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    • 113 Shares199 Views

      in Music

      Janet Jackson Repeats False Claims About Kamala Harris’s Race

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      After Ms. Jackson told The Guardian that Ms. Harris is “not Black,” her representatives said a man who apologized on her behalf was not authorized to speak for her.There was a swift backlash on Saturday after the pop star Janet Jackson challenged Vice President Kamala Harris’s racial identity in an interview with The Guardian. On Sunday, a man who identified himself as her manager apologized for her statements.Then Ms. Jackson’s representatives quickly distanced her from that man and his apology, saying he was not her manager and was not authorized to speak for her.The unusual turn of events began when The Guardian published a wide-ranging interview with Ms. Jackson timed to promote the European leg of her concert tour. When the reporter, Nosheen Iqbal, said the United States “could be on the verge of voting in its first Black female president,” referring to Ms. Harris, Ms. Jackson responded by saying: “Well, you know what they supposedly said? She’s not Black. That’s what I heard. That she’s Indian.”When Ms. Iqbal replied that Ms. Harris, the Democratic nominee, is the daughter of an Indian woman and a Jamaican father who is Black, Ms. Jackson responded, “Her father’s white.”“That’s what I was told,” she added. “I mean, I haven’t watched the news in a few days. I was told that they discovered her father was white.”Across social media, people expressed bewilderment over Ms. Jackson’s comments. On “The View” on Monday, one of the hosts, Ana Navarro, said Ms. Jackson had been “very irresponsible” and had used the Guardian interview “carelessly, to spread misinformation.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 63 Shares179 Views

      in Television

      Danzy Senna Discusses ‘Colored Television’

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      Long before Zendaya was our biggest young movie star, before the Kardashians became an aesthetic and economic juggernaut and certainly before Barack Obama (let alone Kamala Harris) ascended the political ranks, the novelist Danzy Senna predicted we’d soon be living through what she called the Mulatto Millennium.“Strange to wake up and realize you’re in style. That’s what happened to me just the other morning,” she wrote in a 1998 essay. “I realized that, according to the racial zodiac, 2000 is the official Year of the Mulatto. Pure breeds (at least Black ones) are out; hybridity is in. America loves us in all of our half-caste glory.”Droll, insouciant, provocative? Of course — Danzy Senna wrote it. Over nearly three decades, she has spun up hilarious (and occasionally unsettling) stories about the lives of characters who happen to be multiracial — “the country I come from,” as she put it. Her debut novel, “Caucasia,” also published in 1998, followed two biracial sisters born in 1970s Boston who are separated by their parents and whose lives take very different paths. It was a best seller.Her latest book, “Colored Television,” her sixth, satirizes Hollywood, academia, the publishing industry, the housing market, ambition and, not least, the pervasive trope of the tragic mulatto.It is also very, very funny.Like much of Senna’s fiction, “Colored Television,” which Riverhead will release on Tuesday, borrows elements from her own life and torques them to the extreme. The novel follows Jane Gibson, a biracial novelist in Los Angeles married to a brilliant, slightly mad painter named Lenny and their two young children. We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 125 Shares179 Views

      in Movies

      Why an Asian American Reporter Wanted to Write About Romance

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      Hollywood has portrayed Asian American men in unflattering ways for decades. One Culture reporter aimed to bring the uncomfortable conversations out of group chats, and into The Times.There is a scene in the 2023 film “Past Lives” in which Nora Moon, the protagonist, calls Hae Sung Jung, her childhood friend, “really
masculine, in
this
way
I
think
is
so
Korean.”When I first heard that dialogue, I remember jolting to attention. It felt like the movie was going out of its way to label an Asian man as manly. I had never heard that kind of talk on the big screen before.And, if I’m being honest, it made me, a Korean American man, feel good.I knew there was more I wanted to unpack, and doing so falls into my jurisdiction as a reporter on The New York Times’s Culture desk. So I was delighted when The Times’s Projects and Collaborations team asked me if I’d be interested in writing about the representation of Asian American men — and specifically their romantic roles — onscreen.Asian and Asian American men have been emasculated and marginalized for decades on American screens, and I wanted to chronicle the modest, but meaningful, shift happening right now. The article, which was published online today alongside visuals from Ricardo Nagaoka, explores how roles available to Asian and Asian American actors have evolved, especially over the last few years.I spoke to almost two dozen Asian Americans: Mostly actors, writers and directors, but also scholars, historians and everyday people. I needed to understand how laws and immigration policy — and especially pop culture — had shaped America’s view of Asian men. And I was interested in how the years of unflattering Hollywood portrayals made Asian and Asian American men feel.Surveys from the 2000s and 2010s had concluded that Asian men, along with Black women, were at the bottom of the racial romantic hierarchy when it came to dating in real life. And the frustration felt by Asian American men in that realm has at times manifested itself in misplaced toxicity, anger and resentment — particularly toward Asian women.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 113 Shares99 Views

      in Movies

      Asian American Actors Are Finally Getting Romantic Lead Roles

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      It was not long ago that the actor and writer Joel Kim Booster first began going to auditions only to quickly realize that the roles available to him as an Asian American man were severely limited.“It does not get better from here, no matter how many Chinese-food delivery boys you play,” he recalled being told by other Asian American actors.But Booster kept at it. And eventually, in 2022, he got to portray a gay Asian American man in “Fire Island,” a groundbreaking rom-com that he also wrote. “So much of that movie,” Booster said, “is just a literal transcript from my life.”As it turned out, things did get a little better for Asian American men in Hollywood during the decade that Booster spent toiling. And he senses that the momentum has continued in the two years since “Fire Island” debuted.Many of the newest Asian and Asian American stories seem unconcerned with “the white gaze,” he said. And so “the conversation has sort of moved on for a lot of people,” he said, adding that his movie “almost feels a little retrograde now.”Indeed, since the 2018 blockbuster “Crazy Rich Asians” became a box office hit, Asian and Asian American stories and characters have proliferated in American pop culture. And after decades of degrading, often emasculating portrayals, Asian and Asian American men like Booster have been at the center of the new work, often playing the sort of hunky hero parts that Hollywood long kept out of reach.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 150 Shares109 Views

      in Theater

      At ‘Slave Play’ in London, a ‘Black Out’ Night Emerges From Controversy

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      Critics slammed the idea of “restricting audiences on the basis of race,” but at a recent performance, Black spectators praised producers for creating a safe space.Elaine Grant was pleased with the scene unfolding outside the Noël Coward Theater in London on Wednesday night.Unlike most nights at the theater in the West End, there was a sea of majority Black faces laughing and jovially chatting in a line that snaked around the block before a performance of Jeremy O. Harris’s “Slave Play.”Grant, who works in the arts, had organized a group of more than 100 people, mostly Black women, to see the show. “A lot of the people that I work with don’t necessarily go to the theater a lot,” she said, and so it was important for them to be in a space where they could feel safe experiencing a range of emotion.This was a “Black Out” performance, an idea Harris first announced for his play’s Broadway 2019 run, in which he invites Black audience members to attend a specific performance, to experience and discuss art away from the white gaze. Joaquina Kalukango, an actress in the show’s New York run, told the Times in 2020 that she felt on those nights that she was performing to an audience “that fully understood the story and understood where these characters were coming from.”In London, the mood on the theater steps was upbeat and there seemed little concern that when this “Slave Play” transfer — including two Black Out performances — was announced in February, it drew the wrath of some British commentators, and got caught up in ongoing debates over race in British cultural institutions. Even the office of the prime minister at the time, Rishi Sunak, chimed in, saying, “restricting audiences on the basis of race would be wrong and divisive.”Harris responded to the widespread criticism on social media, addressing what he called a “moral panic” among parts of the British public.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 100 Shares119 Views

      in Movies

      ‘Twice Colonized’ Review: Untangling the Personal and Political

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      This documentary follows a renowned Inuit activist over seven years, making sense of the ways in which racism and impoverishment can abrade one’s sense of self.The charismatic Inuit lawyer Aaju Peter is no stranger to cinema. Some viewers will know her from films like “Arctic Defenders” (2013), about Inuit activists’ struggle for self-government, and “Angry Inuk” (2016), which follows an Inuit campaign to allow seal hunting. Peter returns to the screen in “Twice Colonized,” but this time, the focus is not on her fight against colonialist policies. It’s on Peter’s fight with herself — with all the wounds that colonization has inflicted on her life and her soul.Peter grew up in Greenland, a Danish territory, in the 1960s and, as was common with high-performing young students, was shipped off to high school in Denmark. Later in life, she moved to the Canadian Arctic. In “Twice Colonized,” which follows Peter closely across seven years, she contends with her life under Danish and then Canadian colonialism, and the corrosive separations from her language, culture and family that assimilation required. Both she and the director, Lin Alluna, take on a difficult task: untangling the personal and the political, making sense of the ways in which racism and impoverishment can abrade one’s sense of self.Much like its heroine, “Twice Colonized” is a storm of emotion and conviction. Peter is tortured and vulnerable as she mourns her son’s death by suicide and struggles to break up with her abusive partner; she is also joyful and strong as she communes with other Indigenous people on her travels and speaks forcefully about Inuit rights on global platforms.The film seems to writhe alongside her, with shaky camerawork, jagged cuts and a haunting soundtrack full of breathy chants. If it can feel haphazard and narratively unsatisfying at times, it’s also thrilling in the way it matches Peter’s rhythms, refusing to sand down her defiant complexity.Twice ColonizedNot rated. In Danish, English, Greenlandic and Inuktitut, with subtitles. Running time: 1 hour 31 minutes. Available to rent or buy on most major platforms. More

    • 125 Shares99 Views

      in Music

      Four Tops Singer Sues Hospital Over Being Put in Restraints

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      The lawsuit by Alexander Morris, who joined the group six years ago, said the staff thought he was “delusional” when he told them he was in the Motown band.A singer who joined the storied Motown group the Four Tops in 2018 sued a Michigan hospital on Monday, accusing its staff of placing him in restraints and ordering a psychological evaluation because they did not believe he was part of the band.The singer, Alexander Morris, who is Black, filed a lawsuit accusing Ascension Macomb-Oakland Hospital of racial discrimination and two employees of negligence for an incident in April 2023, when he was taken there by ambulance with chest pain and difficulty breathing.When Mr. Morris, 53, told hospital staff that he was a member of the Four Tops — which helped define the Motown Sound in the 1960s with hits such as “I Can’t Help Myself (Sugar Pie, Honey Bunch)” and “Reach Out I’ll Be There” — the staff “wrongfully assumed he was mentally ill” and a security guard was instructed to put him in restraints, the lawsuit alleges.When Mr. Morris offered to show his identification card, the lawsuit said, the security guard, who is white, told him to “sit his Black ass down.”“None of the nursing staff intervened to stop the racial discrimination and mistreatment,” said the lawsuit, which accused the staff of taking Mr. Morris, who had a history of heart problems, off oxygen while they pursued a psychiatric evaluation.The nonprofit health system that oversees the hospital, Ascension, released a statement in which it declined to comment on the pending litigation but said, “We do not condone racial discrimination of any kind.”The Four Tops has seen a rotation of replacement singers since its heyday. Its only surviving original member, Abdul Fakir, invited Mr. Morris to join the group in 2018 and he has been performing with them since 2019. At the time of Mr. Morris’s hospital visit last year, the lawsuit said, the Four Tops had been touring with another Motown jewel, the Temptations, and the group had recently performed at a Grammys charity event honoring Berry Gordy, Motown’s founder.Seeking to convince the hospital that he was not “delusional,” Mr. Morris’s lawsuit said, he showed a nurse a video of him performing at the Grammys event. Then the staff canceled the psychiatric evaluation, removed the restraints — which the suit said had been in place for about 90 minutes — and placed him back on oxygen.The lawsuit, which was filed in the U.S. District Court for the Eastern District of Michigan, said that after the ordeal, Mr. Morris was offered a $25 gift card to a supermarket, which he said he refused to accept.“The hospital denied my identity and my basic human dignity and then offered me a gift card,” Mr. Morris said in a statement provided by his lawyers. More

    • 125 Shares179 Views

      in Movies

      Disney’s Splash Mountain Set to Reopen With Princess Tiana Theme

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      The ride was closed last year because of its connection to a racist film. Disney overhauled it to focus on Tiana, Disney’s first Black princess, drawing praise and backlash.In the summer of 2020, as a reckoning on racial justice swept the country, Disney said it would rip out Splash Mountain, a wildly popular flume ride with a racist back story.Some people cheered, saying the move was long overdue: After 31 years at Disneyland in California and 28 at Walt Disney World in Florida, the attraction — with its animal minstrels from “Song of the South,” the radioactive 1946 movie — had to go.But Disney also faced blowback. Last year, when Splash Mountain finally closed, someone started a makeshift memorial near its entrance — the kind that pops up at scenes of horrific crimes. Distraught fans spirited away jars of the water. More than 100,000 fans signed a petition calling on Disney to reverse its “absurd” decision.Now, Disney is rolling out Splash Mountain’s replacement, which is based on “The Princess and the Frog,” the 2009 animated musical that introduced Disney’s first Black princess. The lighthearted new ride, Tiana’s Bayou Adventure, will open to the public on June 28 at Disney World, with a similar version expected to arrive at Disneyland by the end of the year.The ride is the first marquee attraction in Disney theme park history to be based on a Black character.Tiana’s Bayou Adventure uses the same ride tracks as Splash Mountain.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More