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    Tom Luddy, a Behind-the-Scenes Force in Cinema, Dies at 79

    Known for his association with Francis Ford Coppola, Werner Herzog and many others, he was also a founder of the Telluride Film Festival.Tom Luddy, a quietly influential film archivist and movie producer who was also a founder of the idiosyncratic Telluride Film Festival, died on Feb. 13 at his home in Berkeley, Calif. He was 79.The cause was complications of Parkinson’s disease, said Julie Huntsinger, executive director of the Telluride festival, a half-century-old gathering of cinephiles held in a tiny former mining town in Colorado.A transplant from the East Coast, Mr. Luddy landed in Berkeley in the 1960s, just in time to join the radical political activity that was afoot there, notably the Free Speech Movement that dominated the University of California campus in 1964. He worked at the Berkeley Cinema Guild, a two-screen art house that had once been managed by the film critic Pauline Kael, after which he ran the Telegraph Repertory Cinema, another art-house theater, and joined the Pacific Film Archive, part of the U.C. Berkeley Art Museum, which he turned into a vital resource for film devotees and scholars.By the early 1970s he was organizing as many as 800 programs there each year, from Preston Sturges retrospectives to programs of Russian silent films, new German cinema and movies from Senegal. He presented the United States premiere of Werner Herzog’s “Aguirre, the Wrath of God,” a Conradian tale starring Klaus Kinski as a Spanish conquistador who sets out to find a lost city in Peru, after it had been rejected by the New York Film Festival.As director of special projects for Francis Ford Coppola’s company American Zoetrope, he produced movies like Paul Schrader’s “Mishima: A Life in Four Chapters” (1985), a complicated documentary about Yukio Mishima, the eccentric Japanese author who killed himself publicly in 1970 — a passion project that Mr. Schrader has described as “the definition of an unfinanceable project.” Mr. Luddy was its tireless booster and supporter, funding it early on with his American Express card.In an email, Mr. Schrader described Mr. Luddy as “the big bang of film consciousness.”Mr. Luddy at the Pacific Film Archive in the 1970s. He turned it into a vital resource for film devotees and scholars.UC Berkeley Art Museum and Pacific Film ArchiveHe had a capacity for connecting artists to ideas, and to one another, that went beyond mere networking; it was a kind of vocation. The New York Times called him a human switchboard.It was Mr. Luddy who suggested that Agnès Varda, the French New Wave filmmaker who was in Berkeley in the late 1960s, document the Black Panthers’ efforts to free the Panther leader Huey P. Newton from prison in 1968; her sobering portrait of the activists and their mission captured in two half-hour films is an urgent record of those fractious times. When Laurie Anderson set out to make “Heart of a Dog,” her 2015 meditation on love and loss, and wanted to learn how to make an essayistic film, Mr. Luddy asked her to phone Philip Lopate, the film critic and essayist, for a tutorial.It was a measure of Mr. Luddy’s influence, The Times noted in 1984, that he showed “The Italian,” a 1915 film that is considered a model for the immigrant-gangster epic, to Mr. Coppola before he made “The Godfather,” and “I Vitelloni,” Federico Fellini’s 1953 film about a group of young men on the brink of adulthood drifting about in a small Italian village, to George Lucas before he made “American Graffiti.”And it was Mr. Luddy who introduced Alice Waters, his girlfriend at the time, to the work of Marcel Pagnol, the French filmmaker, in particular “Marius,” “Fanny” and “César,” the trilogy he produced in the 1930s about a group of friends finding their way in Marseille. That inspired the name of Ms. Waters’s restaurant Chez Panisse, the Berkeley institution that ignited the farm-to-table movement.Mr. Luddy with the restaurateur Alice Waters in 2011. He encouraged her to name her restaurant Chez Panisse after a character in a French film trilogy.U.C. Berkeley Art Museum and Pacific Film Archive“We saw the films on three consecutive nights and I cried my eyes out, they were so romantic,” Ms. Waters recalled in a phone interview. “I knew I wanted to name the restaurant after one of the characters. We talked about Marius, Fanny’s lover, and Tom said, ‘Oh no, it has to be after that kindly man who married Fanny, and that was Panisse. And besides, he was the only one who made any money.’”Chez Panisse would go on to global fame, but it remained Mr. Luddy’s dining room, where he could collect like-minded artists and watch the sparks fly. He and the restaurant also figured largely in a footnote to the moviemaking ethos of that decade, or at least of Mr. Luddy’s cohort, captured in an affecting short film by Les Blank called “Werner Herzog Eats His Shoe.”As the story goes, Mr. Herzog challenged his fellow filmmaker Errol Morris to a bet, which was either a publicity stunt organized by Mr. Luddy or a genuine goad from Mr. Herzog: Mr. Herzog told Mr. Morris that if he succeeded in his seemingly quixotic mission to finish his first film, “Gates of Heaven,” a quirky, Gothic documentary about pet cemeteries, Mr. Herzog would eat his shoe. The movie was completed by 1978, and Mr. Luddy, Ms. Waters and Mr. Herzog set to work to honor the bet.Mr. Luddy was the master of ceremonies in 1979 when Werner Herzog honored his promise to eat his own shoe if his fellow filmmaker Errol Morris completed his documentary “Gates of Heaven.” Telluride Film FestivalMs. Waters decided, she said, that the best way to get the job done was to treat the shoe (a leather desert boot, actually) like a pig’s foot or a duck and braise it for hours in duck fat and herbs, which they did in her kitchen. Later, at a screening of “Gates of Heaven” in 1979, Mr. Luddy played master of ceremonies as Mr. Herzog, with the aid of a pair of cooking shears, tackled his meal, which was laid out on a table on the theater’s stage. He bravely choked down a few bites, as did Mr. Luddy. Mr. Blank’s film is a touching, and very funny, ode to art-making, and also to the skillful machinations of Mr. Luddy.In 1974, Mr. Luddy and a group of friends, Stella and Bill Pence and the film historian James Card, conceived a film festival to be held over three days in September in the picturesque former mining town of Telluride, Colo. (Bill Pence died in December.) There would be no prizes, no angling for distribution, no marketing, no paparazzi and no red carpets — just an almost inconceivable amount of screenings, talks and shenanigans. They would show old films and new, local films and foreign, and art films as well as more popular fare, the offerings curated according to the organizers’ own appetites and interests. There would be guest curators from outside the film word, too, like Salman Rushdie, Don DeLillo, Rachel Kushner and Stephen Sondheim.You might find Louis Malle at the bar, Robert Downey Sr. declaiming in the town’s plaza that plots were dead, Mr. Herzog and Barbet Schroeder playing table football. Mr. Lopate recalled that during the festival’s first year he found himself on an elevator with Leni Riefenstahl, the Nazi propagandist, and Gloria Swanson. The two women were trading health secrets involving sesame seeds.“It mixes new directors and old ones — the venerable King Vidor is here this year — actors, distributors, scholars and the bristly and ardent society of film buffs,” The Times wrote in 1976. “Everyone is available to everyone else — names and no‐names, young and old — up to the point of exhaustion and past it.”In 2016, A.O. Scott of The Times described the festival, then in its fifth decade, as “a gathering of the faithful, consecrated to the old-time cinephile religion,” adding: “The local school gym and a hockey rink on the edge of town are temporarily converted into what screening M.C.s unironically refer to as cathedrals of cinema. Everyone is a believer.”Mr. Luddy might have been cinema’s most fervent believer, as well as its main officiant. The festival reflected his tastes, which were, as David Thomson, the San Francisco-based British film critic and historian, said, “both catholic and universal.” But, he added, “friendship was Tom’s art, really. He was unlimited in his wish and ability to help people in the broad area of film, and he did it without any ulterior motive, which is not common in the movie world.”Mr. Luddy at the 2017 Telluride Film Festival. The festival became a gathering of devotees to the religion of filmmaking, and Mr. Luddy was its most fervent believer and its main officiant. Pamela Gentile, via Telluride Film FestivalThomas William Luddy was born on June 4, 1943, in New York City, and grew up in White Plains, N.Y., raised by staunch Democrats in what had been a monolithically Republican community. His father, William Luddy, who had worked in newspaper advertising and founded a national merchandise reporting service, was campaign manager for various candidates and, finally, chairman of Westchester County’s Democratic Party. His mother, Virginia (O’Neill) Luddy, was a homemaker and political volunteer.At the University of California, Berkeley, Tom studied physics and then literature, graduating with a B.A. in English. He also ran a film society and played on the varsity golf team.Mr. Luddy is survived by his wife, Monique Montgomery Luddy; his brothers, Brian, James and David; and his sister, Jeanne Van Duzer.Although Mr. Luddy spent most of his time behind the scenes, he did appear in one movie: Philip Kaufman’s 1978 remake of “Invasion of the Body Snatchers,” in which he played to the creepy hilt one of the first humans to metamorphose into a pod person. “Ah, the ubiquitous Tom Luddy,” The Times quoted a member of a film crew as saying in 1984. “It always seems like there were three or four of him!” More

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    They Loved Volcanoes and Each Other

    In “Fire of Love,” the voice-over quotes Maurice and Katia Krafft’s feelings about the risks in their line of work: exploring and filming volcanoes. “I prefer an intense and short life to a monotonous, long one,” Maurice wrote. Katia acknowledged the danger but said that in the moment, she didn’t care at all.The Kraffts, married French volcanologists, were killed on June 3, 1991, observing an eruption of Mount Unzen in Japan. But the stunning 16-millimeter footage they shot throughout their careers — full of gushing lava, flying rocks and giant clouds of smoke — lives on in the new “Fire of Love,” an all-archival documentary compiled from roughly 200 hours of their material along with 50 hours of TV appearances and other clips.“I have so many questions that I wish I could have asked them personally, and one of them is what reels didn’t make it,” Sara Dosa, the documentary’s director, said during an interview in Tribeca last month. After all, visiting volcanoes is fraught with hazards. The film tells of Maurice scalding his leg in boiling mud and shows him playfully testing Katia’s helmet by throwing a rock at her head. Dosa said they didn’t use “a fun shot we had of Maurice taking his melted boot and throwing it into a lava flow.” It’s safe to assume that not all of the couple’s film equipment survived, either.The Kraffs’ relationship is also the subject of the new documentary.Image’EstBut “Fire of Love” is not just about the Kraffts’ time in the field; it’s also about their lives and their marriage. Dosa, who learned about the couple while doing research for a previous documentary, has described her film as a love triangle involving Maurice, Katia and the volcanoes.The movie tries to stay true to them — “we always wanted to start with Katia and Maurice, first and foremost,” Dosa said — while maintaining some critical distance. A voice-over from Miranda July expands on and at times complicates the Kraffts’ descriptions, countering Maurice’s claim, for instance, that he was “not a filmmaker,” but merely “a wandering volcanologist forced to make films in order to wander.” The couple — short-haired, bespectacled Katia; bushy-maned, garrulous Maurice — toured the world giving lectures and holding screenings. Even today, in part thanks to their many books and TV appearances, they enjoy a measure of global fame.“We wanted to kind of explore how they were crafting their own image as well,” Dosa said. “They seemed to understand that their public image helped them to continue to live the lives that they wanted to lead. They performed versions of themselves, not in a way that was inauthentic at all — it seemed to be almost this higher truth of who Katia and Maurice were.”Bertrand Krafft, Maurice’s older brother, now 82, maintained the footage after the couple’s deaths. “My parents didn’t know anything about photography and cinema, and Katia’s parents didn’t either,” he said, speaking by phone through an interpreter. “Somebody had to take charge to manage the assets that Maurice and Katia left behind, and I was the only person who was available to do that.”Katia Krafft said that she was mindful of the dangers of her work but that in the moment, she didn’t care at all.Image’EstThe grey gas and smoke of a pyroclastic flow, the kind that killed the Kraffts.Image’EstBertrand has granted permission for Maurice and Katia’s images to be used in other documentaries. Indeed, another feature that makes use of the Kraffts’ material, “The Fire Within: Requiem for Katia and Maurice Krafft,” directed by Werner Herzog, had its premiere at Sheffield Doc/Fest in Britain on June 26. But Bertrand said that the film he participated in the most over the years has been Dosa’s. “Her ideas, her approach to the project seemed excellent to me,” he said. “That’s why I did anything I could to be able to help her.”Inside the World of Werner HerzogIn his decades-long career, the filmmaker has come to seem more and more like one of the existentially inclined dreamers who populate his work.First Novel: Werner Herzog made a late-career foray into fiction with his new book, “The Twilight World.” He feels he has finally found his medium.Review: The book vividly reconstructs the personal war of Hiroo Onoda, a Japanese intelligence officer who stayed in the Philippine jungle for years after World War II ended.In the Family: The filmmaker narrated “Last Exit: Space,” a documentary on the feasibility of off-world colonization by his son Rudolph.Interview: At the start of the pandemic, Herzog spoke of apocalyptic themes in his work, the universe’s indifference and the meaning of life.The footage included fully finished movies and working materials both edited and not, according to Mathieu Rousseau of Image’Est, the French archive that had been storing the Krafft collection of 800 reels of film and 300,000 slides. (Bertrand Krafft sold the material to a Geneva-based company, Titan Film, after the documentary was underway.)“What was complicated in the beginning, and also when we had to digitize everything to be able to allow Sara to be able to make her movie, was that we needed to figure out what Maurice had done,” Rousseau said through an interpreter during a video call. Maurice, he noted, “did the editing himself. He had his own logic.”Maurice Krafft on top of an active and hardening lava flow. “I prefer an intense and short life to a monotonous, long one,” he wrote. Image’EstDosa and her editors also had to make sense of the hundreds of hours of footage. Jocelyne Chaput, one of the editors of “Fire of Love,” said that on some reels, “I got the impression that someone had swept the cutting-room floor of Maurice’s house and then respliced it all together, and that was that reel.” Erin Casper, the other editor, said that making sure they were staying accurate — with footage that was loosely arranged geographically but not necessarily chronologically — was difficult as well.Furthermore, none of the Kraffts’ 16-millimeter footage had sound; all the audio of churning lava, for example, had to be added. The finished version of “Fire of Love” draws on a mix of Foley effects and a library of field recordings that the sound designer, Patrice LeBlanc, said had been accumulated over 30 years. Using sound wouldn’t have been alien to Katia or Maurice, Chaput and Casper suggested: Some of the Kraffts’ films used sound effects or voice-over, or would run while Maurice was lecturing over them.Ken Hon, the scientist in charge at the United States Geological Survey’s Hawaiian Volcano Observatory, knew the Kraffts beginning in the late 1980s, and remembers that filming volcanoes then was unusual.“There wasn’t a lot of footage of volcanic eruptions at that time, and certainly not stuff that was up close,” he said. “You had to be a volcanologist to film like they did because you had to be able to point the camera at the correct thing to understand the process that’s going on.” Today, such footage is much more common thanks to lighter and cheaper equipment. Maurice, he said, “would be so in love with drones right now.”When the Kraffts traveled through Hawaii, Hon recalled, he sometimes accompanied them into closed areas, like the town of Kalapana when it was overrun by lava in 1990.Filming “was just like second nature to them,” he said. “They’re setting up cameras and continuing to chat,” never pausing to say, “Stop, I have to focus, I have to concentrate.” Hon had some appreciation for the challenges the Kraffts faced: He helped his wife and fellow volcanologist, Cheryl Gansecki, make videos for about 20 years.Lava flowing at Mauna Loa in Hawaii, as seen in “Fire of Love.”Image’EstKatia and Maurice Krafft in aluminized suits at the edge of the Kilauea crater in Hawaii.Image’Est“High temperatures, it’s usually wet and there’s the acidic gas coming out of the volcanoes, right?” he said. “The combination of those things are exactly what they tell you not to immerse your electronic item into.”Steven Brantley, a volcanologist who retired after 37 years with the Geological Survey but has returned part-time, said that even when the Kraffts’ footage might make it appear that they were in harm’s way, they positioned the camera “in such a way that they could walk in front of it and live to tell the tale, over and over and over,” he said. “So in that sense I think they were very careful, even though it may not look like they were.”Hon also didn’t think of the Kraffts as incautious. “The kind of eruption that got them at Unzen, the dome-forming eruptions with collapses and small explosions and things, those are the most dangerous kinds of eruptions because they’re so unpredictable,” he said.The New York Times reported at the time that the couple and another volcanologist, Harry Glicken, who died with them, “had no chance to escape when the pyroclastic flow from the main crater, two miles away, plunged down the slope at a speed estimated at 100 to 125 m.p.h.”Brantley never worked with the Kraffts in the field but did collaborate with Maurice on a video about volcanic hazards that was nearly complete when Maurice died. Sections of it were screened in time to warn Philippine residents of the eruptions at Mount Pinatubo that occurred less than two weeks later. Brantley emphasized that educating the public about volcanoes was as much a part of the Kraffts’s legacy as their striking footage.Herzog, through a representative, said shortly before the premiere of his own Krafft film that he had not yet seen “Fire of Love” but that he hoped to “in a theater within the next weeks.”The potential confluence of two Krafft movies reminded Hon of the overlapping releases of “Dante’s Peak” and “Volcano” in 1997. This must just be the way it is with volcano movies, he suggested. “We don’t do them at once,” he said. “We always do a pair.” More

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    Book Review: ‘The Twilight World,’ by Werner Herzog

    In “The Twilight World,” the filmmaker Werner Herzog vividly reconstructs the personal war of Hiroo Onoda, who stayed in the jungle for years after World War II ended.THE TWILIGHT WORLD, by Werner Herzog, translated by Michael HofmannTwenty-five years ago in Tokyo, where he had come to direct the world premiere of the opera “Chushingura,” the German filmmaker Werner Herzog received an enviable invitation. At a dinner of the cast and crew, the opera’s composer greeted Herzog with the thrilling news that the emperor of Japan would welcome a private audience with him. “My goodness, I have no idea what I would talk about with the emperor,” Herzog responded. The room froze. “I wish to this day that the earth had swallowed me up,” Herzog recalls dramatically in his first novel, “The Twilight World” — a book in which, his epigraph explains, “most details are factually correct; some are not.” When a guest broke the silence to ask if there was anyone in Japan he would, in fact, like to meet, Herzog answered: “Onoda.” He elaborated: “Hiroo Onoda.”Unless you are a World War II buff with a passion for the Pacific theater, you may ask: Who? Hiroo Onoda was the Imperial Japanese Army lieutenant who landed on the Philippine island of Lubang late in the war, as Japanese forces were retreating, and hid in its jungles until 1974, refusing to believe the war had ended. Camouflaging his clothing and weapons with clay, leaves and bark, he emerged sporadically from the trees like “an ambulating piece of the jungle” to attack perceived foes. In December 1944, Onoda’s commanding officer, Maj. Yoshimi Taniguchi, had ordered him to “hold the island until the Imperial Army’s return” and to “defend its territory by guerrilla tactics, at all costs.” Onoda obeyed. “Your base of operations will be the jungle,” the major said. He added: “You will be like a ghost, elusive, a continuing nightmare to the enemy.” Onoda fulfilled that superhuman assignment.These details and quoted words come from encounters Herzog had with Onoda in Japan after he turned down the emperor’s invitation. Herzog understood the thrall that the jungle holds on a man who has entwined a fanatical mission with that treacherous terrain. Fifty years ago, Herzog entered the Amazonian rainforests of Peru to film masterworks about monomaniacal dreamers. First came “Aguirre: The Wrath of God” (1972), a historical fiction about a 16th-century explorer who led a doomed expedition to find a fabled city of gold. Next came “Fitzcarraldo” (1982), a drama about an opera-mad entrepreneur who hauled a steamship over a mountain to finance the construction of an opera house in the Amazon. In the early 1890s, the real Carlos Fitzcarrald transported a boat that weighed some 30 tons over a mountain in pieces. Herzog (and his cast and crew) magnified that feat beyond reason (and safety), hauling a steamship that weighed 10 times more — intact — over that same mountain to achieve Herzog’s cinematic vision.In “Burden of Dreams” (1982), a documentary on the making of “Fitzcarraldo,” Herzog mused on the “articulate vileness and baseness and obscenity” of the jungle. “The trees here are in misery, and the birds are in misery. I don’t think they sing, they just screech in pain,” he said, continuing, “We are cursed with what we are doing here.” And yet, he affirmed, he loved the jungle, “against my better judgment.” With Onoda, he was able to share what Joseph Conrad called “the peculiar blackness of that experience.” In “The Twilight World,” Herzog explains, “I had worked under difficult conditions in the jungle myself and could ask him questions that no one else asked him.” This long-steeped book distills their conversations into a potent, vaporous fever dream; a meditation on truth, lie, illusion and time that floats like an aromatic haze through Herzog’s vivid reconstruction of Onoda’s war.In the jungles of Lubang, first with other Imperial Army holdouts, later on his own, Onoda subsisted on stolen rice, scavenged fruit and, on occasion, water buffalo meat (smoked under cover of fog). When a leaflet landed on the forest floor in the fall of 1945, announcing the war’s end, Onoda took it as forgery, “the work of American agents.” When one of his band, Yuichi Akatsu, surrendered to the Philippine Army in 1950, loudspeakers appeared on a mountaintop, playing a recording of Akatsu assuring Onoda that he was being treated well. Onoda decided that the voice was a simulation or that, if genuine, Akatsu had been tortured to produce it.As days melted into months, decades, Herzog writes, time slowed, congealed, evaporated: “A night bird shrieks and a year passes. A fat drop of water on the waxy leaf of a banana plant glistens briefly in the sun and another year is gone.” Michael Hofmann’s resonant translation conveys the portentous shimmer of Herzog’s voice. Sometimes, Herzog writes, Onoda had doubts; not of his duty but of the reality of his experience. “Is it possible that I am dreaming this war?” he asked himself. “Could it be that I’m wounded in some hospital and will finally come out of a coma years later, and someone will tell me it was all a dream? Is the jungle, the rain — everything here — a dream?”But more than a quarter-century into his campaign, when a plane looped above the island, broadcasting a direct appeal to Onoda from President Ferdinand Marcos, assuring him of amnesty, he suspected a trap. And when his own brother recorded a message that echoed across the treetops for weeks, begging “Hiroo, my brother” to come out of hiding, Onoda’s self-deluding mind recast it as a cryptic hint that the Imperial Army was about to retake the island.It was not until February 1974 that a hippie Onoda stan, Norio Suzuki, flushed the soldier out. Spotting Suzuki, Onoda leaped at him and pointed a gun at his chest. “How could I be an American agent?” Suzuki protested. “I’m only 22.” Many men in mufti had tried to take him before, Onoda responded. “I have survived 111 ambushes,” he said, adding: “Every human being on this island is my enemy.” Suzuki had to promise to fly in a commanding officer from 1944 before he would stand down.When Major Taniguchi arrived on Lubang two weeks later and told Onoda, face-to-face, “Lieutenant, your war is over,” Onoda still hoped it might be an elaborate ruse, a loyalty test. He handed over his rifle to a Filipino general nonetheless, and then his family sword, which he had preserved from rust with palm oil he had made himself. The general handed it back. “The true samurai keeps his sword,” he told Onoda. Later, Herzog writes, “he will admit that inside everything in him was bawling.”Onoda, who died in 2014 at age 91, lived in the jungle for almost 30 years; Herzog arguably has never left it. Only a few years back, he returned to the Amazon to induct four dozen budding filmmakers into his mythic practice. He told them, “It is the job of the filmmaker to jump out of the window into the boat even if he has no confidence there is water beneath it.” Onoda surely would have agreed. In “The Twilight World,” Herzog presents a kind of dual libretto to the operas both men conducted in their different jungles. They worked on different continents, in different eras and to different ends, but they served the same inexorable impulse: to lead a life of archetype in the modern day, outside of time, eternal.Liesl Schillinger is a critic and translator and teaches journalism at the New School in New York City. Her translation of the novel “Stella,” by Takis Würger, came out in paperback this year.THE TWILIGHT WORLD, by Werner Herzog. Translated by Michael Hofmann. | Penguin Press | 144 pp. | $25 More

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    ‘Last Exit: Space’ Review: Not-So-Final Frontiers

    The director Rudolph Herzog, with his father, Werner Herzog, narrating, explores the feasibility of off-world colonization.In the documentary “Last Exit: Space,” the director Rudolph Herzog grabs a baton from his father, Werner Herzog, and continues his dad’s explorations of oddball aspiring visionaries. The topic is space colonization: who might do it and how, and, ultimately, what reaching for the stars says about living on Earth.The initial interviewees, including a father and daughter preparing for D.I.Y. spaceflight in Denmark and a scientist using the Ramon Crater in Israel to mimic the surface of Mars, offer pitches that are a bit utilitarian for the Herzog house style. The movie grows weirder when it looks further out, to the possibility of space travel across 5,000 years. A “leading space sexologist” considers the problem of cross-generational inbreeding. A geneticist describes his lab’s 500-year plan to build humans more physically resistant to the ravages of space.It’s not all wonderment. Werner, who delivers his peerless voice-over, explains that life on Mars might be less exciting than it sounds: “A crew of hardy astronauts would hunker down in radiation-proof bunkers enjoying drinks of recycled urine.” The anthropologist Taylor Genovese warns that corporate colonies on Mars would be a means of creating a feudal system, with a work force trapped on another planet.“Last Exit: Space” is variably engaging depending on who’s talking, and a late but typical shift toward mysticism (a group in Brazil believes it was descended from aliens) is a letdown from what came before. The movie gives a stimulating but standard-by-Herzog-standards treatment to a stellar subject.Last Exit: SpaceNot rated. Running time: 1 hour 20 minutes. Watch on Discovery+. More