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    With a Sound Forged in War, Iannis Xenakis Embraced Chaos

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    The Greek-French composer, who was born 100 years ago, created a revolution in music.“Greeks are like that,” the composer Iannis Xenakis said in 1967. “They are a people continually in search of themselves, always ready to launch out into all kind of rapid, violent actions, and end up by not finding themselves.”He was in his prime when he made that comment, known internationally for his music and collaborations with, for example, Le Corbusier. Yet the search never stopped, and Xenakis managed to stay elusive until his death in 2001, along the way building a legacy that is being observed this year, the centennial of his birth.The premiere of “Metastaseis,” in 1955 in Germany, put Xenakis in the company of the era’s respected composers. Admirers and opponents alike were struck by the work’s sheer violence of the masses of sound, which were constructed not by notes, but by ever-changing glissandos going up and down, and landing briefly into visceral clusters of pitches.It was something new and exciting. The composers of the Darmstadt School, then the powerhouse of avant-garde music, had been focused on serialism, and the belief that every aspect of composition should be under control, measured and organized in a highly abstract manner. But Xenakis, in an article titled “The Crisis of Serial Music,” took issue with the likes of Pierre Boulez and Karlheinz Stockhausen, essentially accusing them of leading music into an impasse.Xenakis, for his part, embraced chaos. A Greek French artist born in Romania, he went to explore it through philosophy and science, as the ancient Greeks did; “I felt I was born too late — I had missed two millennia,” he used to say. In the first chapter of “Formalized Music: Thought and Mathematics in Composition,” a dense 1971 treatise on compositional technique and methods, he wrote about the “collision of rain with hard surfaces” or “the song of cicadas in a summer field” as inspirations for his concept of stochastic music, an approach to writing music that was concerned with large numbers, chance and probabilities, which were manipulated to achieve a particular goal. (“Stochos” means “target” in Greek.)Another example he gave: Imagine a large crowd of people demonstrating in the streets. They chant slogans in waves from front to rear, determining where to go next. Suddenly, the enemy attacks, dispersing the crowd by firing machine guns into the air and into the crowd itself. “After sonic and visual hell,” Xenakis wrote, “follows a detonating calm, full of despair, dust and death.”DURING WORLD WAR II, Xenakis joined the Greek Communist resistance and fought against Italian and German occupying forces. That was short-lived, however: In late 1944, Winston Churchill ordered British troops to suppress the Communists and keep Greece within the Western sphere of influence. Their ideals were crushed within a few weeks. On Jan. 1, 1945, a shell from a Sherman tank scarred Xenakis for life.“He told me once,” the composer Pascal Dusapin recalled in a recent documentary, “that he keeps trying to reproduce the sound he heard when the shrapnel went into his face.”There is no shortage of explosions, at extremities of force, in Xenakis’s music — whether in “Terretektorh” (1966), one of the first modern spatial compositions, or “Jonchaies” (1977), in which the full dynamic power of 109 musicians slowly builds up after a surprisingly melodic introduction. “Keqrops” (1986), on the other hand, starts with a sonic blast, with a solo piano trying to catch up and penetrate the massive orchestral sound.It wasn’t just the sound of war that shaped Xenakis. He spoke with vigor about the “fantastic spectacle” created by the German occupiers when, while the air was filled with echoes of whistling bullets and explosions, enormous military searchlights lit up the night. Those memories directly affected the “Polytope” series, a daring journey toward a creative assemblage of architecture, light show and electronic music, usually on a grand scale.He talked about his wartime experience with sinister overtones. And if one thing stands out in his music, it is the absence of “human pathos and emotional compulsion,” said the cellist Arne Deforce in an interview. But that style, leaning toward the extreme, egoless but at the same time natural — in the way a deafening storm is natural — had its origins on the streets of Athens.“Xenakis has been discovered — liberation!” the composer Reinhold Friedl said. “To lose oneself in the sound was intoxicating. He was a freedom fighter against the bourgeois distinction of new music.”Laszlo Ruszka /INA, via Getty ImagesXenakis left Greece in 1947, while the country was being torn apart by civil war, after hiding in Athens. He was sentenced to death, officially for political terrorism. (A pardon came only after the end of the right-wing junta, 27 years later.)A young civil engineering graduate, he initially wanted to go to the United States but never made it beyond Paris. After a few harsh, depressing weeks of getting to know the city, he found a job with the architect Le Corbusier. He also studied with the composer Olivier Messiaen from 1951 to ’53, whose interest in non-Western music inspired Xenakis to follow suit. (In 1978, having exploring the music traditions of Southern and Eastern Asia, he created “Pléïades,” a 45-minute, multicultural tour de force for six percussionists.)Xenakis’s relationship with Le Corbusier went on to be both fruitful and celebrated, leading to the creation of the Philips Pavilion at the 1958 World’s Fair in Brussels. And as Xenakis garnered fame, his dramatic past stirred up fantasies for many people, especially during May 1968 protests in Paris. A banner reading “À bas Gounod! Vive Xenakis!” (“Down with Gounod! Long live Xenakis!”) was hung from the windows of the Paris Conservatory, and Xenakis said on television, “It’s not just about sound and music; it’s about transforming people, too.” Unlike his Italian contemporary Luigi Nono, though, Xenakis refrained from sharing strong political statements, and left mixed impressions on the public.The composer Reinhold Friedl, who directs the Berlin-based contemporary music ensemble zeitkratzer, remembered his discovery of Xenakis in the mid-1980s: “Xenakis has been discovered — liberation! To lose oneself in the sound was intoxicating. He was a freedom fighter against the bourgeois distinction of new music.” The music writer Ben Watson, however, criticized Xenakis’s lifelong commitment to classical instruments: “Ironically, Xenakis’s lack of interest in alternative methods of realizing music — such as free improvisation (which he calls ‘a fashion, like jazz’) — fixes 19th century methods as absolute.”Xenakis nevertheless was revolutionary in music. “Concret PH” (1958), a short musique concrète piece used for the Philips Pavilion, along with Edgard Varèse’s “Poème Électronique,” is the first known occurrence of granular synthesis, a basic part of any electronic artist’s vocabulary today. As a pioneer of electronic music, Xenakis was also behind the creation of UPIC, a graphic sound synthesizer.The relationship between the graphic and the auditory was essential for Xenakis. He typically created a graphic score first, then meticulously transformed it into a traditional one. The means of production notwithstanding, he opened new horizons through the use of clouds or masses of sound. “Do not think in pitches but in sound processes,” said Deforce, who frequently performs Xenakis’s demanding solo cello pieces “Nomos Alpha” (1966) and “Kottos” (1977). “That perspective has been one of the big game-changers Xenakis realized in Western art music.”The baritone Holger Falk said in an interview that Xenakis’s music “feels like diving into a world of rituals that pushes you beyond your everyday consciousness.” Falk often sings Xenakis’s “Aïs” (1980), a dazzling, sonorous piece about death that makes use of exaggerated falsetto, lip smacks and neigh-like glissandos, accompanied by a large orchestra. John Eckhardt, a double bass player, used the word “ritualistic,” to describe his state of mind when performing “Theraps” (1975-76), along with “focused and heroic.”Glimpses of these feelings can be reached by listening, too. Heard live, the music pins you to your seat. How did Xenakis manage that? Perhaps it is the urgency with which he tackled the unknown, went beyond known musical idioms and clichés, and thus found something both unique and universal. His works resemble natural events both terrifying and awe-inspiring: storms, the formation of branches, tsunamis. But instead of mimicking the forces of nature, his music is a force of nature on its own. More

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      Irene Papas, Actress in ‘Zorba the Greek’ and Greek Tragedies, Dies at 96

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      She was best known for commanding movie roles in the 1960s but received the greatest plaudits for playing heroines of the ancient stage.Irene Papas, a Greek actress who starred in films like “Z,” “Zorba the Greek” and “The Guns of Navarone” but won the greatest acclaim of her career playing the heroines of Greek tragedy, died on Wednesday. She was 96.The death was confirmed by a spokesman for the Greek Culture Ministry in an email. He did not know the cause of death, but in 2018, it was announced that Ms. Papas had been living with Alzheimer’s disease for five years.Ms. Papas was best known by American moviegoers for her intensely serious and sultry-strong roles in the 1960s. In “The Guns of Navarone” (1961), filmed partly on the island of Rhodes, she played a World War II resistance fighter who dared to do what a team of Allied saboteurs (among them Gregory Peck, David Niven and Anthony Quinn) would not: shoot an unarmed woman because she was a traitor.In “Zorba the Greek” (1964), with Mr. Quinn, she was a Greek widow who is stoned by her fellow villagers because of her choice of lover. In Costa-Gavras’s Oscar-winning political thriller “Z” (1969), set in the Greek city of Thessaloniki, she played Yves Montand’s widow, who evoked the film’s meaning with one final grief-ridden look out to sea.But in the same decade, she was making her name in Greek film versions of classical plays, often directed by her countryman Michael Cacoyannis, who also directed “Zorba.” She played the title characters in “Antigone” (1961), Sophocles’s tale of a woman who pays dearly after fighting for her brother’s right to an honorable burial; and in “Electra” (1962), in which she and her brother plot matricide. She was also Electra’s mother, Clytemnestra, in “Iphigenia” (1977), the drama of a daughter offered as human sacrifice.In 1971, she received the National Board of Review’s best actress award for her role as Helen of Troy in “The Trojan Women.” Her co-stars were Katharine Hepburn and Vanessa Redgrave.Ms. Papas was born Eirini Lelekou on Sept. 3, 1926, in Chiliomodi, Greece, a small village near Corinth, and grew up in Athens. She was one of four daughters of two schoolteachers and entered drama school at age 12. By the time she was 18, she had already played both Electra and Lady Macbeth. But her first professional stage role, in 1948, was as a party-hopping society girl in a musical.She made her film debut the same year, in Nikos Tsiforos’s drama “Hamenoi Angeloi” (“Fallen Angels”), and appeared in 14 films during the 1950s — some American, some European — before her breakout role in “The Guns of Navarone.”Ms. Papas with James Darren, center, and Anthony Quinn in “The Guns of Navarone” (1961). Everett CollectionThe director Elia Kazan is often credited with discovering Ms. Papas. On a 1954 trip to the United States, she read a scene from “The Country Girl” for him. The following year, she was given a seven-year contract by MGM, although she made only one film under it: “Tribute to a Bad Man” (1956), a western starring James Cagney.Ms. Papas’s other films included “Bouboulina” (1959), in which she played an 18th-century Greek revolutionary heroine; “The Brotherhood” (1968), as a Mafia wife (to Kirk Douglas); “Anne of the Thousand Days” (1969), as the discarded Catherine of Aragon opposite Richard Burton’s Henry VIII; and “Chronicle of a Death Foretold” (1987), based on the novel by Gabriel García Márquez.The Greek tragedies were the focus of her New York stage career as well. She made her Broadway debut in 1967 in “That Summer — That Fall,” based on “Phèdre,” playing a passionate second wife in love with her stepson (Jon Voight), but the production closed after only 12 performances. The following year, she was Clytemnestra in a Circle in the Square production of “Iphigenia in Aulis.” She returned to Circle in the Square as the title character, a woman who kills her own children, in “Medea” (1973) and as Agave, who mistakenly kills her own son during an orgy of drugs, drink and violence, in “The Bacchae” (1980).She was also a singer. She made two albums of Greek folk songs and hymns, “Odes” (1979) and “Rapsodies” (1986), and created something of a scandal with vocals that were condemned by some as lewd on “666,” the 1971 album by the rock group Aphrodite’s Child.Ms. Papas had strong political feelings about her country and made them public. In 1967, she risked her citizenship by calling for a “cultural boycott” of Greece after a military junta took control, saying “Nazism is back in Greece” and describing the country’s new leaders as “no more than a band of blackmailers.” Although Ms. Papas spoke in interviews about a desire to give up acting and a regrettable tendency to be too obedient to directors, she continued film acting well into her 70s. Her final screen appearances included “Captain Corelli’s Mandolin” (2001), in which she played Drosoula, the formidable mother of Mandras (Christian Bale), and “Um Filme Falado” (“A Talking Picture”), Manoel de Oliveira’s 2003 meditation on civilization, in which she portrayed a privileged actress sailing the Mediterranean.She married Alkis Papas, a director and actor, in 1947, and they divorced four years later. A brief 1957 marriage to José Kohn, a producer, was annulled. She never married again.She is survived by her nephews, the spokesman for the Greek Culture Ministry said.Having played all those characters from ancient Greece, Ms. Papas had a worldview that took thousands of years of history and philosophy into account. “Plato made the first mistake,” she told Roger Ebert of The Chicago Sun-Times in 1969, lamenting an unnecessary delay in the scientific revolution. “He began to talk about the soul and morality, and he prevented the Epicureans from searching the nature of man.” More

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      Vangelis, Composer Best Known for ‘Chariots of Fire,’ Dies at 79

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      A master of the synthesizer, he won an Oscar for that film’s score, and his memorable theme song became a No. 1 pop hit.Vangelis, the Greek film composer and synthesizer virtuoso whose soaring music for “Chariots of Fire,” the 1981 movie about two British runners in the 1924 Summer Olympics in Paris, won the Academy Award for best original score, died on Tuesday in Paris. He was 79.The cause was heart failure, said Lefteris Zermas, a frequent collaborator.A self-taught musician, Vangelis (pronounced vang-GHELL-iss), who was born Evangelos Odysseas Papathanassiou, recorded solo albums and wrote music for television and for films including “Blade Runner” (1982), “Missing” (1982) and “1492: Conquest of Paradise” (1992). But he remains best known for scoring “Chariots of Fire.”The most familiar part of that score — modern electronic music composed for a period film — was heard during the opening credits: a blend of acoustic piano and synthesizer that provided lush, pulsating accompaniment to the sight of about two dozen young men running in slow motion on a nearly empty beach, mud splattering their white shirts and shorts, pain and exhilaration creasing their faces.Vangelis’s music became as popular as the film itself, directed by Hugh Hudson, which won four Oscars, including best picture.The opening song, also called “Chariots of Fire,” was released as a single and spent 28 weeks on the Billboard Hot 100 chart, including a week at No. 1. The soundtrack album remained on the Billboard 200 chart for 30 weeks and spent four weeks in the top spot.Vangelis said the score immediately came to him as he watched the film in partly edited form.“I try to put myself in the situation and feel it,” he told The Washington Post in 1981. “I’m a runner at the time, or in the stadium, or alone in the dressing room … and then I compose … and the moment is fruitful and honest, I think.”Vangelis recorded a track with 25 children from the Orleans Infant School in Twickenham, England, for a 1979 single, “The Long March.”Fred Mott/Getty ImagesHe was working at the time in his London studio with a Yamaha CS-80 synthesizer.“It’s the most important synthesizer in my career and the best analog synthesizer design there has ever been,” he told Prog, an alternative music website, in 2016, adding, “It’s the only synthesizer I could describe as being a real instrument.”For “Blade Runner,” a science-fiction film noir set in a futuristic Los Angeles, Vangelis created a score to match the director Ridley Scott’s dystopian vision. He augmented the CS-80 synthesizer, which produced the sounds of horns and bass, with an electric piano and a second synthesizer that emulated strings.“What interested me the most for this film was the atmosphere and the general feeling, rather than the distinct themes,” he said on a fan site, Nemo Studios, named for the studio in London that he built and for many years worked out of. “The visual atmosphere of the film is unique, and it is that I tried to enhance as much as I could.”The “Blade Runner” soundtrack album was not released until 1994, but it was well received. Zac Johnson of Allmusic wrote that “the listener can almost hear the indifferent winds blowing through the neon and metal landscapes of Los Angeles in 2019.”Vangelis at the French Culture Ministry in Paris in 1992.Georges Bendrihem/Agence France-Presse — Getty ImagesVangelis was born on March 29, 1943, in Agria, Greece, and grew up in Athens. He started playing piano at 4 and gave his first public performance two years later. He did not have much training and never learned to read music.“Music goes through me,” he told The Associated Press in 1982. “It’s not by me.”In the 1960s, he played organ with the Forminx, a Greek rock band. He left Greece for Paris in 1967 after the military coup there.Vangelis was a founder of Aphrodite’s Child, a progressive rock band that had hit singles in Europe and enjoyed some success on FM radio in the United States. The band released a few albums, including “666,” which was inspired by the Book of Revelations. When Aphrodite’s Child broke up, he moved to London in 1974.In the 1970s he began composing music for television shows like the French documentary series “L’Apocalypse des Animaux” (1973), as well as working on solo albums and film projects. Music from his album “China” was used by Mr. Scott in the memorable 1979 “Share the Fantasy” commercial for Chanel No. 5.He also became friendly with Jon Anderson, the lead vocalist of the British prog-rock band Yes. Vangelis was invited to replace the keyboardist Rick Wakeman when he left the band, but he turned down the offer. He and Mr. Anderson subsequently collaborated, as Jon and Vangelis, on four albums, including “The Friends of Mr. Cairo,” between 1980 and 1991.Vangelis’s music was also heard on the scientist Carl Sagan’s 1980 TV series, “Cosmos.”Information on survivors was not immediately available.Among the films Vangelis scored after “Chariots of Fire” were “Antarctica” (1983), a Japanese movie about scientists on an expedition; “The Bounty” (1984), with Anthony Hopkins and Mel Gibson; Oliver Stone’s “Alexander” (2004), about the Macedonian king; and “El Greco” (2007), a Greek film about the artist.He also composed music for spectacles like the 2000 and 2004 Olympics and the 2002 World Cup. And in 2001 he recorded a choral symphony, “Mythodea,” which he had adapted from earlier work, at the Temple of Zeus in Athens to commemorate NASA’s Odyssey mission to Mars.“I made up the name Mythodea from the words myth and ode,” Vangelis said in an interview for NASA’s website in 2001. “And I felt in it a kind of shared or common path with NASA’s current exploration of the planet. Whatever we use as a key — music, mythology, science, mathematics, astronomy — we are all working to decode the mystery of creation, searching for our deepest roots.”Vangelis performed in concert with a choir in Rotterdam, the Netherlands, in 1991.Rob Verhorst/Redferns) More

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      ‘King Otto’ Review: For Greece, a Whole Different Ballgame.

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      Christopher André Marks analyzes the Greek national soccer team’s championship season under the leadership of a German coach.“King Otto,” which opens with a quote from “The Odyssey,” treats its retelling of a soccer underdog story as the stuff of myth. In 2004, the German coach Otto Rehhagel led the Greek national team to victory in the European Championship. The team had never even won a match at a major competition before. According to the closing titles, Rehhagel became the first foreign-born coach to win a major international soccer tournament for another country’s national team.In this documentary directed by Christopher André Marks, the coach, the players and others recount Rehhagel’s arrival in Greece as someone who didn’t understand the culture or speak the language. (In its opening minutes, “King Otto” makes clear that the offscreen filmmaker and Rehhagel also had a linguistic barrier to overcome.) Ioannis Topalidis, who became Rehhagel’s assistant coach and the interpreter connecting him with the players, emerges as one of the liveliest subjects.Somewhat gratingly, “King Otto” treats its story as a tale of national stereotypes colliding head-to-head. Vassilis Gagatsis, the president of the Hellenic Football Federation at the time, says he hired Rehhagel because he thought that “being a German, he would be able to instill the discipline that we Greeks lack.” One player says that the team “became calmer and cold-blooded” under Rehhagel. According to Gagatsis, the German coach turned out to have “the heart of a Greek.”“King Otto” is less grandiose and more granular when it goes match by match through the 2004 tournament. The briskly edited recap probably holds more suspense for those who didn’t follow the events than those who did.King OttoNot rated. In Greek and German, with subtitles. Running time: 1 hour 22 minutes. In theaters and available to rent or buy on Apple TV, Google Play and other streaming platforms and pay TV operators. More

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      Mikis Theodorakis, Greek Composer and Marxist Rebel, Dies at 96

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      He waged a war of words and music against a military junta that banned his work and imprisoned him during its rule of Greece, from 1967 to 1974.Mikis Theodorakis, the renowned Greek composer and Marxist firebrand who waged a war of words and music against an infamous military junta that imprisoned and exiled him as a revolutionary and banned his work a half century ago, died on Thursday. He was 96.The cause was cardiopulmonary arrest, according to a statement on his website. News reports in Greece said he died at his home in central Athens.Mr. Theodorakis was best known internationally for his scores for the films “Zorba the Greek” (1964), in which Anthony Quinn starred as an essence of tumultuous Greek ethnicity; “Z” (1969), Costa-Gavras’s dark satire on the Greek junta; and “Serpico” (1973), Sidney Lumet’s thriller starring Al Pacino as a New York City cop who goes undercover to expose police corruption.Alan Bates, left, and Anthony Quinn in the title role in “Zorba the Greek,” for which Mr. Theodorakis wrote the music.Moviestore Collection Ltd./Alamy Stock PhotoIn the early 1970s, Greek exiles were fond of sharing a story about an Athens policeman who walks his beat humming a banned Theodorakis song. Hearing it, a passer-by stops the policeman and says, “Officer, I’m surprised that you are humming Theodorakis.” Whereupon the officer arrests the man on a charge of listening to Theodorakis’s music.Contradictions were a way of life in Greece in the era of a junta that repressed thousands of political opponents during its rule, from 1967 to 1974. But to many Greeks, Mr. Theodorakis (pronounced thay-uh-doe-RAHK-is) was a metronome of resistance. While he was put away for his ideals, his forbidden rebellious music was a reminder to his people of freedoms that had been lost.“Always I have lived with two sounds — one political, one musical,” Mr. Theodorakis told The New York Times in 1970.After he was released from prison into exile in 1968, he began an international campaign of concerts and contacts with world leaders that helped topple the regime in Athens four years later. It was a turning point for democracy, with a new constitution and a membership in the European Economic Community, which later became the European Union.Mr. Theodorakis arriving in France in 1968 after being freed from prison. He began an international campaign of concerts and contacts with world leaders that helped topple the regime in Athens. Associated PressAs Greece’s most illustrious composer, Mr. Theodorakis wrote symphonies, operas, ballets, film scores, music for the stage, marches for protests and songs without borders — an oeuvre of hundreds of classical and popular pieces that poured from his pen in good times and bad, even in the confines of drafty prison cells, squalid concentration camps and years of exile in a remote mountain hamlet.He also wrote anthems of wartime resistance and socialist tone poems about the plight of workers and oppressed peoples. His most famous work on political persecution was the haunting “Mauthausen Trilogy,” named for a World War II Nazi concentration camp used mainly to exterminate the intelligentsia of Europe’s conquered lands. It has been described as the most beautiful music ever written on the Holocaust.Mr. Theodorakis’s music made him a wealthy Communist. Having paid his dues to society, he did not apologize for his privileged life as a member of Parliament, with homes in Paris, Athens and the Greek Peloponnesus; for being feted at premieres of his work in New York, London and Berlin; or for counting cultural and political leaders in Europe, America and the Middle East as friends.During World War II, Mr. Theodorakis joined a Communist youth group that fought fascist occupation forces in Greece. After the war, his name appeared on a police list of wartime resisters, and he was rounded up with thousands of suspected Communists and sent for three years to the island of Makronisos, the site of a notorious prison camp. There he contracted tuberculosis, and he was tortured and subjected to mock executions by being buried alive.He studied at music conservatories in Athens and Paris in the 1950s, writing symphonies, chamber music, ballets and assorted rhapsodies, marches and adagios. He set to music the verses of eminent Greek poets, many of them Communists. He also deepened his ties to Communism: When Greece became a Cold War battleground, he blamed not Stalin but the C.I.A.Mr. Theodorakis was profoundly affected by the assassination in 1963 of Grigoris Lambrakis, a prominent antiwar activist who was run down by right-wing zealots on a motorcycle at a peace rally in Thessaloniki. His murder — a pivotal event in modern Greek history that was portrayed in thinly fictionalized form in the Costa-Gavras film as the work of leaders of the subsequent junta — provoked mass protests and a national political crisis.Mr. Theodorakis founded a youth organization in Mr. Lambrakis’s name that staged political protests across Greece and helped elect him to Parliament in 1964 on a ticket affiliated with the Communists.As Greece plunged into political and economic turmoil in 1967, Col. George Papadopoulos led a military coup that seized power, suspended civil liberties, abolished political parties and established special courts. Thousands of political opponents were imprisoned or exiled.Mr. Theodorakis, who had recently visited President Fidel Castro of Cuba, went into hiding. An arrest warrant was issued, and a military court sentenced him in absentia to five months in prison. Bans were decreed on playing, selling or even listening to his music.Months later, Mr. Theodorakis was arrested and jailed in Athens. He continued composing music in his cell. Five months later, Mr. Theodorakis, his wife and their two children were banished to Zatouna, a mountain village in the Peloponnesus, where they remained for three years.Mr. Theodorakis with his daughter, Margarita, his son, George, and his wife, Myrto, in 1968.Associated PressLeonard Bernstein, Arthur Miller, Harry Belafonte and the composer Dmitri Shostakovich led calls for Mr. Theodorakis’s release, to no avail. For the last months of his detention in 1970, he was moved to a prison camp at Oropos, north of Athens. He was coughing up blood and running a fever. To stifle rumors that he had been beaten to death, the junta showed him to foreign reporters.The European government told Greece it was violating its treaty on human rights and called on the junta to end torture, release political prisoners and hold free elections. The colonels rejected the appeal, but they released Mr. Theodorakis and sent him and his family into exile in Paris, where he was hospitalized and treated for tuberculosis.Three months later, he conducted the London Symphony Orchestra in his triumphant “March of the Spirit.” The crowd’s emotions spilled over. “It was as if Zorba himself were conducting,” Newsweek wrote at the time. “When it ended, the audience wouldn’t let him leave; prolonged applause, cheers, stamping feet and rhythmic cries of ‘Theodorakis! Theodorakis!’ brought him back five times.”The concert began Mr. Theodorakis’s four-year campaign for a peaceful overthrow of the junta. Touring the world, he gave concerts on every continent to raise funds for the cause of Greek democracy. He won support from cultural and political leaders. In Chile, he met the country’s Marxist president, Salvador Allende, and the poet Pablo Neruda. He later composed movements to Neruda’s “Canto General,” his history of the New World from a Hispanic perspective.He was received by President Gamal Abdel Nasser of Egypt, Marshal Tito of Yugoslavia, the Palestinian leader Yasir Arafat and President François Mitterrand of France. The Swedish leader Olof Palme, the West German chancellor Willy Brandt and his old friend Melina Mercouri, the actress who had become the Greek minister of culture, pledged help. Artists and writers around the world became his allies.By 1973, facing international pressure and a restless civilian population, the junta’s hold was shaky. A student uprising in Athens escalated into open revolt. Hundreds of civilians were injured, some fatally, in clashes with troops. Colonel Papadopoulos was ousted, and martial law was imposed by a new hard-liner. In 1974, the junta collapsed when senior military officers withdrew their support.Within days, Mr. Theodorakis returned home in triumph, welcomed by large crowds, his music playing constantly on the radio. “My joy now is the same that I felt waiting in a cell to be tortured,” he said. “It was all part of the same struggle.”Former Prime Minister Constantine Karamanlis also returned from exile and formed a national unity government. Greece’s monarchy was abolished, a new constitution was adopted and, in 1981, Greece joined the European Economic CommunityMichael George Theodorakis was born on the Aegean island of Chios on July 29, 1925, the older of two sons of Georgios and Aspasia (Poulakis) Theodorakis. He and his brother, Yannis, were raised in provincial cities. Their father was a lawyer. Their mother, an ethnic Greek from what is now Turkey, taught her sons Greek folk music and Byzantine liturgy.Yannis became a poet and songwriter. Mikis wrote his first songs without musical instruments and gave his first concert at 17.In 1953, he married Myrto Altinoglou. They had two children, Margarita and George. After his return from exile in 1974, Mr. Theodorakis resumed concert tours and became musical director of the symphony orchestra of Hellenic Radio and Television. He also returned to politics, serving in Parliament in the 1980s and ’90s.Mr. Theodorakis conducting the orchestra at the Herodes Atticus theater in Athens in 2005.Louisa Gouliamaki/Agence France-Presse — Getty ImagesIn 1988, he quit the Communist Party and sided with conservatives who deplored scandals in the Andreas Papandreou government and bombings attributed to left-wing terrorists. But in 1992 he resigned as a conservative government minister and returned to the Socialists.Mr. Theodorakis, who was awarded the Lenin Peace Prize in 1983, wrote books on music and political affairs, as well as a five-volume autobiography, “The Ways of the Archangel.” In retirement, he condemned America’s war in Iraq and Israel’s conservative policies. Even in his 80s, with his shaggy mane of gray and penetrating eyes, he had the ferocious look of a rebel or a prophet.In 1973, during his exile, Mr. Theodorakis presented a sweeping survey of his work at Avery Fisher Hall in New York City, including a trilogy based on the poems of Neruda.“The elements behind Mr. Theodorakis’s music are simple enough,” John Rockwell wrote in a review for The Times: “stirring tunes, infectious dance rhythms and the ever‐present exotic color of the bouzoukis.” But while Mr. Theodorakis “makes brilliant, inventive use of his popular materials,” Mr. Rockwell noted, “he quickly transcends them.”“Ultimately, one can’t separate Mr. Theodorakis’s politics from his music,” he added. “One can easily understand why this is the sort of music some people feel they must ban.”Niki Kitsantonis contributed reporting. More

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      Giant Puppet of Syrian Refugee Angers Some on Walk Through Greece

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      “Little Amal” is on a 5,000-mile journey from Turkey to Britain to highlight the plight of Syrian refugees. But in Greece, some have objected to her presence, saying it could encourage more migrants.ATHENS — A giant puppet of a nine-year-old Syrian girl named Amal has been traveling across Turkey and Greece for much of the past month. It is the first leg of a 5,000-mile journey, one that is rich in symbolism as a new migration crisis looms in Europe following the Taliban takeover in Afghanistan.The puppet is the lead character in an ambitious theater project called “The Walk” that aims to draw attention to the refugee experience by following a route similar to that taken by some Syrians who escaped the civil war in their country. “Little Amal” and her handlers plan to cross eight countries and dozens of cities in an 8,000-kilometer bid to shine a light on the plight of millions of displaced refugees.But Amal, who is 12 feet tall and “walks” with the aid of the team of puppeteers accompanying her, is not welcome everywhere.On Monday, the local council of Meteora, a municipality in central Greece, voted to ban Amal from walking through a village in the area, which is home to a UNESCO World Heritage site known for its cluster of Orthodox monasteries built on towering rock formations.The objection raised by several council members was that a puppet depicting a Muslim refugee should not be permitted to perform in a space of such importance to Greek Orthodox believers. The local bishop opposed the project for that reason, while a local heritage group complained that the initiative could bring more refugees to a country that has already taken in tens of thousands.The tensions in this corner of Greece come as Europe wrestles once again with the inflammatory issue of migration amid the escalating crisis in Afghanistan.Greece was particularly hard-hit by the migration crisis of 2015-2016, which saw more than 1 million refugees stream through the country — mostly from Syria, Iraq and Afghanistan.Meteora, central Greece, in May. The local council voted to ban the puppet from “walking” through the area.Dimitris Tosidis/EPA, via ShutterstockThen, many Greeks, particularly on the Aegean Islands, pitched in to help. Over time, however, solidarity was replaced by frustration, which intensified during a standoff at the land border with Turkey in March 2020 when thousands of migrants tried to enter Greece. Since then, Greek authorities have toughened their stance, extending a metal fence at the land border and drafting legislation to accelerate deportations.During a debate in Parliament on the bill on Friday, the migration minister, Notis Mitarachi, said that Greece “will not allow itself to become a gateway to Europe for illegal migration flows, as it was from 2015 to 2019.”The local heritage association in Meteora said it was particularly worried that the puppet initiative could encourage a new wave of refugees to Greece.“How much solidarity can Greece show?” Grigorios Kalyvas, the association’s head, said. “Isn’t there a limit to what we can do and how many we can take?”In a session of the local council on Monday night, the mayor of Meteora, Theodoros Alekos, said his concern had to do with the presence of a “Muslim doll from Syria” in an area rich in Orthodox significance and popular for religious tourism. Worries that the local walk, which had been planned for Sunday, could exacerbate the spread of the coronavirus at a time of record infection levels in Greece also factored into the decision to stop it, he said.The puppet would not be prevented from crossing the municipality’s main town of Kalambaka on its way through Greece, the council decided, but would not be allowed in villages close to the monasteries.For the local heritage association, this was not good enough. “If they enter the town, there’ll be protests,” Mr. Kalyvas said, saying the puppet’s presence would be an “insult.” He added: “If they keep her wrapped up in the box, that’s fine.”David Lan, one of the producers of “The Walk,” said in a telephone interview from Greece that he had not anticipated opposition to the project, but wasn’t surprised given how some people in Europe perceive refugees. “It’s a very live issue with Afghanistan,” he added.The plan had been for Amal, whose name means “hope” in Arabic, to walk near the monasteries and have a picnic with local children, Mr. Lan said, adding that his team had secured approval from regional authorities for the event. But they now planned to go elsewhere. “If we’re not welcome, we don’t go.”“The Walk” evolved out of the “The Jungle,” an acclaimed play about refugees that had runs on London’s West End and at St. Ann’s Warehouse in Brooklyn.The project involves Amal and her puppeteers traveling from Gazientep, Turkey, to Manchester, England, with numerous detours along the way. Gaziantep was chosen as it is home to tens of thousands of Syrians, and Manchester because of its high concentration of asylum seekers.Along the way, Amal joins events with local artists, children and refugee groups.In Gazientep, excited children held up lanterns to guide Amal through the city. And on the Greek island of Chios, choirs sang to welcome her as an orchestra played.“The meaning’s obvious,” Mr. Lan said, referring to the aim of the project. “It’s ‘Don’t forget about us.’”Niki Kitsantonis More

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      ‘Monday’ Review: A Year of Love and Its Hangovers

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      Fiery physical contact keeps an expat couple together in Greece, and the sex scenes are enough for a half-dozen movies.This movie’s first image is of a disco ball; the first song on its soundtrack is Donna Summer’s 1977 “I Feel Love.” But “Monday” isn’t a period piece.The director Argyris Papadimitropoulos, who co-wrote the movie with Rob Hayes, understands that for some partyers from the Balearic Islands to the Mediterranean — this movie’s English-speaking soon-to-be-lovers are introduced to each other while getting their freak on in the director’s native Greece — staying young involves nostalgia for a sybaritic era you didn’t actually live through.Mickey (Sebastian Stan), a D.J., and Chloe (Denise Gough), a lawyer, meet cute, and utterly smashed, on a Friday night, and wake up the next morning naked on a beach. They’re hauled off by cops to an embarrassed but not terribly traumatic reckoning with the law. These attractive characters are well past their 20s, which by some lights makes them a hair too old to be carrying on like this. Which is part of the film’s point, in fact.The movie chronicles more than one weekend — it follows the relationship over almost a year, but each sequence kicks off on a Friday and ends on a Monday. Movie enthusiasts who bemoan that contemporary film is bereft of both romance and sex take note: The glue that keeps these two together is fiery physical contact, and the sex scenes are enough for a half-dozen movies.Where their other affinities lie is something of a puzzle, but frequent intoxication can render such questions moot. The director’s semi-skewering of rom-com clichés, including the venerable race-to-the-airport bit, underscores their mutual unsuitability.While “Monday” is not quite as bracing as Papadimitropoulos’s prior feature, “Suntan,” it’s a sharply observed, well-acted picture with a lot of tart detail and a few real stings in its tail.MondayRated R for sexuality, and plenty of it. Language, too. In English and Greek, with subtitles. Running time: 1 hour 56 minutes. In theaters and available to rent or buy on Amazon, Google Play and other streaming platforms and pay TV operators. Please consult the guidelines outlined by the Centers for Disease Control and Prevention before watching movies inside theaters. More

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      in Theater

      Ex-Artistic Director of Greece’s National Theater Held After Rape Arrest Warrant

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      AdvertisementContinue reading the main storySupported byContinue reading the main storyEx-Artistic Director of Greece’s National Theater Held After Rape Arrest WarrantThe case of Dimitris Lignadis is the most high-profile among the numerous directors and actors to have been named in a torrent of accusations that have rocked the Greek arts world.Director Dimitris Lignadis reciting a poem on the balcony of National Theater in Athens on World Poetry Day in 2016. Mr. Lignadis has been accused of sexual abuse and harassment and charged with rape.Credit…Giorgos Georgiou/NurPhoto, via Getty ImagesFeb. 20, 2021, 2:59 p.m. ETATHENS — The Greek police on Saturday evening arrested the former artistic director of the country’s prestigious National Theater, who has been the target of accusations of sexual abuse and harassment that have buffeted the Greek arts world over the past weeks.Dimitris Lignadis turned himself in at the Athens police headquarters shortly after being informed that a warrant had been issued for his arrest on rape charges, his lawyer, Nikos Georgouleas, said in a text message. Speaking later outside police headquarters, where his client was being held, Mr. Georgouleas said his client denied the charges.“Everything that is being heard, he denies,” the lawyer said.Mr. Lignadis is the most high-profile among the numerous directors and actors to have been named in a torrent of accusations that have rocked the Greek arts world. And the charges against him are among the most serious. He resigned from his post at the National Theater earlier this month after reports emerged suggesting that he had sexually harassed young actors, which he furiously denied. After his resignation, more reports emerged, alleging more serious abuse.Mr. Lignadis in 2019.Credit…Efi Skaza/Eurokinissi, via Agence France-Presse — Getty ImagesThe upheaval in Greece’s arts world has come after an Olympic sailor, Sofia Bekatorou, accused a top sailing official last month of sexually abusing her in 1998. Her charges represented the first high-profile accusation of sexual assault and abuse of power in Greece since the #MeToo movement swept the world, bringing down powerful figures in sports, the media and beyond.On Friday, Greece’s culture minister, Lina Mendoni, said she had asked the country’s Supreme Court to investigate a barrage of accusations of sexual assault, primarily those involving the abuse of minors.In her remarks, Ms. Mendoni underlined the need for “catharsis” in Greece’s cultural sector and said that sexual abuse, particularly against minors, must not go unpunished.The unfolding scandal has fueled a vehement political fight in Greece. Ms. Mendoni’s detractors blame her for appointing Mr. Lignadis to the National Theater in 2019. Defending her ministry’s actions, Ms Mendoni said that neither she nor the country’s prime minister, Kyriakos Mitsotakis, had known Mr Lignadis “personally,” and knew him only as an actor.“Mr Lignadis is a dangerous man, but that has emerged now,” the minister said. She said she felt “deceived” by him.“With deep acting talent he tried to convince us that he had nothing to do with all this,” Ms Mendoni said, referring to the accusations of abuse.Mr. Mitsotakis, the prime minister, also referred to the mounting number of accusations of sexual abuse and harassment in the Greek performing arts during a televised meeting with President Katerina Sakellaropoulou on Friday.“The sexual abuse of minors is the most abhorrent version of this phenomenon,” Mr. Mitsotakis said at the meeting. “In the public dialogue that has fortunately begun we must achieve the greatest possible political and social consensus if we are to tackle the problem,” he said.Greek prosecutors are expected to start summoning witnesses next week for their broader inquiry into allegations of abuse and harassment in the Greek arts world, starting with the head of the country’s actors’ union, Spyros Bibilas, who said the union has been deluged with complaints by actors reporting alleged abuse.In a statement issued after Mr Lignadis’ arrest on Saturday, Greece’s Justice Ministry said that judicial authorities “will do whatever is necessary in order to ensure everything comes to light on this very shady case and for justice to be done.”AdvertisementContinue reading the main story More