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    A Mind-Bending 7-Hour Epic About Hitler Gets a Rare Screening

    Hans-Jürgen Syberberg’s surreal film collage was a cause celebre when it reached the United States in 1980. It’s a fascinating contrast with current Holocaust dramas.This weekend, the hottest ticket in New York is a seven-hour-plus movie about Adolf Hitler.Showing just once at Film at Lincoln Center, Hans-Jürgen Syberberg’s rarely screened epic, “Hitler, a Film From Germany,” is, according to the programmers, sold out despite its behemoth running time (which includes a few breaks). It’s a curious sort of event movie.Distributed by Francis Ford Coppola, it was first released in the United States in 1980, when it also played to sold-out houses. Presumably, these viewers were intrigued by the huge scope of its ambitions. Susan Sontag’s seal of approval was the cherry on top; she considered it a masterpiece. “There is Syberberg’s film — and then there are the other films one admires,” she wrote.Some 442 minutes later, whether audiences stumble out of the theater agreeing with Sontag, one thing remains true: There is nothing like it.Divided in four parts, the film is a Wagnerian opera on acid, composed of theatrical sketches inspired by the German dictator’s life. Images from classics of German cinema like “Nosferatu” and “M” are interspersed with archival footage from World War II, creating a surreal collage made extra disorienting by bursts of Beethoven and overlapping stream-of-consciousness narration. If this “primal scream therapy,” as one voice in the film puts it, sounds overwhelming, it’s only a taste of the film’s dizzying powers. Syberberg wasn’t without a sense of humor, either: In one scene, steam pours out of a sculpture of a rear end. The caption reads: “The biggest fart of the century.”Based on these details, it should come as no surprise that the director wasn’t interested in portraying the actual Hitler. To him, realistic depictions of Nazi Germany indulge our morbid fascination and simplify a troubling and complicated reality.For its American release, Coppola retitled the film “Our Hitler” because it explores the mythologies and images that we associate with the German dictator, meaning Hitler isn’t presented as a single man but as a projection of mankind’s darkest fantasies and desires throughout history. Multiple actors play him, as do puppets, cardboard cutouts and a dog. The film is “about the Hitler in all of us,” Syberbeg once said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    ‘The Mother and the Whore’: A Threesome and Then Some

    Jean Eustache’s digitally restored 1973 film, now at Lincoln Center, is part of a full retrospective of his work.Jean Eustache’s unwieldy first feature “The Mother and the Whore” — a transfixing 215-minute talkathon, as well as a cause célèbre since its world premiere at the 1973 Cannes Film Festival — feels less like a masterpiece than a rogue asteroid careening toward your particular home planet.Shown at last year’s New York Film Festival, the 4K digital restoration is screening at Lincoln Center June 23-July 13 as part of a full Eustache retrospective.Eustache, a onetime critic for Cahiers du Cinéma, considered “The Mother and the Whore” autobiographical. Set in the aftermath of France’s May 1968 civil unrest, it concerns a ménage-à-trois. Alexandre, a voluble slacker played by the embodiment of Parisian youth, Jean-Pierre Léaud, is being kept by the slightly older Marie (Bernadette Lafont, herself a New Wave signifier) while he pursues a young, sexually liberated nurse, Veronika (Eustache’s former lover Françoise Lebrun).Alexandre is a creature of impulse and a monster of insistence. Adopting and discarding attitudes, he is given to absurd, self-hypnotizing rants that fascinate Veronika, charm Marie, and appall the viewer as when he holds forth on the satisfaction of washing dishes while watching Marie perform the chore.A dandy who reads Proust and listens to Édith Piaf, Alexandre is obsessed with the past, mainly the aborted revolution of 1968. He is also delusional. “What novel do you think you’re in?” exclaims a former girlfriend whom he has ambushed to make a manic proposal of marriage.Marie, sufficiently grounded to own a boutique (although she and Alexandre live like students with a mattress on the floor), is indulgent and emotional. Veronika, self-contained and frank about her active sex life, is perhaps as crazy as Alexandre. Certainly, as her final soliloquy reveals, she is the most desperate of the three. A neophyte actor caught between two icons, Lebrun delivers an extraordinary performance.“The Mother and the Whore” is largely conversations, in cafes, parked cars and bed. It is filled with movie references but, as suggested by Alexandre’s ex, feels as dense and psychologically resonant as a novel — maybe one by Dostoyevsky. Viewing despair through the prism of sex, the movie has things in common with “Last Tango in Paris,” including Léaud. It is, however, a more anguished and compassionate film. In not quite the last word, a petulant Marie puts on a scratched LP to serenade us with the jaunty bitterness of Piaf’s self-reflexive “Les Amants de Paris.”In 1974, “The Mother and the Whore” was brutally reviewed by the New York Times critic Nora Sayre, who lambasted the film as a reversion to “the movie-sludge of the nineteen-fifties.” There’s nothing particularly ’50s here except the black-and-white cinematography, but Sayre’s complaint is telling: “The discoveries of the last decade have been erased. Or else the sixties never happened.” Exactly. The movie is a eulogy.Eustache made several more personal features before killing himself in 1981. The French critic Serge Daney called him “an ethnologist of his own reality,” adding that Eustache gave a face to the “lost children” of May ’68: “Without him, nothing would have remained of them.”The Mother and the WhoreThrough July 13 at Film at Lincoln Center, Manhattan; filmlinc.org. More

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    At New Directors/New Films, See the World Through Perceptive Filmmakers’ Eyes

    “Earth Mama,” “Tótem” and other strong entries offer proof that the art form is flourishing regardless of what’s happening in Hollywood.Like the vernal equinox, New Directors/New Films is a sign that winter and the soul-crushing slog known as awards season have finally ended. Now in its 52nd year, the festival, opening Wednesday, is a great place to recharge and revive. With a slate largely drawn from recent international film festivals — from Berlin and Locarno to Sundance — the 12-day event is also a nice way to travel the world by proxy while previewing work before it begins percolating into art theaters and onto streaming services.Each edition of New Directors — a presentation of Film at Lincoln Center and the Museum of Modern Art — is partly shaped by the competition from other events. It’s also shaped by its programmers’ tastes and orthodoxies, including ideas about what constitutes a festival movie, which, much as at Cannes and elsewhere, tends to mean gravely serious, non-genre work. That can get monotonous, but at its best, New Directors offers enduring proof of cinematic life beyond the corporate bottom line: The festival’s commitment to film art is a galvanizing article of faith.This year’s program consists of 27 features, about half of which are North American premieres, along with some dozen shorts. Among the strongest is the opener, “Earth Mama,” the terrifically assured feature debut from the writer-director Savanah Leaf, a former Olympic volleyball player. Set in the Bay Area, this contemporary drama tracks the heartbreaking, frustrating, at times exasperatingly self-sabotaging daily travails of Gia (a lovely Tia Nomore), a young, single, heavily pregnant woman, as she tries to regain custody of her son and daughter, who are in foster care. Every conceivable odd has been stacked against Gia, including the degradations of systemic oppression.Anchored by Leaf’s empathy and by her precise, confident visual style, the story unfolds during the last stretch of Gia’s pregnancy. With naturalistic dialogue that largely avoids exegesis — as well as with expressionistic flourishes and subtle camerawork that often reveal what the characters don’t or can’t say — Leaf skillfully engages with larger social issues while steering clear of the kind of sermonizing that too often seeps into similarly themed dramas. In Leaf’s hands, Gia isn’t a case study or object lesson. She is instead a woman who’s both singular and much like any other — a human being, in other words, struggling to find a place and a sense of sovereignty amid the onslaughts of everyday life.Cole Doman, left, and Lío Mehiel in “Mutt,” directed by Vuk Lungulov-Klotz.Courtesy of Quiltro LLC“Mutt,” another festival highlight, this one set in present-day New York, follows its heart-stealing title character across a single exceedingly eventful and emotionally fraught day. Written and directed by Vuk Lungulov-Klotz, it centers on Feña, a young man who has recently transitioned (played by the charismatic Lío Mehiel, who, like the filmmaker, is trans), as he crisscrosses the city and through the labyrinthine complexities of his life, including his tricky, sometimes confusing relationships with friends and family. With fluid cinematography, deft narrative pacing and swells of feeling, Lungulov-Klotz creates an urgent, of-the-moment portrait of a young man who’s at once distinct and movingly, rightfully ordinary.Like most movies on the contemporary festival circuit, the selections in New Directors tend to draw on a hodgepodge of different realist traditions (Hollywood, the European art film, Sundance, etc.). This year, more than a few selections also incorporate fantastical interludes — from brief hallucinations to alternative worlds — that productively complicate and on occasion destabilize their realism. One of the boldest, most extensive uses of the fantastic occurs in “The Maiden,” a dreamy, gentle story of loss and mourning from the Canadian writer-director Graham Foy. Set in the hinterlands of Alberta, the movie focuses on several teenagers, both living and dead — a haunting that feels like a generational cri de coeur.I’m still puzzling through the far-out, what-in-the-what finale of “Astrakan,” a drama from the French writer-director David Depesseville about a watchful 12-year-old, Samuel (the appealing Mirko Giannini), who’s been placed in a foster family that seems supremely ill-equipped to deal with his trauma. For most of its running time, the movie embraces a familiar if somewhat stylized realism only to abruptly veer into full-blown symbolism. Like some of the other movies in the lineup, “Astrakan” owes a conspicuous debt to established filmmakers — the boy at times evokes François Truffaut’s Antoine Doinel while the filmmaking nods at Robert Bresson via Bruno Dumont — although at its strongest, it stands on its own.The cinematic touchstones are just as obvious elsewhere in the program, which isn’t necessarily a negative. The influence of the Ukrainian auteur Sergei Loznitsa clearly informs the dramatic tumult, political pessimism and elegantly flowing camerawork of “Pamfir,” a visually striking drama from the writer-director Dmytro Sukholytkyy-Sobchuk about a smuggler who’s recently returned home. There’s certainly some of the Portuguese filmmaker Miguel Gomes’s DNA in “Tommy Guns,” a far-out tale from Carlos Conceição that opens in Angola (where he was born) during the tail end of that country’s war of independence. The movie opens powerfully and gathers dramatic momentum as it begins to blur the time frame, only to lose its sting (and focus on subjugated Angolans) when it drifts into self-conscious surrealism.Naíma Sentíes in “Tótem,” the second feature from writer-director Lila Avilés.Courtesy of Limerencia FilmsEnergetic, sweeping and feminist to the bone, the Iranian drama “Leila’s Brothers,” from the writer-director Saeed Roustaee, traces its title character through the claustrophobic tumult of her life, family and world. Leila (Taraneh Alidoosti, vivid and grounded) is trying to balance her desires with the competing, clamorous needs of her squabbling brothers and impoverished, traditionally minded parents. Organized around a series of encounters, the movie fuses the personal with the political. It opens with a protest that soon turns violent, an overture that sets the tense, fractious mood and telegraphs the story’s trajectory. Then, scene by scene, it lays bare the complexities of contemporary Iran.“Chile ’76,” Manuela Martelli’s visually and tonally meticulous exploration of political resistance and conscience, takes place in the brutal years after the 1973 American-backed coup that brought Gen. Augusto Pinochet to power. Soon after it opens, Carmen (Aline Küppenheim), a doctor’s wife with expensive taste who’s decamped to her family’s vacation home, is asked by a priest for help with a wounded stranger. Before long Carmen is drawn into a shadowy world of passwords and strange noises on the phone, and this unnerving feature has turned into a veritable horror movie. When a body washes up on a beach, Carmen tells her grandchildren to avert their eyes; by then, though, hers have been pried open.There isn’t a false note in the tender Mexican drama “Tótem,” which follows the 7-year-old Sol (Naíma Sentíes, suitably luminous) as she navigates the chaos and indifference of her sprawling family during celebrations for her ailing father. With intricate staging, lapidary camerawork and an expressionistically warm palette — along charming appearances from the natural world — the writer-director Lila Avilés creates a richly textured, deeply compassionate portrait of a family that’s falling apart as one of its youngest members comes into consciousness. “Tótem” is only Avilés’s second feature — her first, “The Chambermaid,” screened at the 2019 festival — but it’s also one of the finest movies you’ll see this year.“Tótem” is also the kind of movie that I think one of the festival’s early programmers, the writer Donald Richie, had in mind when he told The Times in 1972 that the inaugural New Directors “will introduce deserving films that perhaps otherwise might not have exposure here.” It was an honorable idea then; it still is. If anything, the fragility of the art-film exhibition, which has only been worsened by the pandemic, makes the festival’s support of movies like “Tótem” feel even more necessary than it did back then. And if I haven’t convinced you to get off the couch, then consider that this year the festival has sweetened its offerings with a smartly priced package of five movies for $50 — a cinephile carrot that’s as good as it gets.New Directors/New Films runs from Wednesday through April 9. For more information, go to newdirectors.org. More

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    ‘Chocolat’: What France Knew

    Newly restored, Claire Denis’s quasi-autobiographical “Chocolat,” a child’s-eye view of French colonialism, is austere yet vivid.A young white woman revisits Cameroon and remembers an idyllic childhood in a French colonial outpost. Her name is France.Released in 1988, Claire Denis’s quasi-autobiographical “Chocolat” is the brilliant prelude to a great career, as demonstrated by the new 4K restoration revived for a week by Film at Lincoln Center.Denis served a distinguished apprenticeship, an assistant director to Jacques Rivette, Dusan Makavejev, Wim Wenders and Jim Jarmusch; she made her debut as a filmmaker in her early 40s with a confident, fully formed style. More visual than literary, “Chocolat” is at once open and elliptical, austere and vivid.France (the country as well as the child played by Cécile Ducasse) may be the nominal protagonist of the film, but its central character is Protée (Isaach de Bankolé), the colonial family’s handsome, fiercely self-contained “house boy.” His name is also allegorical, suggesting the shape-shifting Greek sea-god Proteus.France’s parents — her mother in particular — are dependent on Protée, and in the absence of other children, the servant is France’s closest companion. Keeping a respectful distance, Denis renders him unknowable, yet in his pride and humiliation, he provides the movie’s emotional depth. Reviewing in The New York Times, Vincent Canby wrote that Protée had “the manner of a prince, someone taken hostage in war, waiting to be ransomed.”Cameroon’s imminent independence is less referred to than implied, overshadowed by the episodic narrative. Alone when France’s father (François Cluzet) travels, her mother (Giulia Boschi) is frightened by a hyena and wooed by a ridiculous English diplomat. A neighboring family of missionaries decides to leave. An airplane malfunction strands a motley bunch of white people — a French planter with a secret African mistress, a defrocked priest and a frightened couple on their honeymoon — with the family for a month, affording a gallery of colonial types.An early American review of “Chocolat” compared its “intertwined themes of colonialism and forbidden love” to one of Somerset Maugham’s steamy Malaysian melodramas. Still, as a child’s apprehension of the adult world, the movie seems closer to Henry James’s “What Maisie Knew.” The oblique story line is refracted through, even as it frames, France’s (or “French”) innocence. The clarity of Denis’s compositions imbues the pampered isolation in which the family lives with tender regard and implicit horror.Discovering “Chocolat” at Cannes, Canby noted that, although “one of the more impressive films” at the festival, it was not especially well received by French critics. The Times, however, would be unusually supportive. When “Chocolat” opened in New York in 1989, Canby’s enthusiastic review occasioned features on both de Bankolé and Denis, the latter piece calling the movie “a brave attempt to probe an upheaval many French people would prefer to forget.”Denis cannot. She returned to Africa for her two strongest films, the 1999 “Beau Travail” (seventh in the recent Sight and Sound poll of cinema’s “greatest films”) and the 2010 “White Material,” a convulsive drama of political change shot in Cameroon and featuring de Bankolé as a revolutionary hero. As the films in her unofficial African trilogy were shot at roughly 10-year intervals, Denis may yet go home once more.ChocolatThrough March 2 at Film at Lincoln Center in Manhattan; filmlinc.org. More

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    In New York, Masks Will Not Be Required at the Opera or Ballet

    Many arts groups, worried about alienating older patrons, have maintained strict rules. Now “the time has come to move on,” one leader said.Masks are no longer required in New York City schools, gyms, taxis and most theaters. But a night at the opera or the ballet still involves putting on a proper face covering.That will soon change. Several of the city’s leading performing arts organizations — including the Metropolitan Opera, Carnegie Hall, the New York Philharmonic and New York City Ballet — announced on Monday that masks would now be optional, citing demands from audience members and a recent decline in coronavirus cases.“The time has come to move on,” Peter Gelb, the Met’s general manager, said in an interview.The Met, Carnegie Hall and the Philharmonic will end mask requirements on Oct. 24, along with Film at Lincoln Center and the Juilliard School. The David H. Koch Theater, home to City Ballet, will follow on Nov. 1. Two venues on the Lincoln Center campus, the Mitzi E. Newhouse and Claire Tow theaters, will maintain their mandates.The decision is a milestone for classical, dance and opera institutions, which had been among the most resistant to relaxing mask rules — wary of alienating older patrons, who represent a large share of ticket buyers. As coronavirus infections have declined and masks have vanished from many other settings, arts groups are feeling pressure from audiences to make a change.At the Met, for example, only about a quarter of ticket buyers said in a survey last month that they would feel uncomfortable attending a performance if masks were optional. Over the summer, that number had been close to 70 percent.“People’s attitudes are changing,” Gelb said. He hoped that relaxing the rules would help make the Met more accessible to “younger audiences who really don’t want to wear a mask.” With the elimination of the mandate, the company will also reopen its bars, many of which have remained closed during the pandemic.Proof of vaccination, as well as masks, were required to gain entry to many venues starting last year, when arts organizations returned to the stage after a long shutdown. Over the summer, however, as hospitalizations and deaths declined, many groups began to ease their rules. Broadway theaters (with a few exceptions) dropped the vaccine requirement on May 1, and the mask mandate on July 1.While most classical, opera and dance groups eliminated the vaccine requirement this fall, many kept in place strict mask mandates on the advice of medical advisers. The question of masks posed a challenge for many groups; they risked alienating some ticket buyers, no matter how they proceeded.At the Met, stage managers have delivered announcements from the stage before each performance reminding audiences to keep masks on for the duration of opera. At Carnegie Hall, ushers have checked each row and called out people who were not wearing masks.Clive Gillinson, Carnegie’s executive and artistic director, said that the hall kept mask rules in place this fall because of lingering concerns about the virus among some medical advisers and audience members. But it decided to make a change after medical advisers said it could operate safely without masks, and after complaints from the audience were growing.“Ushers were finding it actually quite difficult because a lot of people were very annoyed having to still wear masks when in most of their lives they’re no longer doing so,” Gillinson said in an interview.By eliminating the mask rules, arts leaders hope they can help restore a sense of normalcy at a time when many groups are struggling to recover from the turmoil of the pandemic. While live performance is flourishing once again in New York and across the United States, audiences have been slow to return.Deborah Borda, the president and chief executive of the Philharmonic, said in an interview that the mask rules could change if the virus emerged as a deadly threat once again.“This is an ever-evolving situation,” she said. “We will stay on top of whatever the current medical protocol dictates.”But for now, she said, it is time to change focus.“We feel it’s important that we do our part to help the city return to a much more normal state of affairs,” she said, “and to encourage people to come back into the city and to reinvigorate the economy.” More

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    Joanne Koch, Who Led Lincoln Center’s Film Society, Dies at 92

    A lifelong film lover, she stood up to protesters, and to federal and church authorities, to bring challenging movies to the masses.Joanne Koch, the longtime head of the Film Society of Lincoln Center, who stared down picketers and, at times, government and church authorities to present controversial works by the likes of Godard, Scorsese and Oshima while presiding over the New York Film Festival, and who oversaw the creation of the center’s own temple for cineastes, the Walter Reade Theater, died on Aug. 16 at her apartment in Manhattan. She was 92.Her daughter, Andrea Godbout, said the cause was aortic stenosis.A lifelong defender of artistic freedom, the Brooklyn-born Ms. Koch (pronounced “coke”) served as the Film Society’s executive director over more than a quarter-century of change and growth, starting in 1977. (She was not related to David H. Koch, the oil magnate whose name adorns the ballet theater at Lincoln Center).In 1973, she helped create the film festival’s New Directors/New Films series, which showcases the work of emerging directors and has included the work of Spike Lee, Pedro Almodóvar and Wim Wenders. She also helped produce 19 of the society’s celebrity-studded gala tributes to film luminaries including Fred Astaire, Laurence Olivier and Audrey Hepburn, as well as spearheading the acquisition in 1974 of the influential critical journal Film Comment, where she served as publisher.As the society’s chief financial officer, she helped raise funds and coordinate the design for the Walter Reade Theater, which opened in the center’s Rose Building in 1991 as a sanctuary for independent and foreign films at a time when the VHS revolution was imperiling many repertory film houses.Ms. Koch, center, with Wendy Keys and Richard Peña of the Film Society of Lincoln Center in the Walter Reade Theater. Ms. Koch oversaw the creation of the theater, which opened in 1991.courtesy Film at Lincoln Center“Her passion was always to build new audiences for films and provide them superior venues for moviegoing,” said Wendy Keys, a board member and former executive producer of programming for Film at Lincoln Center, as the society is now known. “She wasn’t just a dollars-and-cents person. She was driven by her great love of film.”Her most visible role, however, was managing the prestigious New York Film Festival. At a time when competing film festivals in North America were exploding, she helped it maintain its international prominence — and its strictly curated format.“We would fight like cats and dogs over every film we showed,” Ms. Keys, a former member of the selection committee, said in a phone interview. “We always considered ourselves to be presenting each of our 25 films on a velvet cushion, as opposed to showing more than 350 films, which is what a lot of other festivals do.”Sometimes those decisions came at considerable risk. For example, Ms. Koch and the rest of the society found themselves in a face-off with federal authorities in 1976 when the festival scheduled the North American premiere of Nagisa Oshima’s “In The Realm of the Senses,” an unflinchingly graphic tale of sexual obsession set in Tokyo in 1936. (“‘Senses’ does not show anything that has not been available in hard-core porn houses around Manhattan,” Richard Eder of The New York Times wrote in 1977.)That notorious film created a buzz in New York cultural circles, Ms. Keys recalled, with notables like John Lennon and Yoko Ono scheduled to attend the premiere at Alice Tully Hall. But then federal customs and Treasury officials, after seeing the film at a press screening, threatened seizure and legal action if the film society showed it.The film was cleared in court, and Ms. Koch invited the original audience, which had been turned away, to a screening at the Museum of Modern Art a few months later. “She thought that nothing should be avoided, whether it was too violent or explicitly sexual or anti-religious,” Ms. Keys said. “That was very deep to her core. She was a provocateur.”The firestorm was far greater in 1985, when the festival scheduled a premiere of “Hail Mary,” a film by Jean-Luc Godard that imagined the Virgin Mary as a modern-day young woman who worked at a gas station. More than 5,000 protesters, some toting candles, turned out at the screening, according to an essay by the philosopher Stanley Cavell in the 1993 anthology “Jean-Luc Godard’s Hail Mary: Women and the Sacred in Film.” The rector of a seminary in Connecticut warned, “When the bombs fall on Manhattan, one will especially fall on the cinema where this film is being shown.”Ms. Koch in an undated photo with her husband, Richard A. Koch, and the playwright David Mamet. Among her accomplishments at Lincoln Center was helping to create the New Directors/New Films series. courtesy Film at Lincoln Center“The film is not anti-Catholic,” Mr. Cavell quoted Ms. Koch as saying. “We don’t mean to offend — certainly that was not our intent — but we feel strongly that art has to be respected as art.”Picketers again swarmed Lincoln Center for the festival’s premiere of “The Last Temptation of Christ,” Martin Scorsese’s 1988 film portraying Jesus as a man caught in a struggle between the earthly and the divine.Joanne Rose Obermaier was born on Oct. 7, 1929, in Brooklyn, the only child of John Obermaier, an electrical engineer, and Blanche (Ashman) Obermaier, a professor of elementary education at New York University. As a teenager at Midwood High School, she “used to sneak into the Loew’s Kings movie theater on Flatbush Avenue through a side door for matinees,” Ms. Godbout, her daughter, said.She graduated from Goddard College in Plainfield, Vt., with a degree in political science, and in 1950 she took a job in the film department of the Museum of Modern Art in Manhattan, eventually becoming a technical director working on film preservation.In 1949 she married Oscar A. Godbout, a journalist who covered Hollywood for The New York Times in the 1950s and later wrote about the outdoors as the newspaper’s “Wood, Field, and Stream” columnist. The couple divorced in 1967, and later that year she married Richard A. Koch, the director of administration for MoMA.Mr. Koch died in 2009. In addition to her daughter, she is survived by three stepsons, Stephen Jeremy and Chapin Koch, and two grandsons.In 1971, Ms. Koch took a job at the Lincoln Center Film Society, where she ran a program called “Movies in the Parks.” She ascended to the society’s top post six years later.Not all her battles there amounted to artistic crusades. In 1987 she found herself embroiled in a different sort of controversy when she and Alfred Stern, the society’s president, were reported to have led a campaign to oust Richard Roud, a respected cinephile and the longtime director of the festival, in a dispute that erupted after Ms. Koch overruled the festival’s selection committee to include two films by Federico Fellini.“I think Joanne wanted more power,” David Denby, then the film critic for New York magazine and a member of the selection committee, was quoted as saying in The Times. “It became obvious this summer when she started strong-arming the committee on the selections.”Ms. Koch told The Times that the move “had nothing to do with film selection,” but rather involved longstanding administrative differences.Even so, it was a difficult chapter. “It was horrible,” Ms. Koch recalled in a 1992 oral history. “I was put on the cover of The Village Voice as ‘The Terminator.’”But she was unrepentant. “It really did change the way I look at myself professionally,” she said. “Realistically, I’m not such a nice person all the time. You can’t be, in this kind of a job.” More

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    An Avant-Garde Film That Went for Laughs Instead of Scandal

    Nothing controversial: Adolfas Mekas’s “Hallelujah the Hills,” from 1963, is romantic slapstick, with two guys competing for the same young woman.The early 1960s was the golden age of underground movies. Some, like Jack Smith’s “Flaming Creatures,” provoked scandals. Others were too explicit to be written about (see Barbara Rubin’s “Christmas on Earth”). At least one was a commercial success: Adolfas Mekas’s “Hallelujah the Hills.”“A wild spoof on art movies by a new American director scored a surprise success Saturday at the New York Film Festival,” Eugene Archer reported in the New York Times in 1963, the festival’s first year.Returning to Lincoln Center for three shows, part of a series devoted to the early ’60s avant-garde, “Hallelujah the Hills,” may be the series’s most conventional selection — a feature-length movie with actors, some even professional, and a semblance of plot, shot in crisp black and white by Ed Emshwiller, an underground filmmaker of great technical expertise.The movie is romantic slapstick, set far from the bohemian Lower East Side in sylvan Vermont. Two guys, Jack (the intrepid photographer Peter Beard) and Leo (painter and assemblagist Marty Greenbaum) are infatuated with same young woman, Vera (“a lovely and enigmatic winter sprite” per Archer’s review). She is played by two different actresses (Sheila Finn and Peggy Steffans), both with a marked resemblance to Jean-Luc Godard’s muse Anna Karina. The rivals court Vera in different seasons over the course of seven years — a crisis arises when both show up for Thanksgiving.As its title suggests “Hallelujah” is nothing if not exuberant. Adolfas Mekas, the younger brother of Jonas Mekas and, like him, an immigrant from rural Lithuania, was in his late 20s when he made the movie. Pratfalls and drunken antics abound. Beard gives a particularly athletic performance — at one point bounding bare-assed through deep snow. (With his horn-rimmed glasses, Greenbaum seems more the Woody Allen type.)Jump cuts are common, too. Very much an American homage to the French new wave movie, “Hallelujah” suggests a frothy “Jules and Jim” made in the insouciant style of “Shoot the Piano Player.” Perhaps there was a two-way street. As “Hallelujah” was a hit at the 1963 Cannes Film Festival, reviewed by Godard, it’s not inconceivable that it was an inspiration for his 1964 “Band of Outsiders.”“Hallelujah” is not unduly sappy, although it does demand a tolerance for madrigal jazz (heavy on a tinkly harpsichord) and rampant cinephilia. “I haven’t seen a movie in 10 days,” Leo complains. The rivals play at being Kurosawa samurai. There are nods to not only Godard but the early cinema of Charlie Chaplin, Mack Sennett and W.C. Fields. Late in the movie, Mekas interpolates a celebrated bit of ice floe excitement from D.W. Griffith’s 1920 “Way Down East.” The sequence still works and so, in a more limited way, does “Hallelujah the Hills.”Actually, as fashionable as Mekas’s film once was it has an atavistic quality. Beneath the surface lurks a Lithuanian folk tale about rival princes and a princess (or goddess) linked to the changing seasons. Hallelujah indeed.Hallelujah the HillsJuly 29, Aug. 2 and 3, at Film at Lincoln Center, Manhattan, filmlinc.org. More

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    Events for Fans of Horror Films in New York City

    For fans of scary movies, three horror series around New York just may keep you up all night.Forget the Bahamas, horror fans. This summer, New York is your paradise.That’s because three of the city’s highbrow cinema presenters are offering ambitious and adventurous horror movie series with scares enough for everyone, from squeamish newbies to hardened connoisseurs.The biggie is “Horror: Messaging the Monstrous,” which runs for a whopping 10 weeks at the Museum of Modern Art. With more than 110 features and short films, the series digs deep into sociopolitical horror cinema, with sections devoted to gender, race, sexuality and additional concerns.The other programs are equally enterprising. Film at Lincoln Center and Cinecittà, the esteemed Italian film studio, are partnering on “Beware of Dario Argento,” a 20-film retrospective of Argento, the horror movie master best known for “Suspiria.” The director himself will be at select screenings.And the Museum of the Moving Image is hosting “Films of the Dead: Romero & Co.,” an 11-film series dedicated to zombie movies by, and inspired by, the maverick horror filmmaker George A. Romero, who died in 2017. It’s a companion to “Living With ‘The Walking Dead’” (June 25-Jan. 1, 2023), an exhibition about the origins and impact of the AMC series. A second film program, “White Zombies: Nightmares of Empire,” follows in August.Caryn Coleman, a guest curator on the MoMA series, said it should be no surprise that all three organizations are turning to horror to “process the world.”“We’re certainly in a collective moment of turmoil, so it seems right on target for New York to be hosting horror programming as both a tool of discussion and celebration,” she wrote in an email.To make your decision-making less scary, here’s one horror lover’s guide to what to watch.From left, Debra De Liso, Michelle Michaels and Andree Honore in “The Slumber Party Massacre.”New World Pictures‘Horror: Messaging the Monstrous’ (June 23-Sept. 5)Museum of Modern Art, moma.orgThe Guilty Pleasure: ‘The Slumber Party Massacre’ (1982)What happens when a female director (Amy Holden Jones) and a feminist writer (Rita Mae Brown) team up to make a movie about a deranged murderer with a power drill who kills high schoolers on the night of a sleepover? You get this crazed classic from the golden age of slashers, a film that continues to inspire new generations of female horror moviemakers.The Must-See: ‘The Last House on the Left’ (1972)Wes Craven wrote and directed this rape-revenge film about two young women who are brutalized by psychopaths. This one’s a don’t-miss movie only for folks with a strong constitution and a morbid curiosity about a game-changing but troubling exploitation film. Consider this: Howard Thompson, reviewing for The Times, called it “sickening tripe,” and said he walked out before the film ended.The Find: ‘Jack Be Nimble’ (1993)A terrific rediscovery in the series is this horror-fantasy film from New Zealand. Directed by Garth Maxwell, it stars Alexis Arquette and Sarah Smuts-Kennedy as twins who reunite as adults after being separated and raised in broken homes. In his Times review, Stephen Holden called it a “superior” genre film with “hallucinatory power and psychological refinement.”The Throwback: ‘Def by Temptation’ (1990)The writer-director James Bond III stars as a young man who visits New York to see a friend (Kadeem Hardison), but instead falls under the spell of a succubus (Cynthia Bond). A supernatural investigator (Bill Nunn), a medium (Melba Moore) and a preacher (Samuel L. Jackson) all try to keep the evil at bay. For a low-budget horror comedy, the film takes a surprisingly frank look at Black Gen Xers and presents questions of friendship, sex and faith.Jennifer Connelly in “Phenomena.”DAC Film, via AGFA‘Beware of Dario Argento’ (June 17-29)Film at Lincoln Center, filmlinc.orgThe Must-See: ‘Phenomena’ (1985)Argento’s trippy psycho-thriller stars Jennifer Connelly as a young student at a Swiss girls school who discovers she has supernatural powers to control insects. Donald Pleasence is the scientist who helps her use that power to find a killer. The big screen is the best way to experience the film’s spectacular flesh-dissolving bug attack.The Begetter: ‘The Bird With the Crystal Plumage’ (1970)Argento’s directing debut, for which he also wrote the screenplay, is a stylish prototype of Italian giallo. Set in Rome, it’s a thriller about an American writer who gets entangled in a murder mystery after he witnesses a woman stabbed by an intruder inside a gallery. The gore is mild compared to Argento’s later films. But giallo’s visual signatures — plunging razors, menacing lighting, a killer in chic leather — are abundant.The New Kid on the Block: ‘Dark Glasses’ (2022)One of the films I’m excited to see is Argento’s latest, his first movie since the poorly received “Argento’s Dracula 3D.” Ilenia Pastorelli stars as a prostitute who struggles to adjust to a new life after being blinded during her escape from a killer. True to Argento form, the movie looks as sleek as it is deranged.Duane Jones in “Night of the Living Dead.”Janus Films‘Films of the Dead’ (June 25-July 30)Museum of the Moving Image, movingimage.usThe Must-See: ‘Night of the Living Dead’ (1968)When Romero’s black-and-white groundbreaker comes to the big screen, just go. Romero championed the oppressed, and for his first feature film he cast Duane Jones, a Black actor, as the man who protects a group of strangers trapped in a rural Pennsylvania farmhouse under siege by the flesh-chewing undead. Movies that view horror through a social justice lens, especially when it comes to American racism, bow to this one.The Batty Comedy: ‘One Cut of the Dead’ (2017)Shinichiro Ueda’s film is an absurdly gory horror-comedy about a film crew shooting a zombie movie that’s interrupted by actual hungry zombies. Instead of cutting and running, the director forces his cast and crew to keep rolling. What happens next is a meta-marvel of slapstick, butchery and, surprisingly, heart.The Guilty Pleasure: ‘Day of the Dead’ (1985)I have a soft spot for this talky doomsday story, written and directed by Romero. Set in a dystopian future America — one of Romero’s favorite places to visit — it’s about a group of literally underground scientists and soldiers (with fragile egos) who battle the zombies left above ground after an apocalypse. Tom Savini’s gruesome special effects gave me the heebie jeebies back in the day, and still do. More