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    Theda Hammel’s Road to a Directorial Debut With ‘Stress Positions’

    Theda Hammel is under no delusion that Covid is box-office gold.“I don’t think it’s going to draw people in, the idea of dwelling on that time,” she said last week at the Soho Grand Hotel in Manhattan, sipping an herbal tea on a leather couch. “But I think it has value as a little bit of a time capsule.”Later this month, her debut film, “Stress Positions,” an ensemble comedy that showed at Sundance, will ask audiences to return to the early days of the pandemic, a time that many people would rather forget.And what about the no-straight-people-in-her-entire-movie thing? Was that some sort of canny strategy?No, just a function of circumstance.“I don’t know any straight people,” Ms. Hammel, 36, said. “I don’t know any.”The film is largely set within the confines of a Brooklyn brownstone, where an anxious 30-something, played by the comedian John Early, tries to keep his potentially virus-carrying friends at bay as they clamor to meet his 19-year-old nephew, an injured Moroccan model he started caring for just as the world shut down.Masks dangle from chins, but the word “Covid” is uttered only once. That’s because Ms. Hammel is less interested in life during the pandemic than the way a certain set of bourgeois millennials responded to it. The preoccupation of her movie is privilege: the way it coddles, insulates, divides.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    A Risqué Tribute to Sinead O’Connor Arrives

    Since Sinead O’Connor died last summer at 56, the outspoken and defiant Irish singer-songwriter has been memorialized on stages both divey and grand, including a star-studded concert last week at Carnegie Hall. But no tribute was likely as nude as the one on Monday, when the performance artist Christeene brought her pantsless queer horrorcore act — and a faithful downtown demimonde — to City Winery on the West Side of Manhattan.In celebrating “a very powerful woman,” Christeene said onstage, “I think we need to understand the dangers of religion, and the importance of ritual.” She arrived in a scuffed-up red robe, flanked by two dancers in white papal hats, and then shed it all to reveal a triangle of fabric across her nether region; costume changes brought a series of sheer, one-shouldered unitards — Skims from another dimension.Traversing a stage decorated with crinkled sheets and cones of aluminum foil, in high-heeled black boots, she had the energetic strut of Iggy Pop and the evocative, funny monologues — about faith, protest and community — of an oracle. From the very first song, the audience was intensely rapt.The guest vocalists Peaches and Justin Vivian Bond joined Christeene to celebrate “The Lion and the Cobra,” Sinead O’Connor’s 1987 studio debut.With the guest vocalists Peaches and Justin Vivian Bond, the show, titled “The Lion, the Witch and the Cobra,” commemorated the first studio album that O’Connor released (“The Lion and the Cobra,” in 1987). Recorded while O’Connor was pregnant with her first child, with her voice lilting and strong, she took its name from a psalm, and appeared on its cover with a shaved head. The LP didn’t include any of her biggest tracks, but songs like “Jerusalem” seem prescient in uniting bodily rage and vulnerability to place and history. On Monday, in the wake of a lunar eclipse, Christeene told the near-capacity crowd that it was going to be a witchy night.Christeene is an alter ego of the Louisiana-born artist Paul Soileau, 47, who devised the character while working at a Texas Starbucks, and went on to make fans like the fashion designer Rick Owens and the influential musician Karin Dreijer of the Knife and Fever Ray, playing for years in an underground scene that blasted convention, including mainstream gay culture. In a dirty blond or black wig, streaky striped face paint and pool-blue eyes with an electric alien look (courtesy of contacts), Christeene has been variously described as a “drag terrorist” (her own term), Divine by way of G.G. Allin, full-blast Tina Turner pitched to Slipknot’s Corey Taylor, and “Beyoncé on bath salts.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Missing the Gay Best Friend

    In film and on TV, he was a sign of cultural progress. Then he was a tired stereotype. Then he disappeared. So why do we want him back?SOMETIMES, YOU DON’T know how much you’ve been missing something, or even that you’ve been missing it, until you have it back. That may explain the unexpected nostalgic pang I felt while watching Nathan Lane connive and conspire with an array of imperiously behatted women on the second season of Max’s real housewives of New York costume drama “The Gilded Age.” Or the similar pang I felt while watching Mario Cantone reprise his role as the embittered confidant Anthony Marentino on the second season of Max’s other real housewives of New York costume drama “And Just Like That …” In both instances, it seemed suddenly clear that, for a long time now, popular culture has been moving forward without a once-essential style accessory: the Gay Best Friend. We’re not supposed to mourn his absence; we’re not supposed to want him back. But I kind of do.Listen to this article, read by Ron ButlerOpen this article in the New York Times Audio app on iOS.Sardonic and supportive, caustic and self-deprecating, alternately the angel and the devil on the shoulders of countless heroines, the Gay Best Friend — always free, always available, there when he’s needed and invisible the minute he isn’t — had been a staple of women-driven, gay-friendly movies and television shows since I was a teenager in the early 1980s, at the dawn of the representation-matters era. As our designated representative, the homosexual confidant wasn’t ideal, but he was better than nothing. He could serve as a pet, a provocateur or a sob sister; a servile, wince-inducing stereotype or a sly underminer of various heterosexual norms. For gay audiences, his existence, rarely in the thick of the action but rather just next door to it, offered, at its best, a brief glimpse into a universe of possibilities — a universe that mainstream culture was still unwilling to enter more immersively. Over the next couple of decades, the Gay Best Friend’s development could be traced alongside the overall arc of gay culture as it bent toward justice.And then, seemingly without anybody noticing, he ghosted, disappearing from the scene with barely an acknowledgment that he’d been there at all. (The momentary appearance of Earring Magic Ken in 2023’s biggest film hit, “Barbie,” is the last known sighting.) Was the cultural demise of the Gay Best Friend a defeat, or was it a sign of progress? And either way, whatever happened to that guy? He was fun to have around and, all in all, good company.IT MAKES SENSE that, in the 2020s, the Gay Best Friend is not only virtually extinct but even frowned upon as démodé, a quaint form of minstrelsy. In an era in which everybody is determined to live life as the star of their own show, the G.B.F., a member of a sexual minority who accepts that his destiny is to serve as a tangential character rather than a central figure, feels self-abnegating in a way that renders him politically suspect. Why would any self-respecting gay man choose to define himself primarily as a woman’s ornamentation? The trope is by now so familiar that it can be spoofed: A 2023 “Saturday Night Live” sketch, “Straight Male Friend,” shrewdly posits that being the Gay Best Friend (as embodied by Bowen Yang) is essentially uncompensated emotional labor, and that after a long day (or at least a long brunch) of listening and supporting and encouraging, what gay men really need is a dude-bro buddy with virtually no emotional intelligence who just wants to hang.Has the character simply outlived its questionable-in-the-first-place value? The inverse of the Gay Best Friend is the Fag Hag, and the minefields of that particular stereotype announce themselves right in the label (twice in just six letters). Forever bemoaning her rejection by the straight world, often the first to announce that she considers herself overweight or unattractive and viewed by her gay friends as a kind of rescue case, the Fag Hag character can be predicated on affection, condescension or both, but the general sense is that her time has passed. The character has also come under fire for reasons that lie outside of popular culture, as frustration has increased over the minimization of the role of women, both straight and lesbian, in the struggles and movements that have defined the past 60 years of gay history.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Jinkx Monsoon and BenDeLaCreme Make the Holidays a Drag

    It was half past 3 the day after the Rockefeller Center Christmas tree lighting, and a pair of America’s most famous drag queens strode up to the spruce’s formidable footprint, chatting about abundance.“I don’t like being inundated with anything,” Jinkx Monsoon announced as holiday music jingled loudly nearby.“She has this conversation about Christianity,” BenDeLaCreme started to explain, before Jinkx resumed her gripe: “Christianity, the Kardashians and ‘Star Wars,’” she chimed back in. “All things that I have never asked to know about, but I know everything about.”The reason for their visit, however, was indeed the season. For the fifth year, the duo — both alums of the TV competition “RuPaul’s Drag Race” — are presenting a live Christmas show filled with dancing candy canes, glittery gowns and songs about trauma. (In 2020, Covid forced them off the road, so they made a movie.) What began in small standing-room-only clubs has grown into a 30-city theater tour that kicked off mid-November in Glasgow and wraps in Vancouver, British Columbia, on Dec. 30. The day after the queens’ stroll, on Dec. 1, their show hit Kings Theater in Brooklyn, a former movie palace that seats 3,000.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Charles Busch, Drag Legend, Tells All in His New Memoir

    “Leading Lady,” a mosaic of reminiscence and self-analysis, explores the ascent of a man who’s really good at playing women.Charles Busch, the celebrated male actress, Tony-nominated playwright and, most recently, exuberant memoirist, has been thinking that his bed might make a good stage. At his Greenwich Village duplex last month, he noted how the arched entrance to his blindingly white boudoir resembles a proscenium.The room is in the style of 1940s-vintage Dorothy Draper, an interior decorator known for her Modern Baroque sensibility. It is the sort of place, Busch observed, that you could imagine Gene Tierney bedding down as the chic advertising executive (and presumed murder victim) in the glamorous 1944 film noir “Laura.”The show Busch would like to perform here, though, would be a production of Lucille Fletcher’s radio play “Sorry, Wrong Number,” in which a high-strung, bedridden rich woman overhears her own murder being plotted via a crossed telephone connection. The role was memorably played by Barbara Stanwyck in the 1948 film.“I really should do it before I’m too old,” said Busch, who was then a few weeks shy of 69. With brushed-back, graying hair and a mandarin-collared shirt and trousers (drag is for the stage), he resembled a discreetly bohemian college professor.He figured an audience of 12 could be squeezed into the hallway. Busch himself, presumably in a luxe peignoir, would be waiting “in the bed, like Jessica Chastain,” who sat onstage in a wordless prologue in the recent Broadway revival of “A Doll’s House.”In his 2010 show “The Divine Sister,” Busch (here with Amy Rutberg) delivered a twisted tale of the secret lives of nuns.Sara Krulwich/The New York TimesBusch, too, would be in character from the get-go, “eating chocolates and being neurotic.” He plucked at the air with impatient, fidgeting fingers. Suddenly a doomed, desperate invalid woman seemed to loom before me. I felt dizzy, caught between a shiver and a giggle.I had arrived just 10 minutes earlier chez Busch, whose “Leading Lady: A Memoir of a Most Unusual Boy” comes out on Tuesday. But already much of the essence of this man who plays women had been established: the encyclopedic frame of reference, the conjuring of a sparklingly sophisticated Manhattan, the summoning of a decades-spanning parade of actresses and, above all, the giddy Judy-and-Mickey-style excitement of putting on a show.These elements are much in evidence in “Leading Lady,” a book that brings to mind “Act One” — Moss Hart’s classic account of a sentimental education in the theater — but with a lot more wigs and costume changes, as well as a blithe detour working as a rent boy for nine months. And, of course, a different roster of famous names as supporting players, who here include Liza Minnelli, Carol Channing, Angela Lansbury and Kim Novak.Though the book was 14 years in the making (“I wrote many plays in between, darling”), autobiography would seem to come naturally to a man who says, “While I am living an experience, I am turning it into narrative.” Assembled as a time-scrambling mosaic of reminiscence and self-analysis, “Leading Lady” chronicles the ascent of a motherless boy who discovered that he was really good onstage only when he put on women’s clothes.“When I play a male role, I’m fine,” he said, “but there’s somebody else who could do it better. But as far as being a male actress, I have a pretty healthy ego.”The late-career films of Lana Turner, Joan Crawford, Bette Davis and Susan Hayward inspired Busch’s role as a faded screen diva with murder on her mind in “Die Mommie Die!”Sara Krulwich/The New York TimesBusch’s crowded résumé includes screenplays (his movie with Carl Andress, “The Sixth Reel,” in which he appears in and out of drag, will be screened in New York this month), national cabaret tours and the authorship of a hit Broadway comedy, “The Tale of the Allergist’s Wife.”But as the memoir’s title suggests, Busch is above all a leading lady. His self-starring plays — inspired by the female-centric melodramas of vintage Hollywood — usually find him elaborately bewigged and begowned, cherry picking gestures and inflections from the likes of Stanwyck, Jean Harlow, Rosalind Russell and Joan Crawford. These traits coalesce into a single, swirlingly allusive portrait, usually of a strong, fabulously dressed woman in jeopardy.John Epperson, Busch’s longtime friend and, as the great Lypsinka, his peer in the downtown cross-dressing pantheon, sees both their work as part of a tradition of live performance that dates to drag antecedents like Charles Ludlam, the founder of the Ridiculous Theatrical Company, which presciently blurred the lines between both genres and genders. It was a sensibility taking fresh forms in East Village bars four decades ago like the Pyramid Club and the Limbo Lounge, the birthplace of Busch’s breakout work, “Vampire Lesbians of Sodom.” “As someone once said to me, ‘Observe the absurdities in the culture,’” Epperson said. “I think I was already doing that! And that’s what he does, too, in his own angled way.”Staged Off Broadway with minimal budgets and maximal inventiveness, Busch’s plays have usually been everything their redolent titles promise — “Vampire Lesbians” (which had a five-year Off Broadway run in the mid-1980s), “The Lady in Question,” “Die Mommie Die!,” “The Divine Sister” and, most recently, “The Confession of Lily Dare,” which ran in New York shortly before the pandemic.“The Confession of Lily Dare,” a 2020 show, found Busch evoking Helen Hayes, Ruth Chatterton and other stars of pre-Code mother-love weepies.Sara Krulwich/The New York TimesAt first, they’re just a hoot. Shaped by a mix of sincere affection and amused distance, they echo the experience of watching the films that inspired them. It’s an approach that has allowed Busch to maintain a singular position in the increasingly crowded world of drag, which has become both the stuff of prime-time entertainment (see: “RuPaul’s Drag Race” and its progeny) and a political lightning rod. With its gleeful emphasis on the extravagantly made-over self, drag would seem to be a perfect fun house mirror for a culture ever more obsessed with the illusions — and truths — of self-presentation.At the same time, men dressing as women now routinely evokes fire-breathing outrage from American conservatives. “That’s all just a snare and a delusion,” Busch said of the right-wing attacks on cross-dressing. “It’s like ‘Footloose’ or something,” he added, referring to the 1984 film about a small town that prohibits teenagers from dancing. “It would be funny if it weren’t so dangerous.”For years, Busch bristled at being called a drag queen; in early interviews, he insisted that performing as a woman was purely an artistic choice. It is a stance that now embarrasses him. “If you base your entire creative life around female imagery, it has to come from somewhere profound,” he said.From the moment he first donned drag for a play about Siamese twins he wrote while a student at Northwestern University, he realized that a female persona allowed him a confidence and expressiveness he lacked performing as a man. Today, he is happy to be called a “godmother of drag.” Reached on tour in California, two notable stars from “RuPaul’s Drag Race” confirmed Busch’s claim to that title.BenDeLaCreme said Busch’s performances were “like this distillation of our collective queer conscious.” Jinkx Monsoon, who met Busch for lunch, found him to possess “all the grandeur and sparkle of an opera diva, the self-awareness of a vaudeville clown and the grace of a first lady giving a tour of the White House.” The actor Doug Plaut, who worked with Busch on “The Sixth Reel,” views him as a surrogate mother, as well as “the most fascinating person who has ever lived.”Busch burst onto the New York theater scene in the mid-1980s with the long-running Off Broadway hit “Vampire Lesbians of Sodom.”Bruce Glikas/FilmMagic, via Getty ImagesBusch’s own mother died of a heart attack just down the street from their home in Hartsdale, N.Y., when Busch was 7, and her absence pervades “Leading Lady.” His father, who owned a record store, was affable but inattentive, and Busch’s maternal aunt, Lillian Blum, a smart, arts-loving widow who lived in Manhattan, stepped into the vacuum.She was in essence “both my mother and my father,” he said his therapist pointed out. Busch sees her as the true hero of his book. She died in 1999.Busch was also very close to his sister Margaret, who was three years older. “We were like empaths,” he said. “We were both really good mimics. And she was the most feminine, fragile little thing, but her Jimmy Cagney had as much nuance as my Greer Garson.” She died of heart disease on July 13, and when I visited Busch a few weeks later, he was still raw from the loss.He choked up talking about the comedian Joan Rivers, the most dominant of the mother figures he’s been drawn to throughout his adult life. “After she died, I was kind of sniffing around a bunch of older ladies, thinking I’d find another one,” he said. “But you can’t replace people.”Busch is working on a show about the playwright Henrik Ibsen’s widow, who is “sexually awakened by a sailor.”Justin Kaneps for The New York TimesHe did seem a bit washed-out that day, especially amid the vibrant portraits of him throughout the Chinese-red living room to which we had adjourned. These included Busch à la Dietrich, on a sofa cushion; Busch as Sarah Bernhardt in moody black and white; Busch as a springy human exclamation point per the theater illustrator Al Hirschfeld; and a host of diversely made-up busts Busch created from his own face mask.It felt like the natural setting for someone who habitually shifts among different selves. As we talked, his voice most often brought to mind not his beloved movie goddesses but the aw-shucks wholesomeness of the boy-next-door matinee idol Van Johnson or a young Jimmy Stewart.The women would surface, though, in bursts of ripe annotation — the breathless booming of Bette Davis, the stateliness of Norma Shearer or the “deadpan look that’s slightly mad” that shows up, he said, in every performance by Vivien Leigh, his favorite actress.He’s thinking of at last incorporating the patrician tones of Katharine Hepburn, circa “Long Day’s Journey Into Night,” into his next production, “Ibsen’s Ghost: An Irresponsible Biographical Fantasy.” It’s about the epochal dramatist Henrik Ibsen’s widow, who is “sexually awakened by a sailor,” and is scheduled to arrive in New York early next year.“It may be my farewell performance,” he said solemnly. I reminded him that he had said the same thing about “Lily Dare” a few years ago.“Yes, that was going to be my farewell performance,” he agreed, a bit testy. “But I don’t know.” He then landed the requisite one-liner with a dry Eve Arden drawl: “I don’t have enough hobbies.” More

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    36 Hours in Paris: Things to Do and See

    4:30 p.m.
    Go from a royal garden to the mosque
    Cross to the city’s left bank via Sully Bridge, taking in views from the small triangular garden at the tip of the Île Saint-Louis, the quieter of the two islands on the Seine. From Oberkampf, this half-hour walk will take you to the Jardin des Plantes, a vast botanical park that started as a royal medicinal garden in the 17th century. Stroll through, with the National Museum of Natural History in the background, and visit the gardens’ four oversize greenhouses (€7). Exit via the west gates to find the Grand Mosque of Paris. Inaugurated in the wake of World War I, in part to commemorate the sacrifices of colonized Muslims who fought for France, it features a patio with a hand-sculpted cedar wood door adorned with Quran verses in calligraphy, built by highly skilled North African craftsmen (visit, €3). Pause for a glass of mint tea (€2) in the courtyard or get a good scrubbing or massage at the ornate, sizeable hammam (from €30, women only). More

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    ‘I’m an Electric Lampshade’ Review: My Accountant, the Pop Star

    A 60-year-old retiree travels to the Philippines to follow his dreams of stardom in this documentary.The documentary “I’m an Electric Lampshade” follows an unlikely subject: Doug McCorkle, who has spent nearly 20 years working as a corporate accountant in New York state. He’s a person of unassuming appearance — an older gentleman in glasses who is balding and not trying to hide it. His colleagues speak fondly of him in interviews, and McCorkle is happily married to his wife, Gina. They have no children, and they are economically comfortable enough to retire early.But despite his commonplace appearance, McCorkle’s retirement is an event that few are likely to forget. With Gina’s encouragement, McCorkle has decided to reinvent himself as a pop star, and his retirement party serves as a launch party for his first music video, an electronic track referencing drugs and sex.The director John Clayton Doyle follows McCorkle on his transformation, and the documentary changes as McCorkle’s project grows. What begins as a mixture of vérité footage and interviews morphs into a surreal travel documentary when McCorkle joins a training center for drag queens and aspiring actors in the Philippines. The film ends as a concert documentary for its 60-year-old star, who performs scantily clad and in glam-rock makeup.The film’s most direct critiques of McCorkle’s project pass by briefly in interludes during his trip to the Philippines. He is confronted by a fellow trainee, a Filipino drag queen named Fandango, who reminds McCorkle that he is essentially a tourist. But the film doesn’t linger on political critique, and it largely avoids asking the practical questions that might add dramatic weight to McCorkle’s dreams. The documentary hides the financial costs, physical tolls and even artistic philosophy, leaving only an exercise in ego.I’m an Electric LampshadeNot rated. Running time: 1 hour 36 minutes. Rent or buy on most major streaming platforms. More

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    Tennessee Law Limiting ‘Cabaret’ Shows Raises Uncertainty About Drag Events

    The measure is part of a wave of legislation by conservative lawmakers across the country against drag performances. Many are wondering how it will be applied.NASHVILLE — A bill signed into law this week in Tennessee makes staging “adult cabaret” on public property or anywhere a child could see it a criminal offense. The law forbids performances in those places by topless, go-go or exotic dancers, strippers, or male or female impersonators who, as the law defines it, provides entertainment that is “harmful to minors.” The word “drag” does not appear in the legislation. And to some legal experts, the description provided in the letter of the law would not apply to drag as they know it. But many in the state are still trying to grasp how the measure will ultimately affect drag events, theater performances that involve drag, and even transgender and gender nonconforming people as they go about their lives.The law is part of a cascade of legislation across the country fueled by a conservative backlash to drag events, which has also spurred protests from far-right groups and threats directed at performers. Now that it is one of the first to succeed, with lawmakers in other states pursuing legislation with similarly ambiguous language, the law has prompted concerns about how it will be enforced and the implications it could have.“The murkiness of this law is causing a lot of people to be on edge,” said Micah Winter, a performer and board member of Friends of George’s, a theater company in Memphis whose shows are often centered on drag.Proponents of the legislation have described it as a way to safeguard children, asserting that drag events can have sexualized language and suggestive performances that may be too mature for younger viewers.“This bill gives confidence to parents that they can take their kids to a public or private show and will not be blindsided by a sexualized performance,” Jack Johnson, the Republican state senator who sponsored the legislation, said on Twitter.Gov. Bill Lee of Tennessee giving his State of the State address in February. Mark Zaleski/Associated PressStill, the legislation figures into a campaign by conservative lawmakers across the country to curb the rights of people in the L.G.B.T.Q. community. In Tennessee, one proposal would block transgender people from changing the gender listed on their drivers’ licenses, and on Thursday, the same day Gov. Bill Lee signed the adult cabaret bill, he approved legislation that prevents all puberty-delaying treatment, hormone therapies and referrals for transgender children to receive gender-affirming medical care in the state.Drag has become more mainstream in Tennessee, as in much of the country. Performers in vibrant costumes that upend gender assumptions could simply be reading a book, promoting acceptance and literacy. Or they might be “reading” — that is, playfully mocking — tourists piled onto buses rolling through Nashville or lip-syncing in variety shows in boozy brunches in Memphis or Chattanooga.“Not one of our performers on this bus has ever shown more skin than a Titans’ cheerleader on a Sunday afternoon,” David Taylor, an owner of the Big Drag Bus Tour in Nashville and bars that host drag events, said in a hearing on the legislation.Legal experts said the equivocal wording meant that the adult cabaret law was not exactly a ban on drag but could still have consequences.“It’s an anti-drag law,” said Kathy Sinback, the executive director of the American Civil Liberties Union of Tennessee, “because they passed it intentionally to try to chill and prevent people from doing drag, but that’s not really what the law says.”“It should not even touch any drag performances,” she added. But after watching public commentary and a series of legislative hearings debating the merits of the bill, she said, “it’s clear that some people think that drag in and of itself as an art form is obscene and that it should not be viewed by children.”But Ms. Sinback said the parameters set in the legislation should not apply to most drag performances, given that they would have to be considered extremely sexual or violent, lack serious literary, artistic, political or scientific values, and be considered broadly offensive and obscene to a child to warrant charging the performer with a crime.Mr. Johnson said that the law was not meant to target drag performances in general or discriminate against the L.G.B.T.Q. community. “It simply puts age restrictions in place to ensure that children are not present at sexually explicit performances,” he said in an interview with CNN.Critics said the legislation reflected what many in the gay and transgender community have described as a bleak and dangerous climate in Tennessee, threatening people who are often marginalized and already uniquely vulnerable. The law over medical care has provoked the most alarm. The Tennessee chapter of the American Academy of Pediatrics opposed the law, saying in a statement that it will “significantly limit our ability to practice to the standard of care established by numerous national medical organizations.”Sruti Swaminathan, a staff attorney for Lambda Legal, which is working with other civil liberties groups in mounting a legal challenge to the legislation barring gender-affirming care, said, “This is clearly an effort to villainize us and isolate us because they fear our resilience and our self-love and our collective power.”People protesting against the bill on cabaret restrictions in Knoxville, Tenn., in February. Jamar Coach/News Sentinel, via ReutersTennessee is one of more than a dozen states where conservative lawmakers, focusing on issues of gender and identity, have pursued legislation that explicitly or otherwise seeks to impose restrictions on drag events.Some of the bills would require venues to register as adult entertainment spaces or “sexually oriented businesses,” and others would forbid performances at schools or libraries. A proposal in Arizona would outlaw drag performances within a quarter-mile of public playgrounds and schools.The law in Tennessee has not yet spurred a legal challenge, but activists and lawyers were prepared to start one as they watched to see how it is applied. Those who violate the law will be charged with a misdemeanor or a felony for continued offenses.The drag performer Poly Tics attending a rally in Kentucky on Thursday. Bruce Schreiner/Associated PressIn Kentucky, where the State Legislature has advanced a sprawling bill to curtail health care access for L.G.B.T.Q. children, lawmakers had also considered restrictions that included prohibiting what the state classifies as “adult performances” from operating within 1,000 feet of child care facilities, schools, public parks, homes or places of worship. The legislation was amended on Thursday to limit such performances from taking place in public places or a location where the performance could be viewed by a child — a step that critics of the legislation took as a victory.“This version is much more narrowly tailored to just explicit sexual content,” said Chris Hartman, executive director of the Fairness Campaign, an L.G.B.T.Q. advocacy group in Kentucky, who acknowledged that much of his organization’s limited energy was focused on challenging the legislation on restricting gender-affirming health care.Compared with other proposals on L.G.B.T.Q. issues that advocates contend will have immediate and damaging impact, the ones that are tied to drag stir worries rooted more in uncertainty.For transgender and gender nonconforming people, who face a heightened threat of violence, some fear the law could be wielded as a tool to further discriminate against them.“The language is vague enough that it leaves it in the hands of each individual jurisdiction to define what counts as a ‘male or female impersonator,’” said Dahron Johnson, who works in community outreach with the Tennessee Equality Project. “They could say I, just going about my daily life, am an ‘impersonator.’”In theater, there is a long history of performance featuring cross-dressing and drag — Shakespeare famously employed male actors to play female roles — and many touring shows feature some variation on the practice: “The Lion King” (a male meerkat, Timon, dons a dress to dance the Charleston), “Hairspray” (the protagonist’s mother is often played by a man in drag) and “1776” (now touring with a new production in which all the male characters are played by female, transgender and nonbinary actors).“Hairspray” and many other theater productions feature drag performances.Sara Krulwich/The New York Times“We’re absolutely opposed to any legislation that restricts the rights of our producers to present stories we’ve been presenting for 4,000 years,” said Charlotte St. Martin, the president of the Broadway League, a trade association representing producers and presenters around the country. Ms. Martin said the league is “very concerned” about the legislation under consideration in multiple states.Brett Batterson, the president and chief executive of the Orpheum Theatre Group in Memphis, said that on Friday, he paused conversations about bringing to Memphis a solo show, “Dixie’s Tupperware Party,” a small, long-running and popular touring production that has played all over America and is performed by a man in drag.“We decided we would pause our discussion to see how some of the language is interpreted,” Mr. Batterson said. “I think the law will be challenged, and we want to see how it plays out.”For now, Friends of George’s was not ready to change any of its plans. “We think it’s outrageous, but we’re forging ahead with our next production in spite of everything,” said Ty Phillips, the nonprofit’s vice president.Yet uncertainty remained. Mr. Winter noted that over the years he has played Mother Ginger in “The Nutcracker” and the mother in “Hairspray.”“Can I still do that?” he asked. More