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    A Drummer Showing the Way to ‘the Freest Musical Universe’

    BUENOS AIRES — The crowd at a recent concert exploded into rapturous cries as the group’s frontman walked onto the stage and began setting a drum beat, launching his band on an improvised journey across musical genres that culminated an hour later in a standing ovation.Over a 30-year career, Miguel Tomasín has released more than 100 albums, helped turn his Argentine band into one of South America’s most influential underground acts, and helped hundreds of people with disabilities express their voices through music.Mr. Tomasín has achieved this in part because of a distinctive artistic vision that comes, his family, fellow musicians and friends said, from having been born with Down syndrome. His story, they say, shows how art can help someone overcome social barriers, and what can happen with an effort to elevate a person’s talents, rather than focusing on their limitations.“We make music so that people enjoy it,” Mr. Tomasín said in an interview at his home in the windswept Argentine city of Rio Gallegos, near the country’s southern tip. Music is “the best, magical,” he added.Though his prolific output has not achieved commercial success, it has had a significant impact on how people with disabilities are perceived in Argentina and beyond.At a recent sold-out Reynols concert in Buenos Aires, Miguel Tomasín sang and played all the instruments on the stage in front of 600 fans.Video by Centro Cultural KirchnerIt has also inspired members of his band, Reynols, to establish long-running music workshops for people with disabilities. And other musicians they have worked with have started more bands whose members include those with developmental disabilities.“Thanks to Miguel, many people who had never interacted with a person with Down syndrome were able to become aware of their world through music,” said Patricio Conlazo, an occasional Reynols member who, after playing with Mr. Tomasín, started music projects for people with disabilities in southern Argentina.Reynols’s unconventional approach to music has also inspired established musicians.“I was reminded by him that you can play music as you like,” said Mitsuru Tabata, a veteran Japanese experimental musician who has recorded with Reynols.But the band’s freewheeling sound has its detractors, too.A prominent British music journalist, Ben Watson, called their music “annoying racket,” in his 2010 book “Honesty Is Explosive!” where he suggested that Mr. Tomasín’s presence in the band was a publicity stunt.The members of Reynols, from left; Alan Courtis, Patricio Conlazo, Mr. Tomasín and Roberto Conlazo in their dressing room before a concert in Buenos Aires.Mr. Tomasín playing the drums during the concert in Buenos Aires.In its first years, the band struggled to find venues and labels interested in their improvisational sound. A turning point came nearly a quarter century ago, in 1998, when they unexpectedly became a house band on an Argentine public television program, which exposed them to a new audience.The job made Mr. Tomasín the first Argentine with Down syndrome to be employed by a national broadcaster.“It was revolutionary, because people with these conditions were largely hidden from public view,” said Claudio Canali, who helped produce the program.A New York Times reporter and a photographer spent a week in Argentina to interview Mr. Tomasín and document his life, both in Buenos Aires and Rio Gallegos. Mr. Tomasín speaks in short phrases that are largely understandable to a Spanish speaker, but sometimes require an accompanying relative to put them in context.Mr. Tomasín is 58, though, like many other artists he lowers his age, insisting he is 54.He was born in Buenos Aires, the second of three children of middle-class parents. His father was a Navy captain, his mother a fine arts graduate who stayed home to raise the children.In the 1960s, most Argentine families sent children with Down syndrome to special boarding schools, which in practice were little more than asylums, according to his younger sister, Jorgelina Tomasín.After visiting several of them, his parents decided to raise Mr. Tomasín at home, where he was treated no differently than his siblings.Mr. Tomasín posing with a fan after the show in Buenos Aires.Mr. Tomasín improvising on the piano while wearing his favorite Reynols T-shirt.He started showing interest in sounds as a toddler, banging on kitchen pots and playing with a family piano, prompting his grandparents to buy him a toy drum kit.Later, after coming home from school, Mr. Tomasín would go straight to his room and play all three cassettes that he owned from beginning to end, making the crooners Julio Iglesias and Palito Ortega an inescapable house presence for years, Ms. Tomasín said.By the early 1990s, the close-knit household began to separate, as his siblings grew up and left home, leaving Mr. Tomasín, by then a young adult, feeling isolated.To fill the void, his parents decided to send him to a music school, but struggled to find one that would accept him.One day, in 1993, they tried an unassuming place they came across while shopping in their Buenos Aires neighborhood, the School for the Comprehensive Formation of Musicians, which was run by young avant-garde rockers who taught classes to subsidize their rehearsal space.“‘Hi, I’m Miguel, a great famous drummer,’” Roberto Conlazo, who ran the school with his brother Patricio, recalled Mr. Tomasín saying at their introduction, despite his having never, up to that point, touched a professional drum kit.Mr. Tomasín checking his drums.From left, Patricio Conlazo Mr. Tomasín and Roberto Conlazo during a rehearsal.The school became an unexpected artistic home for Mr. Tomasín. In a country that remains deeply divided by the legacy of a military dictatorship and a Marxist insurgency, it was rare for a military family to even associate with bohemian artists, let alone entrust a child with them.But Mr. Tomasín’s family and the artists ended up becoming lifelong friends, an early example of how his lack of social prejudices has influenced others to reconsider long-held assumptions. His spontaneity and lack of insecurities made Mr. Tomasín a natural improviser, and an ideal fit for the school’s goal to create music without preconceived ideas.“We were looking for the freest musical universe possible,” said Alan Courtis, who taught at the school. “Miguel became the alarm that woke up the dormant side of our brains.”Roberto Conlazo and Mr. Courtis had already been playing in a group that eventually would become Reynols, a name loosely inspired by Burt Reynolds.After giving Mr. Tomasín some drumming lessons, they decided to bring him into the band. Their collaboration, however, got off to an uncertain start.Mr. Tomasín in the dining room at his brother’s home in Rio Gallegos, Argentina.Mr. Tomasín with his brother, Juan Mario Tomasín, and a neighborhood dog on the banks of the Rio Gallegos River.During one of their first shows, in 1994, a crowd of high school students broke into a mosh pit, which Mr. Courtis and Roberto Conlazo stoked by spraying deodorant into the audience’s faces, pulling out guitar strings with pincers and emitting bloodcurdling noise from primitive loudspeakers.When Mr. Tomasín’s father, Jorge Tomasín, approached the band after the show, they were resigned to never seeing Miguel again, sure his father would disapprove.“‘Lads, I didn’t understand a lot of what you played,” Roberto Conlazo recalled the father saying, “‘but I saw Miguel very happy. So go right ahead.’”Those words were a green light for the ensuing three decades of creativity that has produced around 120 albums, American and European tours, and collaborations with some of the world’s most respected experimental musicians. Reynols splits proceeds from shows and music sales equally, making Mr. Tomasín one of the few professional musicians with Down syndrome in the world.The band first came to broad national attention with the afternoon TV gig. A popular host, Dr. Mario Socolinsky, had interviewed Reynols on his daytime program, “Good Afternoon Health,” in which he gave health tips. Impressed with Mr. Tomasín’s integration into the band, he invited them to be the show’s house musicians, giving Reynols an unlikely job of playing to a mainstream audience five times a week for a year.Reynols’s next break came in 2001, when Mr. Courtis and Roberto Conlazo went on the band’s first U.S. tour. Although Mr. Tomasín decided not to join them, the tour introduced his work to the global underground music network that has supported the band’s subsequent career.Mr. Tomasín playing guitar during a concert.Juan Mario Tomasín, left, Miguel’s brother, and his bandmate Patricio Conlazo after a rehearsal.In the following years, the band’s focus on improvisation drove its extraordinary output of albums. Because each jam session with Mr. Tomasín could result in a different sound, the band has released dozens of them as albums on small record labels in runs of a few hundred copies.After seeing Mr. Tomasín’s performance on TV, families across Argentina started contacting the band, asking them to teach music to their children with disabilities. That led Mr. Courtis and Roberto and Patricio Conlazo to create a collective, called Sol Mayor, which brought together people with various physical and developmental disabilities to play music.Their approach, they believe, puts a spotlight on the beauty of music that does not follow Western norms, like playing in an octave scale.Inspired by work with Reynols, other musicians have started bands for people with disabilities in Norway and France.“We make music so that people enjoy it,” Mr. Tomasín said. Music is “the best, magical,” he added.Mr. Tomasín in his bedroom at his brother’s family home in Rio Gallegos.Mr. Tomasín’s family say they were able to give him the support to develop his creativity thanks in part to their relatively well-off economic position, acknowledging the social inequalities that prevent many people with disabilities from reaching their potential.At a recent sold-out Reynols concert in Buenos Aires, Mr. Tomasín sang and played all the instruments on the stage in front of 600 fans, posing for selfies with admirers after the show.Earlier this year, Mr. Tomasín moved from Buenos Aires to Rio Gallegos to live with his brother Juan Mario, a former Army officer who now teaches English. In the afternoons, Mr. Tomasín dances to Argentine folk music, cooks and gardens at a local center for people with disabilities, often wearing his favorite Reynols T-shirt.Mr. Tomasín’s bandmates say one of his greatest gifts is helping people become better versions of themselves without even being aware of his influence.“He teaches without teaching, by simply enjoying his life,” Roberto Conlazo said.Mr. Tomasín’s big plan for the near future is to stage a concert in his new town, bringing his bandmates from Buenos Aires, 1,600 miles away, and inviting his new friends.“Let them come to my school,” he said, “so we can all play together.”Mr. Tomasín participating in a folk dance class at the René Vargas Day Center in Rio Gallegos.Hisako Ueno More

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    California Bill Could Restrict the Use of Rap Lyrics in Court

    The bill, which applies more broadly to other forms of creative expression, has unanimously passed the Senate and Assembly and could become law by the end of September.A California bill that would restrict the use of rap lyrics and other creative works as evidence in criminal proceedings has unanimously passed both the State Senate and Assembly, and could soon be signed into law by Gov. Gavin Newsom.The bill, introduced in February by Assemblyman Reginald Jones-Sawyer, a Democrat who represents South Los Angeles, comes amid national attention on the practice following the indictment of the Atlanta rappers Young Thug and Gunna on gang-related charges. Prosecutors have drawn on the men’s lyrics in making their case.The California measure, however, would apply more broadly to any creative works, including other types of music, poetry, film, dance, performance art, visual art and novels.“What you write could ultimately be used against you, and that could inhibit creative expression,” Mr. Jones-Sawyer said Wednesday in an interview. He noted that the bill ultimately boiled down to a question of First Amendment rights.“This is America,” he said. “You should be able to have that creativity.”Mr. Newsom has until Sep. 30 to sign the bill into law. If he neither signs nor vetoes the bill by that date, the measure would automatically become law. The law would then go into effect on Jan. 1, 2023, Mr. Jones-Sawyer said.When asked whether Mr. Newsom planned to sign the bill, his office said that it could not comment on pending legislation. “As will all measures that reach the governor’s desk, it will be evaluated on its merits,” it said.Though the bill’s genesis is in preventing rap stars’ lyrics from being weaponized against them, the measure loosely defines “creative expression” to include “forms, sounds, words, movements, or symbols.”It would require a court to evaluate whether such works can be included as evidence by weighing their “probative value” in the case against the “substantial danger of undue prejudice” that might result from including them. The court should consider the possibility that such works could be treated as “evidence of the defendant’s propensity for violence or criminal disposition, as well as the possibility that the evidence will inject racial bias into the proceedings,” the bill says.“People were going to jail merely because of their appearance,” Mr. Jones-Sawyer said. “We weren’t trying to get people off the hook. We’re just making sure that biases, especially racial biases toward African Americans, weren’t used against them in a court of law.”The bill would require that decisions about the evidence be made pretrial, out of the presence of a jury. For decades, prosecutors have used rappers’ lyrics against them even as their music has become mainstream, with critics and fans arguing that the artists should be given the same freedom to explore violence in their work as were musicians like Johnny Cash (did he really shoot a man in Reno just to watch him die?) or authors like Bret Easton Ellis, who wrote “American Psycho.”In other cases, though lyrics were not used as evidence, they were discussed in front of the jury, which “poisoned the well” by allowing bias to enter the court, according to Mr. Jones-Sawyer’s office. It also noted that while country music has a subgenre known as the “murder ballad,” it is only the lyrics of rap artists that have been singled out.Charis E. Kubrin, a professor of criminology, law and society at the University of California, Irvine, who has extensively researched the use of rap lyrics in criminal proceedings, said that the way prosecutors have used defendant-authored lyrics in court was unique to rap.The practice, she said, essentially treated the lyrics as “nothing more than autobiographical accounts — denying rap the status of art.” The California bill is significant, Dr. Kubrin said, because it would require judges to consider whether the lyrics would inject racial bias into proceedings. “This is bigger than rap,” she said.Among the first notable times the tactic was used was against the rapper Snoop Dogg at his 1996 murder trial, when prosecutors cited lyrics from “Murder Was the Case.” The rapper, whose real name is Calvin Broadus, was acquitted.Snoop Dogg entering a Los Angeles court in 1996, where a prosecutor cited his lyrics during a murder trial. He was acquitted.Mark J. Terrill/Associated PressMost recently, the charges against Young Thug and Gunna have called national attention to the tactic. Both men, who have said they are innocent, were identified as members of a criminal street gang, some of whom were charged with violent crimes including murder and attempted armed robbery.Young Thug, whose real name is Jeffery Williams, co-wrote the Grammy-winning “This is America” with Childish Gambino and is one of the most influential artists to emerge from Atlanta’s hip-hop scene.In November, two New York lawmakers introduced a similar bill that would prevent lyrics from being used as evidence in criminal cases unless there was a “factual nexus between the creative expression and the facts of the case.” It passed the Senate in May.In July, U.S. Representatives Hank Johnson of Georgia and Jamaal Bowman of New York, both Democrats, introduced federal legislation, the Restoring Artistic Protection Act, which they said would protect artists from “the wrongful use of their lyrics against them.”The California bill is supported by several other music organizations and activist groups, including the Black Music Action Coalition California, the Public Defenders Association and Smart Justice California, which advocates criminal justice reform.In a statement of support from June, the Black Music Action Coalition, an advocacy organization that battles systemic racism in the music business, said that prosecutors almost exclusively weaponized rappers’ lyrics against men of color.“Creative expression should not be used as evidence of bad character,” the organization said, maintaining that the claim that themes expressed in art were an indication of the likelihood that a person was violent or dishonest was “simply false.”Harvey Mason Jr., the chief executive of the Recording Academy, which runs the Grammy Awards, said that the bill was intended to protect not only rappers, but also artists across all genres of music, and other forms of creativity.“It’s bigger than any one individual case,” Mr. Mason said. “In no way, at no time, do I feel that someone’s art should be used against them.” More

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    Kid Cudi Aspires to Guide the Kids

    5:00a.m. 6:00 7:00 8:00 9:00 10:00 11:00 12:00 1:00 2:00 3:00 4:00 5:00 6:00 7:00p.m. 8:00 9:00 10:00 11:00 12:00 1:00 2:00 3:00 4:00 5:00a.m. 6:00 7:00 8:00 9:00 10:00 11:00 12:00 1:00 2:00 3:00 4:00 5:00 6:00 7:00p.m. 8:00 9:00 10:00 11:00 12:00 1:00 2:00 3:00 4:00 Samuel R. Delany Jonathan Bailey Piet Oudolf […] More

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    The Peerless Imagination of Greg Tate

    For four decades, he set the critical standard for elegantly intricate assessments of music, art, literature and more, writing dynamically about the resilience and paradoxes of Black creativity and life.There are sentences, and then there are the writings of Greg Tate, who died on Tuesday at the age of 64. A critic and historian of music, art and so much more for over four decades, he was a singular voice, a fount of bravura essays on the fantastical creativity, determined resilience and wry paradoxes of Black creativity and life.His writing froze and shattered time, supercharged neurons, unraveled familiar knots and tied up beautiful new ones. It contained uncanny, elevated descriptions of sound and performance, offered grounded philosophical inquisitions and sprinkled in wink-nudge personal asides. It could have the cadence of smack talk, or a conspiratorial whisper. And it was patient, unfurling at exactly the pace of gestation, while somehow containing turns of phrase that appeared to be moving at warp speed.It doesn’t matter which page you open to in his crucial 1992 anthology “Flyboy in the Buttermilk: Essays on Contemporary America” — just open it. Eruptions of style — of pure intellectual vigor and unhurried swagger — are everywhere.Page 123, leading into a review of Public Enemy: “Granted, Charlie Parker died laughing. Choked chicken wing perched over ’50s MTV. So? No way in hell did Bird, believing there was no competition in music, will his legacy to some second-generation be-boppers to rattle over the heads of the hip-hop nation like a rusty sabre.”Page 221, on Don DeLillo: “DeLillo’s books are inward surveys of the white supremacist soul — on the run from mounting evidence that its days are (as the latest in Black militant button-wear loves to inform us) numbered.”“When you’re younger, it’s all about expressionism, it’s all about trying to make as much noise as possible,” Tate said in an interview with the Los Angeles Review of Books in 2018. “I was trying to literally approximate music on the page.”To read Tate was to be awed by a gift that verged on the extraterrestrial. But he was as meaningful and influential for the words he wrote as for the possibilities he made room for. Aspiring critics, this one included, understood: You almost certainly could not do what Tate did, but what a revelation nonetheless to learn about all the available space between the ground where mortals pecked away at keys and wherever he resided. There were whole galaxies of possibility to explore, so many fertile places you might land.Fearless isn’t exactly the word for how Tate approached his subjects — that would imply that to honor one’s own intellectual truth was in some way contingent on, or mindful of, the acquiescence of others. Maybe boundless is better. He rightly understood that the scope of criticism extended far beyond the borders of the subject work. The subject was the pretext, the intro, the foyer to a whole house.Tate began writing in the late 1970s, and began contributing in The Village Voice in 1981. He moved to New York from Washington, D.C., soon after, and sought out the city’s creative spasms: jazz, art, literature, newly emergent hip-hop.In that era, the alt-weekly was the medium most comfortable publishing writing with high stakes, open ears, indelible flair, infinite possibility. And in that ecosystem, Tate was the lodestar. Take “Cult-Nats Meet Freaky-Deke,” a visionary essay which appeared in The Voice in 1986 that called for a “popular poststructuralism — accessible writing bent on deconstructing the whole of Black culture.” It was a call to critical arms to rise to the “postnationalist” output of the time — in short, Tate wanted peers as ambitious and wild-minded as the culture he was covering..css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-3btd0c{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-3btd0c{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-3btd0c strong{font-weight:600;}.css-3btd0c em{font-style:italic;}.css-1kpebx{margin:0 auto;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}#NYT_BELOW_MAIN_CONTENT_REGION .css-1kpebx{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:700;font-size:1.375rem;line-height:1.625rem;}@media (min-width:740px){#NYT_BELOW_MAIN_CONTENT_REGION .css-1kpebx{font-size:1.6875rem;line-height:1.875rem;}}@media (min-width:740px){.css-1kpebx{font-size:1.25rem;line-height:1.4375rem;}}.css-1gtxqqv{margin-bottom:0;}.css-1g3vlj0{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-1g3vlj0{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-1g3vlj0 strong{font-weight:600;}.css-1g3vlj0 em{font-style:italic;}.css-1g3vlj0{margin-bottom:0;margin-top:0.25rem;}.css-19zsuqr{display:block;margin-bottom:0.9375rem;}.css-m80ywj header{margin-bottom:5px;}.css-m80ywj header h4{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:500;font-size:1.25rem;line-height:1.5625rem;margin-bottom:0;}@media (min-width:740px){.css-m80ywj header h4{font-size:1.5625rem;line-height:1.875rem;}}.css-12vbvwq{background-color:white;border:1px solid #e2e2e2;width:calc(100% – 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-12vbvwq{padding:20px;width:100%;}}.css-12vbvwq:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-12vbvwq{border:none;padding:10px 0 0;border-top:2px solid #121212;}.css-12vbvwq[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-12vbvwq[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-12vbvwq[data-truncated] .css-5gimkt:after{content:’See more’;}.css-12vbvwq[data-truncated] .css-6mllg9{opacity:1;}.css-qjk116{margin:0 auto;overflow:hidden;}.css-qjk116 strong{font-weight:700;}.css-qjk116 em{font-style:italic;}.css-qjk116 a{color:#326891;-webkit-text-decoration:underline;text-decoration:underline;text-underline-offset:1px;-webkit-text-decoration-thickness:1px;text-decoration-thickness:1px;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:visited{color:#326891;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:hover{-webkit-text-decoration:none;text-decoration:none;}When he loved something, he was bracing. On Miles Davis: “‘Bitches Brew’ is an orchestral marvel because it fuses James Brown’s antiphonal riffing against a metaphoric bass drone with Sly’s minimalist polyrhythmic melodies and Jimi’s concept of painting pictures with ordered successions of electronic sounds.”When he was frustrated by something, he was bracing. In a roasting of Michael Jackson’s “Bad,” and in a way, of Jackson himself: “Jackson’s decolorized flesh reads as the buppy version of Dorian Gray, a blaxploitation nightmare that offers this moral: Stop, the face you save may be your own.” (When Jackson died, in 2009, Tate’s memorial tribute loudly affirmed Jackson’s place in the soul pantheon while still agonizing over the personal choices Jackson made, especially in his later years.)And he planted flags early. Critics before Tate had written about rap music, of course, but his early pieces on Eric B. & Rakim, Public Enemy, De La Soul and others stand as the definitive critical engagements of their day. They also made the case not just for a hip-hop canon but for hip-hop as canon.Not long after “Flyboy” came out in 1992, Tate brought his pen to Vibe magazine, which in its infancy was underpinned by a downtown New York cosmohemian sensibility that he helped shape with his mere presence.His column, “Black-Owned,” was a staple and a megaphone trumpeting the most progressive creators across disciplines. In the October 1993 issue, one of the magazine’s first, he wrote a dynamic full-page poem called “What Is Hip-Hop?”: “Hip-hop is inverse capitalism/Hip-hop is reverse colonialism.”In 1995, he sat with Richard Pryor: “You literally have to go to Shakespeare, James Joyce, or James Baldwin to find readings of human folly as incisive as Pryor’s. Yet Pryor has it one up on those masters of the word: He didn’t need exclamation points — his body movement was his punctuation.”On D’Angelo’s “Voodoo,” in 1999: “There are times when the music on this disc sounds so raw, so naked and exposed, you’ll be tempted to throw a blanket over its brittle, shivering bones.” On TV on the Radio, in 2006: “Lead singer Tunde Adebimpe has a wandering tenor wail that seems undecided between Catholicism’s four-part chorales, doo-wop’s street-corner symphonies and New Wave’s girly-man blues.”Full disclosure — I assigned the TV on the Radio review, one of my first decisions when I joined the magazine as music editor. The opportunity to bring Tate back into those pages was a gift. (He also was a relentless mentor and connector — he introduced me to one of the first people I hired there.) By that point, Tate’s sui generis brilliance was widely acknowledged in our circles, and still barely touched by others. Showcasing his critical pirouetting was meant to serve as a beacon, and also a simple acknowledgment of the way he affected every writer I cared about and learned from — we’re all Tate’s children. I still buy “Flyboy” every time I see it in a bookstore. I never want to be too far away from it, lest I forget how vast the cosmos is. More

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    Joaquina Kalukango and Amanda Williams on Creative Freedom

    The “Slave Play” actress and the Chicago-based artist discuss generational gaps, success and the art that brought them each acclaim.What does it mean for an artist to be free? And what does that freedom look like for a contemporary Black artist? Amanda Williams has recently been asking herself these very questions. A Chicago-based visual artist who trained as an architect, Williams, 47, is known for her pieces exploring the nuances of color, both racial and aesthetic. Her breakout work was “Color(ed) Theory,” a 2014-16 series in which she painted eight condemned houses on Chicago’s South Side in vivid, culturally coded shades, such as “Ultrasheen,” a dark turquoise that matches the hue of a Black hair-care product, and “Crown Royal Bag,” a purplish pigment that mirrors the packaging of a popular whisky.In a 2018 TED Talk, Williams discussed how we perceive color — specifically, how our perceptions are determined by context. One example, she said, was redlining — federal housing maps from the 1930s marked neighborhoods inhabited by Black Chicagoans as red, contributing to policies that prevented many residents from securing loans — which weaponized color and resulted in underinvestment. When the actress Joaquina Kalukango, 32, heard the speech, she was awe-struck. Kalukango is no stranger to powerful works of art: Last year, she received a Tony nomination for best leading actress in a play for her work in Jeremy O. Harris’s searing, passionately debated drama “Slave Play,” which is set on a plantation and follows a trio of modern-day interracial couples whose relationships are stymied by conflicting views on race.One rainy morning in October, Kalukango met Williams at the latter’s studio in Chicago’s Pilsen neighborhood. Kalukango was days away from starting a Chicago run of “Paradise Square,” a musical about the 1863 Manhattan draft riots, in which Irish immigrants turned on the Black neighbors with whom they’d previously peacefully coexisted. (It’s headed to Broadway early next year.) Meanwhile, Williams is expanding on “What Black Is This, You Say?,” an ongoing, multiplatform series of abstract paintings inspired by cultural touchstones and observations related to the Black experience that she showed at Art Basel in Miami Beach this month.Amid laughter, Williams and Kalukango talked generational differences, the desire to be “regular” and the blurry line between artistic genius and madness.AMANDA WILLIAMS: Twenty twenty was a mess. I was contemplating Kool-Aid [the subject of one of her latest paintings] and laughing about it, and then the whole world was like, “How are you feeling about being Black, segregation and systemic racism?” People were like, “I want to help, right this minute.” I thought, “I don’t know how I feel right now. I was actually doing something else, and now I’m going to cry.” It’s a little easier now. We’re farther away from it. How did that feel for you?JOAQUINA KALUKANGO: It’s interesting, because “Slave Play” opened [on Broadway in October 2019] before the country had its racial awakening. There was a lot of aggression toward our production. There was a lot of pushback, specifically within the Black community. [Some who had seen the play, and many others who hadn’t, found it offensive in its use of antebellum role play and inappropriately sexually graphic; one online petition calling for the show’s shutdown referred to it as “anti-Black sentiment disguised as art.”] But after audiences saw the show, there was so much conversation. On the streets, people would come up to me and talk about it. That was affirming. It was also exhausting. The greatest thing that helped me was when we had a “Black Out” night — the audience was all Black. I heard the show in a different way: It was funny. There was this release of Black people finally being able to feel like this show was for them, as opposed to sitting next to someone and wondering, “Why are you laughing at this?” How can we get Black people to feel free regardless of who’s sitting next to them? How can we fully enjoy ourselves in situations and experience art without feeling like other people are watching us? It’s always a struggle.Kalukango in “Slave Play” at the Golden Theater in New York City, in September 2019.Sara Krulwich/The New York TimesA.W.: I’ve thought a lot about the freedom question. Take Kanye West. He’s obviously experiencing some mental health issues. But also, he has a level of mastery and talent that borders on complete freedom. He says inappropriate things, and maybe he doesn’t even understand what freedom is. But if you’ve ascended beyond practically any other brown human you’ve ever met, and you can buy Wyoming, isn’t that free? [West has purchased two huge ranches there.] He just does what he wants. [For the listening party for “Donda,” his recent album named after his mother, who died in 2007,] Kanye was like, “I’m going to recreate my mom’s house in [the Chicago Bears stadium] Soldier Field.” Everybody was confused. But I thought, “This could be a mental moment, but it’s also pure creativity.” Every artist who you might say is the most free, in terms of pushing their craft to the edge, is always called crazy.J.K.: Did anyone tell you, early in your career, that you had to work within certain boundaries? Did you feel pressure to be a certain type of artist?A.W.: I trained as an architect [at Cornell University]. My parents were in a panic that I might be an artist. They were like, “Artists who make money are called architects.” In a sense, that was a boundary. Then, I moved to the San Francisco Bay Area right at the height of the dot-com boom. The economy was great. Projects were bountiful; jobs were plentiful. I was able to live out this architectural career that I thought would take 30 years in five or six. Then I had a boss who said, “If you could be doing anything in the world right now, what would it be?” She thought I was going to say, “Taking over your company.” And I said, “Painting.” She encouraged me to try it. And the Bay Area lent itself to that. Everybody had an idea. Google was born when I lived in the Bay. That kind of environment helped me take the leap.If I had to do it again, I wouldn’t. I’d be like, “What if it doesn’t work? How am I going to eat?” But back then, I was just like, “Oh, I’ll eat some avocados, it’s California.” There’s no moment I remember when somebody said I couldn’t do it. Well, I’m sure there was, but I blocked it out. My friend and I were just talking about how our generation tended to dismiss racist comments or sexual advances. We just kept moving. Your generation does not tolerate nonsense. Is that how it feels?J.K.: Definitely. The new show I’m in, “Paradise Square,” is a musical that has been in development for a long time. There was always a struggle to figure out whose lens the story should be told through. Now, it finally centers around this free Black woman in New York who owned a bar in 1863 [Nelly Freeman, the role Kalukango is playing]. We have an E.D.I. [equity, diversity and inclusion] person who talks about terminology. One day in rehearsal, an assistant said, “Joaquina, we’re not going to say the L-word in this sentence.” I was like, “ ‘Let’? ‘Listen’? ”A.W.: Which “L”?J.K.: It was “lynch.” I said, “What? We’re just not going to say this?” But the idea was, we don’t have to say that word until it’s absolutely necessary. I thought, “Well, this is a whole new way of being, even for me. That word doesn’t bother my spirit, but it’s bothering other people’s spirits.” It’s a different world from when I was growing up in Atlanta.Loren ToneyA.W.: How does that impact your craft? Does it trip you up to have to be mindful of words in a way that maybe you hadn’t been before?J.K.: We’re all more careful. Everyone’s fragile. We’re still in the midst of a pandemic, and so many issues have come up for so many people. We’re all giving each other a lot of care and grace in this new era that we’re trying to build, this new era of theater we’re trying to make. But it’s a bit of a struggle, I’ll be honest. When you do work that’s specifically about a very troublesome time — and if you look at the Jan. 6 riot [at the U.S. Capitol], it’s similar to the draft riots — you can’t sugarcoat it. You can’t run away from it. It’s always a balance of, how do you tell a story without traumatizing our community?T: When did you first encounter each other’s work?J.K.: I first saw Amanda’s work in her TED Talk.A.W.: Oh my God. I had wondered, how did you find out about me? How do you know who I am?J.K.: I had such a visceral reaction to “Color(ed) Theory.” All of it was so much a part of my life, my childhood. Plus, I just love colors. How did you get that concept? What inspired you?A.W.: I grew up on Chicago’s South Side and crossed town every day to go to school. Chicago segregation, coupled with the city’s grid, is perfect for systemic oppression because it sets boundaries, and then we mentally reinforce them. I was hyperaware of color all the time, as in race, thinking, “That’s a Mexican neighborhood.” “Chinese people are there.” “White folks do this.” Things like that. And I’ve loved [chromatic] color since birth. Then I learned about color in an academic setting.One summer, while [I was] teaching color theory, a friend joked, “They pay you money to teach people what? Red and blue is green?” I said, “No, color theory is a whole science.” She said, “You know colored theory.” We laughed and I left it alone. A week or two later, I thought, “I do know colored theory.” I spent another few years making sense of it. It seemed so juicy. I started to think, “What things make you think of the color first?” There’s a story I told in the TED Talk: I met a gentleman who grew up near the “Crown Royal Bag” house. He thought the purple house meant Prince was coming. Even after I told him about my art, he said, “You wait and see. Prince might show up and perform right here.” Suddenly, he had hope for that vacant lot, in a way that maybe he didn’t before. To me, that was success.J.K.: It was brilliant.A.W.: At first, I wasn’t as familiar with your work, but when I started to look into it, I was like, “How could I have missed all of this? These are the exact same things I’m thinking and talking about.” I’m excited about how we translate these thoughts across mediums — theater, performance, music, architecture, sculpture, writing.Williams’s “Color(ed) Theory: Pink Oil Moisturizer” (2014-16).Amanda WilliamsWilliams’s “Color(ed) Theory: Crown Royal Bag” (2014-16).Amanda WilliamsT: You both have long been working artists, but your breakout pieces — “Slave Play” and “Color(ed) Theory” — made you famous. Has that affected your work? Do you feel an added responsibility now?J.K.: An actor starts off auditioning for nearly everything. We’re told “no” 99 out of 100 times. Initially, the roles I took were just what ended up coming to me. But I also believe that what’s for you is for you. When you’re on a path that you’re aligned with, more things start coming your way. Now I am adamant that Black women see many facets of ourselves, that we are depicted with a wide gamut of emotions: the unflattering and unraveling parts but also joyful and loving, peaceful and gentle. I want it all for us, at every possible moment. I’m trying to ensure I show Black women as full human beings — not stereotypes, not archetypes. We’re not strong all the time. Yes, our ancestors had to survive, but there was always joy in the midst of all that pain.A.W.: You also have to give yourself permission to be an artist. That’s hard because there is a burden. You know how few people have the same opportunities, so you always want to make sure you’ve done justice. At the same time, you have to take the pressure off. Our society thinks about the home run, the slam dunk — the idea that each thing you do must be better than the last. But if you look at any creative being’s full oeuvre, there are ups and downs. Artists have to continue to understand themselves and improve their craft for themselves. It makes me think of this great artist Raymond Saunders, who lives in the Bay Area. He taught an advanced painting class, and I was teaching at the same school, so he invited me to his class. I went — and the students were eating handmade pastries from this beautiful boutique in Berkeley or something. I’m like, “What is this?” And they’re like, “He told us he can’t teach us how to paint, he can teach us how to live.” It was mind-blowing. Maybe we don’t have to nail it every single week of every year. Maybe we just nail it every five years. Maybe we can sleep one of those years.J.K.: I always think, “Do we ever have the space to be mediocre and figure things out?” I don’t want to be Black girl magic every day. Sometimes I want to be regular. Just regular Black. [All laugh]A.W.: Regular Black. I’m going to make a painting based on that.T: How do you two define success right now?A.W.: Just being the best me. I don’t worry so much if my work is well received or if it garners accolades. That sounds so cheesy. My husband jokes, “Well, that’s nice to say after you’ve gotten the accolades.” [All laugh]J.K.: I love originating and creating new roles. For me, success is knowing that there are girls coming up who can use work I’ve done as audition pieces for colleges. In “Slave Play,” my character, Kaneisha, has a 10- or 15-minute monologue. She takes up space for almost the entire last act. I’d never seen anything like it onstage before. For a long time, it was hard to find material or scene work that included multiple Black characters. It was hard finding those plays [when I studied at the Juilliard School]. It’s all about the next generation for me. If at any point I can make someone feel more free, more confident in their abilities, that’s the win.This interview has been edited and condensed. More

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    This Movie Season, It’s a Black-and-White Boom

    “Passing,” “The Tragedy of Macbeth” and “Belfast” are just a few of the movies that forgo color for a more classical approach.Do not adjust that dial. Over the coming months, whether you’re watching new films on a streaming service or at the multiplex, more than a few of those movies are likely to be in black and white.Films as varied as “The French Dispatch” and “Being the Ricardos” employ several black-and-white sequences, while “Passing,” “Belfast” and “The Tragedy of Macbeth” are shot almost entirely without color. These are all period movies that use the old-fashioned format to evoke a bygone era, but even “C’mon C’mon,” which takes place in contemporary times and has Joaquin Phoenix as a radio journalist crisscrossing the country with his nephew, was filmed in monochrome.Is this all a coincidence, or a natural next step after recent black-and-white stunners like “Roma” and “Cold War”? To understand why everyone is going grayscale, we talked to the cinematographers behind three of the season’s most striking black-and-white features.‘The Tragedy of Macbeth’Denzel Washington and Frances McDormand set against the film’s austere atmosphere.A24For his new spin on Shakespeare’s “Macbeth,” the director Joel Coen wanted to strip the play down to its barest essence. The result is a fast and ruthless reimagining leached of all color, shot not in wide-screen but in a claustrophobic 4:3 aspect ratio rarely used since the 1950s.“It’s meant to bring theatricality, and to lose temporality,” the cinematographer Bruno Delbonnel said. “It’s not about the 1700s, and it’s not about Scotland, either. We’re giving an abstraction, but a very creative one.”For Delbonnel, the creative limitations of black-and-white proved intoxicating. “I pushed the envelope even more,” Delbonnel said. “I said we shouldn’t have any furniture, and we pushed this very far: There is only one bed and a couple of tables, and there is no practical light.”All that austerity makes a striking visual impression, but Delbonnel said it was simply in service of the play’s language. The same creative rules applied to the actors Denzel Washington and Frances McDormand, who could tackle their roles as Shakespeare’s most fearsome power couple in the most unadorned fashion.As Delbonnel put it, “You say, ‘Denzel, this is the room. There is no place to sit because there is no chair. There is no glass, so you can’t drink. There is nothing you can do, so it’s all about your body language and the way you deliver the lines.’”Still, don’t get the wrong impression: Though this “Macbeth” was made in the spirit of minimalism, Delbonnel often brought in the boldest lights he could muster.“The whole movie is lit with theater light, like you’d see at a Beyoncé concert, which has very, very hard shadows,” he said. “In color, it would be unbearable, but in black-and-white, it looks amazing.”‘Passing’Negga, left, and Tessa Thompson are framed in a boxy aspect ratio for “Passing.”NetflixWhile he shot Rebecca Hall’s “Passing,” the cinematographer Eduard Grau was so committed to the film’s monochrome aesthetic that he took all the color off his iPhone, too..css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-3btd0c{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-3btd0c{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-3btd0c strong{font-weight:600;}.css-3btd0c em{font-style:italic;}.css-1kpebx{margin:0 auto;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}#NYT_BELOW_MAIN_CONTENT_REGION .css-1kpebx{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:700;font-size:1.375rem;line-height:1.625rem;}@media (min-width:740px){#NYT_BELOW_MAIN_CONTENT_REGION .css-1kpebx{font-size:1.6875rem;line-height:1.875rem;}}@media (min-width:740px){.css-1kpebx{font-size:1.25rem;line-height:1.4375rem;}}.css-1gtxqqv{margin-bottom:0;}.css-1g3vlj0{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-1g3vlj0{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-1g3vlj0 strong{font-weight:600;}.css-1g3vlj0 em{font-style:italic;}.css-1g3vlj0{margin-bottom:0;margin-top:0.25rem;}.css-19zsuqr{display:block;margin-bottom:0.9375rem;}.css-m80ywj header{margin-bottom:5px;}.css-m80ywj header h4{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:500;font-size:1.25rem;line-height:1.5625rem;margin-bottom:0;}@media (min-width:740px){.css-m80ywj header h4{font-size:1.5625rem;line-height:1.875rem;}}.css-12vbvwq{background-color:white;border:1px solid #e2e2e2;width:calc(100% – 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-12vbvwq{padding:20px;width:100%;}}.css-12vbvwq:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-12vbvwq{border:none;padding:10px 0 0;border-top:2px solid #121212;}.css-12vbvwq[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-12vbvwq[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-12vbvwq[data-truncated] .css-5gimkt:after{content:’See more’;}.css-12vbvwq[data-truncated] .css-6mllg9{opacity:1;}.css-qjk116{margin:0 auto;overflow:hidden;}.css-qjk116 strong{font-weight:700;}.css-qjk116 em{font-style:italic;}.css-qjk116 a{color:#326891;-webkit-text-decoration:underline;text-decoration:underline;text-underline-offset:1px;-webkit-text-decoration-thickness:1px;text-decoration-thickness:1px;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:visited{color:#326891;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:hover{-webkit-text-decoration:none;text-decoration:none;}“Even when I was taking photos, they would be in black and white,” Grau said. “You do things like that to see the world without color, to train your brain to forget about that green or pink wall and only look at the level of brightness or darkness.”Based on the 1929 novel by Nella Larsen, “Passing” is about two light-skinned Black women: Irene (Tessa Thompson), a well-respected but restless doctor’s wife, and Clare (Ruth Negga), her childhood friend who has been passing for white. A chance meeting in a hotel tearoom reunites the two after years spent apart, and Grau chose to flood that initial encounter with a striking amount of white light.“This is the brightest I’ve ever done a scene in my life,” Grau said. “You don’t see that a lot, especially in dramas, to have such a bright scene without a lot of detail in the whites. It also came from the fact that we didn’t want to clearly show to the audience at first whether our characters were white or Black or mixed race. Everything is so bright that it’s difficult to tell.”Like “The Tragedy of Macbeth,” “Passing” is filmed not just in black and white but also in a boxy aspect ratio that recalls some of Hollywood’s earliest feature films. (It may also remind the viewer how limited those movies were when it came to race, a thorny topic that the color scheme of “Passing” serves as a meta comment on.)Grau couldn’t have foreseen similarities with other current films when he made “Passing,” but he said he welcomed this winter’s bounty of black-and-white stories.“I think it is a coincidence, but this is also about love of film, and they are all true filmmakers,” Grau said. “It’s a strong starting point when a director chooses that, a good indication. Strong, powerful visions from directors make for good movies.”‘Belfast’The new film “Belfast” is about Buddy, played by Jude Hill, a young Irish boy coming of age in the turbulent 1960s.Rob Youngson / Focus FeaturesOver 15 years of shooting movies with the director Kenneth Branagh, the cinematographer Haris Zambarloukos has come to see color as both a blessing and a curse.“Color is so brilliantly descriptive in film, and even the color of someone’s eyes gives you so much information,” Zambarloukos said. “But I often find that when I’m making films with Ken, we’re trying to remove information for the audience and present them with what we want them to see.”Their new film, “Belfast,” about a young Irish boy coming of age in the turbulent 1960s, doesn’t eschew color entirely: It’s bookended by two color montages of modern-day Belfast, and whenever our young protagonist, Buddy, goes to the movies, the films he watches come to life in vivid color.But for the most part, whether Buddy is wooing a girl at school or trying to make sense of the conflict that grips his parents (Jamie Dornan and Caitriona Balfe), “Belfast” is shot in shimmering silvers.“In this case, I think we’re using a strength of black and white, which is not to tell you how a person or place looks but how they feel,” Zambarloukos said. “It has a transcendental quality to be of the past and the present. It’s realistic, but it has a certain magical sense to it as well.”Zambarloukos cut his teeth on the format while shooting Branagh’s long-delayed “Death on the Nile” (due in February), which opens with a 10-minute sequence in black and white. But now, after having filmed all those “Belfast” close-ups without color, he admits it will be hard to go back to reds, yellows and blues.“If I saw the same portrait of a person in color and in black and white, most of the time, I would tell more about that person from black-and-white,” Zambarloukos said. “It doesn’t create anything that isn’t there, but whatever is there is so amplified!” More

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    When Boston Ruled the Music World

    Three recent recordings conjure the mid-20th-century moment when the city was a center of innovative composition.When I moved to Massachusetts in the mid-1970s to start a doctorate at Boston University, there was a specific professor I wanted to study with: the formidable pianist Leonard Shure.But Shure was hardly the only renowned pedagogue in Boston. The city had at that point long been a hub of academic music, with distinguished programs at Harvard, Brandeis and Boston universities, the New England Conservatory, and the Massachusetts Institute of Technology.Until I arrived, though, I didn’t realize what a center the Boston area was for contemporary music; from afar, the city had seemed to me too staid and traditional for that. But in its own buttoned-up New England way, it was a modernist hotbed. Each of those institutions was like a little fief, with eminent composers on the faculty. Each maintained active student ensembles, including many devoted exclusively to new music.If you wanted to be on the front lines of the battle between severe “uptown” music and rebellious “downtown” postmodernism, you headed to New York. If you were drawn to mavericks and intrigued by non-Western cultures, especially Asian music, you probably found your way to Los Angeles or San Francisco.But if you wanted a classic education, studying with a true master composer — and at that time, almost all the major university composers were white men — you went to Boston. But the music that emerged there in those decades has faded in favor of work from other American cities.Not entirely, however. Keeping that legacy alive is part of the mission of the Boston Modern Orchestra Project, celebrating its 25th anniversary this year, and its record label BMOP/sound. The ensemble champions modern and new music from all over. But according to its founder and artistic director, Gil Rose, 40 or 45 percent of its recordings have been of works by Boston-area composers.Schuller in the late 1970s. His overlooked operatic collaboration with John Updike, “The Fisherman and His Wife,” has been recorded the Boston Modern Orchestra Project.Fletcher DrakeSeveral recent releases have brought me back to my first years in the city, when composers at those various academic institutions loomed large. Three recordings are especially exciting: Gunther Schuller’s overlooked opera “The Fisherman and His Wife” and albums of orchestral works by Leon Kirchner and Harold Shapero.Schuller, who died in 2015 at 89, once described himself as a “high school dropout without a single earned degree.” Technically that was true. But he was a protean musician who in his late teens won the principal horn position at the Cincinnati Symphony Orchestra and then, two years later, moved on to the Metropolitan Opera, where he held the same post until 1959. Yet, he also played and recorded in jazz groups with the likes of Miles Davis.When I moved to Boston, Schuller was in the final years of his transformative tenure as president of the New England Conservatory. There he had established the first degree-granting jazz program at a major American conservatory — bringing in the pianist Ran Blake to chair it as well as hiring giants to teach, including Jaki Byard and George Russell.Anticipating by decades creative practices that are commonplace today, he had coined the term “third wave” to describe music that drew from both classical and jazz genres. Schuller, who as a composer was drawn to 12-tone idioms, though not in the strictest sense, also appointed the brilliant modernist Donald Martino to lead the composition faculty. He had all the bases covered. Schuller also taught for two decades at the Tanglewood Music Center, serving as artistic director for 15 of those years, until 1984.For all his formidable skills and vision as a composer, Schuller may have been more consequential as a teacher, mentor, conductor and a tireless (sometimes shrill) agitator on behalf of contemporary music and living composers than as a writer of music himself. That perception has long seemed unfair, but it persists. Though fine pieces from his large catalog have been gaining attention, “The Fisherman and His Wife” has languished.It was commissioned as a children’s opera by the Junior League of Boston, and first performed in 1970 by Sarah Caldwell’s Opera Company of Boston — though Caldwell had another composer in mind for the project when she found herself working with the imposing Schuller.The 65-minute opera, based on a familiar story by the Grimm brothers, boasts a libretto by none other than John Updike. As the story unfolds, a lowly fisherman makes repeated trips back to the restless sea to summon a magical fish he has caught and released — the fish is actually an enchanted prince — and to ask for the granting of yet another of his wife’s increasingly grandiose wishes. Schuller inventively, yet subtly, organized the score like a theme and variations. Most boldly, he wrote whole stretches of the score in his trademark modernist language — steeped in, but not beholden to, the 12-tone approach, with some jazz chords folded in.A 12-tone opera for children?Yet Schuller was on to something. The story is full of darkness, strangeness, magic, evocations of a threatening sea and cloudy skies, bitter confrontations between the wife and husband. Why not convey it through flinty, atonal music? The voice lines are written with skill to make the words come through clearly. Updike introduced the character of a cat that both meowed and talked, a charming role that Schuller assigned to a high soprano. The orchestration, for a smaller ensemble, is alive with myriad sonorities and captivating colors.Though released last year, the BMOP/sound recording was made in 2015 in collaboration with Odyssey Opera, founded by Rose, following a semi-staged concert performance. The commanding mezzo-soprano Sondra Kelly as the wife, the plaintive tenor Steven Goldstein as the fisherman and the sturdy baritone David Kravitz as the magic fish are excellent — and Rose draws glittering, swirling, mysterious playing from the orchestra. I could be wrong, but with a vivid staging, I think an audience of children would respond well to it.Schuller, an accomplished, exacting conductor, wrote a comprehensive book about conducting. Across the river in Cambridge, the respected composer and Harvard professor Leon Kirchner also had a following as a conductor back then, though he was not the most efficient technician. He was, however, a skilled pianist and a probing musician who understood how pieces were supposed to go.Leon Kirchner, a composer and conductor based at Harvard, in 1982.John GoodmanIn 1978, with the support of a dean at Harvard, Kirchner founded the Harvard Chamber Orchestra, a professional ensemble of freelance players organized purely so that Kirchner could conduct free, routinely packed concerts. With those dedicated players, he led scores like Debussy’s “La Mer” and Bruckner’s Fourth Symphony as if he had written them. A remarkable 1984 account of Beethoven’s Fourth Piano Concerto, with Peter Serkin as soloist, was issued recently on a Verdant World Records release, and it’s just as exhilarating and profound as I remembered.As a composer, Kirchner was powerfully influenced by his teacher, Arnold Schoenberg. Like Schuller and others of their generation, Kirchner adopted the aesthetic and approach of 12-tone music but with freedom and flair, unbound by strict rules. I do remember him being narrow-minded about composers who stuck essentially to tonal harmonic languages — let alone to Minimalism, which he could not abide.But I’ve always admired the depth, imagination and engrossing complexity of his music. Those qualities abound in five orchestral pieces on a riveting BMOC/sound recording from 2018 — particularly the 11-minute “Music for Orchestra,” from 1969. It’s a transfixing score that feels subdued in a lying-in-wait way, as if at any moment pensive stretches of lyricism could break out. And sometimes do, through cascades of skittish riffs and teeming bursts.Harold Shapero, born in Lynn, Mass., in 1920, may have been the most precociously gifted American composer of his generation, which included his friend Leonard Bernstein. As a student at Tanglewood, Shapero deeply impressed Aaron Copland. He earned the attention of his idol, Stravinsky, when that composer came as a guest to Harvard, where Shapero was a student.Harold Shapero, born in Lynn, Mass., in 1920, may have been the most precociously gifted American composer of his generation.Gordon Parks/The LIFE Picture Collection, via Getty ImagesShapero set about adapting Stravinsky’s Neo-Classical style, giving it a jolt of American spunk and unfettered intricacy. From 1940 to 1950, he produced a breakthrough series of ambitious works, including his daunting 45-minute Symphony for Classical Orchestra, composed in 1947. Bernstein adored the piece and led the premiere in 1948 with the Boston Symphony Orchestra. He recorded it in 1953 on a single hectic day with the Columbia Symphony Orchestra. Then the work disappeared until André Previn discovered it and led a triumphant performance with the Los Angeles Philharmonic in 1986, and later recorded it. You could make a case for the piece as one of the great American symphonies.The BMOC/sound album includes Shapero’s Serenade for String Orchestra from 1945, a 35-minute, five-movement score that vividly demonstrates how Shapero, while writing in a Neo-Classical idiom, was attempting to make essentially tonal music modern and challenging. The first movement is an engrossing jangle of counterpoint, yet somehow transparent. The Menuetto is like a diatonic retort to Schoenberg’s 12-tone minuets. The slow movement is weighty and searching, yet harmonically tart and suffused with tension. The finale is frenetic, pointillist and wonderfully jumpy.In 1950, Shapero helped start the music program of the newly founded Brandeis. That department soon became the unofficial headquarters of the “Boston School” of composers, as it was called, which included Irving Fine (who died in 1962, at 47) and Arthur Berger. All three began as Stravinsky-influenced Neo-Classicists. But over time, Fine and Berger slowly adopted their own brands of the 12-tone writing that was taking hold in universities, for better or worse, as the de facto language of modernism. Shapero, who died in 2013, explored the technique but never went along. He composed less and less, until he had a renewed burst of creativity running Brandeis’s electronic music studio.But he was a great mentor to countless student composers. And his life offered a lesson, a kind of warning: Stick to your guns; don’t be intimidated; write the music you want to write. They were lessons eagerly learned in the explosion of creativity happening in Boston. More

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    What Do Lars Ulrich and A.O. Scott Have in Common? A Lot, It Turns Out

    @media (pointer: coarse) { .at-home-nav__outerContainer { overflow-x: scroll; -webkit-overflow-scrolling: touch; } } .at-home-nav__outerContainer { position: relative; display: flex; align-items: center; /* Fixes IE */ overflow-x: auto; box-shadow: -6px 0 white, 6px 0 white, 1px 3px 6px rgba(0, 0, 0, 0.15); padding: 10px 1.25em 10px; transition: all 250ms; margin-bottom: 20px; -ms-overflow-style: none; /* IE 10+ */ […] More