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    ‘Munich Medea: Happy Family’ Review: A Friendship Crushed by the Past

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    Themes of incest and sexual abuse of minors loom large in this strikingly becalmed play named after a legendarily vengeful Greek mother.“Munich Medea: Happy Family” carries the wrong trigger warning. Rather than cautioning us that Corinne Jaber’s debut play “addresses, but does not depict, sexual assault,” it should warn us that its tropes will be ploddingly predictable to just about anyone who has seen the #MeToo movement play out in recent years.On opposite sides of a sparsely furnished split-level stage, two women, Caroline and Alice, tell us about the dissolution of their childhood friendship after they were sexually abused by the same man. While the script seems to be pitched somewhere between a memory play and an exorcism, what unfolds onstage, under the director Lee Sunday Evans’s light touch, is as dry and sober as a deposition — with its mentions of consent (uttered 10 times in the play’s 75 minutes), forensic descriptions of rape and clockwork-like moments of catharsis. For a play named after a legendarily vengeful Greek mother, “Munich Medea” (a co-production of PlayCo and WP Theater) is a strikingly domesticated and becalmed production.This is not to say that mothers come off entirely well in this play. At one point, Caroline (a granite-faced Crystal Finn) — looking back on the abuse that her father (a louche Kurt Rhoads) inflicted on her best friend, Alice (Heather Raffo) — reflects that “none of this would’ve happened” without her mother’s consent, “which she gave, always, willingly and silently.” Her mother never materializes in the play. That the mother is effectively silenced could be a way for her daughter to exact poetic revenge, by silencing the person who wove a conspiracy of silence around her husband’s crimes. But the play is not wily enough to ambush the accomplice in her own trap.Alice’s own mother, a refugee from East Germany, is also conspicuously absent. A more sympathetic character, she’s described as a “virtuous, well-behaved Protestant” who once confronted Caroline’s father, asking him to leave her daughter alone, to no avail. As played by Rhoads, the father (he is given no proper name) is a silver-tongued theater actor who spends much of the play in his dressing room, elevated about 10 feet above the floor. Lines from Friedrich Schiller rain down on us from his lair, and even in old age, he has no trouble quoting Georg Büchner and Rainer Maria Rilke from memory. As with Vladimir Nabokov’s infamous pedophile, Humbert Humbert, the father in “Munich Medea” seems to believe that aesthetic ingenuity more than makes up for ethical lapses.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Full Exposure? Four Solo Shows Ponder the Art of True Nature.

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      Lameece Issaq’s “A Good Day to Me Not to You” strives for intimacy, but that is not necessarily the aim of works by Alexandra Tatarsky, Milo Cramer and Ikechukwu Ufomadu.Two years of post-shutdown theater has brought to New York stages a slew of solo performers wrestling with subjects like grief, death and the apocalypse — and those are just the comedies. Solo shows are inexpensive to produce and relatively low-lift endeavors for an industry still on shaky ground.There has been no shortage this fall, and now four solo shows running Off Broadway demonstrate a range of approaches to the form, proving, at least for this round, that baring your inner thoughts and fears pays off. “A Good Day to Me Not to You,” at the Connelly Theater in the East Village, and “Sad Boys in Harpy Land,” at Playwrights Horizons in Midtown Manhattan, opt for all-out vulnerability, dissecting the psyche as if the stage were an operating table. “School Pictures” and “Amusements,” also at Playwrights Horizons, take the opposite tack, with performers who hold themselves at a distance to direct attention elsewhere, but with devices that can be distracting and evasive.The middle-aged narrator of “A Good Day to Me Not to You” divulges intimate details from the start: She is nursing a surprise case of genital warts, she tells the audience, that has been dormant for the decade since she last had sex.In this wryly candid confessional, presented by Waterwell, the writer and performer Lameece Issaq plays a New Yorker with a mordant sense of humor who is weathering a downswing: She was forced to to quit orthodontics school because of her bouts of vertigo, and then she was fired from a dental lab for filing away the imperfections in patients’ plaster molds. Now she is nursing HPV and moving into a convent boardinghouse named for St. Agnes, the patron saint of virgins and sexual abuse survivors. (The weathered sanctuary set by Peiyi Wong shifts locales under Mextly Couzin’s dynamic lighting.)Directed with graceful sensitivity by Lee Sunday Evans, the artistic director of Waterwell, Issaq’s performance is both tender and frank, flipping with ease between directly addressing the audience as the narrator and voicing succinctly sketched characters (everyone’s teeth tell a story). Driven by her maternal impulse, first toward her nephew and then a potential child of her own, the narrator is betrayed by what she cannot control, but always returns, by some elliptical path, to the care she owes herself.Alexandra Tatarsky, a self-described “anxious clown,” inhabits a graduate seminar’s worth of German literary characters in “Sad Boys in Harpy Land.”Chelcie ParryIn “Sad Boys in Harpy Land,” a thrilling and frenetic mental breakdown of a show, Alexandra Tatarsky, who uses they and them pronouns, inhabits a graduate seminar’s worth of German literary characters like kindergarten drag (the scenic, costume and especially inventive prop design is by Andreea Mincic). A self-described “anxious clown,” they so frequently disrupt their own act with reflexive interrogation that the interruptions become the point. With vibrating eyes, Tatarsky sips from proliferating coffee cups, and they appear locked in a discursive effort to come of age, create something new and reckon with their death drive. (No pressure.)Tatarsky continues circling back to Goethe’s Wilhelm Meister, an affluent boy toiling in his bedroom struggling to write a play about self-loathing and inaction. Occasionally, Tatarsky’s madness is expressed in deranged melodies (sound composition is by Shane Riley). How is anyone supposed to create art that makes their identity legible? And why be legible at all?Directed with bracing invention by Iris McCloughan, “Sad Boys” has the delirious effect of twisting you into communion with a live-wire artist, even if it is hard to tell whether they are laughing, crying or both. Tatarsky’s cumulative argument seems to be that, like the character of the Wandering Jew, whom she plays with a gray beard that trails on the floor, identity exists in process rather than as a fixed set of signifiers.Milo Cramer’s “School Pictures” is a mostly sung-through collage of impressions gathered from tutoring New York City students.Chelcie ParryFirst names scrawled on pieces of colored construction paper form a set list for “School Pictures,” a mostly sung-through collage, written and performed by Milo Cramer, of impressions gathered from tutoring New York City students. Cramer, who uses they and them pronouns, aims to assemble brief snapshots of the privileged youth: their naive clarity, rowdy insecurity and mandate to excel in a system rigged in their favor. (Cramer notes in the script that the subjects here are fictionalized.)These portraits of middle schoolers whose parents could afford the tutoring fees are presented, under the direction of Morgan Green, with the sonic equivalent of a crude crayon: a ukulele and atonal talk-singing. Twee? Yes. And grating once it becomes clear that this will be Cramer’s sustained mode of expression for most of the show’s 60 minutes. Sounding out syllables and striking chaotic notes invokes a youthful spirit, but makes a trying task out of tracing artistic intent in the lyrics. A lecture about systemic inequality in the city’s education system comes as a welcome recess, and finally allows Cramer to level with the audience as adults.In “Amusements,” Ikechukwu Ufomadu offers inoffensive punchlines while conveying an erudite exterior and simple-minded affect.Chelcie ParryThere is a childlike quality to the persona assumed by Ikechukwu Ufomadu in “Amusements,” despite the writer and performer’s shawl-collar tuxedo and gentleman’s demeanor. The humor in this stand-up set is, as the title suggests, airy and mild nearly to a fault. In the chasm between Ufomadu’s erudite exterior and simple-minded affect comes a steady breeze of inoffensive punchlines (“Happy Friday to all who celebrate!” “How many of you are alumni of school?”). The resulting eye-roll-to-chuckle ratio will come down to a matter of taste.As directed here by Nemuna Ceesay, Ufomadu has the gracious and charming sensibility of a spiffed-up Mr. Rogers, never more so than when he ventures into the audience to ask if anyone needs a volunteer and then offers his services. Ufomadu is suave, but also halting and unpolished; his set floats along on a stream of appealing humility.It’s an act, of course; how much performers reveal of their true nature onstage may be impossible to know. At its most profound, Ufomadu’s brand of literalism indicates the extent to which we all stand on common ground. Where would we be without clothes or shoes? At home, probably, not brave enough to show our naked selves.A Good Day to Me Not to YouThrough Dec. 16 at the Connelly Theater, Manhattan; waterwell.org.Sad Boys in Harpy Land; School Pictures; and AmusementsAll through Dec. 3 at Playwrights Horizons, Manhattan; playwrightshorizons.org. More

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      In ‘Food,’ Geoff Sobelle Explores the Extremes of Eating

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      “I don’t want to tell people what to think,” the performance artist said of his latest show. “I just hope it tickles them and their curiosity.”It was a little before 6:30 on a recent weeknight, and the kitchen in Geoff Sobelle’s West Village home was in chaos. Two toddlers zoomed around on a ride-on truck and begged him to read from an “Alice in Wonderland” pop-up book. “In a minute,” Sobelle told his son as he stirred artichokes that were simmering on the stove. All the while, he talked to a reporter about his solo show, “Food,” which is running as part of the Brooklyn Academy of Music’s Next Wave festival through Nov. 18.“This is like a three-ring circus,” Sobelle, 47, said. He had invited me over for dinner with his family — his wife, Sophie Bortolussi, a longtime “Sleep No More” performer; and his two children, Louise, 4, and Elliott, 2 — or, as he wrote in an email, “my chaotic household as I try to get two toddlers to eat.”“It’s INSANE,” he’d added.Sobelle’s nightly domestic juggling act is akin to the intertwining, overlapping and colliding threads of audience participation, sleight-of-hand and physical comedy in “Food,” a plotless, absurdist “meditation on how and why we eat,” as he described it.During the 90-minute show, which Sobelle created with the magician Steve Cuiffo (“A Simulacrum”) and co-directed with Lee Sunday Evans, he traces the history of food from the days when buffalo roamed to the present. For the first 40 minutes, he embodies a waiter at a fine-dining establishment who takes orders from audience members seated around a massive white-clothed table, making a cherry pie and an apple appear on a silver platter as if by magic.“Food” is a satire of human greed, with Sobelle consuming, among many, many things, what one critic called “a concerning quantity of ranch.”Iain MastertonBut the show quickly devolves into a satire of human greed, with Sobelle consuming, at one previous performance — brace yourself — six apples, a bowl of cherry tomatoes, a bowl of lettuce, what one critic called “a concerning quantity of ranch,” a half-dozen asparagus stalks, five carrots, a raw onion, three bowls of rice, a 22-ounce rib-eye, a baked potato, a bowl of egg yolks, a bottle of wine, a fish, a cherry pie, another bottle of wine, a lit candle, a pack of cigarettes (gulped, not just smoked), four napkins, part of a phone and a few dollar bills.That’s about 9,000 calories in 15 minutes. And he does it twice on Saturdays.“Matinees are seriously rough,” said Sobelle, who performed the show at Arizona State University last month and at the Edinburgh Fringe Festival in August. “I’m definitely still getting used to it.”How can he eat that much? Does he have to train like Joey Chestnut?“It’s like freestyle Olympic eating,” he said, as his wife burst into laughter. “You just have to do it.”That seems to be the theme of Sobelle’s life, whether it’s helping his son realize his dream of dressing up as both a fire truck and a car for Halloween or creating shows that push the boundary between absurd satire and purposeful meaninglessness.“The power of the shows is provoking something in the audience,” he said, “not tying a bow around the subject of food.”“Food” is the third in Sobelle’s series of participatory theater shows exploring the uncommonness of common themes. The first, “The Object Lesson” (2013), examined our relationship to everyday objects, and in the second, “Home” (2017), he raised a house onstage for a meditation on what makes a home; all three premiered at the Philadelphia Fringe Festival.Though “we’ve been vegetarian on and off for years,” Sobelle said, he consumes beef in his show. “The character’s not vegetarian.”Dolly Faibyshev for The New York Times“I knew I wanted to play with the ritual of gathering around a table,” he said about “Food.” “And that lent itself to thinking about fine dining and the spaces where it happens. Especially places like BAM and the Edinburgh International Festival, because they’re kind of fancy.”He enlisted Cuiffo, a friend of more than 20 years whom he has collaborated with on a half-dozen shows, to help him create the magic tricks and physical comedy.“Geoff is really great at going deep on an idea, whether it’s an intellectual idea or a physical theater trick,” Cuiffo said in a recent phone conversation. “He’ll keep going at it until he finds these really funny or magical or poignant moments.”Like all his shows, “Food” is heavy on audience participation. Sobelle asks people to share memories evoked by the wine he serves, or to describe the last recipe they made. He lives for the unpredictability of each performance.“Sometimes it works like a charm, and sometimes I just work hard to make it look like it’s working like a charm, or sometimes it just doesn’t work,” he said. “But that’s the adventure.”Dinner was now ready (“Time to eat!” he called to the kids), and he and Bortolussi spooned roasted carrots, cauliflower and butternut squash into wooden serving bowls, which he ferried over to a table in front of giant mirror.“We’ve been vegetarian on and off for years,” he said. “It’s about sustainability.”But what about the steak that I watched him wolf down during a video recording of the show’s premiere last year?Dolly Faibyshev for The New York Times“If I’m working, I don’t have to be a vegetarian,” he said. “The character’s not vegetarian.”When he was 16 and living in Los Angeles, he said, he visited a school on a marginal farm in Vershire, Vt., where he harvested food that other students had planted. “That was pretty profound to understand where it was coming from, and that you were part of the process, instead of just going to the supermarket and getting something shrink-wrapped,” he said.But to be clear, he said, his show has no moral message.“I don’t want to tell people what to think,” he said. “I just hope it tickles them and their curiosity, and that it provokes something that they then want to go talk about at the bar or wherever their next destination is.”For the last part of the performance, Sobelle invites the audience to do just that sort of reflection, violently pulling away the tablecloth to reveal a field of dirt, on which he enacts a continuous scene with minimal dialogue that serves as a CliffsNotes of human cultivation and consumption.Absurd physical comedy has become a hallmark of shows created by Sobelle, who abandoned his childhood dream of becoming a doctor and a priest after seeing a production of “Cats” when he was 7 (“I wanted to be Rum Tum Tugger,” he said), to study English at Stanford, where he mounted what he called “experimental, D.I.Y. theater shows.”Sobelle and his wife, Sophie Bortolussi, prepared a meal of vegetables, including artichokes and aioli.Dolly Faibyshev for The New York Times“Even my first experiences in high school with plays, I was more excited by the stuff beyond the script,” he said. “The things that were translated outside of the words, or in addition to the words.”After his freshman year, he spent a year abroad at the famed Jacques Lecoq school in Paris — Geoffrey Rush and Julie Taymor are alums — where he studied physical theater.“That was a real turning point,” said Sobelle, who counts Charlie Chaplin and Buster Keaton among his influences. “It was all about looking at theater before language.”The aspect of “Food” he enjoys most, he said, is the unpredictability of the performance. Sometimes an audience member eats the cherry pie he has set down. Sometimes a cellphone gets swept away when he removes the tablecloth. Sometimes audience members try to deconstruct the show in their responses to his prompts.“It’s not a play, but a performance,” he said, “one in which the audience plays just as big a role as me.”His son chose that moment to overturn a bowl of aioli, which Bortolussi rushed to mop up. Sobelle handed her a napkin. (“We always do at least one spill,” he said.)“OK,” he called to the kids. “Eating time is swiftly coming to a close.”That was fine with them: Elliott was snapping photos with a toy camera, and Louise was leafing through a French picture book.Sobelle sighed.“You don’t always get a cooperative audience,” he said. More

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      Review: In ‘Oratorio for Living Things,’ the Song Is You

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      Heather Christian’s rapturous new music-theater work turns a tiny amphitheater into a vast cathedral of sound.At the Academy of Music, where the Philadelphia Orchestra used to play, longtime subscribers were sometimes rewarded with a chance to move from floor-level seats to raised gilded boxes at the back of the horseshoe. After my parents took that step, my mother soon regretted the change. It’s true she saw the players better from above, but she’d felt them better from below, where the buzz of bassoons and the blast of tubas came through the wood directly to her feet, turning symphonies into seismic events.I thought of her vibrating metatarsals — and so much else about the rapture of intimate art — while sitting in the wooden amphitheater housing “Oratorio for Living Things,” Heather Christian’s profoundly strange and overwhelmingly beautiful new music-theater piece at Ars Nova’s Greenwich House theater. Tightly packed in the small, steep, egg-shaped bowl designed for the space by Kristen Robinson, six instrumentalists and 12 singers make music there that shakes the 100 audience members like a 90-minute earthquake.That seems appropriate for a work about profound human issues: our place in history, our place in the universe. At least that’s what I think it’s about, judging from lyrics I snatched from the sweep of sound and from reading the libretto later. Even then, I was not always sure I could pass a test on its content; though an author’s note in the program explains that the subject is time at three scales — quantum, human and cosmic — much of what was billed as quantum or cosmic felt distinctly human to me.Foreground from left: Divya Maus, Quentin Oliver Lee and Barrie Lobo McLain. Much of the text in Christian’s work is sung in Latin.Gabby Jones for The New York TimesNo matter. If the text is sometimes baffling and hermetic, it is confident enough in its oddness that you do not worry about crashing when it flies close to the twee line. Though I apparently didn’t recognize the “ballet of Chloroplasts and Mitochondria” that forms a part of an early section called “Oxygen + Photosynthesis,” I enjoyed it anyway. For Christian, ideas are fuel; it’s not that “these words mean nothing,” as one lyric coyly suggests, but that their meaning is not apprehensible through our usual interpretive circuitry. Unknowability, being part of the message, is necessarily part of the medium.As if to emphasize that, and draw parallels to traditional oratorios, much of the text is sung in Latin — but in this case translated backward, by Greg Taubman, from Christian’s English originals. Even when the words are contemporary, they are often drawn from unusual sources, including an accounting of how we spend our lives (13 days sneezing, 10 minutes giving bad directions to strangers) and a phone line Christian set up to solicit “memory mail”:“I was like 5 years old and both my parents were working late all the time,” one starts.“It’s 1964 or 1965, Beatles time, and I’m carrying a plate of spaghetti,” starts another.Kirstyn Cae Ballard, foreground, in the music-theater piece, which consists of several centuries of musical styles.Gabby Jones for The New York TimesWhat’s haunting is how the oratorio form and Christian’s private cosmology elevate such banal statements to an almost sacred plane. Alternating in the classical manner between massed choral singing and solo arias — all exquisitely performed under the music direction of Ben Moss — she throws several centuries of musical styles into the pot and swirls them around. The ear passes through currents of plainchant and gospel, blues and electronica; you may catch wisps of Orff and Reich, Holst and Massenet, in much the way you spot faces in a crowd scene.Yet this is not concert music. The production, directed by Lee Sunday Evans, highlights thematic cohesion and theatricality even without a traditional story. Both the set and the performers are draped in varieties of deep-space blue, as if to suggest a shared chemistry between people and their environment. (The beautiful costumes are by Márion Talán de la Rosa.) The sound (by Nick Kourtides) and lighting design (by Jeanette Oi-Suk Yew) are likewise saturated, picking out voices and faces — great ones to begin with — to emphasize the shifting dynamic of individuals and groups.Even better, Evans has found a way of working with the singers so that every syllable sung, even the seemingly meaningless ones, feels as if it were informed by specific emotion.From left, Ballard, Ben Moss and Carla Duren in the 90-minute production.Gabby Jones for The New York TimesBut what is that emotion? Traditional theater often tries to bind audiences by pushing them toward a shared response, whether horror or hilarity. Christian is not working in that vein. As in earlier pieces like the requiem “Animal Wisdom” and the Mother Teresa cantata “I Am Sending You the Sacred Face,” she focuses on personal expression instead of story, content to let the formal elements shape the larger experience and leaving listeners free to make their own connections.In less skilled hands this could result in chaos or camp, but even her Mother Teresa, played by a man in drag with a ring light for a halo, avoided that trap. “Oratorio for Living Things,” which was shut down by the pandemic after two preview performances in March 2020, takes similar risks to get as close to spirituality as a contemporary theater piece dares. Near the end, after some sort of cataclysm brings the music to a halt, we are asked to stand in silence for a while, “feeling where we are on this New Year’s Eve of the cosmic year.” The performers admit that we may find this embarrassing: “We’re all embarrassed,” they say.But I — who usually slide under my seat when dragooned into acts of audience participation — was not embarrassed at all. I felt instead the kind of awe I feel in cathedrals, where the architecture itself forces one’s thoughts upward and outward. Or perhaps I felt more as my mother did when beautiful music came through her soles. Just so, in “Oratorio for Living Things,” Christian provides the notes but your body is the song.Oratorio for Living ThingsThrough April 17 at Greenwich House, Manhattan; arsnovanyc.com. Running time: 1 hour 30 minutes. More

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      Heather Christian’s Choral Work Is a Study of Time. Patience, Too.

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      The composer’s “Oratorio for Living Things,” forced to shut down because of the pandemic, returns to the Ars Nova stage in Manhattan.On a strangely comforting morning in early March, the composer Heather Christian made her way to Ars Nova’s space in Greenwich Village, Manhattan, for the first time in two years. The bright sun, radiating the warmth of a spring day, was enough to momentarily make her forget she was freezing. Once inside, she re-encountered the set for her delicately epic choral piece “Oratorio for Living Things,” which had two preview performances before the pandemic hit, and is back, running through April 17.“I felt the weight of time,” she said during a recent conversation over Zoom, reflecting on her return to the theater. “It was the weight of expectation or even the grief of the last time I was in that space.”It was only fitting that time felt like Christian’s companion, since “Oratorio for Living Things,” in the words of its creator, is a study of time “in three different scales: the quantum scale, the human scale and the cosmic scale.”To achieve this, she said she tried to find parallels between the ways in which particles move, for example, and the way in which a fugue is structured, or by examining cosmic violence (the Big Bang) and linking it to human trauma.Gerianne Pérez, center, in “Oratorio for Living Things” at Greenwich House Theater in March 2020, shortly before the premiere run shut down.Sara Krulwich/The New York TimesThen, to explain these concepts on an emotional level, she collected hundreds of voice mail messages that she had solicited from strangers, inviting them to share a memory anonymously. (“I left business cards everywhere!” she said with a laugh.) These delicious recollections — of transporting bags of groceries on a sleigh in Moscow, or knowing that someone’s mother “will bring my baby brother with her” when she leaves the hospital — make up the second act.As for the musical composition, performed by an orchestra of six, “Oratorio” layers myriad genres — gospel, jazz, Baroque and a range of pop styles — to create harmony where cacophony might otherwise exist.“The more we sing these songs and say these words,” said Onyie Nwachukwu, one of the 12 singers who bring the piece to life, “the more I’m acutely aware of the almost fantastic nature of humans and everything that’s around us.”The show’s director, Lee Sunday Evans, envisioned the production as if set in a Quaker meeting house “where there’s no pulpit or proscenium and so the music wants to be amongst us.” Performers move throughout the space gently interacting with audience members, almost inviting them to sing along.“I knew I wanted to do a piece about time,” Christian, 40, explained. “Music itself is a study of time, a dissertation on how time moves in a specific way.” She tried dissecting Carl Orff’s cantata “Carmina Burana,” a celebration of earthly passions that she describes as “spaghetti exploding out of the bowl.” It has been a favorite of hers since high school because of its mysteriousness — it asks big questions without offering an answer.A self-described cultural omnivore who finds as much wisdom in “The Golden Girls” as Bach’s compositions, Christian revisited Orff while reading Carlo Rovelli’s “The Order of Time,” about time in physics, and rewatched old episodes of Carl Sagan’s “Cosmos.” Her fascination with how they all explained complex subjects in digestible ways eventually resulted in an eureka moment: She would do the same with a musical piece. And that’s when she started working on “Oratorio.” (The libretto is dedicated to the three Carls.)Christian composes by ear. “Things come to me all at once,” she said. But lacking a consistent practice for transcribing her work, she found a priceless collaborator in the music director Ben Moss, who also performs in “Oratorio.” Moss came in during an early workshop of the piece in 2018 and offered to help with the transcription. At the time, Christian had the skeleton of the work, Moss added the minutiae. He said it felt as if he were “crawling inside of her mind and her musical and poetic imagination.”Using voice notes and memos, Christian conveys her intentions to her collaborators, making them an essential part of the process. “I wish we recorded some of the sessions of her explaining things and her whys and hows because it in and of itself is artistry,” said Nwachukwu, who also appeared in a 2019 workshop of Christian’s “Annie Salem: An American Tale” at Vassar’s Powerhouse Theater. She said she found herself approaching theater from a new perspective: “less restrictive and structured” than what she was accustomed to in opera and more traditional musicals. “What Heather asked of me was to go to a place that was somewhat uncomfortable,” she recalled, “where the first thing I had to do was throw away convention.”From left, Amber Gray, Christian at the piano and Libby King and Brian Hastert embracing in “Mission Drift” at the Connelly Theater in Manhattan.Chang W. Lee/The New York TimesRachel Chavkin, the Tony-winning director of “Hadestown” who oversaw the workshop of “Salem,” described Christian’s music as “somewhere between a creature howling at the moon and the sound of the moon itself.” Her music, she continued, “isn’t about furthering story, each song is a bit more like a spiritual or emotional happening than a story beat.”Chavkin began collaborating with Christian in 2008 when they created a musical called “Mission Drift,” a show about the recession and America’s rapacious brand of capitalism. Every time they work together, Chavkin said, “I can see my own experience with the possibilities of these forms.” She added: “Heather is inventing the wheel for herself.”FOUR DAYS BEFORE theaters in New York shut down, I attended the last dress rehearsal for “Oratorio.” I distinctly remember leaving the theater feeling as if I had witnessed a work that successfully established a dialogue between the sacred and the mundane, between the invisible and what we grasp with our senses. In many ways, it left me open to viewing the pandemic as an opportunity to find wonder and solace in the things we often take for granted.During that forced break in 2020, Christian herself found and made music out of things she’d never tried before. “I was swimming in a sea of first drafts,” she said, laughing, “but I also got chickens and decided to learn how to garden in a serious way.” Spending time with her husband at home in Beacon, N.Y., she also took to self-reflection. “I tried to investigate my relationship to ambition and slow down, especially because all my shows are about exactly those things,” she added.Born in New Orleans, Christian was raised in what she called “avant-garde Catholicism.” At 11, she became a cantor in Natchez, Miss., where her family had moved when she was 3. But soon “the functional magic of religion lost its mysticism,” she explained. She recalled being behind the scenes and a time when she saw “a priest pick a wedgie in the middle of the consecration of the host.” Suddenly, it was all theater, a new kind of sacred space.“I honestly think it’s going to take a little bit of work for me, and for people, to reimagine the performance space as a womb and a safe space,” Christian said.Tony Cenicola/The New York TimesShe sought formal education in musical theater at New York University’s Tisch School of the Arts, where her acting teacher observed she was quite complex and wisely encouraged her to join the experimental theater wing.Christian describes herself as someone who “would go insane if you took away my pens and microphones.” During lockdown, she found new channels for her creativity in projects like “I Am Sending You the Sacred Face,” a one-person musical about Mother Teresa in collaboration with Joshua William Gelb, and even became a foley artist in order to adapt her show “Animal Wisdom,” an autobiographical cabaret, for film, which she hopes will be picked up by distributors. “I’m incredibly prolific, and I don’t say that as a brag,” she confessed, “it’s just how I function.”She explained that she needs to find functionality in her art, returning to work in “Oratorio” presents a new set of challenges. “Initially I made a Rorschach test for whatever people brought into it,” she said, but now she wants to “provide people with some optimism.”“I honestly think it’s going to take a little bit of work for me, and for people, to reimagine the performance space as a womb and a safe space,” Christian said. “The lucky thing is that with theater all it takes is lighting and sound and bodies to completely transform a space.”She added: “I forgot how much I love people, how much I thrive around people.” More