Nouveau; or the mosaics and stained-glass art of Miksa Róth, whose legacy is scattered throughout the city.The Royal Postal Savings Bank, which opened in the early 1900s, is one of Ödön Lechner’s masterworks. Now home to the Hungarian State Treasury, the building showcases a range of Hungarian folk motifs — though the striking details on the roof are largely hidden from view at street level. (When a contemporary pointed this out, Lechner is rumored to have said, “The birds will see them.”)The Hungarian Institute of Geology, another of Lechner’s designs.Inside the Institute of Geology. The mosaics and fossil-like sculptural forms were designed to evoke the interior of a cave.Other days I spent roaming more freely, poking my head into the charming courtyards of unassuming residential buildings or visiting with former teachers and old family friends.Exploring America’s National ParksThe glories of the U.S. national park system draw hundreds of millions of visitors each year.Hidden Gems: These days, serenity in nature can be elusive. But even the most popular parks have overlooked treasures.The Less-Traveled Road: When it comes to America’s national parks, it’s not all about Yosemite and the Grand Canyon. Try these lesser-known options.Ready for an Adventure: Not sure what to bring with you on your trip to a national park? Here is a list of essential gear, and these are the best apps to download.National Park Booking App: Traveler and travel industry frustration is growing with Recreation.gov, the online portal to book federal land accommodations and access.On rambles through familiar places, I felt the nostalgic potency of long-ago memories bubbling up to the surface: Here was the apartment building where Balázs Szokolay, our beloved piano teacher, lived with his mother, a sculptor. Here was our school, where, during the Persian Gulf war, the Hungarian police stationed armed guards at the gate. Here was the park where, when curiosity got the best of him, my brother ignited his shoelace with a match.In the afternoons, my feet sore from walking, I often settled in to work at a cafe or at one of the city’s many publicly accessible (and unexpectedly resplendent) libraries.Two neighbors chat in the interior of a residential building in District 8.The interior courtyard of a residential building in District 5, near Szabadság tér, or Liberty Square.A study room inside the Metropolitan Ervin Szabó Library.The library inside the Hungarian Parliament building.My favorite pastime, though, was meandering through Budapest’s grand cemeteries: Kerepesi in District 8, Farkasréti in District 12, Kozma Street in District 10. All three lie outside the popular tourist zones, which meant that, coming and going, I came to appreciate a broader swath of the city.I found that the cemeteries, filled with gorgeous statues from a range of eras, some exhibiting elements of Socialist Realism and others classically suggestive of the life’s work of the people buried beneath them, were microcosms of Budapest itself: trimmed and stately in their well-trafficked stretches, and unkempt at their fringes.The grave of Lujza Blaha, a Hungarian actress known as “the nation’s nightingale,” at Kerepesi Cemetery, the burial grounds for some of Hungary’s most famous figures — from sculptors and scientists to poets and politicians.An ill-kept grave in the far reaches of Kerepesi. The cemetery is a microcosm of Budapest: trimmed and stately in its well-trafficked stretches, and unkempt at its fringes.The Schmidl Mausoleum, built in the early 1900s for Sándor and Róza Schmidl, is a magnificent example of Hungary’s Jewish funerary art.It was the small, quiet moments that I savored the most: at first strolling past, then waving at, then eventually stopping to meet Erika Bajkó, who ran a small dog-grooming business around the corner from my apartment near Rákóczi Square; glancing up at the domed ceiling inside the entranceway to Széchenyi Baths; making an emotionally charged pilgrimage to my old home in Törökvész, a neighborhood in the Buda hills; joining the evening crowds at the middle of the Szabadság híd, or Liberty Bridge, where the heavy winds over the Danube helped wash away the late-spring and early-summer heat; studying the poetry of Miklós Radnóti, a celebrated Hungarian writer who was murdered in the Holocaust, as I wandered through the neighborhood where he lived.A woman walks two dogs past a groomer, Dog Diva, near Rákóczi Square.The dome in the entrance hall at Széchenyi Baths.An evening crowd gathers at the middle of the Szabadság híd, or Liberty Bridge.“I cannot know what this landscape means to others,” begins what is perhaps Mr. Radnóti’s most famous poem, completed less than a year before his death in 1944. Touching on themes of patriotism, foreign perception and national identity, it offers an instructive comparison of the appreciations of the land by the native-born poet and a passing enemy airman:Through his binoculars he sees the factory and the fields,but I see the worker who trembles for his toil,the forest, the whistling orchard, the grapes and graves,among the graves a grandma, weeping softly,and what from above is a railway or factory to be destroyedis just a watchman’s house; the watchman stands outsideholding a red flag, surrounded by several children,and in the courtyard of the factories a sheepdog frolics;and there’s the park with footprints of past loves …If you want to truly know this place, he seems to be telling us, then be attuned to its details, its people, the joy and suffering hidden in its everyday moments.A statue of Miklós Radnóti in Újlipótváros, or New Leopold Town.The Memorial of the Hungarian Jewish Martyrs, in the courtyard behind the the Dohány Street Synagogue. By the end of the Holocaust, some 565,000 Hungarian Jews had been murdered.A small crowd of tourists watches the sun set over the Danube River from an overlook on Gellért Hill.At Öcsi Étkezde, a small restaurant recommended to me by Tas Tobias, whose website, Offbeat Budapest, highlights the city from a local’s perspective, I earned my first Magyar nickname: Pityu, a diminutive of István, the Hungarian form of Stephen.Charmed by my attempts to order from a menu that lacked any hint of English, Erzsébet Varga, the chef, balked at my choice of two dishes containing pickled vegetables — they wouldn’t sit well in my stomach, one of the regulars explained with a laugh — and instead delivered the most delicious bowl of goulash I’d find anywhere on my trip.A group of regulars gathers for lunch at Öcsi Étkezde, a small restaurant in the outer part of District 8.A bowl of goulash sits beside a basket of bread and a handwritten menu, which changes daily.Ferenc Oláh, who runs the restaurant with Erzsébet Varga, his wife, holds up a picture of him and his father, who was also a restaurateur.Ferenc and Erzsébet in the restaurant’s kitchen. As with traditional diners in America, Budapest’s authentic étkezdes, once ubiquitous, are slowly vanishing, giving way to trendier cafes that cater to younger crowds.And yet, as the weeks went by, I found it increasingly difficult to overlook Hungary’s political backdrop. Nearly all of the young people I met in Budapest expressed a nagging malaise about their country’s future. A few, of course, supported the ruling party, but most were vehemently opposed. Many had friends who, noting the political headwinds and a relative lack of economic opportunity, had departed for Paris, London, Vienna. Others were sticking it out, though the landslide victory by Fidesz in the elections in April — despite an unlikely coalition made up of wildly divergent opposition parties — left them with a gnawing sense of hopelessness.Heroes’ Square, which serves as a gateway to Városliget, or City Park, seen before, during and after sunset. (I learned to roller-blade here in the early ’90s.)In mid-May I met András Török, a Budapest-born writer and city historian, at a colorful cafe in Lipótváros, or Leopold Town, a historic neighborhood in the center of the city. His guidebook, “Budapest: A Critical Guide,” updated regularly since it was first published in 1989, is as playful as it is insightful and had helped me reacquaint myself with the city. (Another project he manages, Fortepan, which was founded by Miklós Tamási, offers a staggeringly rich collection of old Hungarian photographs.)We spoke briefly about the optimism many locals had experienced in the late ’80s and early ’90s — “Suddenly the color of ink I used in my fountain pen, which I ceremoniously bought in Vienna every year, was available in the corner shop,” he said wistfully — before turning to present-day concerns.“The victory by Fidesz was so devastating that it’s obvious people want this system,” he said. “It’s an epoch in Hungarian history now,” he added, referring to Mr. Orbán’s tenure.As a response, he said, many of those disheartened by the ruling party have taken an inward turn. “I cultivate my own garden; I write my books,” Mr. Török, who is 68, said. “I talk to my grandchildren and to my friends — and I try to enjoy my life.”“And,” he added, “I accept that I will never in my lifetime see the Hungary I’d like to see.”András Török near a park in Lipótváros, or Leopold Town. His guidebook, “Budapest: A Critical Guide,” is a playful and insightful introduction to the city.Of course, supporters of Mr. Orbán’s, a minority in Budapest but a majority in Hungary overall, don’t express the same pessimism. At the Ecseri Piac, a flea market in the city’s Kispest district — where, during my childhood, I marveled at the overwhelming assemblage of Soviet memorabilia — I met Erika Román, who was selling a range of textiles. Declaring her ardent support for Mr. Orbán, she explained that “Hungary is a little country,” and that “Hungary is for Hungarians.”Behind that sentiment, which is widely popular throughout the country, lies the belief that true Hungarian identity — threatened by globalist progressives and immigrants from the Middle East and Africa, whom Mr. Orbán considers to be existential threats to the European way of life — is inextricably bound with race and religion.“There are more people living in New York City than in the entire country of Hungary,” the conservative writer Rod Dreher points out in a recent article, “which is partly why the Hungarians are so anxious about being assimilated out of existence.”A row of shops at Ecseri Piac, a flea market in the city’s Kispest district.Erika Román, a vendor at the market. “Hungary is a little country,” she told me after expressing her support for Viktor Orbán. “And Hungary is for Hungarians.”The more I reflected on Hungary’s autocratic turn, the more I was haunted by something Mr. Török mentioned during our digressive conversation in May.To experience Hungary’s transformation from totalitarianism to free democracy in the late ’80s and early ’90s, he said, was a wonderful thing. “Earlier I’d thought that I had been born at the wrong time,” he said. “But then I realized: Oh! I was born at the right time after all!”A home video taken in 1992 shows the condition of Mátyás-templom, or Matthias Church, in the heart of the Castle District.And yet he had “a sort of secret fear in the back of my mind,” he said, that the transformation had happened entirely too quickly — so quickly, as others have argued, that Hungarians, having lived for 40 years behind the Iron Curtain, weren’t given enough time to appreciate or internalize their rights and responsibilities as citizens of a democracy.“We seemed to have been given a free lunch by Gorbachev and Reagan,” he said. “And I think we are learning now, somehow, that there is no such thing as a free lunch.”Matthias Church in early May. Over the course of its eclectic history, the building has seen the crowning of Hungarian kings and served for 150 years — during the Ottoman occupation — as a mosque.A building project in the Castle District. Efforts to restore and reconstruct certain historic buildings are aimed at drawing more tourists and creating an expression of Mr. Orbán’s brand of nationalism.The roof of Matthias Church. The tiles were made by Hungary’s celebrated Zsolnay porcelain factory, which also supplied tiles for the Parliament building, the Gellért baths and several buildings designed by the renowned Hungarian architect Ödön Lechner — including the two buildings, the Royal Postal Savings Bank and the Hungarian Institute of Geology, shown earlier in this essay.How much, I began to wonder, had General Electric’s quick entry into Eastern Bloc markets — which, despite high hopes, quickly led to labor tensions and slashed payrolls and ultimately proved to be more fraught than expected — helped hasten Hungary’s too-rapid transformation? How much had the frenzied reach of American capitalism helped set the stage for Mr. Orbán’s rise?How much, I wondered, had that earlier tide of history helped shape today’s?The crumbling entrance to a Tungsram site in Budapest, photographed in late May. Tungsram, which was finally sold by General Electric in 2018, filed for bankruptcy protection earlier this year.In late May, I caught wind — through 444.hu, a self-consciously edgy news site, and, alongside Telex and HVG, one of Hungary’s few remaining independent outlets — that a sprawling field of poppies had bloomed in District 15, near the edge of the city. I hopped on a bus for the 40-minute ride, gazing out the window as we wended our way through timeworn residential areas and past Soviet-era panel housing estates.Exiting the bus near a discount grocery store, I looked out across its parking lot and saw a vast sea of brilliant red petals that stretched for half a mile toward the M3 motorway.A field of poppies that bloomed on the outskirts of Budapest, at the edge of in District 15, in May.The immense field, within city limits, sat just beside a set of residential towers.A bee drifts toward a flower to collect pollen.The flowers, of course, weren’t long for this world — merely a momentary splash of vibrancy in Budapest’s weary periphery. Nor was the field itself destined to last: It would soon be paved to make room for a housing development.How fitting, I thought, since transience, in the end, was one of Hungary’s abiding lessons. After my family moved back to Ohio, where the homogeneous suburban scene accentuated the richness of the culture we’d left behind, I learned that the only constant I could rely on was the promise of constant change. So much simply faded away. My parents divorced. My international-school friends scattered like seeds. My grandmother was withered by cancer. In time, Tungsram would decay, as would General Electric, as would the influence of Western liberalism.But Budapest, in my memory, stands like a land before time. No doubt that’s why I feel such a connection to the place. No doubt that’s why it feels like home.With my grandmother, Natalie Faunda, on Margaret Island — which sits in the middle of the Danube River, between Buda and Pest — in 1990.My family at an overlook on Gellért Hill in ’92 or ’93.Standing on the outskirts of Budapest, watching the poppies dance in the wind and contemplating the ephemerality of this age-old city, I was reminded of a quote from Péter Molnár Gál, a Hungarian critic, that I’d read in Mr. Török’s guidebook.“In Budapest,” he writes, “you can’t dunk your bread in the same sauce twice. The city is going through a time of transition. As it has been doing for five hundred years.”By then, I think, wrestling with the past and the present, I’d begun to see the central question about Hungary’s future as one that posits pessimism and optimism as equally naïve: If the historical tides of the last 30 years are anything of a guide, then how could we ever hope to know what the next tide will bring?The Buda Castle after nightfall.Stephen Hiltner is an editor and photojournalist on The New York Times’s Travel desk, where he edits and contributes to the weekly World Through a Lens column. His last essay was about a kayaking trip through Florida’s Everglades. You can follow his work on Instagram and Twitter.Got a question, comment or tip? Send him an email or drop a note in the comments section.Follow New York Times Travel on Instagram, Twitter and Facebook. And sign up for our weekly Travel Dispatch newsletter to receive expert tips on traveling smarter and inspiration for your next vacation. Dreaming up a future getaway or just armchair traveling? Check out our 52 Places list for 2022. More

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    92NY’s New Season Includes Ian McEwan and Tom Stoppard

    The fall season also features Ralph Fiennes, Chimamanda Ngozi Adichie, Katie Couric and Ken Burns.Chimamanda Ngozi Adichie, Katie Couric and Ralph Fiennes are among the array of actors, authors and dancers who will feature in the 92nd Street Y, New York’s upcoming fall season.“It was very important coming out of Covid and coming now into the 2022-23 season to really make a statement that we’re back,” Seth Pinsky, the organization’s chief executive, said of the programming. (The cultural institution has an updated name this year and is known as 92NY, for short.) “Every night is going to be something different, something stimulating.”In a nod to T.S. Eliot, Fiennes will read “The Waste Land” (Dec. 5) on the very stage where Eliot read the poem in 1950. The reading will coincide with the centenary of the poem, which was published in December 1922.Slated early in the season is Jann Wenner, the founder of Rolling Stone, who will speak about his new book, “Like a Rolling Stone: A Memoir,” in a conversation with his longtime friend Bruce Springsteen (Sept. 13).The following day, the filmmakers Ken Burns, Lynn Novick, Sarah Botstein and Daniel Mendelsohn will preview their forthcoming documentary series, “The U.S. and the Holocaust,” followed by a panel moderated by the journalist and podcast host Kara Swisher.The playwright Tom Stoppard, in what is believed to be his only New York talk of the season, takes the stage on Sept. 18 for a discussion about his new play, “Leopoldstadt,” with the German author and playwright Daniel Kehlmann.On Sept. 12, Couric, the journalist and author, will discuss her book “Going There,” with the New York Times investigative reporter Jodi Kantor. Also on the lineup are the Booker Prize winner Ian McEwan, who will read from his new novel, “Lessons” (Sept. 19); the Nigerian novelist Adichie reading from her new memoir, “Notes on Grief,” with the memoirist and CNN anchor Zain Asher (Sept. 11); and Joshua Cohen discussing his Pulitzer Prize-winning novel “The Netanyahus” (Dec. 12).Last year, the Harkness Dance Center at the 92NY brought dance back to its stage. That tradition continues with the tap dancer Leonardo Sandoval and the composer Gregory Richardson (Dec. 22), and a celebration of the late dancer and choreographer Yuriko Kikuchi (Oct. 27), among other performances.The schedule will continue to be filled out with new events over the course of the season. The venue plans to continue requiring proof of vaccination for all attendees; masking requirements will be determined in the coming weeks.A full lineup can be found at 92ny.org. More

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    Kenward Elmslie, Poet and Librettist, Dies at 93

    He collaborated on operas with Jack Beeson and Ned Rorem and published numerous poetry books. Late in life, he was victimized by theft.Kenward Elmslie, who wrote poetry, opera librettos and stage musicals, and who late in life made headlines when his chauffeur bilked him out of millions of dollars and several valuable artworks, including one by Andy Warhol, died on June 29 at his home in the West Village. He was 93.The poet Ron Padgett, a friend since the 1960s, confirmed the death but did not specify a cause. Mr. Elmslie had been dealing with dementia for many years.Mr. Elmslie, a grandson of the newspaper publisher Joseph Pulitzer, became interested in musical theater while in high school, and in 1952 he met and became a lover of John Latouche, a lyricist who worked with Leonard Bernstein, Duke Ellington and others and had numerous Broadway credits. Mr. Elmslie is said to have helped Mr. Latouche on some of his projects, generally uncredited.After Mr. Latouche’s death in 1956, Mr. Elmslie continued to live in the house they had shared in Vermont, alternating between there and Manhattan. And he began to have success himself as a lyricist and librettist.He provided the libretto for the Jack Beeson opera “The Sweet Bye and Bye,” which was first performed by the Juilliard Opera Theater in New York in 1957. In 1965 he worked with Mr. Beeson again, on “Lizzie Borden,” an embellished version of the famed ax-murder case, which premiered that year at City Center in New York. It was probably Mr. Elmslie’s biggest success in opera.“The performers, the composer, the librettist, the designer and the director shared the bows at the end,” Howard Klein wrote in his review in The New York Times. “Many bravos were heard.”Ellen Faull and Richard Krause in a scene from the Jack Beeson opera “Lizzie Borden,” for which Mr. Elmslie wrote the libretto. It was probably Mr. Elmslie’s biggest success in opera.NET Opera, via PhotofestMr. Elmslie’s other opera credits included the libretto for Ned Rorem’s “Miss Julie” (1965). He also dabbled in songwriting — his “Love-Wise,” written with Marvin Fisher, was recorded by Nat King Cole in 1959 — and in theater, even accumulating a Broadway credit as book writer and lyricist for “The Grass Harp,” a musical based on a Truman Capote novel that opened in 1971 but, unloved by critics, closed days later.W.C. Bamberger, in the introduction to “Routine Disruptions,” a 1998 collection of Mr. Elmslie’s poems and lyrics, wrote that it was during lulls in his opera and lyric-writing work that Mr. Elmslie began trying his hand at poetry. He was plugged into the New York art and literary scene and had befriended Barbara Guest, John Ashbery and other poets. His first collection, “Pavilions,” appeared in 1961, followed by more than a dozen others, including “Motor Disturbance” (1971) and “Tropicalism” (1975).In the 1970s, as editor of Z Press and its annual Z Magazine, Mr. Elmslie published many of the poets he admired. His own work defied categorization. There was plenty of wit, as in “Touche’s Salon,” which shamelessly dropped names to evoke a 1950s gathering at Mr. Latouche’s penthouse:Meet Jack Kerouac. Humpy and available.His novel On The Road is unreadable. And unsalable.John Cage is sober, Tennessee loaded.Better not ask how his last flop show did.But his more serious poetry could be ambitious, as well as dense. Mr. Ashbery once said that it was like the notes of “a mad scientist who has swallowed the wrong potion in his lab and is desperately trying to get his calculations on paper before everything closes in.”Mr. Elmslie came to combine his various hats — librettist, songwriter, poet — both in his books, some of which were collaborations with visual artists, and in his poetry readings, which might find him in costume delivering a song in addition to reading his verses. Susan Rosenbaum, reviewing his 2000 book, “Blast From the Past: Stories, Poems, Song Lyrics & Remembrances,” in Jacket magazine, noted that the printed page didn’t do justice to his wide-ranging interests.“For an artist as multitalented as Elmslie, the book is a limiting format: One wants to see and hear his musical works in performance, to visit the galleries where his visual collaborations are displayed,” she wrote. “But the very ability to elicit this desire — to reveal poetry’s affinities with song, theater and visual art — is a measure of the talent of this unique poet.”Kenward Gray Elmslie was born on April 27, 1929, in Manhattan. His father, William, met Constance Pulitzer, Joseph Pulitzer’s youngest daughter, when he was working as a tutor for another of the Pulitzer children. They married in 1913.Kenward grew up in Colorado Springs and Washington, D.C., and graduated from Harvard University in 1950 with an English degree. In New York in the 1950s and ’60s, he mixed easily with an artsy crowd. A 1965 article in The Times about a trendy party in the Bowery had him among the guests, with Warhol, the photographers Diane Arbus and Richard Avedon, the pioneering electronic composer Karlheinz Stockhausen and others, all gathered to hear a reading by William S. Burroughs.The year before that party, Warhol had given Mr. Elmslie one of his Heinz ketchup box sculptures, a classic example of Warholian Pop Art. More than four decades later, in 2009, the work was stolen, along with other valuable items and several million dollars. “Pulitzer kin hit in pop art scam,” the headline in The Daily News read.In 2010, James Biear, who had been Mr. Elmslie’s chauffeur and caretaker, was indicted in the thefts. News accounts at the time said he took advantage of Mr. Elmslie’s dementia, which was already in its early stages. In 2012 Mr. Biear was sentenced to 10 years in prison.In 1963 Mr. Elmslie began a long relationship with Joe Brainard, an artist and writer with whom he also collaborated on various projects. Mr. Brainard died in 1994. Mr. Elmslie is survived by a half sister, Alexandra Whitelock. More

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    ‘Benediction’ Review: A Poet’s Life, in Love and War

    Terence Davies’s latest film is a biography of Siegfried Sassoon, whose writing about World War I changed British literature.Since his first feature, “Distant Voices, Still Lives” in 1988, the British writer and director Terence Davies has made a handful of films that can be described — owing to their emotional subtlety and formal precision — as poetic. Recently, he has been making films about poets, which isn’t quite the same thing.“Biopic” is a clumsy word for a prosaic genre, and screen biographies of writers are more apt to be literal than lyrical. I thought “A Quiet Passion,” Davies’s 2017 rendering of the life of Emily Dickinson, was an exception, as attentive to its subject’s inner weather as to the details of her time and place. Some of Dickinson’s admirers felt otherwise, but I still insist that the movie and Cynthia Nixon’s central performance brought the poet’s idiosyncratic, indelible genius to life.“Benediction,” which is about the British poet Siegfried Sassoon, is in some ways a more conventional affair. Sassoon, whose life stretched from the late Victorian era into the 1960s, is primarily remembered as one of the War Poets. Their experience in the trenches of World War I inspired verse that changed the diction and direction of English literature, and Davies powerfully begins the film with archival images of slaughter accompanied by Sassoon’s unsparing words, drawn from poems, prose memoirs and letters.Similar words and images recur at various points in a narrative that occasionally jumps forward in time but that mostly recounts the chronology of Sassoon’s postwar life. He is played in his 30s and 40s by Jack Lowden and as an older, unhappier man by Peter Capaldi, whose resemblance to late photographs of Sassoon is uncanny.Having already acquired some fame as a writer while the war is still going on, Sassoon circulates a scathing antiwar statement in which he refuses further service on the grounds that “the war is being deliberately prolonged by those who have the power to end it.” Expecting a court-martial and prepared, at least in principle, to face a firing squad, he is instead called before a medical board, thanks to the intervention of a well-placed older friend named Robbie Ross (Simon Russell Beale). His pacifism is classified as a psychological disorder, and he is sent to Craiglockhart War Hospital in Scotland, where he discloses his homosexuality to a sympathetic doctor (Julian Sands) and befriends Wilfred Owen (Matthew Tennyson), a younger poet who will be killed in action a short time before the Armistice.Sassoon’s subsequent social and romantic activities occupy much of the second half of “Benediction,” which means that his writing fades into the background. The portrait of an anguished artist becomes a somewhat familiar tableau of Britain between the wars, with Bright Young Things coming and going and speaking in beautifully turned, terribly cruel phrases. (“That was perhaps a bit too acerbic,” Sassoon is told by the victim of one of his barbs. “Mordant would be a more accurate word,” Sassoon replies.) Winston Churchill is mentioned as a chap one knows. Edith Sitwell, Lady Ottoline Morrell and T.E. Lawrence all make brief appearances.Davies provides an unhurried tour of the privileged, educated gay circles that helped set the tone of the time. I realize that “gay” is a bit of an anachronism here, but many of Sassoon’s friends and lovers — including Ross, the composer and matinee idol Ivor Novello (Jeremy Irvine) and the legendary dilettante Stephen Tennant (Calam Lynch) — are conscious of belonging to a tradition that entwines sexuality with cultural attitudes and artistic pursuits. Oscar Wilde is invoked both as an idol and, because of his prosecution in the 1890s, as a cautionary figure.Sassoon and his cohort are committed to discretion, irony and the occasional strategic compromise with heterosexuality. Sassoon’s marriage to Hester Gatty (Kate Phillips, and then Gemma Jones) is affectionate and without illusions, producing a son named George (Richard Goulding), who endures the cranky conservatism of his father’s old age.Sassoon’s complaints about rock ’n’ roll and his conversion to Roman Catholicism feel more like duly noted biographical facts than expressions of character. Even the more intimate passages in “Benediction” — the affairs with Novello and Tennant, and the heartache that follows the end of each one — are more restrained than passionate. In part, this is a reflection of Sassoon’s own temperament, which he tells the doctor at Craiglockhart is marked by circumspection and detachment. But the film never quite conjures a link between the life and the work.Except for an extraordinary pair of scenes involving not Sassoon’s work, but Wilfred Owen’s. Sassoon confesses to looking down on Owen when they first met, for reasons of class as well as age, but comes to regard him as “the greater poet.” History has mostly upheld this judgment, and Davies brings it home with astonishing force.In the hospital, Owen asks Sassoon for his opinion of a poem called “Disabled,” which Sassoon pronounces brilliant after reading it silently. The audience will not hear Owen’s words until the final scene of the film, when the poem’s wrenching account of a young man maimed in battle is impressionistically depicted onscreen. Up until that moment, we’ve thought about the war, heard it rendered in poetry and caught glimpses of its brutality. And then, through the filter of Sassoon’s tormented memory, we feel it.BenedictionRated PG-13. Running time: 2 hour 17 minutes. In theaters. More

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    Kae Tempest’s Music Defies Boundaries. A New LP Demolishes Even More.

    The prolific British poet and musician’s fourth album, “The Line Is a Curve,” is personal in new ways.LONDON — “I’m just going to go into it, and I’ll see you on the other side,” Kae Tempest told the crowd at an intimate concert earlier this month.Over the following 30 minutes, Tempest — who is nonbinary and uses they/them pronouns — performed their new album, “The Line Is a Curve,” a cappella. Standing alone onstage at Rough Trade East, Tempest closed their eyes and swayed, trance-like, to the rhythm of the words, occasionally wiping sweat into their cropped hair. The 300 audience members were silent and still, as though sharing the same reverie.When Tempest performs, “I want to conduct this power that’s in the room,” they said in a recent interview at a cafe near their home in Catford, southeast London. “I want us to plug into each other and see if we can connect.”That impulse has guided Tempest since they started rapping under the name Excentral the Tempest as a teen. Now 36, Tempest has been influential in London’s poetry and spoken-word scenes, creating a formidable body of work including poetry, plays, fiction and nonfiction books, and albums that feature spoken lyrics over a variety of atmospheric backdrops, two of which were nominated for the Mercury Prize.“The Line Is a Curve,” released earlier this month, is Tempest’s fourth album, and perhaps their most personal call for connection yet. Tempest’s previous records and poems offered portraits of the inner lives of contemporary south London characters and ancient Greek gods. “The Line Is a Curve” is firmly in the first person: “I love you when I see you” Tempest chants over moody synths on “Salt Coast”; another track features a voice note Tempest recorded for a friend, intoning, “There can’t be healing until it’s all broken, break me.” The first track’s refrain is “to be known and loved.”“The Line Is a Curve” might be Tempest’s most personal call for connection yet.Alex Ingram for The New York TimesThe album’s cover is the first in eight years to feature a picture of Tempest. Dan Carey, who worked as a producer on “The Line Is a Curve” and all Tempest’s solo albums, said that compared to their previous records, the new album “feels a bit more kind of tender, with a bit more acceptance. I think that Kae’s had some realizations about themselves that make it closer.”Recently, the artist has started to share more of themselves. In August 2020, Tempest came out as nonbinary and changed their first name. Sitting in the south London cafe, Tempest’s eyes glistened as they spoke about this new process of self-acceptance. “I feel relief,” they said. “Trans people are beautiful, so why was I afraid of that person in me? We’re blessed people.” Since coming out, “Maybe I’m able to connect more fully with myself,” they added. “But I’ve been on a journey toward connection my whole life.”Ian Rickson, who directed one of Tempest’s plays, an adaptation of Sophocles’ “Philoctetes” called “Paradise” at London’s National Theater last year, described this as a “shamanic” element of Tempest’s work. When Tempest won the prestigious Ted Hughes Award for poetry at 26, for a piece of live performance poetry called “Brand New Ancients,” there was still a rift “between what was perceived to be ‘literary’ and what was spoken-word/performance and perceived as somehow ‘not literary,’” said Maura Dooley, one of the judges for that year, in an email. Bridget Minamore, a poet and Tempest’s friend, said Tempest was instrumental in bridging that divide.In the years since, Tempest has had many imitators in the spoken-word scene. “There is almost a mythology around them,” Minamore said, attributing it to Tempest’s combination of high energy and raw vulnerability onstage. “You watch Kae sometimes and you’re like, you’re going to rip yourself in two,” she said.Capturing this live energy in a recording was central to Tempest and Carey’s goals on “The Line Is a Curve.” Tempest likes to record an entire album in one take, “so I’m going through it while you’re going through it.”“I’ve been on a journey toward connection my whole life,” Tempest said.Wolfgang TillmansBut for this album, they did something even more raw and bold, and recorded each vocal track three times, live in a theater, to different audiences. The first contained three teenagers; the second, Minamore, who was 30; and the last included one person, who was 78.In live performance like this, “Your physiology responds to somebody else, there’s things that the voice will do in real communication,” Tempest said. “It takes it out of the realm of like, here’s some lyrics I’ve written, the words become a bridge.”During the performance Minamore saw, “I smiled a lot listening to it,” she said, noting the record’s lightness and feeling of “letting go.” In the end, the takes recorded before Minamore were the ones Tempest used for almost the entire album. The LP features additional vocals from Lianne La Havas and Fontaines D.C.’s Grian Chatten, and was executive produced by Rick Rubin.The beauty and mundanity of human interaction have always provided inspiration for Tempest, especially in southeast London, where they have lived more or less their entire life. In the cafe, their gaze drifted out of the window, tracking the movements of passers-by. “Most of what really comes to me in the process of creativity is observations, people,” Tempest said, pointing out at the street. “Even now it just feels so good to me, watching how people do it.”Carey remembered waiting in line for a cab at an airport with Tempest. Ahead of them, some men were causing a delay by trying to maneuver a large appliance into a taxi. Carey was annoyed, but “Kae just turned to me and said, ‘I love people, just watching these people trying to do this thing,’” he said, laughing. “It’s moments like that, where Kae is able to come away with something beautiful from a situation where most people wouldn’t see it.”As Tempest performed, the audience seemed to share the artist’s reverie.Alex Ingram for The New York TimesThe crowd at Rough Trade East.Alex Ingram for The New York TimesThe everyday isn’t the only thing that fuels Tempest’s art. In their 2020 nonfiction book “On Connection,” they wrote about the Jungian notions of spirit of the times, the zeitgeist and the place in the soul where creativity emerges. Talking about these ideas in the cafe, Tempest’s blue eyes were large and earnest behind the thick lenses of their glasses. “I feel like I exist too much in the depths,” Tempest said. “Sometimes I’ve got to really pull it back.”They do this by talking about “random rappers on the U.K. chart and reality TV,” Minamore said; Tempest is a huge “MasterChef” fan. “Sometimes my mind is firing on all cylinders, thinking about a million things, trying to write characters, plot, narrative, rhyme,” they said, “but other times I just want to sit in the pub and not talk about anything interesting and just have a laugh.”Tempest will embark on a European tour next month, and described the feeling of a good gig as being like “going to space.” “It’s really physical, it feels like being bound to this moment and to each other,” they said, “when it’s all happening, it’s like we’re all breathing the same rhythm.”At Rough Trade East, Tempest achieved liftoff. “It just felt so personal, like they were speaking to everyone individually,” said Rob Lee, a 28-year-old fan, after the show. “I was in tears for most of it.” More

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    ‘Why Is We Americans?’ Review: A Family Synonymous With Newark

    This documentary looks at Amiri Baraka and his loved ones, who have played a vital role in arts and politics in their city and beyond for generations.Historical accounts of revolutionary icons are often plagued by hero myths that exalt individuals at the expense of the community that formed them. With “Why Is We Americans?,” a documentary about the impact the poet and radical Amiri Baraka and his descendants have had on the city of Newark, the directors Udi Aloni and Ayana Stafford-Morris attempt a different approach. In this compressed account of the multiple generations of artists and activists that make up the Baraka clan, the patriarch, who died in 2014, is a single (if central) node. It’s a story that spans past and present, arts and politics, and kin and country — and the movie, with its haphazard editing, struggles to contain it all.”In the film’s opening minutes, archival footage of Amiri Baraka’s rousing address at the National Black Political Convention in 1972 in Gary, Ind. — “What time is it? It’s nation time!” — gives way to scenes of his son Ras’s campaign to become mayor of Newark, a position he currently holds. From Ras, we go on to the other children, including Amiri Jr., a political strategist who was active in student protests at Howard University, and Shani, a daughter whose murder led to the establishment of a women’s resource center in her name. Amiri’s wife, Amina, emerges as the film’s most arresting figure, sharing moving anecdotes and sharp, feminist critiques of the Black Power movement.But the film’s unfocused, grab-bag montages often raise more questions than the movie can answer. Amiri Baraka’s first wife, the poet Hettie Jones, is mentioned only in passing, and some other important themes, such as Baraka’s feelings about the sexual orientation of a lesbian sister and daughte, are touched upon too cursorily. These elisions feel even more jarring given the ample time devoted to Lauryn Hill, an executive producer of the film, who appears throughout to offer broad, mostly gratuitous cultural commentary.Why Is We Americans?Not rated. Running time: 1 hour 41 minutes. In theaters. More

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    ‘Thoughts of a Colored Man,’ From University to Broadway

    The playwright Keenan Scott II, the director Steve H. Broadnax III and others discuss how “a timeless piece” for Black actors has evolved over 15 years.Plays by August Wilson were nowhere to be found in the syllabuses of Frostburg State University’s theater classes when Keenan Scott II attended the Maryland school in the mid-2000s. Nor were works by Lorraine Hansberry, Amiri Baraka, Adrienne Kennedy or Lynn Nottage.But there was Ntozake Shange’s pioneering “For Colored Girls Who Have Considered Suicide/When the Rainbow Is Enuf,” from 1975.Scott, who is making his Broadway debut as the author of the recently opened “Thoughts of a Colored Man,” said a class screening of the Shange work was his first — and essentially his only — exposure to theater by Black playwrights in college. And just as Shange coined the term “choreopoem” for her hybrid form, Scott began to describe “Thoughts,” his senior project, as “slam narrative.”The word “colored” brings with it a very different set of associations now than it did in 1975, when segregated drinking fountains and restrooms were only a decade in the past. And yet that word is both in the title of Scott’s play and more than 21 feet wide on the billboard at the center of Robert Brill’s set at the John Golden Theater.Like Shange (whose “choreopoem” is heading to Broadway next year), Scott has created a mosaic of speeches, poems and songs for seven performers of color. (And neither playwright identified their characters by name; Scott instead calls them such traits as Happiness, Love and Depression.) But when “Thoughts of a Colored Man” premiered in 2019 at Syracuse Stage in New York and then moved to Baltimore Center Stage, it also featured two female dancers and an onstage D.J. All three are gone, as are swaths of the original text. Only the Tony Award nominee Forrest McClendon (“The Scottsboro Boys”) remains from that cast.Scott and McClendon recently sat down with the “Thoughts” director, Steve H. Broadnax III, and Brian Moreland, a lead producer of the show, to discuss how the play has evolved, especially in the last two years. Their interviews have been edited and condensed.Forrest McClendon, second from right, with, from left: Tristan Mack Wilds, Dyllón Burnside and Da’Vinchi in “Thoughts of a Colored Man” at the Golden Theater.Sara Krulwich/The New York TimesIs “Thoughts of a Colored Man” on some level a response to “For Colored Girls”? Or is it its own thing?KEENAN SCOTT II I’m inspired by the works of Ntozake and many others, but it’s completely its own thing. I liked the word “colored” because it causes a visceral response. To this day, people ask, “Why say ‘colored’? Why use ‘colored’? We don’t use that no more.” But that is the point. There was a time when we were labeled “colored.” And through the journey of the piece, you see why these men shouldn’t be labeled.FORREST McCLENDON Ntozake was writing for colored girls to have something to do. And Keenan was writing for colored men to literally have something to do. For us to be represented onstage.STEVE H. BROADNAX III The genre that Keenan coined, “slam narrative,” is loose plot — that’s the difference. You can take, say, “Def Poetry Jam” on Broadway, which is a bunch of poetry and poets that you can put in any type of mixture. But here, if you take one out, it starts to mess up the loose plot. So he’s really created something new. “For Colored Girls” doesn’t have a loose plot to it, but this does.If I’m understanding the title correctly, do these seven men also add up to, essentially, one human?SCOTT Absolutely. These are, these could be, seven parts of the same man. We can all be some of these things. We can all be all of these things.How much has the piece changed since Syracuse and Baltimore?SCOTT It’s really just a re-investigation of these characters, to make sure they all had their individual journeys. Some monologues have been added. A new scene here and there. We knew that some characters were a little more shallow than others, and we wanted to make sure that all of them are equally robust.Luke James in the play, which Scott describes as a “slam narrative.” Sara Krulwich/The New York TimesCan you point to any specific examples?SCOTT I started writing this piece when I was 19, so originally these characters all hovered around 20 years old, because that’s where I was in life. Fifteen years later, being a 34-year-old man who’s married with a child, my sense of the world has deepened. I’ve been with this piece so long that I’ve literally grown up with these characters. And through development, the characters started to grow as well. So now the characters range from 18 to 65 years old.BROADNAX The connections between each of the characters have changed. We discovered, for instance, how Love and Lust connected with each other. You now have all of these “aha” moments to see how they are all interconnected.Do you think the piece would look or feel different if you had opened on Broadway directly from Baltimore, which was the plan before the shutdown?SCOTT As Steve says all the time, everything happens in divine order. I think the show would have been just as great. But it would have been different.BRIAN MORELAND After Baltimore, Keenan went through a private workshop with himself, writing.SCOTT We moved to Baltimore so quick after Syracuse. I was taking notes, and there were certain things that just couldn’t be implemented quick enough. So that’s when I went into that private workshop. And then Covid happened, and we had all the time in the world.When I saw it in Syracuse, there were also two women in the cast. What happened to them?BROADNAX We discovered that this was a story, and a space, for these Black men. The women are still very much a part of their worlds. They are there in media; they are there in spirit; they are there in language. But we thought this was a space for the men.MORELAND You go out of town so you can have a safe space to experiment. In addition to the female dancers, there was also a D.J. who was originally part of the production. All of these elements kept evolving and changing.McCLENDON Music and movement and media are all super important in terms of this play, but the star of this play is the text. And anything that in any way upstaged the text — including the actors — had to take its rightful place on the periphery. For me, in both Syracuse and Baltimore, the discovery about the women came from women in the audience. They felt it was a story really about men.SCOTT I’ve known from day one that the spectrum of the Black man is rarely, rarely shown, especially on Broadway. We don’t have that space. That’s what I wanted to create 15 years ago for myself and my peers who felt excluded from an art form we were studying.The show opened on Broadway on Oct. 13, over two weeks earlier than originally planned. Jeenah Moon for The New York TimesYou were scheduled to open Oct. 31, and then opening night suddenly moved up by two weeks. Openings shift all the time, but in the other direction. What prompted the move?MORELAND Their dress rehearsal. Their first preview. Their second preview. The audiences clamoring to see these men, hear these stories, hear Keenan’s words. That’s what prompted the change. Because it was ready.When you sat back down to write, Keenan, did you feel like the play needed to be different because the world felt different?SCOTT That’s a tricky question for me. I started writing this play when George W. Bush was president. So that’s three administrations ago. A lot has changed, and a lot hasn’t. People often ask me how the events around George Floyd affected me. For the Black community, George Floyd wasn’t new. When I started writing this piece, I was loosely inspired about what was going on in my community in Queens when Sean Bell was killed [in a police shooting]. A lot of the themes that I cover in the play are as ever-present as they were 15 years ago. I feel like I created a timeless piece that can live, but it saddens me as well, because I would have hoped that these issues would have been solved by now.Do you feel as if a lot of people in the audience on Broadway are only now beginning to understand what you have known this whole time?McCLENDON The thing that radically shifted is that the American theater shut down. Audiences had an opportunity to step back and really ask themselves about what they’d been consuming. We’re dealing with longstanding, oppressive practices, but this is an industry that is usually willing to look in the mirror. To look at itself and stare. In what ways are we complicit? I think we’re in a new moment. And I think the play is a huge part of representing that. More

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    Review: ‘By Heart’ Commits Community to Memory

    In Tiago Rodrigues’s show, audience members learn a Shakespeare sonnet together — line by line, over and over.Literature is the great love of my life. And yet I’ve never liked memorization or recitation: Shel Silverstein and Maya Angelou in grade school, Yeats and my own slam poems in college. It was laborious, and the words always seemed to slip away back to the page when I wasn’t looking.But the playwright and actor Tiago Rodrigues has changed my mind. In “By Heart,” his trenchant Brooklyn Academy of Music debut, he invites 10 audience members to memorize Shakespeare’s Sonnet 30. As he coaches them through the lines, he breaks to talk about memorization as a personal and sometimes even revolutionary act, annotating his exercise with historical anecdotes, quoted excerpts from F. Scott Fitzgerald and Ray Bradbury, and his own life. He talks, for example, about his grandmother Candida, a voracious reader who learns she’s going blind and asks Rodrigues to help her pick a book to learn by heart before her vision completely fails.Rodrigues uses his memorization exercise to create an intimate performance that connects people through text. Though perhaps “performance” isn’t quite the right word; Rodrigues, who was recently appointed as director of the Avignon Festival in France, chafes at any claims of theatricality in his production. Dressed casually in a T-shirt and jeans, he sits on a stool among a semicircle of chairs and a few stacks of books on wooden crates. “Everything will be calm and normal,” he reassured the audience at the show I attended. “I’m also allergic to interactive theater.”Rodrigues then asks for volunteers, and breaks down a poem line by line with the 10 of them, leading like a conductor. He gestures with certain phrases — large swoops and waves of the forearms, and flicks of the wrists, punctuated by sharp breaths, to indicate “repeat, repeat, repeat.”That repetition gets tiresome, especially because the show ends only when the 10 volunteers can recite the poem in full. (The running time is estimated between 90 minutes and two hours; on my night, it was closer to 90.) In these moments, the show lags, but Rodrigues doesn’t waver from his leisurely pace. Because isn’t that part of the whole process — that slow, seemingly endless, line-by-line, word-by-word breakdown until the day of the show or assignment?The difference here is what Rodrigues leads us to in the end: a statement about how the texts we hold in our memory become the “decoration for the house of our interior,” according to the literary critic George Steiner, whom Rodrigues quotes at length.At one point, Rodrigues — who has presented “By Heart” in France, Spain, Canada and his native Portugal — reflects on how miraculous it is to be in a space with other (masked, vaccinated) people after months of isolation and fear. True, but more miraculous still was the communal act of translation that allowed each of us to inhabit the text.The sonnet is now changed. I don’t just think of how it might sound in my own voice, but also recall the woman at one end of the semicircle who stumbled through the fifth line of the poem. I hear the charged delivery of the woman in the third chair, and the speedy, confident recitation of the man in Seat 7. And I think of Rodrigues’s grandmother, trying her best to transform herself into a book in which great words — large, heady words and sleek, shiny words and words of love and death — may reside.After the show, as I waited for the subway, I read the poem aloud — once, then twice and again. The train pulled up, and I was so engrossed in the text, I nearly missed it. So give me some lines to memorize. I’m now a believer.By HeartThrough Oct. 17 at the BAM Fisher, Brooklyn; bam.org. Running time: 1 hour 30 minutes. More