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    ‘What We Leave Behind’ Review: A Father’s Final Project

    At 89, Julián Moreno began building a home in Mexico for his children who had immigrated to the U.S. His granddaughter made the poignant documentary “What We Leave Behind.”When Iliana Sosa’s grandfather Julián Moreno turned 89, he stopped making trips from Mexico to El Paso, Texas, where Sosa’s mother lives. In her documentary “What We Leave Behind,” his granddaughter follows Moreno to his home in the Mexican state of Durango and watches as he undertakes one last project: building a house next to his own that his children who migrated to the U.S. might return to.With an approach that is more elegiac than sociological, the director signals the passage of nearly seven years with the progress of the new building and the evidence of Moreno’s decline. He shovels a bit. He fries an egg that begins sunny side up but ends scrambled. He carries a plank, annoyed that he can’t carry two. A quad cane appears.Eschewing the politics of policy, “What We Leave Behind” honors the poetics of a life: Moreno’s memories of his long-dead wife; his affection for the land; his fealty to his son Jorge, who is legally blind and lives with him; but also his belief in hard work. His face holds traces of the handsome young man pictured on the ID card he used as a bracero — an agricultural worker issued a temporary work permit to come to the United States after World War II.Compositionally calm but never static, the documentary trusts in motes of beauty: a dog lapping water out of a mop bucket; Jorge’s green bristled broom poised above a courtyard floor as he listens; a once-sturdy man lying in bed, his family surrounding him. “What We Leave Behind” insists upon power in stillness, and the poignancy in staying — and leaving.What We Leave BehindNot rated. Running time: 1 hour 11 minutes. In theaters and on Netflix. More

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    ‘The Bengali’ Review: A Woman Reconnecting to Her Roots

    In this travelogue-meets-mystery documentary, a granddaughter seeks out her grandfather’s past.“The Bengali” documents the parallel journeys of Shaik Mohamed Musa, a Bengali man who leaves his village in India for New Orleans in 1893, and that of his African American granddaughter, Fatima Shaik, who travels from New Orleans to India well over a century later.In telling the story mostly through candid interviews with the modern-day residents of Khori, the village the elder Shaik left behind, the director, Kavery Kaul, captures the inconvenient realities the younger Shaik faces — realities that diverge from her vision of a storybook homecoming where she can bend down to touch the land her grandfather once owned. In this travelogue-meets-mystery documentary, Shaik, a novelist, shows her grandfather’s picture to villagers who have never heard of him, and who question whether this American visitor has pure motives.Viewers could easily walk away from “The Bengali” thinking the Shaik family’s story is an anomaly unique to New Orleans. But it actually isn’t. It’s part of a newly recovered body of history about a smaller wave of Indian immigration to America before the landmark 1965 Immigration and Nationality Act. In the early 20th century, Indian men came to U.S. cities as solo workers and, subject to America’s racial hierarchy, often married Black and Puerto Rican women (like Fatima’s grandmother Tennie Ford, who is African American).This significant omission from “The Bengali” underlines that, despite an intriguing premise, what Kaul actually wants to say here is in need of a lot more fleshing out. The documentary meanders from scene to scene without sufficient dramatic tension (or relevant historical context) to propel it forward into denouement.As much of the film is Shaik essentially journaling aloud in direct-to-camera interviews or in voice-over alongside stiff kitchen table scenes with her family, the visuals land as inconsequential. In other words, this feature-length documentary probably should have been a podcast.The BengaliNot rated. Running time: 1 hour 12 minutes. In theaters. More

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    Reckoning With Memories of Budapest

    In early April, when my flight arrived at Ferenc Liszt International Airport, László Borsos was waiting for me at the arrivals gate. I hadn’t seen the man in 28 years. I scanned the crowd and found him standing there with a wild grin on his face, his glasses dangling elegantly over a white collared shirt.After a quick hug, and with a wave of his hand, he gestured for me to hurry along; he was parked just beyond the sliding glass doors. And so, feeling myself slip back into an old habit, I threw my duffel bag over my shoulder, shook my head in disbelief and did what for four years as a child had been part of my daily routine: I followed him outside for a ride through Budapest.Budapest’s Castle District, in the distance, framed through a stained-glass window in the Parliament building.A university student peruses the selection at a small bookshop near the Metropolitan Ervin Szabó Library.St. Stephen’s Basilica, named after the first King of Hungary.It would be nearly impossible to overstate how dramatically the course of my life changed when my family moved to Hungary in the early 1990s. Both of my parents grew up in Ohio — my mother in a poor corner of Youngstown, and my father in a middle-class neighborhood in the sleepy town of Dover. When I was born in 1985, the last of three children, we lived in a small split-level house in Austintown, a suburb of Youngstown. My dad, one of the few people in my extended family with a college degree, was 11 years into a promising but as-yet unexceptional career as a finance manager at General Electric. Neither of my parents had ventured far from their childhood circumstances.In 1989, though, as political reforms swept through Central and Eastern Europe, General Electric strode into Hungary and purchased a light-bulb manufacturer, Tungsram, then one of the country’s largest and most iconic brands. The acquisition, orchestrated by Jack Welch, made for front-page news — and my dad, riding the wave of a stunning historical moment, accepted an overseas assignment to help introduce capitalist practices to a business with a long-running communist past.My dad, Karl, on the right, with Ferenc Musits, the chief accountant at the Tungsram factory in the city of Nagykanizsa, in the early ’90s.Seated in between my elder siblings, Nicholas and Emelia, in 1994. My mom, Sophia, ever busy behind the scenes (and as a result rarely in front of the camera), took the photo.We arrived in Budapest in the summer of 1990 — with my grandmother improbably in tow — to find our reality entirely transformed. My brother, sister and I were enrolled in an international school, where, unlike in suburban Ohio, our classmates’ nationalities spanned the globe. My parents, who until then had barely left the United States, were soon shepherding us on trips to Krakow, Madrid, Rome. We bought a brand-new Volvo station wagon. And perhaps most lavish of all, which to my parents must have been a comically unfathomable luxury: General Electric hired us a driver — a man named László, who arrived each morning in his impeccably clean Opel Kadett to ferry my siblings and me across the city to our school.László Borsos in April. Hired by General Electric as our private driver in 1990, he now owns and operates his own taxi business. When he learned from my mom that I was traveling to Budapest, he insisted on picking me up at the airport.In the 32 years since then, Hungary has undergone its own dramatic transformation. Once considered the most entrepreneurial and Western-friendly of the former Eastern Bloc nations, it has, of late, become a poster child of nationalism, illiberalism and the erosion of democratic values, offering a political vision that has been emulated in Poland and admired by populist figures in France, Italy and the United States.Hungary’s prime minister, Viktor Orbán, now the longest serving elected leader in Europe, has steadily consolidated power by rewriting the Constitution, overhauling election laws to favor his Fidesz party, undermining the independence of the courts and bringing most of the country’s media under the control of his political allies. The influence of his autocratic tendencies has also seeped into the country’s civic and cultural life, leading to the expulsion of a liberal university and affecting the leadership and offerings at theaters and museums.I sensed some of the troubling undercurrents within minutes of my arrival, when László, on our drive from the airport, began echoing Kremlin-friendly conspiracies about the war in Ukraine, which have been widely disseminated via the state-owned media and pro-government news outlets.A pro-Ukraine rally, held in late April near the Parliament, drew many hundreds of supporters.A nearby pro-Russia rally, held the same day in Szabadság tér, or Liberty Square, a few hundred feet away, drew a much smaller and less lively crowd — and an unexpected array of flags.Supporters of Mi Hazánk Mozgalom, or Our Homeland Movement, a far-right political party that campaigns on conspiracy theories, homophobia and anti-Roma racism, gathered outside the Ukrainian Embassy in early June. Once a fringe group, the party won parliamentary representation in the national elections held in April.Despite its modest size and economic output (its population, under 10 million, is roughly that of Michigan, and its G.D.P. roughly that of Kansas), Hungary has garnered outsize media attention in recent years because of Mr. Orbán’s self-described illiberal agenda. A number of Western journalists have descended on its capital and returned either with ominous reports about the country’s lurch toward autocracy or with obsequious interviews extolling Mr. Orbán’s conservative values. Meanwhile, amid the steady stream of polarized dispatches, I felt as though my increasingly distant memories and personal impressions of the place were being supplanted by a series of politicized caricatures.And so, earlier this year, after spending much of the pandemic traveling around the United States, I opted to push the limits of remote work and settle for a while in the city where I formed my earliest lasting memories. My hope was that I could retrace certain elements of my childhood, dust off my long-dormant language skills, reconnect with old family friends, assess the city’s political reality and, perhaps most important, get to know the place — learn its rhythms, appreciate its culture, observe the life of everyday Hungarians — from the loftier perch of adulthood.Tram 49 passes in front of the Great Market Hall. Like many of Budapest’s well-known buildings, the hall was built around the time of the country’s millennial celebration in 1896.Inside, customers line up in front of a meat vendor.The market’s airy interior.If Hungary has become the European Union’s most defiant state, then Budapest has become Hungary’s most defiantly liberal enclave — to the extent that short-term visitors to the city might easily miss the signs of a tense political environment.The opposition parties are noisy. Protests are commonplace. In part as a response to the passage of recent anti-L.G.B.T.Q. legislation, the Budapest Pride march has drawn huge crowds in recent years, and L.G.B.T.Q.-friendly venues are on the rise. Even the existence of progressive community centers — like Auróra, a social hub that offers a bar and a concert venue and has rented office space to N.G.O.s that focus on marginalized groups — suggests a kind of political and intellectual tolerance.And yet behind many of the organizations that are out of step with the ruling party’s politics is a story of instability — regarding funding, legal protection, reputation. According to a 2022 report by the Artistic Freedom Initiative, Hungarian artists and institutions that oppose Fidesz “find it increasingly difficult — and some speculate even futile — to earn state support without yielding to governmental demands and thus compromising their artistic or personal integrity.”Mikszáth Kálmán Square, in District 8, is often crowded with university students in the afternoons and evenings.Kolibri Kávézó, a small artisanal cafe. Famous for its fin-de-siècle coffee houses, Budapest is now home to dozens of trendy third-wave shops.The underground concert venue at Auróra, a social hub that has rented office space to N.G.O.s that focus on marginalized groups.No contemporary portrait of Budapest could overlook its grandeur: its opulent architecture, its stirring public spaces, its many richly appointed interiors. The bathhouses — Gellért in particular, with its Art Nouveau ornamentation and stunningly beautiful tiles — are among the city’s most treasured attractions. (Hungary is rich with thermal water springs; there are 123 in Budapest alone.)Other highlights include the Hungarian State Opera House, which reopened this year after an extensive restoration, and the newly minted Museum of Ethnography, part of an ambitious development project — opposed by local politicians — to transform Budapest’s main park into a must-visit cultural hub for tourists and locals.Two of the thermal pools at Gellért. To the right, just through the archway, is a cold plunge pool and a steam room.The main hall of the opera house during a performance of “Mefistofele” in late April. The chandelier, which weighs more than three tons, illuminates a fresco by the German-Hungarian painter Károly Lotz.Concertgoers during an intermission.The swooping lines of the new Museum of Ethnography, which opened in May. (The museum was previously housed in a building opposite the Parliament.)Working New York hours in Central Europe meant that my days were largely free until 3 p.m. (after which I worked until around 11 p.m.), leaving me with an abundance of time in the mornings and early afternoons to explore the city.Some days I spent in single-minded pursuit of specific artists: the architectural splendors of Ödön Lechner, whose work has come to define the Hungarian Secession movement, a localized expression of Art Nouveau; or the mosaics and stained-glass art of Miksa Róth, whose legacy is scattered throughout the city.The Royal Postal Savings Bank, which opened in the early 1900s, is one of Ödön Lechner’s masterworks. Now home to the Hungarian State Treasury, the building showcases a range of Hungarian folk motifs — though the striking details on the roof are largely hidden from view at street level. (When a contemporary pointed this out, Lechner is rumored to have said, “The birds will see them.”)The Hungarian Institute of Geology, another of Lechner’s designs.Inside the Institute of Geology. The mosaics and fossil-like sculptural forms were designed to evoke the interior of a cave.Other days I spent roaming more freely, poking my head into the charming courtyards of unassuming residential buildings or visiting with former teachers and old family friends.Exploring America’s National ParksThe glories of the U.S. national park system draw hundreds of millions of visitors each year.Hidden Gems: These days, serenity in nature can be elusive. But even the most popular parks have overlooked treasures.The Less-Traveled Road: When it comes to America’s national parks, it’s not all about Yosemite and the Grand Canyon. Try these lesser-known options.Ready for an Adventure: Not sure what to bring with you on your trip to a national park? Here is a list of essential gear, and these are the best apps to download.National Park Booking App: Traveler and travel industry frustration is growing with Recreation.gov, the online portal to book federal land accommodations and access.On rambles through familiar places, I felt the nostalgic potency of long-ago memories bubbling up to the surface: Here was the apartment building where Balázs Szokolay, our beloved piano teacher, lived with his mother, a sculptor. Here was our school, where, during the Persian Gulf war, the Hungarian police stationed armed guards at the gate. Here was the park where, when curiosity got the best of him, my brother ignited his shoelace with a match.In the afternoons, my feet sore from walking, I often settled in to work at a cafe or at one of the city’s many publicly accessible (and unexpectedly resplendent) libraries.Two neighbors chat in the interior of a residential building in District 8.The interior courtyard of a residential building in District 5, near Szabadság tér, or Liberty Square.A study room inside the Metropolitan Ervin Szabó Library.The library inside the Hungarian Parliament building.My favorite pastime, though, was meandering through Budapest’s grand cemeteries: Kerepesi in District 8, Farkasréti in District 12, Kozma Street in District 10. All three lie outside the popular tourist zones, which meant that, coming and going, I came to appreciate a broader swath of the city.I found that the cemeteries, filled with gorgeous statues from a range of eras, some exhibiting elements of Socialist Realism and others classically suggestive of the life’s work of the people buried beneath them, were microcosms of Budapest itself: trimmed and stately in their well-trafficked stretches, and unkempt at their fringes.The grave of Lujza Blaha, a Hungarian actress known as “the nation’s nightingale,” at Kerepesi Cemetery, the burial grounds for some of Hungary’s most famous figures — from sculptors and scientists to poets and politicians.An ill-kept grave in the far reaches of Kerepesi. The cemetery is a microcosm of Budapest: trimmed and stately in its well-trafficked stretches, and unkempt at its fringes.The Schmidl Mausoleum, built in the early 1900s for Sándor and Róza Schmidl, is a magnificent example of Hungary’s Jewish funerary art.It was the small, quiet moments that I savored the most: at first strolling past, then waving at, then eventually stopping to meet Erika Bajkó, who ran a small dog-grooming business around the corner from my apartment near Rákóczi Square; glancing up at the domed ceiling inside the entranceway to Széchenyi Baths; making an emotionally charged pilgrimage to my old home in Törökvész, a neighborhood in the Buda hills; joining the evening crowds at the middle of the Szabadság híd, or Liberty Bridge, where the heavy winds over the Danube helped wash away the late-spring and early-summer heat; studying the poetry of Miklós Radnóti, a celebrated Hungarian writer who was murdered in the Holocaust, as I wandered through the neighborhood where he lived.A woman walks two dogs past a groomer, Dog Diva, near Rákóczi Square.The dome in the entrance hall at Széchenyi Baths.An evening crowd gathers at the middle of the Szabadság híd, or Liberty Bridge.“I cannot know what this landscape means to others,” begins what is perhaps Mr. Radnóti’s most famous poem, completed less than a year before his death in 1944. Touching on themes of patriotism, foreign perception and national identity, it offers an instructive comparison of the appreciations of the land by the native-born poet and a passing enemy airman:Through his binoculars he sees the factory and the fields,but I see the worker who trembles for his toil,the forest, the whistling orchard, the grapes and graves,among the graves a grandma, weeping softly,and what from above is a railway or factory to be destroyedis just a watchman’s house; the watchman stands outsideholding a red flag, surrounded by several children,and in the courtyard of the factories a sheepdog frolics;and there’s the park with footprints of past loves …If you want to truly know this place, he seems to be telling us, then be attuned to its details, its people, the joy and suffering hidden in its everyday moments.A statue of Miklós Radnóti in Újlipótváros, or New Leopold Town.The Memorial of the Hungarian Jewish Martyrs, in the courtyard behind the the Dohány Street Synagogue. By the end of the Holocaust, some 565,000 Hungarian Jews had been murdered.A small crowd of tourists watches the sun set over the Danube River from an overlook on Gellért Hill.At Öcsi Étkezde, a small restaurant recommended to me by Tas Tobias, whose website, Offbeat Budapest, highlights the city from a local’s perspective, I earned my first Magyar nickname: Pityu, a diminutive of István, the Hungarian form of Stephen.Charmed by my attempts to order from a menu that lacked any hint of English, Erzsébet Varga, the chef, balked at my choice of two dishes containing pickled vegetables — they wouldn’t sit well in my stomach, one of the regulars explained with a laugh — and instead delivered the most delicious bowl of goulash I’d find anywhere on my trip.A group of regulars gathers for lunch at Öcsi Étkezde, a small restaurant in the outer part of District 8.A bowl of goulash sits beside a basket of bread and a handwritten menu, which changes daily.Ferenc Oláh, who runs the restaurant with Erzsébet Varga, his wife, holds up a picture of him and his father, who was also a restaurateur.Ferenc and Erzsébet in the restaurant’s kitchen. As with traditional diners in America, Budapest’s authentic étkezdes, once ubiquitous, are slowly vanishing, giving way to trendier cafes that cater to younger crowds.And yet, as the weeks went by, I found it increasingly difficult to overlook Hungary’s political backdrop. Nearly all of the young people I met in Budapest expressed a nagging malaise about their country’s future. A few, of course, supported the ruling party, but most were vehemently opposed. Many had friends who, noting the political headwinds and a relative lack of economic opportunity, had departed for Paris, London, Vienna. Others were sticking it out, though the landslide victory by Fidesz in the elections in April — despite an unlikely coalition made up of wildly divergent opposition parties — left them with a gnawing sense of hopelessness.Heroes’ Square, which serves as a gateway to Városliget, or City Park, seen before, during and after sunset. (I learned to roller-blade here in the early ’90s.)In mid-May I met András Török, a Budapest-born writer and city historian, at a colorful cafe in Lipótváros, or Leopold Town, a historic neighborhood in the center of the city. His guidebook, “Budapest: A Critical Guide,” updated regularly since it was first published in 1989, is as playful as it is insightful and had helped me reacquaint myself with the city. (Another project he manages, Fortepan, which was founded by Miklós Tamási, offers a staggeringly rich collection of old Hungarian photographs.)We spoke briefly about the optimism many locals had experienced in the late ’80s and early ’90s — “Suddenly the color of ink I used in my fountain pen, which I ceremoniously bought in Vienna every year, was available in the corner shop,” he said wistfully — before turning to present-day concerns.“The victory by Fidesz was so devastating that it’s obvious people want this system,” he said. “It’s an epoch in Hungarian history now,” he added, referring to Mr. Orbán’s tenure.As a response, he said, many of those disheartened by the ruling party have taken an inward turn. “I cultivate my own garden; I write my books,” Mr. Török, who is 68, said. “I talk to my grandchildren and to my friends — and I try to enjoy my life.”“And,” he added, “I accept that I will never in my lifetime see the Hungary I’d like to see.”András Török near a park in Lipótváros, or Leopold Town. His guidebook, “Budapest: A Critical Guide,” is a playful and insightful introduction to the city.Of course, supporters of Mr. Orbán’s, a minority in Budapest but a majority in Hungary overall, don’t express the same pessimism. At the Ecseri Piac, a flea market in the city’s Kispest district — where, during my childhood, I marveled at the overwhelming assemblage of Soviet memorabilia — I met Erika Román, who was selling a range of textiles. Declaring her ardent support for Mr. Orbán, she explained that “Hungary is a little country,” and that “Hungary is for Hungarians.”Behind that sentiment, which is widely popular throughout the country, lies the belief that true Hungarian identity — threatened by globalist progressives and immigrants from the Middle East and Africa, whom Mr. Orbán considers to be existential threats to the European way of life — is inextricably bound with race and religion.“There are more people living in New York City than in the entire country of Hungary,” the conservative writer Rod Dreher points out in a recent article, “which is partly why the Hungarians are so anxious about being assimilated out of existence.”A row of shops at Ecseri Piac, a flea market in the city’s Kispest district.Erika Román, a vendor at the market. “Hungary is a little country,” she told me after expressing her support for Viktor Orbán. “And Hungary is for Hungarians.”The more I reflected on Hungary’s autocratic turn, the more I was haunted by something Mr. Török mentioned during our digressive conversation in May.To experience Hungary’s transformation from totalitarianism to free democracy in the late ’80s and early ’90s, he said, was a wonderful thing. “Earlier I’d thought that I had been born at the wrong time,” he said. “But then I realized: Oh! I was born at the right time after all!”A home video taken in 1992 shows the condition of Mátyás-templom, or Matthias Church, in the heart of the Castle District.And yet he had “a sort of secret fear in the back of my mind,” he said, that the transformation had happened entirely too quickly — so quickly, as others have argued, that Hungarians, having lived for 40 years behind the Iron Curtain, weren’t given enough time to appreciate or internalize their rights and responsibilities as citizens of a democracy.“We seemed to have been given a free lunch by Gorbachev and Reagan,” he said. “And I think we are learning now, somehow, that there is no such thing as a free lunch.”Matthias Church in early May. Over the course of its eclectic history, the building has seen the crowning of Hungarian kings and served for 150 years — during the Ottoman occupation — as a mosque.A building project in the Castle District. Efforts to restore and reconstruct certain historic buildings are aimed at drawing more tourists and creating an expression of Mr. Orbán’s brand of nationalism.The roof of Matthias Church. The tiles were made by Hungary’s celebrated Zsolnay porcelain factory, which also supplied tiles for the Parliament building, the Gellért baths and several buildings designed by the renowned Hungarian architect Ödön Lechner — including the two buildings, the Royal Postal Savings Bank and the Hungarian Institute of Geology, shown earlier in this essay.How much, I began to wonder, had General Electric’s quick entry into Eastern Bloc markets — which, despite high hopes, quickly led to labor tensions and slashed payrolls and ultimately proved to be more fraught than expected — helped hasten Hungary’s too-rapid transformation? How much had the frenzied reach of American capitalism helped set the stage for Mr. Orbán’s rise?How much, I wondered, had that earlier tide of history helped shape today’s?The crumbling entrance to a Tungsram site in Budapest, photographed in late May. Tungsram, which was finally sold by General Electric in 2018, filed for bankruptcy protection earlier this year.In late May, I caught wind — through 444.hu, a self-consciously edgy news site, and, alongside Telex and HVG, one of Hungary’s few remaining independent outlets — that a sprawling field of poppies had bloomed in District 15, near the edge of the city. I hopped on a bus for the 40-minute ride, gazing out the window as we wended our way through timeworn residential areas and past Soviet-era panel housing estates.Exiting the bus near a discount grocery store, I looked out across its parking lot and saw a vast sea of brilliant red petals that stretched for half a mile toward the M3 motorway.A field of poppies that bloomed on the outskirts of Budapest, at the edge of in District 15, in May.The immense field, within city limits, sat just beside a set of residential towers.A bee drifts toward a flower to collect pollen.The flowers, of course, weren’t long for this world — merely a momentary splash of vibrancy in Budapest’s weary periphery. Nor was the field itself destined to last: It would soon be paved to make room for a housing development.How fitting, I thought, since transience, in the end, was one of Hungary’s abiding lessons. After my family moved back to Ohio, where the homogeneous suburban scene accentuated the richness of the culture we’d left behind, I learned that the only constant I could rely on was the promise of constant change. So much simply faded away. My parents divorced. My international-school friends scattered like seeds. My grandmother was withered by cancer. In time, Tungsram would decay, as would General Electric, as would the influence of Western liberalism.But Budapest, in my memory, stands like a land before time. No doubt that’s why I feel such a connection to the place. No doubt that’s why it feels like home.With my grandmother, Natalie Faunda, on Margaret Island — which sits in the middle of the Danube River, between Buda and Pest — in 1990.My family at an overlook on Gellért Hill in ’92 or ’93.Standing on the outskirts of Budapest, watching the poppies dance in the wind and contemplating the ephemerality of this age-old city, I was reminded of a quote from Péter Molnár Gál, a Hungarian critic, that I’d read in Mr. Török’s guidebook.“In Budapest,” he writes, “you can’t dunk your bread in the same sauce twice. The city is going through a time of transition. As it has been doing for five hundred years.”By then, I think, wrestling with the past and the present, I’d begun to see the central question about Hungary’s future as one that posits pessimism and optimism as equally naïve: If the historical tides of the last 30 years are anything of a guide, then how could we ever hope to know what the next tide will bring?The Buda Castle after nightfall.Stephen Hiltner is an editor and photojournalist on The New York Times’s Travel desk, where he edits and contributes to the weekly World Through a Lens column. His last essay was about a kayaking trip through Florida’s Everglades. You can follow his work on Instagram and Twitter.Got a question, comment or tip? Send him an email or drop a note in the comments section.Follow New York Times Travel on Instagram, Twitter and Facebook. And sign up for our weekly Travel Dispatch newsletter to receive expert tips on traveling smarter and inspiration for your next vacation. Dreaming up a future getaway or just armchair traveling? Check out our 52 Places list for 2022. More

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    A Music Career Is a Risky Bet. In ‘Mija,’ the Stakes Are Even Higher.

    A new documentary follows Doris Anahi Muñoz, the daughter of undocumented Mexican immigrants, as she balances the needs of her family with artistic dreams.As a middle schooler with big dreams living in San Bernardino, Calif., Doris Anahi Muñoz made her bedroom walls a canvas. She painted her hands on the back of her door, with the words, “These are the hands of Doris Anahi Muñoz, and they’re going to touch the hearts of millions.”As the main subject of the Disney original documentary “Mija,” Muñoz, an artist manager-turned-musician, aims for her story to do just that: connect with children of immigrant families who are yearning to pursue a career in the entertainment industry, yet who may feel alone or guilty about their desires when their households face urgent daily struggles.The film’s director, Isabel Castro, follows Muñoz as she works to catapult the careers of Latin musicians including Cuco and Jacks Haupt while helping her undocumented Mexican family navigate the green-card system.“A lot of us, we carry the weight of our families, and I needed a film like this growing up,” Muñoz said in a recent video interview from Boyle Heights, Calif., where wooden bookshelves outlined with cascading foliage and porcelain vases filled the room. “So, I’m just glad that being in this seat as a protagonist allows other people to see themselves.”Muñoz, the only of her parents’ three children who was born in the United States, grew up playing saxophone and violin in a family of Evangelicals who hoped she would use her talents to become a worship leader. During the summer after her sophomore year of college, Ed Sheeran, with a nod, invited her onstage to sing along to his hit single “Lego House” at a radio event, reigniting her passion for music.She wrote songs and performed live for a while, but she realized that she was uncomfortable in the spotlight and would rather work behind the scenes. Her first major project on her own was managing Cuco, a bedroom-pop artist who broke out by staying true to his Mexican American heritage and making music for Latino kids who felt unseen.Muñoz and the musician Jacks Haupt in a scene from “Mija.”DisneyThe film traces Muñoz’s early work with Cuco as she orchestrates his sold-out concerts and helps him land a seven-figure record deal, a success that helped fund her parents’ application to become permanent residents of the U.S.When the pandemic hits and (spoiler alert!) Muñoz must cope with the pressure of splitting with Cuco, she rediscovers her purpose in Jacks Haupt, an indie singer-songwriter from Dallas who, like many young artists, has struggled to find a wider audience.Haupt, 22, grew up listening to Joe Bataan’s “Mujer Mía” and other Latin soul classics in her Chicano household, and also took inspiration from Amy Winehouse, Aretha Franklin and Janis Joplin. Haupt’s bilingual music has since pivoted to a more electronic, trip-hop sound, and she often sings about heartbreak and mental health.Haupt calls music her diary, and it has been a support system for her over the years. But at the beginning of her musical career, she said she lacked the support of her family. “Working in the arts as a photographer, videographer, immigrant, POC parents are more like, ‘This isn’t making money,’” Haupt said in a video interview from Dallas.Building a career in the arts can take money and time — resources that are in short supply for immigrant families facing challenges like navigating the path to citizenship and finding financial footing. The film documents Muñoz’s tight-knit bond with her family: expressing gratitude during a Thanksgiving meal, taking trips to visit her brother, who was deported to Tijuana, Mexico, and the ongoing battle for her parents’ green cards.“For those who feel alone in their process, I want this film to hold them,” Muñoz said. “I had big dreams about my family reuniting and coming together and hopefully telling their story one day as a kid.”Haupt called music her diary.Victor Llorente for The New York TimesThe “Mija” director Castro’s credits include the documentary shorts “USA v Scott,” about an American geographer facing prison time for aiding migrants in Arizona, and “Darlin,” a New York Times op-doc about a Honduran mother’s fight to reunite with her son after they were divided by the U.S. border detention policy. Castro said she was drawn to Muñoz and Haupt’s stories as an indie music lover who recognized a lack of representation for Latin artists in that world.“I just became really interested in the ways that Doris, Cuco and the entire community were really trying to figure out a place for themselves in this exact musical space that I had grown up listening to,” Castro said.The film shifts from Haupt’s dreamy onstage performances and Los Angeles recording sessions to a heated phone conversation with her mother about what is traditionally considered profitable work. Castro said the conversation was reminiscent of ones she had held with her own mother, in moments when she felt guilty for not living up to expectations.“My ambition and my career is rooted in a sense of responsibility for the sacrifices that my parents made for me,” she said.“I hope people, especially Latinx viewers and viewers of color, will come away from the film feeling a sense of hope,” Castro added, “feeling a sense of security that pursuing creative careers is a worthwhile ambition, and that it can pay off with hard work and tenacity.”In the time since “Mija” was filmed, Muñoz has closed her management company and has begun releasing her own music under her artist name, Doris Anahí. Last week, she performed at the film’s premiere in Central Park, as did Haupt. (The film opened in theaters in New York and Los Angeles on Aug. 5, and will come to Disney+ on Sept. 16.)“Our parents come from a generation of survival,” Muñoz said, “and we are a lucky generation that gets to think about thriving rather than surviving.” More

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    The Middle Eastern Party Scene Thriving in Brooklyn

    Several New York City parties offer spaces where anyone and everyone can let loose, come together and find comfort in Middle Eastern and North African music.Just before midnight on a Friday in June, a short line formed outside Elsewhere, a music venue and nightclub in Bushwick, Brooklyn. Saphe Shamoun, one of the D.J.s performing that night, gingerly approached two women in the queue.“Are you here for Laylit?” he asked. They nodded, and Mr. Shamoun directed them toward another entrance — and a much longer line — further up the block.Laylit, or “the night of” in Arabic, is a party based in New York and Montreal that spotlights music from the Middle East and North Africa and its diaspora.It has had a residency at Elsewhere since October, but this night was special: The event had become so popular that for the first time, it was being held not in the venue’s smaller rooms but in its cavernous hall, where over 800 people would soon dance under a shimmering disco ball and hypnotic light show.On the bill: a performance by Anya Kneez, a Lebanese drag queen, and D.J. sets highlighting Arabic pop, hip-hop, folk and electronic music.A decade ago, it was practically unheard-of for a major New York club to regularly host a Middle Eastern-themed party. But now, Laylit is part of a thriving scene in Brooklyn that puts Middle Eastern and North African music front and center.The events vary in style, but they all celebrate cultures that the promoters say have been overlooked in the West. And they offer many New Yorkers a sense of comfort in a teeming city that can nonetheless feel isolating, especially after more than two years of a pandemic.“It’s so, so beautiful to see the community coming together,” said Felukah, a hip-hop artist who moved to New York from Egypt in 2018 and is a regular at Laylit and other parties like it. “The sounds remind me of home.”For some partygoers, nostalgia is the main attraction. Yet each event also looks toward the future, be it through challenging stereotypical notions of Middle Eastern culture or by championing inclusivity and progressive ideals.Laylit, for one, has created a shared space for Arabs who hold those values, said Mr. Shamoun, a Syrian D.J. and Ph.D. candidate who founded the party in 2018 with Wake Island, a Montreal-based music duo made up of Philippe Manasseh and Nadim Maghzal.Ironically, it wasn’t until the two left their native Lebanon that they embraced its sounds.“It wasn’t cool when I was growing up to play Arabic music,” Mr. Maghzal said.“It was actually uncool,” Mr. Manasseh added.And after emigrating to Montreal in the early 2000s, they actively separated themselves from their culture, fearing discrimination and feeling a sense of duty to assimilate, Mr. Manasseh said.But now, they use Laylit as an outlet to rediscover their roots. In September, they’ll be celebrating the party’s fourth anniversary with another show at Elsewhere, and a tour across Montreal, Detroit and Washington, D.C.Ana Masreya, an Egyptian drag queen, getting ready before a drag show at Littlefield, in Brooklyn.Ahmed Gaber for The New York TimesDisco Tehran, a dance party and performance project that channels the international music culture of 1970s Iran, was also born out of the immigrant experience. The organizers, Arya Ghavamian and Mani Nilchiani, said it took years to get it off the ground.Nearly a decade ago, Mr. Ghavamian, an Iranian filmmaker who had moved to the United States a few years earlier, approached an organization about throwing a party to celebrate Nowruz, a holiday that marks the beginning of the Persian New Year and is observed in several countries across Central and West Asia. “It was a ‘no,’” Mr. Ghavamian said.A few years later, he began hosting get-togethers in his apartment where he would cook Persian cuisine and invite musicians to play. By early 2018, his apartment could no longer accommodate the crowds, so he and Mr. Nilchiani hosted their first public Disco Tehran event: the long-shelved Nowruz celebration.The party has since expanded and evolved, and it now includes a film project and community outreach efforts. It celebrated its fourth anniversary last month at the Sultan Room, a nightclub and eatery in Bushwick, with an eclectic playlist and performances by Alsarah and the Nubatones, an East African retro pop band, and Epilogio, a Puerto Rican indie-funk band.Disco Tehran, Mr. Ghavamian said, “is about a collection of different cultures who may not have anything to do with each other on a given day, but they come together.”And the project is on its third European tour, which gives the organizers the sense that they “have a place wherever we are in the world,” Mr. Ghavamian said. Its next New York event is Aug. 13, at the Knockdown Center in Queens.Yalla! Party Project also grew out of intimate apartment gatherings, hosting its first public event in the spring of 2018. (“Yalla” translates to “let’s go” or “come on” in Arabic.) Its founder yearned for a queer party that featured Southwest Asian and North African music.Over the years, Yalla! has expanded into an arts collective and community-building exercise. It is starting a professional directory to help people find jobs and it runs a market that supports small businesses run by women, people of color and queer people.Its parties reflect New York’s cultural diversity. At a May show at the Sultan Room, an Eritrean henna artist drew intricate patterns on a man’s palm while partygoers danced to R&B and Lebanese pop. Yalla! also ramped up programming during Pride month, with four events spread across venues in Queens, Brooklyn and the Bronx.Hanan Selim, center, dances with her husband and friends during a Haza party in Bushwick, Brooklyn.Ahmed Gaber for The New York TimesOnce word of Yalla! got around, similar events followed. It was at an early Yalla! show where Mr. Maghzal, of Laylit, first spun Arabic music. A year later, a drag queen named Ana Masreya — her name means “I’m an Egyptian woman” in Arabic — organized a Middle Eastern and North African cabaret called Nefertitties, a play on the name of the ancient Egyptian queen.Ana celebrated her show’s third anniversary in May with an event at Littlefield, in Gowanus, and visited Washington, D.C., for a cabaret in late June. For her grand entrance at the anniversary show, she was carried in on a makeshift sedan chair, shrouded by a gold mesh sheet, which she later removed to reveal a gold crown modeled after that of Nefertiti.Onstage, Ana spoke about her experience being a publicly known L.G.B.T.Q. person from the Middle East, a region where homosexuality is largely taboo and can, in some nations, lead to persecution. “It’s mad scary sometimes,” Ana said.The night featured drag performances by Rifi Royalty, who is Egyptian American, and Meh Mooni, who is Iranian American; a set by Felukah; and a belly-dancing contest set to an Egyptian song that is a staple at Arab parties: “Shik Shak Shok.”The following week, the song would be played again at the Sultan Room’s rooftop during Haza, a dance party and radio show that began in 2019 and spotlights artists from the Middle East and African diasporas and beyond.One of its founders, an Egyptian American D.J. and creative writing consultant who performs under the name Myyuh, grew up in a predominantly white town in Connecticut, where she said she was largely detached from Egyptian culture. She felt embarrassed when her mother would blast Arabic music at home, she said.But at Haza, she turned to it for comfort — and blasted it on a pulsating dance floor while fellow Arabs ululated in celebration under the Bushwick sky. (Haza will return to the Sultan Room for its next show on July 29.)“We’re creating a totally different experience with these songs,” Myyuh said.Her co-founder, an Egyptian D.J. and audio engineer who performs under the name Carmen Sandiego, likened the experience to a hug.“It’s everything that you know and love,” she said. “And it’s not just you, but the person next to you is singing the same thing because they understand why this is so meaningful.”For Mr. Shamoun, of Laylit, that experience is particularly important for those who have fled the Middle East amid war, uprisings and refugee crises.“We’ve been robbed of a present and a future in the Arab world,” he said.When he’s behind the decks at his shows, he often spots recent immigrants and hopes the songs he plays transport them back home, if only for a few minutes.As the events continue to generate buzz, few of the promoters appear to be in competition — in fact, most of them collaborate with each other.Ana Masreya performed at a Laylit party earlier this month, drawing cheers from the crowd, while Myyuh was in the D.J. lineup.Mr. Manasseh believes the scene grew out of what he calls an “affirm yourself on the dance floor” movement that took hold after the aughts and grew stronger when Donald J. Trump became president.Rock was suddenly out, dance and electronic music were in, and more people of color and L.G.B.T.Q. people were creating spaces where they felt seen and heard.Even though Laylit is seemingly rooted in faraway cultures, Mr. Manasseh credits its existence to a single city.“All this was inspired and enabled by New York,” he said. More

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    Little Amal, a Refugee Puppet Who Traveled Europe, Will Visit New York

    Last year, the 12-foot-tall Syrian girl trekked from Turkey to Britain to find her mother. This fall, she’ll visit all five boroughs.Little Amal, a 12-foot-tall puppet depicting a 10-year-old Syrian refugee, has seen about a dozen countries, visited London’s Royal Opera House and other sightseeing destinations, and even met the Pope.But this fall, Amal will embark on an entirely new adventure, crossing the Atlantic for the first time in a trip to New York intended to promote an open embrace of refugees and immigrants.Amal is scheduled to arrive at John F. Kennedy International Airport on Sept. 14, with plans to travel to all five boroughs, visiting with children, artists, politicians and community leaders along the way, according to an announcement on Thursday from the Walk Productions, which is co-producing the visit with St. Ann’s Warehouse.Her original 5,000-mile journey from Turkey to England last year — which included visits to migrant camps — was designed to highlight the plight of millions of Syrian refugees in Europe who traveled long distances across the continent to flee the country’s civil war. The project was supposed to end there, said its artistic director, Amir Nizar Zuabi, but about two-thirds of the way through the journey, the creative team realized that Amal could have a future beyond those specific geopolitical circumstances.“She became an excuse for communities to come together and be kind to a foreigner,” Zuabi said, “and by doing that, understand something about themselves — understand what there is to celebrate in their communities.”The towering puppet — which is operated by three people, including one person on stilts — will visit St. Ann’s, and several other New York cultural institutions will be involved in her trip, including the Brooklyn Academy of Music, Lincoln Center and the Classical Theater of Harlem. The visit, which has a budget of over $1 million, is planned to conclude in early October with a trip to the Statue of Liberty.In 2018, St. Ann’s presented an Off Broadway play, “The Jungle,” that inspired the character of Amal. First staged at the Young Vic Theater before transferring to the West End, “The Jungle” is based on what its writers, Joe Murphy and Joe Robertson, observed when they set up an interactive arts center in a migrant camp in Calais, France. The play will be returning to St. Ann’s next February.Susan Feldman, the artistic director of St. Ann’s, said she first saw Amal’s effect on the public during a trip last year to an elementary school in a Paris suburb, where the students started screaming and following her around as soon as they laid eyes on her.“She became a bit of a Pied Piper,” Feldman said. “It was very magical.”Although Amal’s presence is not overtly political, Feldman said she felt that the visit to the United States would send an important message in a country where immigration has become a “political football” and migrant children have faced perilous living conditions.To Feldman, Amal’s visits in Europe felt like a parade of innocence and hope. “To have that in the streets in a very visible way could be very beautiful,” she said.Designed by the Handspring Puppet Company of South Africa, Amal is quite delicate — her arms and upper body are made of bamboo canes — and has needed plenty of maintenance over her months of travel, Zuabi said. Earlier this year, she visited young Ukrainian refugees in Poland.But New York is not likely to be her last journey: Amal has had requests to visit countries around the world, he said, and there are plans in the works for trips elsewhere in the U.S. next year. More

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    ‘Josep’ Review: Escaping a Civil War

    The French cartoonist known as Aurel animates the life of the Catalan illustrator Josep Bartolí, who lived in French internment camps and loved Frida Kahlo.After Barcelona, Spain, fell to Gen. Francisco Franco’s forces in 1939, nearly half a million Spaniards fled to France in what is known as “La Retirada,” or the retreat. The Catalan illustrator and trade unionist Josep Bartolí was one of those who left.His experiences and sketches during his detainment in a series of French internment camps fuel the rough grace of “Josep,” a hand-drawn film that is the debut feature of the French cartoonist known as Aurel.A humane camp guard, Serge (voiced by Bruno Solo), throws Bartolí a lifeline, and their bond gives “Josep” its contemporary anchor: An elderly Serge recounts his memories to his grandson. Bartolí (Sergi López) endures the hunger of camp life and the abuse of its villainous gendarmes — one guard’s face morphs into a pig’s snout — but he rallies his spirits with other defiant, bohemian exiles. In a desperate episode, Serge even looks for Bartolí’s missing fiancée, who is feared dead.Aurel renders the barren, dun-colored camp sequences largely through still drawings that are given slightly shimmering contours, rather than extended animated action. More vibrant colors bloom after Bartolí — bearing psychological scars — escapes, ending up in Mexico and New York, and gets to vibe with the artist Frida Kahlo (mellifluously voiced by the singer Sílvia Pérez Cruz).The 74-minute film leaps among time frames without much warning. Occasionally, the screen erupts into crackling black-and-white images drawn directly from Bartolí’s work — as if torn from the very pages of his sketchbooks. That kind of impressionistic outlook might be the best lens for understanding the compressed storytelling of this timely tribute from one cartoonist to another.JosepNot rated. In French and Spanish, with subtitles. Running time: 1 hour 14 minutes. Watch on Ovid. More