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    At ‘Slave Play’ in London, a ‘Black Out’ Night Emerges From Controversy

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    Critics slammed the idea of “restricting audiences on the basis of race,” but at a recent performance, Black spectators praised producers for creating a safe space.Elaine Grant was pleased with the scene unfolding outside the Noël Coward Theater in London on Wednesday night.Unlike most nights at the theater in the West End, there was a sea of majority Black faces laughing and jovially chatting in a line that snaked around the block before a performance of Jeremy O. Harris’s “Slave Play.”Grant, who works in the arts, had organized a group of more than 100 people, mostly Black women, to see the show. “A lot of the people that I work with don’t necessarily go to the theater a lot,” she said, and so it was important for them to be in a space where they could feel safe experiencing a range of emotion.This was a “Black Out” performance, an idea Harris first announced for his play’s Broadway 2019 run, in which he invites Black audience members to attend a specific performance, to experience and discuss art away from the white gaze. Joaquina Kalukango, an actress in the show’s New York run, told the Times in 2020 that she felt on those nights that she was performing to an audience “that fully understood the story and understood where these characters were coming from.”In London, the mood on the theater steps was upbeat and there seemed little concern that when this “Slave Play” transfer — including two Black Out performances — was announced in February, it drew the wrath of some British commentators, and got caught up in ongoing debates over race in British cultural institutions. Even the office of the prime minister at the time, Rishi Sunak, chimed in, saying, “restricting audiences on the basis of race would be wrong and divisive.”Harris responded to the widespread criticism on social media, addressing what he called a “moral panic” among parts of the British public.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Movies

      ‘Twice Colonized’ Review: Untangling the Personal and Political

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      This documentary follows a renowned Inuit activist over seven years, making sense of the ways in which racism and impoverishment can abrade one’s sense of self.The charismatic Inuit lawyer Aaju Peter is no stranger to cinema. Some viewers will know her from films like “Arctic Defenders” (2013), about Inuit activists’ struggle for self-government, and “Angry Inuk” (2016), which follows an Inuit campaign to allow seal hunting. Peter returns to the screen in “Twice Colonized,” but this time, the focus is not on her fight against colonialist policies. It’s on Peter’s fight with herself — with all the wounds that colonization has inflicted on her life and her soul.Peter grew up in Greenland, a Danish territory, in the 1960s and, as was common with high-performing young students, was shipped off to high school in Denmark. Later in life, she moved to the Canadian Arctic. In “Twice Colonized,” which follows Peter closely across seven years, she contends with her life under Danish and then Canadian colonialism, and the corrosive separations from her language, culture and family that assimilation required. Both she and the director, Lin Alluna, take on a difficult task: untangling the personal and the political, making sense of the ways in which racism and impoverishment can abrade one’s sense of self.Much like its heroine, “Twice Colonized” is a storm of emotion and conviction. Peter is tortured and vulnerable as she mourns her son’s death by suicide and struggles to break up with her abusive partner; she is also joyful and strong as she communes with other Indigenous people on her travels and speaks forcefully about Inuit rights on global platforms.The film seems to writhe alongside her, with shaky camerawork, jagged cuts and a haunting soundtrack full of breathy chants. If it can feel haphazard and narratively unsatisfying at times, it’s also thrilling in the way it matches Peter’s rhythms, refusing to sand down her defiant complexity.Twice ColonizedNot rated. In Danish, English, Greenlandic and Inuktitut, with subtitles. Running time: 1 hour 31 minutes. Available to rent or buy on most major platforms. More

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      in Music

      Four Tops Singer Sues Hospital Over Being Put in Restraints

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      The lawsuit by Alexander Morris, who joined the group six years ago, said the staff thought he was “delusional” when he told them he was in the Motown band.A singer who joined the storied Motown group the Four Tops in 2018 sued a Michigan hospital on Monday, accusing its staff of placing him in restraints and ordering a psychological evaluation because they did not believe he was part of the band.The singer, Alexander Morris, who is Black, filed a lawsuit accusing Ascension Macomb-Oakland Hospital of racial discrimination and two employees of negligence for an incident in April 2023, when he was taken there by ambulance with chest pain and difficulty breathing.When Mr. Morris, 53, told hospital staff that he was a member of the Four Tops — which helped define the Motown Sound in the 1960s with hits such as “I Can’t Help Myself (Sugar Pie, Honey Bunch)” and “Reach Out I’ll Be There” — the staff “wrongfully assumed he was mentally ill” and a security guard was instructed to put him in restraints, the lawsuit alleges.When Mr. Morris offered to show his identification card, the lawsuit said, the security guard, who is white, told him to “sit his Black ass down.”“None of the nursing staff intervened to stop the racial discrimination and mistreatment,” said the lawsuit, which accused the staff of taking Mr. Morris, who had a history of heart problems, off oxygen while they pursued a psychiatric evaluation.The nonprofit health system that oversees the hospital, Ascension, released a statement in which it declined to comment on the pending litigation but said, “We do not condone racial discrimination of any kind.”The Four Tops has seen a rotation of replacement singers since its heyday. Its only surviving original member, Abdul Fakir, invited Mr. Morris to join the group in 2018 and he has been performing with them since 2019. At the time of Mr. Morris’s hospital visit last year, the lawsuit said, the Four Tops had been touring with another Motown jewel, the Temptations, and the group had recently performed at a Grammys charity event honoring Berry Gordy, Motown’s founder.Seeking to convince the hospital that he was not “delusional,” Mr. Morris’s lawsuit said, he showed a nurse a video of him performing at the Grammys event. Then the staff canceled the psychiatric evaluation, removed the restraints — which the suit said had been in place for about 90 minutes — and placed him back on oxygen.The lawsuit, which was filed in the U.S. District Court for the Eastern District of Michigan, said that after the ordeal, Mr. Morris was offered a $25 gift card to a supermarket, which he said he refused to accept.“The hospital denied my identity and my basic human dignity and then offered me a gift card,” Mr. Morris said in a statement provided by his lawyers. More

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      in Movies

      Disney’s Splash Mountain Set to Reopen With Princess Tiana Theme

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      The ride was closed last year because of its connection to a racist film. Disney overhauled it to focus on Tiana, Disney’s first Black princess, drawing praise and backlash.In the summer of 2020, as a reckoning on racial justice swept the country, Disney said it would rip out Splash Mountain, a wildly popular flume ride with a racist back story.Some people cheered, saying the move was long overdue: After 31 years at Disneyland in California and 28 at Walt Disney World in Florida, the attraction — with its animal minstrels from “Song of the South,” the radioactive 1946 movie — had to go.But Disney also faced blowback. Last year, when Splash Mountain finally closed, someone started a makeshift memorial near its entrance — the kind that pops up at scenes of horrific crimes. Distraught fans spirited away jars of the water. More than 100,000 fans signed a petition calling on Disney to reverse its “absurd” decision.Now, Disney is rolling out Splash Mountain’s replacement, which is based on “The Princess and the Frog,” the 2009 animated musical that introduced Disney’s first Black princess. The lighthearted new ride, Tiana’s Bayou Adventure, will open to the public on June 28 at Disney World, with a similar version expected to arrive at Disneyland by the end of the year.The ride is the first marquee attraction in Disney theme park history to be based on a Black character.Tiana’s Bayou Adventure uses the same ride tracks as Splash Mountain.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Movies

      Amid Outcry, Academy Museum to Revise Exhibit on Hollywood’s Jewish Roots

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      When the museum first opened, it was criticized for omitting Hollywood’s Jewish pioneers. Now it is under fire for what its new exhibit says about them.When the popular Academy Museum of Motion Pictures opened in 2021 with exhibits celebrating the diversity of the film industry, the museum was criticized for having largely omitted one group: the Jewish founders of Hollywood.Last month, the museum aimed to correct that oversight by opening a permanent new exhibition highlighting the formative role that Jewish immigrants like Samuel Goldwyn and Louis B. Mayer played in creating the American film industry.But the new exhibition, which turns a sometimes critical eye on Hollywood’s founders, ignited an uproar. An open letter that a group called United Jewish Writers sent to the museum on Monday objected to the use of words including “tyrant,” “oppressive,” “womanizer” and “predator” in its wall text, called the exhibit “antisemitic” and described it as “the only section of the museum that vilifies those it purports to celebrate.”In response to the growing outcry, the Academy Museum said in a statement Monday that it had “heard the concerns from members of the Jewish community” and that it was “committed to making changes to the exhibition to address them.”“We will be implementing the first set of changes immediately — they will allow us to tell these important stories without using phrasing that may unintentionally reinforce stereotypes,” the museum said.The museum announced the changes just before receiving the open letter, which was signed by more than 300 Hollywood professionals. “While we acknowledge the value in confronting Hollywood’s problematic past, the despicable double standard of the Jewish Founders exhibit, blaming only the Jews for that problematic past, is unacceptable and, whether intentional or not, antisemitic,” said the letter. “We call on the Academy Museum to thoroughly redo this exhibit so that it celebrates the Jewish founders of Hollywood with the same respect and enthusiasm granted to those celebrated throughout the rest of the museum.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Music

      Review: The Tragic Story of ‘An American Soldier’ Comes Home

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      An opera about Danny Chen, an Army private who died by suicide after experiencing racist hazing while serving, was performed in New York, his hometown.Thirteen years have passed since Danny Chen, an Army private from New York, killed himself while serving in Afghanistan after experiencing brutal hazing and racist taunts from fellow soldiers. “An American Soldier,” the opera based on his story, has been seen in Washington, D.C., and St. Louis.But when the work had its run in Missouri, in 2018, Huang Ruo, its composer, and David Henry Hwang, its librettist, promised Private Chen’s family that they would try to bring it home to the city where he was born and raised. This week, they succeeded, as “An American Soldier” was produced at the Perelman Performing Arts Center at the World Trade Center — just a mile or so from Chinatown, where Private Chen grew up and where a stretch of Elizabeth Street was renamed Private Danny Chen Way in 2014.In Chay Yew’s clearheaded production, with an excellent cast, the touching opera had little trouble making its impact at the performance on Saturday evening. Huang and Hwang’s piece is a straightforward Chinese American family drama, but one with obvious, shameful resonances about the treatment of Asian people and other minorities in this country, and the limits on American ideals of the embrace of difference and easy assimilation.The piece opens on the court-martial of a brutal sergeant who was Private Chen’s chief antagonist. It then alternates between the courtroom and the chronological unfolding of Private Chen’s story, from the first glimmers of his idea to join the Army — an effort to prove that he was a “real American” — through the camaraderie of basic training, his endurance of racism at his next post and his nightmarish treatment once he reaches Afghanistan. His mother is a tender presence in her scenes at home with her beloved son, and a figure of fury and hurt during the court-martial, which resulted in the sergeant’s being found not guilty of the most serious charges.The version of “An American Soldier” that premiered at Washington National Opera in 2014 was a single act of just an hour. By 2018, at Opera Theater of Saint Louis, the piece had added an act and doubled in length, delving more deeply into Private Chen’s life beyond the account of the sergeant’s trial. With some tweaks, this is the work that was performed at the Perelman Center, in a version it commissioned with Boston Lyric Opera.Whether calmly undulating under an impassioned duet or anxiously sputtering as the plot darkens, Huang’s music tends to simmer out of the spotlight, allowing the storytelling to come to the fore. But there are some idiosyncratic touches in the score, like the almost ritualistic percussion hovering under some passages and the fractured trumpet — a kind of stifled fanfare — near the end, when there is an ironic choral paean to the American motto “E pluribus unum” (“Out of many, one”).We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Theater

      Samm-Art Williams, Playwright, Producer and Actor, Dies at 78

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      He challenged racial barriers in Hollywood, was a producer of “The Fresh Prince of Bel-Air” and earned a Tony nomination for “Home,” a paean to his Southern roots.Samm-Art Williams, who made his mark in several fields — as an executive producer of the sitcom “The Fresh Prince of Bel-Air,” as an actor on both stage and screen and as a Tony-nominated playwright for “Home,” died on Monday in Burgaw, N.C. He was 78.His death was confirmed by his cousin Carol Brown. She did not cite a cause.An imposing 6-foot-8 (a lefty, he once served as a sparring partner to Muhammad Ali), Mr. Williams appeared in films including Brian De Palma’s Hitchcock homage, “Dressed to Kill” (1980), and the Coen brothers’ neo-noir, “Blood Simple” (1984). He had a memorable turn as Jim in the 1986 adaptation of “Adventures of Huckleberry Finn,” part of PBS’s “American Playhouse” series.Mr. Williams as Jim with Patrick Day in the 1986 television version of “Adventures of Huckleberry Finn.”Everett CollectionCommitted to expanding the Black presence in Hollywood, he was both a writer and an executive producer on “Fresh Prince,” the hit 1990s NBC comedy starring Will Smith as a street-smart teenager from West Philadelphia who moves in with his aunt and uncle in the moneyed hills of Los Angeles.He also served as a writer and a producer on the television shows “Martin” and “Frank’s Place.” He was nominated for two Emmy Awards — for his work as a writer on “Motown Returns to the Apollo” in 1985 and a producer of “Frank’s Place” in 1988.Raised in Burgaw, a former railroad town north of Wilmington, N.C., he moved to New York in 1973 to pursue a career in acting. It was his wistfulness for his small Southern hometown that inspired “Home,” a production of the celebrated Negro Ensemble Company that opened at the St. Marks Playhouse in Manhattan six years later before moving to Broadway.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Movies

      Black Satire Is Having Its Hollywood Moment, but Something Is Missing

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      Recent releases like “American Fiction” and “The American Society of Magical Negroes” have used absurdist humor to examine race. But they have also depicted narrow views of Blackness.In 2017, Jordan Peele’s “Get Out” was a critical and commercial smash that immediately became one of the defining movies of the Trump Era. The next year, Boots Riley’s masterful “Sorry to Bother You” seemed to herald a new golden age for Black satire films. But as those movies stood out for using surreal plot twists to humorously — and horrifically — unpack complex ideas like racial appropriation and consumer culture, the crop that has followed hasn’t kept pace. The current moment is defined by a central question: What does the “Black” look like in Black satire films today? Too often lately it’s “not Black enough.”By that I mean to say a recent influx of films, including “The American Society of Magical Negroes,” “American Fiction” and “The Blackening,” have failed to represent Blackness with all its due complexity — as sometimes messy, sometimes contradictory. Instead, they flatten and simplify Blackness to serve a more singular, and thus digestible, form of satirical storytelling.The foremost example is “American Fiction,” inspired by Percival Everett’s 2001 novel “Erasure,” which won this year’s Oscar for best screenplay. In the film, a Black author and professor named Monk (played by Jeffrey Wright) finds literary success through “My Pafology,” a novel satirizing books that feed negative Black stereotypes. But Monk’s audience receives his book with earnest praise, forcing him to reconcile his newfound prosperity with his racial ethics.The surface layer of satire is obvious: The white audiences and publishing professionals who celebrate “My Pafology” do so not because of its merits but because the book allows them to fetishize another tragic Black story. It’s a performance of racial acceptance; these fans are literally buying into their own white guilt.Monk’s foil in the film is another Black author, Sintara Golden (Issa Rae), who publishes a popular book of sensationalist Black trauma about life in the ghetto. Profiting on her white audience’s racist assumptions about Blackness, Sintara is this satire’s race traitor — or so it initially seems. Because when, in one scene, Monk questions whether Sintara’s book is any different from “My Pafology,” which she dismisses as pandering, she counters that she is spotlighting an authentic Black experience. Sintara accuses Monk of snobbery, saying that his highfalutin notion of Blackness excludes other Black experiences because he is too ashamed to recognize them.But the fact that it is Sintara who voices the film’s criticism of Monk shows how loath “American Fiction” is to make a value statement on the characters’ actions within the context of their Blackness. Sintara, whom Monk catches reading “White Negroes,” a text about Black cultural appropriation, somehow isn’t winkingly framed as the hypocrite or the inauthentic one pointing out the hypocrisy and inauthenticity of the hero.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Television

      ‘Black Twitter’: Movements, Memes and Crying Jordan

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      This new Hulu docuseries explores how a social media subculture influenced American culture at large.When Prentice Penny first began work on the forthcoming docuseries “Black Twitter: A People’s History,” the last thing the director wanted to do was explain to anybody just what Black Twitter was. How could he?“Everybody has a different opinion what it is, and a different entry point and path to how they feel about it,” he said.“Black Twitter” is a kind of shorthand descriptor referring loosely to commentary, jokes and other kinds of cultural conversation and activism driven largely by Black users of the social media platform now named X. What Penny wanted to do was capture the pivotal moments that have come to define this organic online community, including the movements (Black Lives Matter; OscarsSoWhite) and defining hashtags (#uknowurblackwhen, #BlackGirlMagic) it has propelled and championed.And he wanted to do all of this while Black Twitter was still around.“So much of Black culture in this country isn’t documented,” Penny said. “When you see books about culture and race being banned, when you see narratives saying, oh, there were good sides to slavery, you realize that Black Twitter could be here today and gone tomorrow.”Prentice Penny, left, Joie Jacoby and Jason Parham at the film’s debut at the South by Southwest film festival in March.Andrew Walker/DisneyIndeed, since Penny started the project, Twitter itself has disappeared — or the name officially has, anyway. “I don’t trust anybody who stopped calling it Twitter,” said Jason Parham, a producer on the show whose 2021 Wired story “A People’s History of Black Twitter” inspired the series.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More