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    Robert Macbeth, Founder of Harlem’s New Lafayette Theater, Dies at 89

    He created a vibrant space for actors and playwrights that became a seedbed for the emerging Black Arts Movement of the 1960s and ’70s.Robert Macbeth, a rising Black actor in the New York theater scene, was sitting in a Greenwich Village bar in September 1963, getting a drink before going onstage for an Off Broadway improv show. The evening news played in the background.“I happened to look up and there was a flash, and the flash was about the four little girls getting killed in Birmingham,” he said in a 1967 interview, recalling the bombing of the 16th Street Baptist Church in Birmingham, Ala. “And there I was, sitting in a Village bar, with a Scotch in my hand.”He went onstage that night, and, rather than following the show’s loose routine, he began shouting, walking up and down the aisles, getting in the faces of the mostly white crowd.“I must have scared the audience half to death,” he recalled in the interview. But rather than absorb his message, they seemed to take it as entertainment: “They loved it, but that wasn’t the idea.”Mr. Macbeth, distraught over his inability to convey his anger and sadness, stopped acting after that night in 1963 and, in his words, went into “exile” from the stage. He worked in a bookstore, taught acting classes and tried to process the violent changes rippling through Black America in the 1960s.Slowly, an idea took form: Black actors and playwrights could never be fully effective in white-dominated spaces. They needed their own. So, in 1967, he gathered together a troupe of more than 30 actors and artists to open the New Lafayette Theater in Harlem.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘The Ally,’ a Play About Israel and Free Speech, Tackles Big Issues

    Itamar Moses wrote a drama of ideas about Israel and antisemitism. Then Oct. 7 happened.Before his audition for “The Ally,” a new play by Itamar Moses, the actor Michael Khalid Karadsheh printed out the monologue that his character, Farid, a Palestinian student at an American university, would give in the second act.The speech cites both the Mideast conflict’s specific history and Farid’s personal testimony of, he says, “the experience of moving through the world as the threat of violence incarnate.” Karadsheh — who booked the part — was bowled over.“I don’t think anyone has said these words about Palestine on a stage in New York in such a clear, concise, beautiful, poetic way,” said Karadsheh, whose parents are from Jordan and who has ancestors who were from Birzeit in the West Bank.Farid’s speech sits alongside others, though, in Moses’s play: one delivered by an observant Jew branding much criticism of Israel as antisemitic; another by a Black lawyer connecting Israel’s policies toward Palestinians to police brutality in the United States; another by a Korean American bemoaning the mainstream’s overlooking of East Asians. These speeches are invariably answered by rebuttals, which are answered by their own counter-rebuttals, all by characters who feel they have skin in the game.In other words, “The Ally,” which opens Tuesday at the Public Theater in a production directed by Lila Neugebauer and starring Josh Radnor (“How I Met Your Mother”), is a not abstract and none too brief chronicle of our times, a minestrone of hot-button issues: Israelis and Palestinians, racism and antisemitism, free speech and campus politics, housing and gentrification, the excesses of progressivism — even the tenuous employment of adjunct professors.“I don’t think anyone has said these words about Palestine on a stage in New York in such a clear, concise, beautiful, poetic way,” said Michael Khalid Karadsheh, who plays Farid.Sara Krulwich/The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘The Space Race’ Review: Why Was NASA So White?

    The days of shooting for the stars, interpreted through the stories of people of color whose aspirations were repeatedly thwarted.The story of man’s foray into space is a thrilling one, encompassing war, technological innovation and the power of imagination. The story of the Black man’s foray into space — the subject of the documentary “The Space Race” — comprises a different set of milestones. For African Americans who dreamed of traveling beyond the earth’s atmosphere, the barriers weren’t just physical or scientific, but also social and political.Directed by Lisa Cortés and Diego Hurtado de Mendoza, “The Space Race” offers an alternative history of American space travel through interviews with pioneering figures — including Ed Dwight, an Air Force captain who was the first Black trainee at the Aerospace Research Pilot School; and Guy Bluford, who became the first African American to go to space almost two decades later, in 1983.But the film’s most fascinating revelation is that the Soviets beat the Americans in sending a Black person to space in 1980 with Arnaldo Tamayo Méndez, a Cuban pilot — an achievement that never got its due during the Cold War.This fact, mentioned only cursorily, reinforces the limitations of the movie (which also, it should be noted, features hardly any stories of Black women). A theme running through the interviews is that for the U.S. government, sending a Black astronaut to space was more a matter of propaganda than racial justice. Cortés and de Mendoza capture these contradictions through archival footage of Civil Rights leaders’ excoriating the nation for spending millions on space travel while poverty decimated communities on the ground.But for the most part, “The Space Race” doesn’t quite interrogate these tokenizing narratives, leaving the central question unaddressed: Can the glorified achievements of a few result in change for the many?The Space RaceNot rated. Running time: 1 hour 31 minutes. Watch on Disney+ and Hulu. More

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    Clyde Taylor, Literary Scholar Who Elevated Black Cinema, Dies at 92

    A leading figure in the field of Black studies in the 1970s, he identified work by Black filmmakers as worthy of serious intellectual attention.Clyde Taylor, a scholar who in the 1970s and ’80s played a leading role in identifying, defining and elevating Black cinema as an art form, died on Jan. 24 at his home in Los Angeles. He was 92.His daughter, Rahdi Taylor, a filmmaker, said the cause was chronic obstructive pulmonary disease.As a young professor in the Los Angeles area in the late 1960s — first at California State University, Long Beach, and then at the University of California, Los Angeles — Dr. Taylor was at the epicenter of a push to bring the study of Black culture into academia.Black culture was not merely an appendage to white culture, he argued, but had its own logic, history and dynamics that grew out of the Black Power and Pan-African movements. And filmmaking, he said, was just as important to Black culture as literature and art.Dr. Taylor in 1958 when he was a student at Howard University, where he earned bachelor’s and master’s degrees in English.via Taylor familyHe was especially taken by the work of a circle of young Black filmmakers in the 1970s that he would later call the “L.A. Rebellion.” Among them were the directors Charles Burnett, Julie Dash, Haile Gerima and Billy Woodberry, all of whom went on to have immense impact on Black directors like Spike Lee and Ava DuVernay.As Dr. Taylor documented, these directors created their own, stripped-down approach to narrative and form. They borrowed from French New Wave, Italian neorealism and Brazil’s Cinema Novo to offer an unblinkered look at everyday Black life, often filming in Watts and other Black neighborhoods in and around Los Angeles.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Beverly Johnson, ‘the Model With the Big Mouth’

    In her new one-woman show, she details her 50-year modeling career, her tumultuous relationships — and an unsettling encounter with Bill Cosby.She was 18, new to New York, a tenderfoot in an industry said to eat its young. But Beverly Johnson was not short on brass.She had been quick in the early 1970s to sign with the formidable model agent Eileen Ford — and just as swift, at 19, to inform her, “I want to be on the cover of American Vogue.” When Ms. Ford asked her curtly, “Who do you think you are, Cleopatra?” Ms. Johnson was as curt with a comeback, murmuring, audibly enough, “That’s exactly who I think I am.”Ms. Johnson revisits that moment in “In Vogue,” her one-woman show set to open in Manhattan on Sunday. The play, largely derived from her 2015 memoir, “Beverly Johnson: The Face That Changed It All,” and written with the playwright Josh Ravetch, is by turns an upbeat and cautionary account of Ms. Johnson’s adventures — and hairy misadventures — in the mannequin trade.Onstage she tells of defying expectations and defecting to a competing modeling agency, despite the warnings of peers that such a move would amount to professional ruin.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Reggie Wells, Makeup Artist for Oprah Winfrey and Other Black Stars, Dies at 76

    At a time when cosmetic brands did not cater to Black women, Mr. Wells found a niche working with Black stars and models who had struggled to find makeup options for their skin tones.Reggie Wells, who parlayed a background in fine art into a trailblazing career as a makeup artist for Oprah Winfrey, Whitney Houston, Beyoncé, Michelle Obama and other Black celebrities, died on Monday in Baltimore. He was 76.His death was confirmed by his niece Kristina Conner, who did not specify a cause or say where he died.For Mr. Wells, every face was a canvas to explore. One of his most famous clients was Ms. Winfrey, for whom he worked as a personal makeup artist for more than 20 years at the height of her television career.“Reggie Wells was an artist who used his palette of talent to create beauty no matter the canvas,” Ms. Winfrey said in a statement. “He always made me feel beautiful. Ooo my, how we’d laugh and laugh during the process. He was an astute observer of human behavior and could see humor in the most unlikely experiences.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Jewish Group Assails Film Academy’s Diversity Efforts

    An open letter signed by notable actors and producers criticized the organization for not including Jews as an underrepresented group as part of a new initiative.More than 260 Jewish entertainment figures — including the actors David Schwimmer, Julianna Margulies and Josh Gad, and the producers Greg Berlanti and Marta Kauffman — signed an open letter to the Academy of Motion Picture Arts & Sciences on Tuesday, criticizing the organization for excluding Jews as an underrepresented group in its diversity efforts.In 2020, the academy issued a set of standards as part of its diversity initiative that recognized a number of identities as “underrepresented,” including women, L.G.B.T.Q. people, an underrepresented racial or ethnic group, or those with cognitive or physical disabilities.Religion is not one of the categories considered.These initiatives will become part of the standards required for a film to compete in the best picture category beginning this year. For a film to be eligible, at least one of the lead actors or a significant supporting actor must be from an underrepresented racial or ethnic group. The academy has said that includes actors who are Asian, Hispanic, Black, Indigenous, Native American, Middle Eastern, North African, native Hawaiian or other Pacific Islander.“An inclusion effort that excludes Jews is both steeped in and misunderstands antisemitism,” said the letter, which was organized by the Hollywood Bureau of the group Jew in the City. “It erases Jewish peoplehood and perpetuates myths of Jewish whiteness, power, and that racism against Jews is not a major issue or that it’s a thing of the past.”The letter added that Judaism was not just an issue of faith, but also an ethnicity.This is not the first time in recent years that the academy has faced criticism from the Jewish community. When the organization opened its long-awaited museum in Los Angeles in 2021, the contributions of Jewish immigrants like Jack Warner and Louis B. Mayer, who were largely responsible for the founding of the Hollywood studio system, were barely acknowledged. In response, the academy said it would open a permanent exhibition dedicated to the birth of Hollywood and the Jewish filmmakers who established it. Called “Hollywoodland: Jewish Founders and the Making of a Movie Capital,” the exhibit will debut on May 19.According to Allison Josephs, the founder and executive director of Jew in the City, the letter has been in the works since the summer, months before the Hamas attack on Israel on Oct. 7, as the new academy standards were being discussed.“It feels like a very big mistake to not recognize that we are maybe the most persecuted group throughout all time,” she said in an interview.The academy declined to comment. More

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    Mbongeni Ngema, Playwright Best Known for ‘Sarafina!,’ Dies at 68

    Before the fall of apartheid, his plays, which also included “Woza Albert!” and “Asinamali,” challenged the South African government’s racial policies.Mbongeni Ngema, a South African playwright, lyricist and director whose stage works, including the Tony-nominated musical “Sarafina!,” challenged and mocked his homeland’s longtime policy of racial apartheid, died on Wednesday in a hospital in Mbizana, South Africa, after a car accident. He was 68.Mr. Ngema was a passenger in a car that was struck head on when he was returning from a funeral in Lusikisiki, in Eastern Cape Province, according to a family statement cited in the South African news media.“His masterfully creative narration of our liberation struggle honored the humanity of oppressed South Africans and exposed the inhumanity of an oppressive regime,” President Cyril Ramaphosa of South Africa said in a post on X after Mr. Ngema’s death.In the decade before the release of Nelson Mandela from prison in 1990 and the dismantling of apartheid in the early ’90s, the South African system of institutionalized racism was an overwhelming concern to Mr. Ngema. During that decade he cocreated the play “Woza Albert!,” wrote and directed the play “Asinamali!” and wrote the script and collaborated on the music for “Sarafina!”“Sarafina!” evolved out of a conversation he had in the 1980s with Winnie Madikizela-Mandela, a prominent anti-apartheid activist who was then married to Mandela.“I was sitting with Mama Winnie Mandela, and I started thinking, ‘This country is in flames,’” he told the South African television show “The Insider SA” in 2022. “So I asked a question. I said, ‘Mama, what do you think is finally going to happen to this country?’“Mama looked at me, and she said, ‘I wish I had a big blanket to cover the faces of the little ones so they do not see that bitter end.’”Mr. Ngema soon began to envision young people, running and singing “Freedom Is Coming Tomorrow,” a song that he would write for “Sarafina!,” a musical that follows Black high school students in the township of Soweto in 1976 during the uprising against the government’s imposition of Afrikaans, rather than Zulu, as the official language in schools.Mr. Ngema wrote the book and collaborated with the trumpeter and composer Hugh Masekela on the score.Mr. Ngema, left, with former President Nelson Mandela in 2002.Lewis Moon/Agence France-Presse“Sarafina!” opened in Johannesburg in 1987. It moved that fall to the Mitzi E. Newhouse Theater at Lincoln Center and then, in early 1988, to Broadway, at the Cort Theater, where it played 597 performances.In his review of the production at the Newhouse, Frank Rich of The New York Times wrote that Mr. Ngema had “brought forth a musical that transmutes the oppression of Black townships into liberating singing and dancing that nearly raises the theater’s roof.”The score, he added, “evokes the cacophony of life in a Black society both oppressed and defiant, at once sentenced to hard labor and ignited by dreams of social justice.”“Sarafina!” received five Tony nominations, including three for Mr. Ngema: for best direction of a musical (won by Harold Prince for “The Phantom of the Opera”), best original score (won by Stephen Sondheim for “Into the Woods”) and best choreography, which he shared with Ndaba Mhlongo (won by Michael Smuin for “Anything Goes”).“Sarafina!” was also nominated for best musical and best featured actress in a musical.It was adapted as a film in 1992, starring Leleti Khumalo, who had starred in the South African and Broadway productions, with Whoopi Goldberg as an inspirational teacher and the singer-songwriter Miriam Makeba as Sarafina’s mother.Mbongeni Ngema (pronounced mmm-bon-GEN-i nnn-GAY-ma) was born on June 1, 1955, in Verulam, a town north of Durban.According to his official biography for the film “Sarafina!,” he was separated from his parents at 11, then lived for a time with extended family in Zululand and later on his own in the poor neighborhoods around Durban. From age 12, he taught himself to play guitar.“When I grew up all I wanted to be was a musician, and I was influenced greatly by the Beatles,” he said on “The Insider SA.”Working in a fertilizer factory in the mid-1970s, a fellow worker asked him to play guitar to accompany a play he had written.“And then I fell in love with the part of the lead character in the play,” he told the magazine Africa Report in 1987. “When he was onstage, I would mimic him backstage — making the other musicians laugh.” One night, when the actor did not show up, he played the role.Mr. Ngema and the playwright began to collaborate, which led Mr. Ngema to start directing and writing his own small pieces. In 1979, he began working in Johannesburg with Gibson Kente, a playwright and composer, to understand the magic in his productions. After two years, he left and began working with the performer Percy Mtwa.He, Mr. Mtwa and Barney Simon created “Woza Albert!,” a satire that imagines the impact of the second coming of a Christ-like figure, Morena, who arrives in South Africa on a jumbo jet from Jerusalem, through the lives of ordinary people, vigorously played over the course of 80 minutes by Mr. Ngema and Mr. Mtwa.The white government tries to exploit Morena, then labels him a Communist and locks him up on Robben Island, where Mandela and other political prisoners were incarcerated.The play opened in South Africa in 1981 and was staged over the next three years in Europe, Off Broadway at the Lucille Lortel Theater and around the United States.In The Washington Post, the critic David Richards wrote in 1984 that “Woza Albert!” “tackles such harsh realities as injustice, poverty and apartheid in South Africa, but does so with far more spirit, humor and, yes, hope, than the subject generally inspires.” He added that “with only their wonderful, wide-eyed talent,” Mr. Mtwa and Mr. Ngema “can summon up a landscape, a society, a history.”The trumpeter Hugh Masekela, third from right, with members of the cast of “Sarafina!” during a rehearsal at Lincoln Center in 1987. Mr. Masekela and Mr. Ngema collaborated on the score for the musical.Sara Krulwich/The New York TimesMr. Ngema then wrote and directed “Asinamali!” (1983), in which five Black men in a single South African prison cell describe — through acting, dancing, singing and mime — why they were incarcerated and how they were victimized by racist laws, unemployment and police violence.The play’s name (which means “We have no money”) comes from the rallying cry of rent strikers in 1983 in the Lamontville township.Mr. Ngema said that “Asinamali!” was alarming enough to authorities in Duncan Village, in the Eastern Cape, that they arrested the audience for attending a performance.“They said it was an illegal political gathering,” Mr. Ngema said in an interview in 2017 on a South African podcast.He called “Asinamali!” a celebration of resistance.“It shows that no matter how bad things get, victory is inevitable,” he told The Times in 1986 during rehearsals before the play opened in Harlem at the New Heritage Repertory Theater. “The spirit of the people shall prevail.”Later that year, “Asinamali!” was part of a South African theater festival at Lincoln Center.Information on Mr. Ngema’s survivors was not immediately available. His marriage to Ms. Khumalo, the star of “Sarafina!,” ended in divorce. Mr. Ngema, who wrote several other plays, was involved in a controversy in 1996 when his sequel to “Sarafina!,” “Sarafina 2” — commissioned by the South African Health Department to raise awareness about the AIDS epidemic — led to a government corruption investigation over accusations that its cost was an excessive “unauthorized expenditure” and that its message was inadequate.He defended the show’s price tag, saying it was necessary to bring Broadway-quality shows to Black townships.“People have said it’s a waste of government money,” Mr. Ngema told The Associated Press in 1996. “It think that’s a stupid criticism.” More