More stories

  • in

    There’s​ ​Something About​ ​Jonathan​ ​Majors

    Listen to This ArticleAudio Recording by AudmTo hear more audio stories from publications like The New York Times, download Audm for iPhone or Android.Jonathan Majors started his day — as he usually does — at 4:30 a.m. He likes the solitude of morning: the quiet, the clean slate. London had come to feel more than ever like home, but on this October day, well before dawn, he found himself in a hotel room on the Sunset Strip. He hadn’t slept well, and this quick business trip back to Los Angeles left his mind in multiple places. But he was used to that by now, so what was bothering him? Jet lag no longer fazed him. Neither did nerves. His appearance on “Jimmy Kimmel Live!” had gone well — “Boy, you’ve had some year, haven’t you?” Kimmel asked him, though both of them knew it was more statement than question. The N.F.L. promo shoot for Fox was flawless — one take. The Screen Actors Guild screening of Netflix’s Black cowboy adventure, “The Harder They Fall,” and the Q. and A. afterward, had been successful enough, he guessed. So, what was it?Then he remembered: A “dark energy” had chased him in his sleep from evening to morning. He just couldn’t figure out what it wanted with him. He rose from bed thinking it would go away, but he couldn’t shake it. So he would count on the day’s routine to settle him — a lit candle; a prayer; a little instrumental music to get him going; some poetry; and then, soon after, a workout. To Majors, everything is expressed as ritual. And this includes not only fending off the moments of darkness, but also acting, of course. “No one has the standards that I have,” he would tell me later. Majors, 32, is a paradoxical force. He is preternaturally calm, and yet there is something deeply apprehensive about him. He is old-souled and irreducibly Southern (he uses “sir” and “ma’am” freely), and yet he is steeped in New Age spirituality, a child of Texas churches reborn in the waters of Bali. After we saw “Dune” together in London, we sat through the credits talking over what he loved about it, even though he usually leaves a film before it ends — he’s a movie star who can barely sit through a movie. These heterogeneous and often conflicting impulses render him mysterious, humane, easy to relate to. And his career is taking off as a result. While I was in Los Angeles, I could hardly turn a corner without seeing him gracing a billboard for “The Harder They Fall.” This Thanksgiving weekend, he will appear in “Devotion,” based on the life of the American aviator Jesse Brown. Even though it’s a big-budget production, a mix of “Top Gun” and “42,” Majors communicates endurance and anguish on the subtlest frequencies of feeling. As Jeymes Samuel, who directed him in “The Harder They Fall,” told me: “Jonathan was always going to blow up. Muhammad Ali was always going to be Muhammad Ali. I’m just glad I got to meet him when he was Cassius Clay.” Jonathan Majors with Christina Jackson in ‘‘Devotion,’’ to be released this fall.Sony PicturesIn February 2023, Majors will emerge as a central villain in the Marvel Cinematic Universe. Following up on his episode-stealing debut as He Who Remains in the “Loki” series last year, Majors will reappear as a far more inimical version of that multifarious Marvel character, the time-traveling antagonist Kang the Conqueror, in the movie “Ant-Man and the Wasp: Quantumania.” Shooting the film is what took his life to London. “It’s become a cliché over the decades to compare somebody to a young Marlon Brando, but Jonathan has that,” Peyton Reed, the “Ant-Man” director, told me. “He has just this energy and this presence, and our movie is definitely benefiting from that.” The role is no one-off. Kang will influence what happens in what Marvel refers to as “Phase 5” and “Phase 6” of its ever-expanding roster of superhero movies and series; the fifth film in the Avengers franchise, for example, is currently scheduled for release in 2025 with the title “Avengers: The Kang Dynasty.”From Chris Evans’s early apprehensions about taking on the role of Captain America to Martin Scorsese’s dismissal of the M.C.U. as “not cinema” and something more like a theme park, plenty of questions have been asked about what an artist can do with a Marvel role. How do you avoid being the same person, doing the same things, cracking the same jokes again and again? But the character of Kang offers a distinct opportunity because he is a character with numerous identities across numerous timelines. Some of his aliases in the Marvel comic books: Victor Timely, Pharaoh Rama-Tut, Blue Man, Lord of the Seven Suns, King of Kings, Master of Men, Victor Timely Jr., Victor Timely III, Scarlet Centurion — it’s a vast sandlot for an actor to play in. And the results may be some of the more multivalent, ugly, ridiculous and dark work we have seen from Marvel yet.This is the kind of spiky character Majors has been preparing to play for all his professional life. When Majors — Black, handsome and the owner of a physique that borders on perfection — was presented with the pivotal roles to truly commence his career, he chose the road less traveled and one difficult to discuss, because it involves a kind of clowning, a style that bears special risks and, especially for a Black actor, comes with complicated baggage. But he is a clown in the classic sense: an interloper who listens to the world with unabashed curiosity and then disrupts it. In “The Last Black Man in San Francisco,” Majors plays Montgomery Allen, who intrudes on a moment of rising emotional tension among men on his street. They are on the verge of coming to blows when he begins to — of all things — direct them. Majors seems to float into the scene, suddenly turning a street-level conflict into a midsummer night’s dream. His body says his lines before his mouth forms the words. “You’re all doing marvelous work,” he says firmly as the men sputter to a halt. “But I know it can be deeper. Hey — remember Stanislavski. Grotowski. Boleslavsky. Chekhov. Brecht. These are the greats!” Lines like farce, but Majors makes them not only funny but substantive, gritty, real. This is clown work.Majors as He Who Remains in ‘‘Loki’’ (2021).Chuck Zlotnick/Marvel StudiosSomething similar happens in “Loki” when he appears as the mysterious time-controlling villain, He Who Remains. He spends much of his screen time bored, manspreading in his seat and munching on a green apple. He dares both the Tom Hiddleston Loki and the Sophia Di Martino Loki (there are two of them — it’s complicated) to give him something to get excited about. As the two Lokis are trying to figure out how they can continue to coexist, Majors talks with his mouth full and makes them tea. A little while later he suddenly leaps atop his desk with weird malice. This is clown work.“That’s right,” Majors tells me as he reflects on those characters, “that’s pure clown.”The clown is the game-changer who speaks truth to power, embodies the best and worst of our nature and does this without fear. Hollywood has long struggled or simply refused to provide good roles for Black actors, confining them to stereotypes, bit parts, magical problem solvers for white people and collateral damage in action and horror flicks. The exceptions have sustained hope that this would eventually change. Majors offers us time and again that missing ingredient in mainstream Hollywood: complex Black subjectivity. His comfort with clowning — which is to say his comfort with the beautiful menace of his body, the quiet chaos of it — is both radical and timely.A few hours after his troubled sleep, I found Majors waiting for me in front of his large black S.U.V. The bright beams from behind cut out his silhouette. Majors approached and gave me a pained look. “I almost left you,” he said. It was 6:32 a.m. “But,” he added, as his gaze softened, “I couldn’t leave you.” We were just getting to know each other at that point — over the next three weeks I would see him in two countries and three cities — but I could tell he wasn’t joking: It had rankled him that I was late. I apologized as he hopped into the deep driver’s seat of his S.U.V. As I climbed into the passenger’s seat, I couldn’t help making a self-effacing joke about arriving two minutes late. “You’re five minutes late,” he said firmly, pointing to the clock on the dashboard, which read 6:34 and then changed to 6:35 while he was still pointing. And just like that we were on our way to his usual break-of-dawn session of heavy-iron dead lifts, back squats, farmers walks, leg lunges, rapid-fire push-ups and pull-ups, shoulder presses and jump-rope work at Undefeated, a gym on the other side of town.“That’s what I’m shooting for, the ideal scene,” Majors says.Ryan Pfluger for The New York TimesA few weeks later, while walking together in London, I began to understand the real source of his annoyance. I asked him whether he ever thinks about the fact that he will be playing the same Marvel character 10 years from now. If life “keeps popping off the way it is,” he said, stopping in his tracks, “I’m going to die soon. I’m OK with that. It won’t be drugs. It won’t be alcohol. It’ll just … something’s going to get me.” He said this in a way that made it clear that he’s not afraid of death. We stood for a moment — two Black men in one of London’s most posh neighborhoods — and then, like someone who has just perfectly explained his situation and needs to say little else, he followed up without a hint of fear, paranoia or lament: “Know what I mean?”Back in Los Angeles, at exactly 10 a.m., five and a half hours after waking in a funk, Majors was sitting down on a set of empty bleachers in Van Nuys Sherman Oaks Recreation Center. He took two rolls of hand wraps and a pair of Kelly green boxing gloves from his gym bag. He checked the time. At 10:02, his hand wraps were being put on by his trainer, Rob, who was determined to stay off the record. The two men began working together when the pandemic shut down most of Los Angeles and Majors had little to do but focus on boxing, to prepare for his role — currently cloaked in mystery — in “Creed III,” the latest installment in the boxing saga, which is scheduled to come out next March. “I completely tuned out,” he said. “I was just fighting and eating and working.” Despite having met only through this work, the two men have developed a close bond. Rob asked Majors if I was part of the circle or part of the press. Majors classified me as the former, and Rob’s mood eased. A retired boxer and a veteran boxing trainer for Hollywood actors, Rob sees Majors as clay of remarkable quality; he is certain Majors could box professionally if he dedicated himself solely to the sport. Usually, he trains his clients for the camera, for the role ahead. But he is training Majors to be a real fighter, teaching him the craft.The Great ReadMore fascinating tales you can’t help reading all the way to the end.Elsie Eiler is the sole resident of Monowi, Neb., where she operates a tavern that serves as one of the last gathering places for the remaining residents of the county. What will happen once she’s gone?TikTok is flooded with health misinformation. Meet the medical experts fighting bogus science, one “stitch” at a time.Viewers of the Hulu series “Only Murders in the Building” know the Upper West Side apartment building as the Arconia. But it has a name — and a dramatic story — all its own.For the next hour, Majors went through a training regimen of ever-increasing intensity, starting in the shadows near the bleachers — with a light warm-up of jabs, crosses, feints, dodges and footwork in heavy, navy blue sweatpants; an oversize gray hoodie; boxing shoes; and his trademark red wool beanie — and ending, in the center of the field, with a bout against an invisible opponent under the sun’s harsh spotlight. Rob was constantly in his ear about his movement, his thought process.Finally, he left Majors on his own. Having worked himself into a heavy sweat, he was shirtless now, punching ceaselessly at full speed — crosses, jabs, uppercuts, the occasional haymaker. “Huyesh!” he breathed out in time with the blows, gaze fixed on his imaginary foe. “Huyesh! Huyesh!” Rob called out to say there were 30 seconds to go. “Huyesh! Huyesh! Huyesh! Huyesh!” When the torture finally ended, a man who had been kicking a soccer ball on the far side of the field before stopping to watch applauded from a safe distance.Majors with Danielle Deadwyler and Zazie Beetz in “The Harder They Fall” (2021).David Lee/Netflix, via Everett CollectionWhen Majors talks about the business-related aspects of being an actor, the natural poetry of his diction departs, and he defaults to the clichés of enclosed, contentious spaces. He calls Hollywood “the arena,” the quest for the right role a “battlefield.” Basketball analogies pepper his conversation: a new script on the open market is “a jump ball,” his team of publicists “the Ladies of the Paint.” Partly this comes from his background in sports: He played football and basketball in his youth. But he has also brought these competitive impulses to the artistic world and honed them to pull himself out of difficult circumstances.His story begins on Sept. 7, 1989, at Santa Barbara County’s Vandenberg Air Force Base. Majors was still very young when his parents answered the call of the church. His mother left military life behind and moved with her two sons and daughter to Texas, where she lived earlier; his father stayed at the base a while longer before following them to the greater Dallas area. His mother worked as a minister of music; his father was the director of music at the same church; the children sang in the choir. A falling-out between the church pastor and Majors’s father — and the social discomfort that arose from it — led to another relocation for the family. “I was 9 or 10, and things just got bad.” Majors chalks up the anguish of his home life to what he calls “church business,” perhaps the most thinly veiled of all euphemisms. “I don’t know how she managed it,” he says, referring to his mother. One day his father simply didn’t come home. And soon there was a new man of the house, whom Majors refers to as his “stepdad.” He was freshly out of prison, “a real G,” Majors says — gangster.“What people have to understand about me is that when a part of you that made you abandons you, your level is at the highest it can get,” he says, meaning he had reached the limit of disappointment. “I still hold onto my father. He’s not dead to me” — he is, in fact, still alive. “I think about him, I worry about him. That is what needs to be resolved. Until that’s resolved — for real for real, not just like ‘Yes, I outwardly forgive you’ — I’ll be inwardly working on it.”Through his elementary- and middle-school years, the family moved five times. “I was saggin’ my pants, I was fighting, I was cussin’, I was being bullied and then rising up during the semester and beating the bully down,” Majors says. Frustration tended to get the better of him. He would walk obscenely long distances, get into unwinnable fistfights against trees, lash out at his own stuff as though it had wronged him. “I was quite destructive,” he says. Life at home worsened; Majors was constantly having problems with his stepfather and looking, unsuccessfully, for a way out. “There’s got to be another way to make my way,” he says he thought. The nadir came when he pulled a knife on his classmates. In-school suspensions hit him hard with their similarity to solitary confinement: “You’re sitting in a box. I hid in this thing!”A change of high schools gave Majors an opportunity to start over. He found new friends in the “choir nerds”; he immersed himself in dance, speech and debate. He began writing poetry and styled himself “J. Manifesto.” “I was trying to build my own training program,” he says. He took various jobs: at a Party City warehouse for $6 an hour, at Red Lobster, at Olive Garden. He moved with his mother, his stepfather and his siblings to an apartment complex in Cedar Hill, just outside Dallas. He shared a room with his little brother until he was 16. “I had my own room for like a year,” Majors recalls, “when I left and lived in my own car.” Living with his stepfather had become unbearable. After work, he would spend nights in his car before heading to school the next morning.Despite his living situation, he thrived at his new school: He even had “J. Manifesto” stitched into the back of a letter jacket from his old school. In the same week he got that done, though, he was expelled for lacking an acceptable address. “I ended up being kicked out,” he says, “because they learned I lived out of district. I still don’t know how I have a high school diploma.” But he does know. He discovered that the superintendent of his new school was the father of a boy at his old school — a boy he had slapped sometime around seventh grade, for which Majors was suspended. Now, with no other options after his expulsion, Majors drove to the superintendent’s office, told him that he had straightened up, was singing in a show at the school and wasn’t going to screw up anymore. Majors was reinstated. He says he would thank the superintendent now if he had the opportunity.“He’s a very sophisticated screen actor, with a movie-star quality,” the director Yann Demange says.Ryan Pfluger for The New York TimesAshley Gates Jansen was one of his first teachers when Majors enrolled as an undergrad in the University of North Carolina School of the Arts in Winston-Salem — a “place of blood, sweat and tears,” Jansen says. She and her legendary colleague Gerald Freedman come up often when Majors talks about finding his way at the school, whose graduates include Mary-Louise Parker. Majors’s talent immediately stood out to both Jansen and Freedman (he died in 2020). “One word I would use for him is ‘unmissable,’” Jansen says. “Acting is about vulnerability, but I think some of us think acting is about always being in control.” She recalled to me how Majors would choose a seat facing the door when she took him out for coffee, so he could see who was coming in and out. Jansen was unaccustomed to such hypervigilance in the students there. It is the sort of step people take when they are used to having trouble find them and want to avoid it without hiding from the world.By this point, however, no one was coming through the door looking to start trouble with Majors. He was able for the first time to commit himself full time to being a student of acting. Freedman’s teaching style — “natural, free, authentic,” Majors says — suffused the college and suited him well. As did Freedman’s notion that he wasn’t training his students for the theater exclusively but for whatever performance opportunities came their way. Majors graduated from U.N.C.S.A. in 2012. But though he excelled there, he never played the lead in a school production. “Drama school,” he says matter-of-factly, “is a crapshoot.”A familiar scene awaited Majors when he moved to New York from North Carolina: bar jobs, roommates, auditions. He also became a father. As he grew into fatherhood — he is extremely close to his daughter, who lives with her mother — his thirst for more training also grew. He searched out the best graduate programs and decided to try the Yale School of Drama — now called the David Geffen School of Drama at Yale — one of the most selective in the country.Ron Van Lieu was chairman of the acting program when Majors enrolled. Van Lieu told me he tried to talk Majors out of coming to Yale. “Not because I thought he was untalented,” he says, “because he was clearly talented, but because he seemed to be at that point of his life where I assumed he should be out in the world.” But it immediately became clear to Van Lieu “that here this was a young person who actually understood the necessity of having the long view,” he says. “That he was not interested in some sort of immediate professional gratification, and that whatever he felt was undone in him as an artist needed to be attended to, needed to find its expression. In essence, he told me that he was going to come to the Yale School of Drama, and I acquiesced.”Majors turns irritable when talking about Yale. “I don’t hate Yale, but — I hate the way it made me feel,” he says. He won’t go into details, but the chill abates only when he talks about his teachers, especially Van Lieu and Christopher Bayes, Yale’s head of physical acting, who taught Majors the art of the clown. When Bayes discusses the subject, it’s clear why Majors was drawn to the approach. “The clown is the unsocialized self,” Bayes told me. “It’s the person who’s never been told no. What would you be like in your body if you’ve never been told ‘no’ or ‘be quiet’ or ‘sit still’ or ‘you’re too much of this and not enough of that’? If we can get out of that social body, what is left behind is a kind of beautiful playfulness and audacity.”Bayes directed Majors in the Commedia Project, which Yale has described as its “experimental space to take the temperature of the world, the society we live in and ourselves.” A small number of students are selected to work on a performance rooted in commedia dell’arte, an early form of popular theater focused on ensemble work. Stock characters interact in a form of play based on status and of course there are those expressive masks most of them wear. Beyond these defining parameters, improvisation, skill and endurance reign. The experience is a feather in the cap for any Yale drama student, and Majors, though somewhat of a loner in the program, was a key member of the troupe. Il Capitano, the prototype of the braggadocious but spineless military man, especially captured Majors’s imagination. The figure’s walk — long steps, knees raised outlandishly high — is a hallmark of the character. Majors has retained something of his gait throughout his career. To this day, he considers Il Capitano to be the toughest of roles to master. Unlike the clown, who might go masked, the Commedia characters mostly have their faces covered. And what work the clown does through physical emphasis, Il Capitano accomplishes through boastfulness and vocal emphasis. But they are sides of the same coin — and we will no doubt see flashes of these qualities in Kang. Il Capitano is the only role for which Majors uses the word “difficult.” He speaks of his Commedia years with the reverence of someone still in the middle of figuring it out. “It’s a lot of big, focused, circular energy where he’s speaking out,” he says, referring to the military character, “but also feeling at the same time — he’s moving at a certain speed.” Majors and Sam Jaeger in “When We Rise” (2017).Eike Schroter/Disney General Entertainment Content, via Getty ImagesOn the cusp of graduating from Yale, Majors auditioned successfully for the role of the gay rights activist Ken Jones in the ABC mini-​series “When We Rise.” His manager at the time asked him if he was prepared to drop out of Yale, because the program strongly discourages students from taking on outside acting projects. Though Majors knew of another Yale student to whom permission had been given, and a collaboration with Dustin Lance Black and Gus Van Sant in his final year of graduate school was too good for him to pass up, he still feared he might not be allowed to finish school. But one of his mentors, the veteran actor Ruben Santiago-​Hudson, says he told him not to worry about Yale dropping him: “You’re the poster boy for what they’re trying to do!”In the end, what should have been an unadulterated triumph turned into a fight for his job and his diploma, Majors says, thanks especially to the intransigence of certain faculty. He could have turned down the role. But what would have been the point of that? Was he not being trained to get such a job? “I’d gone to school for myself, but also for my kid, and for my family, and for the artist I wanted to be. … It was a big thing, and I was so close. I was at the end.”Relatively recent alumni of Yale include contemporaries of Majors like Lupita Nyong’o, Yahya Abdul-Mateen II and Brian Tyree Henry. But the imprimatur of the school tends to be taken as authentication for actors — especially Black actors — and this irks Majors. “The thing about institutions is that we’re so starved for meaning that we live up to belonging to an institution when the goal is to have the institution belong to you,” he says. “Meryl Streep didn’t go to Yale, Yale went to Meryl Streep.”Majors endured what he described as the equivalent of a Senate hearing to see if he could hold onto the Ken Jones role and remain a student, then completed his remaining classwork from a trailer on the “When We Rise” set, which enabled him to graduate in 2016. Notwithstanding the tensions at the end, Majors feels indebted to his education at Yale. Teachers like Van Lieu provided him with an invaluable sense that there were those on the inside who understood him. For someone like Majors with deep-seated issues with authority, that would prove to be a great boost. “He was very much unto himself,” says Van Lieu, who wasn’t used to seeing students who were so self-contained. “It’s like he was his own teacher, his own pastor, his own mentor.”He cringes at the idea that anyone who would skim the script of his life and see it as a simple rags-to-riches story. “That’s someone else’s narrative,” Majors says.Ryan Pfluger for The New York Times“Hostiles,” a film about two gruff, taciturn servicemen in which Majors stars opposite Christian Bale, was Majors’s first feature film. “Once the cameras rolled, it was apparent that Jonathan was going to not only be a great actor, but a movie star,” Scott Cooper, the director, told me. “He has an undeniable charisma and this deep humanity that one cannot deny. And it was very, very apparent to me from the first time I called ‘action.’” At the film’s midpoint, there’s a scene in which the two old friends played by Bale and Majors are parting ways and know they are unlikely to see each other again. Their mutual affection must be conveyed not through dialogue so much as through the finer tools of acting. After the scene wrapped, Bale said to Cooper, “Wow, Jonathan’s so bloody good!” Remembering that moment, Cooper paused for a moment, then added, “There’s no bigger compliment than that.”In the last half-dozen years, Majors has played a gay activist, a post-bellum Black soldier in the United States Army, a 1980s Detroit gangster, a playwright, a rebel in the aftermath of an alien takeover, a schoolteacher in search of his father, an outlaw cowboy and a Korean War veteran (twice), in addition to a boxer and Kang. He has brought to life some Black characters rarely seen onscreen and played them with an uncanny authority. How does one describe Majors’s fever dream of a performance in “The Last Black Man in San Francisco” or the vacillating quick-twitch animus and velvet savoir-faire as Atticus (Tic) Freeman in “Lovecraft Country,” the HBO drama-horror series from Misha Green? I can’t escape the sense that those roles simply wouldn’t work with another actor.Last year Majors received an Emmy nomination for outstanding lead actor in a drama series for “Lovecraft Country.” One day while filming the second episode, he nearly lost his emblematic cool. He watched as the crew chased the light, till the Georgia sun hung low in the sky, bathing the set and the 1948 Packard Station Sedan at its center with an ethereal grace. Tic Freeman has just fled from a mystical cult, barely escaping the fire and destruction of a burning lodge where he, his father, Montrose (Michael K. Williams), his wounded Uncle George (Courtney B. Vance) and his friend-cum-love interest Leti (Jurnee Smollett) had all been held captive. Everything was right, and it was time to shoot.Majors with Courtney B. Vance and Jurnee Smollett in “Lovecraft Country” (2020).Eli Joshua Ade/HBO, via Everett CollectionFollowing the algebraic equation of the classic adventure narrative, Tic was separated from the other three characters and now plans to meet them back at “Woody,” the wagon that had thus far kept them safe in their travels from Chicago deep into the feral racism of America’s dark-hearted roads. Except when Tic finds Leti waiting for him near the car, covered in blood, he knows that it is not her own and that his Uncle George is dead. The episode ends with Tic’s walk to the car and his discovery of his uncle’s lifeless body there. This moment in the script has no dialogue. But for Majors, it had everything that he needed.Majors recalls the consensus being that the first take was nearly perfect; the director, Daniel Sackheim, was ready to move on. But Majors, channeling sadness, loneliness and anger, knew what he had done and how it felt: it was an eight out of 10 — good enough, especially as they were losing the light. “Eighty percent of the population is going to like that … if we can get one more percentage of people to understand this moment, that’s what we should do,” he said. “Light be damned!” He persuaded Sackheim to do a second take. The resulting scene is one of the show’s best. Set to Leon Bridges’s “River,” it is a climactic portrait of grief and guilt. The song’s lyrics offer crumbs of Tic’s inner monologue — “been traveling these wide roads for so long . . . . there’s blood on my hands and my lips are unclean . . . . take me to the river, I wanna go” — but it’s Majors’s job to add the element that brings all of this to bear on the viewers: catharsis. Wordless, he breaks down. The physicality of the performance gives it a weight that words cannot. It’s a beautiful scene that’s hard to watch. What would lead someone to want to go through that twice in a matter of minutes? “It’s not ego,” Majors says. “It’s the ideal form. That’s what I’m shooting for, the ideal scene.”When the scene was shot, Majors had recently lost his grandmother, to whom he was close, and he was unable to attend the funeral because he was filming Spike Lee’s “Da 5 Bloods” in Thailand. The doubled pain focused Majors’s emotions in that “Lovecraft” scene. But he emphasized to me that the moment was not about him. “It wasn’t about that anymore. It was like, ‘This is what it feels like when you lose a member of your family.’ You know what I mean? Regardless of the magic and all the whoop-de-whoop around the show. This is a very true capturing of what that feels like.”Michael K. Williams, who played the other survivor in that scene, died last September, the day before Majors’s birthday. The loss hit him particularly hard. In addition to playing father and son in “Lovecraft Country” and the same man, at different ages, in “When We Rise,” their bond extended to friendship offscreen. Majors talks about it like a badge of honor: “What are the odds that we got to fly together for a little bit?”“Who here can throw a football?”Still in Los Angeles, Majors, dressed in slacks, a T-shirt and sport jacket, waited for an answer. He had been casually spinning a football up into the air from center stage, watching in a trance as it dropped back into his hands like metal returning to a magnet, as he waited patiently for his shoot for Fox NFL to begin. A crew member named Shane raised his hand. Immediately Majors let fly a perfect 10-yard spiral across the length of the set. As Shane made the catch, Majors put his hands up, chest high and expectant, forming a triangle with the thumb and index finger of each hand to form a target for the return toss. Shane threw the ball back, Majors snatched it out of the air, then tucked a pointed end between his massive forearm and biceps. Just when it looked as if he might continue the pantomime football game with a juke or a spin, he withdrew from the moment, and took to pacing, as though another, deeper idea had just entered his mind. He looked down at his hands and stared at the football, as though he wanted to know everything about the pigskin: its weight and its texture, its shape and its laces, the sparse writing on both sides of the pimpled leather. He surveyed the set again, the black-and-blue mood of the scene, took a deep breath, and sighed — his immense physicality giving way to intense contemplation.“This feels a bit dramatic, doesn’t it?”He turned to the cameraman beside him. He was curious about how wide the camera was, what the intended shot was, how many cameras they planned to use. “I’ve got a million questions,” he said, giving the cameraman a smile one part innocent and one part mischievous. Here he was: on a commercial set to film a sliver of a promo for a football program, something he could do half-asleep, but he was laser-focused. Three phases of Majors’s life were folded into one moment: the primacy of sport in his youth, the stage work of his student years and a performance that would be seen by millions. Majors is an actor’s actor at heart, but there’s no escaping the fact that he is being positioned with an expanded audience in mind.Majors with Rory Cochrane, Timothée Chalamet, Christian Bale and Jesse Plemons in ‘‘Hostiles’’ (2017).Lorey Sebastian/Entertainment Studios Motion Pictures, via Everett CollectionUntil recently, most of Majors’s characters have tended toward covering themselves in baggy clothing. Quite like clowns. He easily could have gone after roles that would have showcased his physique, but as Montgomery Allen in “The Last Black Man in San Francisco,” he wears a Dick Tracy-style coat for much of the film; as He Who Remains, in “Loki,” he is draped in a purple cloak. But when he started work on “Lovecraft Country,” Yann Demange, who directed the pilot, wanted to emphasize what he calls Majors’s “dignified strength” — so he asked for more T-shirt time (and then less shirt time altogether). He was confident that Majors’s more subtle acting gifts would balance out the beefcake: “He’s a soulful man,” Demange told me. “He writes poetry, he really cares. He’s a very sophisticated screen actor, with a movie-star quality. His face is almost from a different era in terms of masculinity.” Away from the set, Majors is always in baggy clothes. “My body is my instrument, and I work hard to have it,” he says. “I don’t believe in showing it off for free.”I was standing on the perimeter of the set with Mimi James, the talent producer for Fox NFL who had invited Majors to be here. I turned to compliment Shane on his throw, but only glimpsed his back — he was already speeding through the door from the set, off in urgent search of food for Majors, who was still trying to add even more muscle for “Creed III.” He had been eating six full meals a day, almost exclusively chicken and rice; sometimes when dining out he consumes two entrees in one sitting. The crew was digging into their sandwiches as Majors paced like Hamlet midthought onstage. Then word came, and it was time to begin filming this teaser on behalf of the Fox network’s crown jewel: its Sunday N.F.L. coverage.The lead-in to Fox NFL Sunday is a minute or so of scripted riffing designed to pump up fans preparing to spend the next three to six hours on their couches. It takes a certain amount of gravity and A-list bona fides to be invited to do these. James told me how Brad Pitt came to the set to shoot a spot. “He said: ‘This is great. No one is asking me questions. Why haven’t I been asked to do this before?’ And Jamie Foxx: Every year he asks to do one. Honestly,” she continued, “Jonathan’s not yet quite on the level of the stars we usually have do this. But he’s so clearly on the cusp. He’s so good.”Onstage Majors was saying, yet again, “This all seems a bit dramatic, doesn’t it?” He seemed unhappy; he circled the set once more, searched for a way to loosen up. Then, he took a deep breath, and the cameras began to roll.Only after seeing the entire shoot from beginning to end, knocked out in one take, did I realize that “This all seems a bit dramatic, doesn’t it?” was a line that Majors was reciting rather than his own musing — just a plug for some football.Majors with Danny Glover in ‘‘The Last Black Man in San Francisco’’ (2019).A24, via Everett Collection;One night in London, I took Majors along to a friend’s poetry reading at the Coronet Theatre in Notting Hill. It was late October, and despite the still-raging pandemic, the city had an autumnal strut to it. Streaked with mellow greens and golds, the river curved past the upscale southwest pocket of Twickenham with its swans, rugby bars and picturesque little boats passing by. When I prodded Majors about his poetry — he often writes during those predawn mornings when he’s up, and occasionally while preparing a character — it was the first time he truly became withdrawn. He knew that I had published a few books of poetry and that I teach it at college. I was in a gray suit and striped tie. He wore his trusty red wool beanie, a black light overcoat over a navy T-shirt, moss-colored wide-legged pants that stopped at the calf and ankle high lace-up boots. Upon entering the red-carpeted, late-Victorian space, he came across an acoustic guitar orphaned in a corner and proceeded to pick out the opening notes of Jay-Z’s “Public Service Announcement (Interlude)” with a puckish smile on his face. After the reading, we drifted into the reception area where he chatted freely and easily about poetry, naming some of his favorite poets — Jack Gilbert, Mary Oliver, Anne Sexton — and deflecting as best he could any talk about his acting. When he was introduced to an editor as “a breakout star,” he winced and replied, “You can only be a breakout star for so long.”He then proceeded to cause pandemonium among the assembled poets and editors when he declared that “Richard II” was his favorite Shakespeare play. Perhaps from having been fed a steady diet of Americans professing their love of “Hamlet,” “Macbeth” and “The Tempest,” they didn’t want to believe him. He insisted that it was true, that he found constant solace in Richard’s “No matter where; of comfort no man speak” monologue and the fact that the entire play is in verse, making it an oddity. Everyone in the play speaks poetry — no matter their social status. Coincidentally or not, there’s no clown, unless we count Richard, the king, who, in becoming aware, becomes his own holy fool.A few days later, I met him at his home away from home, in Twickenham. Inside, a photo of Muhammad Ali hung by the staircase. The living room’s windows looked out over a yard and the Thames River beyond. Books of poetry, philosophy and photography were stacked everywhere, with the occasional script mixed in. To one side of the living room was a treadmill, to the other two rows of five neatly aligned Balinese theater masks, the sculpted faces spanning the color spectrum. They were full of meaning, though inscrutably so.I had become accustomed to playing his guitar and reading the books scattered about as we killed time in this riverside rental house in a neighborhood that the “Loki” star Tom Hiddleston tipped him off to. One book in particular caught my attention: “Poetics of Relation,” by the great Martinican philosopher-poet Édouard Glissant. “There’s some Kang energy in that,” Majors told me. Glissant’s beautiful, complex book is a masterpiece of Caribbean thought. And though its focus is on that part of the world, its central idea is more universal: basically, that Western culture has championed linear progress and finds legitimacy through the linearity of time and direct connections to a mythicized past. In contrast, Glissant argues for radical change: “an open totality evolving upon itself.” He wants, in other words, to elevate simultaneous multiplicities over the Western ideal of hierarchy and linearity. I couldn’t help thinking of Majors when I arrived at one passage near the end of the book: “Distant reader,” it begins, “as you recreate these imperceptible details on the horizon, you who can imagine — who can indulge the time and wealth for imagining — so many open and closed places in the world, look at him.”“I want to see my vision in the world,” Majors says. “I believe in it that much.”Ryan Pfluger for The New York TimesMajors is now producing films. That’s Kang energy too. “It’s self-actualization, right? I want to see my vision in the world,” he told me. “I believe in it that much.” I picked up a script with an unfamiliar title that had been lying around in his kitchen. Suddenly, he leaped across the room to grab it from my hand before I could turn the first page. “I didn’t mean to snatch that from you, but,” he said, almost apologetically, as he tucked the script far away, “it’s ‘Ant-Man.’ ”Later, as we crossed the Thames over the Twickenham Bridge on foot, he stopped and said, “I’m telling the story of Kang, but Kang is not this.” He gestured out toward the river, where there was no trailer, no green screen, no killing time between takes.That he grew up in poverty, for the most part fatherless, for a time homeless, disregarded, underestimated and truant? That he’s now one of the most promising actors in Hollywood? He wants what he’s been through to mean something to others, but for the recognition to be that that meaning has come through his work. He cringes at the idea that anyone who would skim the script of his life might see a simple rags-to-riches story. “That’s somebody else’s narrative,” he told me. “It’s easier to adopt that narrative, because that’s been the narrative for everyone else: Misery loves company. But that’s not how it went. If that was how it went, I’d be dead in Texas.”Majors’s Marvel work is likely to make him set for life, but he plans on not letting the role of Kang become Jonathan Majors. That would be reductive, linear thinking. Majors wants you to see him as he sees himself, with or without the masks: “Complex, broken — that’s an actor’s job.”Stylist: Fabio Immediato. Grooming: Tasha Reiko Brown.Rowan Ricardo Phillips, a frequent contributor to the magazine, is a professor of English at Stony Brook University, teaches in the M.F.A. program at N.Y.U. and is the poetry editor at The New Republic. He is a former Guggenheim fellow and a recipient of two PEN Awards, among other accolades. Phillips’s most recent book, “Living Weapon,” was published by Farrar, Straus and Giroux; a new book, “Silver,” is forthcoming from the same publisher. Ryan Pfluger is a photographer in Los Angeles and New York. His book “Holding Space: Life and Love Through a Queer Lens” will be published in November. More

  • in

    Jurnee Smollett: ‘The Past Few Years Have Been Heartbreaking’

    The “Lovecraft Country” star has faced setbacks but emerged with new projects, including the Netflix movie “Spiderhead.”Jurnee Smollett learned she had received a best actress Emmy nomination for her starring role on the HBO series “Lovecraft Country” when she was in the hair and makeup trailer for another project, the coming Netflix film “Lou.”“I started screaming,” she recalled. “I was screaming, and crying.”That joy was tempered somewhat when she heard that her first Emmy nomination — one of 18 for the critically acclaimed series — was also the first time two Black leads from the same drama series had been nominated in the same year. “I thought, it can’t be,” she said. “We’re still making firsts, in 2021? It was sobering, I’m not going to lie.”That first season of “Lovecraft Country,” a horror drama which featured monsters of all sorts, from tentacled demons to racist cops, looked to be the start of something big — until it wasn’t. A much-anticipated second season never came to pass. Meanwhile, Smollett’s life, going back to the death of her father in 2015 after years of estrangement, has been beset by sadness and setbacks.“The past few years have been heartbreaking,” she admitted.But Smollett never stopped working, even in the midst of the pandemic. Among her forthcoming projects are “Lou,” a female-led thriller co-starring Allison Janney, and “The Burial,” a courtroom dramedy in which Smollett and Jamie Foxx square off as rival attorneys. She’s also preparing to reprise her role as Black Canary, the chanteuse superhero with pipes of steel she played in the 2020 film “Birds of Prey.”Courtney B. Vance, left, and Jonathan Majors with Jurnee Smollett in “Lovecraft Country.”Eli Joshua Ade/HBOAnd then there’s “Spiderhead,” a sci-fi thriller based on a 2010 short story by George Saunders, author of the Booker Prize-winning novel “Lincoln in the Bardo.” In the film, which premieres June 17, Steve Abnesti, the overseer of an eerily cushy island prison, is conducting drug-fueled psychological experiments on his charges, which include Jeff, a convict serving time for involuntary manslaughter, and Lizzy, a fellow convict who harbors her own dark secret.Chris Hemsworth (the “Thor” franchise) plays the unctuous overseer, while Miles Teller (“Whiplash”) and Smollett play his two primary lab rats. “For a drama like this, a character-driven film where you’re really only talking about three characters, you need to have some heavy hitters,” said the director, Joseph Kosinski, who also directed Teller in the upcoming “Top Gun: Maverick.”“Spiderhead” was shot in Australia in 2020, during the pandemic. Like the controversial Milgram experiment of the early 1960s, in which subjects were ordered by lab coat-wearing “scientists” to administer what they thought were painful electric shocks to other study participants, Jeff and Lizzy are urged to administer drugs with names like Verbaluce (instant verbosity!) and Darkenfloxx (pain beyond imagining!) to each other — you know, for science. (Smooth soundtrack jams from Chuck Mangione and the Doobie Brothers accompany the action.)“Jurnee and Miles make a good on-screen couple for this because they can both play damaged,” Kosinski said.The movie forced Smollett to question what she herself might do under similar circumstances. Would she administer excruciatingly painful drugs to somebody, say, Miles Teller, if someone like Chris Hemsworth asked her to? “I believe, in the comfort of my home, that I would say no,” she said.In a video interview this month, Smollett, 35, looked back on an acting career that has spanned three decades, from sitcoms to feature films, with detours on the stage. “I’ve done this so long,” she said with a laugh. She talked about everything from childhood crushes (“Paul Newman, Denzel Washington and Wesley Snipes”) to motherhood (“It’s true what they say, that it’s your heart living outside of your body”), to how she got her name.That name. Her parents, Smollett explained, both had names starting with J, so they decided all six of their children should, too. Smollett’s brother Jojo thinks “Jurnee” might be a play on Sojourner Truth, the 19th-century abolitionist, but Smollett’s mother has a different story.“My mom was in labor for two hours, and I fell asleep in the middle of coming down the birth canal,” Jurnee Smollett said. “And my mom kept saying, ‘This little girl’s a trip.’ I guess I wasn’t ready to come out, and so she said I took her on a journey.”Smollett’s earliest memories have been on sets and stages. At 3, she played Debbie Allen’s daughter — and Diahann Carroll’s granddaughter — on a pilot for an unsold series, “Sunday in Paris.” At 4, she was cast as Denise Frazer, Michelle Tanner’s pal, on the long-running sitcom “Full House.” The young actress resisted the persistent siren call of the Disney Channel.“I was blessed because I wasn’t a child star,” Smollett said. “I was a kid who acted.”Smollett with Miles Teller in “Spiderhead.”NetflixFilm roles soon followed. In 1996, she appeared in the first of them, Francis Ford Coppola’s “Jack,” alongside Robin Williams. “Robin Williams taught me how to improv when I was 8 years old,” she said. At 11, she was starring alongside Samuel L. Jackson in “Eve’s Bayou,” which also featured Carroll — Smollett’s second role with the pioneering actress before she had even hit her teens. “We were old pals by then,” she said.Over the years, she has shared the stage of the Ahmanson Theater in Los Angeles with Cicely Tyson in a 2014 revival of “The Trip to Bountiful,” and played Angela Bassett’s daughter (the 2001 TV movie “Ruby’s Bucket of Blood”) and Denzel Washington’s pupil (“The Great Debaters”). That 2007 drama “was like taking a master class,” she said.In 2018, Smollett was cast in “Lovecraft Country.” For her role as Leti Lewis, a young Black woman traveling through segregated 1950s America, Smollett drew inspiration from her maternal grandmother, who died before Smollett was born but whom the actress described as “always this mystical figure in our household.”“One of my teachers pointed out to me this idea of blood memory,” she said. “Having that Black and Jewish ancestry, I come from survivors. It’s part of our DNA. My grandmother was a survivor, and her spirit is what I called upon when I approached Leti.”Family has played a major role in Smollett’s life over the past several years. In 2015, her father, whom she had been estranged from for most of her life, died, only two years after reconnecting with Smollett and the rest of her family. “We reunited at my sister’s wedding,” she said. “It was the first time I had seen him in years. It was such a healing moment for my entire family.”Four years later, her brother Jussie Smollett told police he had been the victim of a racist attack and was later charged with filing a false police report; in the end, her brother was sentenced to 150 days in county jail. Smollett declined to talk about the situation, but “it’s no secret how heartbroken my family is,” she said.“I am so close to Jussie,” she added. “I love that man so much. He’s always been there for me, as all my siblings have. If I didn’t have my family, if I didn’t have my mom and my siblings, I don’t know where I’d be.”And then in 2020, as the pandemic set in, Smollett filed for divorce from her husband, the musician Josiah Bell, after nearly 10 years of marriage. The two had a child together, Hunter, now 5. When asked what it’s like being a mom, Smollett clarified, “A single working mom!”She explained: “It’s the biggest blessing and the biggest challenge, simultaneously. But I’m lucky I’m in a situation in which, as a working mom, I’m able to bring him with me wherever I go. I know not all moms have that benefit.”In the coming years, Smollett hopes to be doing more producing. “‘Lou’ was the first film I produced, and I definitely see myself stepping more into that role,” she said. “I hope to usher more unique voices and filmmakers who are creating inclusive stories, centering folks who aren’t normally centered in these types of stories.”Even so, Smollett isn’t giving up acting any time soon. “I’m very excited about the slate of films we have coming down the pipeline,” she said. “They’re dream roles.”Those include the Black Canary movie, which is being written by the “Lovecraft Country” creator Misha Green. “Jurnee shows up on the day, and she has thought about 900 different ways to approach her character,” said Green, who also worked with the actress on the series “Underground.”Yet even as Smollett looks forward, she’s trying to appreciate the present, if even just a bit. “I’m trying to find a balance between enjoying the now, because that’s something I struggle with, and always looking to the future,” she said. “I’m always like, OK, been there, done that. What’s next?” More

  • in

    Michael K. Williams Could Win an Acting Award Posthumously

    Michael K. Williams, the beloved star of “The Wire” who was found dead on Sept. 6, is nominated for best supporting actor in a drama for the recently canceled HBO series “Lovecraft Country.” If he does win — and he is a slight favorite over Tobias Menzies from “The Crown” — it will not be because Emmys voters wanted to give him the award posthumously. The Emmy voting period ended before Williams’s death. More

  • in

    Emmy Awards 2021: Watch to Watch For

    “The Crown” and Netflix could have a big night and bring the streaming service its first top award for a series. Here’s what else to expect, and a look at the favorites and potential upsets.At long last, it should be the year that a streaming platform is triumphant at the Emmys.The tech companies upended the entertainment industry years ago but they’ve had mixed results breaking through with members of the Television Academy, who vote on the winners.That will likely come to an end on Sunday when the envelopes are unsealed at the 73rd Emmy Awards, which will be broadcast on CBS — and, fittingly, streamed live on Paramount+.“The Crown,” the lush Netflix drama chronicling the British royal family, is the heavy favorite to win one of night’s the biggest awards — best drama — on the strength of its fourth season, which took viewers into the 1980s as it portrayed the relationship of Prince Charles and Princess Diana.Seven of the show’s cast members landed acting nominations, including Josh O’Connor (Prince Charles) for best actor and Emma Corrin (Princess Diana) and Olivia Colman (Queen Elizabeth II) for best actress. Gillian Anderson (Margaret Thatcher) and Helena Bonham Carter (Princess Margaret) are among the nominees for best actress in a supporting role.“The Crown” already picked up four Emmys in the first batch of awards handed out during last weekend’s Creative Arts Emmy Awards, which recognizes achievements in technical categories.Netflix built a considerable lead over its television and streaming rivals at the Creative Arts Emmys, all but guaranteeing that it will win more awards than any other studio, streaming platform or TV network. A best drama win for “The Crown” would also be a significant first for Netflix. The streaming service has never won a top series award, despite a whopping 30 nominations in best drama, comedy and limited series from 2013 to 2020. Only one streaming service, Hulu, has won best drama, an award that went to “The Handmaid’s Tale” four years ago.It would be a fitting win in a ceremony that is recognizing the best shows aired or streamed amid the pandemic. During the stay-at-home months last year and early this year, people increasingly turned away from cable and embraced streaming video entertainment, accelerating a trend that was already underway.While “The Crown” is the favorite, keep an eye out for spoilers in the best drama race. “The Mandalorian,” the Star Wars action adventure show on Disney+, picked up seven technical awards last weekend, and Television Academy voters love themselves some popular, action-packed entertainment, as evinced by “Game of Thrones” winning the best drama category a record-tying four times.A show with an outside shot is “Bridgerton,” the popular Netflix bodice-ripper from the super producer Shonda Rhimes. FX’s “Pose,” nominated for its final, emotional season, has the best chance at an upset of any of the cable or network series nominated.‘Ted Lasso’ and Jason Sudeikis are favorites.It looks like Apple’s streaming service, not quite two years old, is on the verge of getting its first major Emmys win, thanks to an aphorism-spouting, fish-out-of-water soccer coach.The feel-good Apple TV+ comedy, “Ted Lasso,” is the favorite in the comedy category. Nominated for its rookie season, which had its premiere in August 2020, the show already won best cast in a comedy last weekend. The winner of that award has gone on to win best comedy six years in a row. “Ted Lasso” also cleaned up at the Television Critics Association Awards earlier this month, winning best new series, best comedy and best overall show.Jason Sudeikis and his feel-good Apple TV+ comedy, “Ted Lasso,” are expected to take home multiple awards. Apple TV Plus, via Associated PressJason Sudeikis, the former “Saturday Night Live” stalwart, is poised to win multiple Emmys, including for best writing and best actor in a comedy series. Those would represent his first Emmy wins.A long shot competitor for best comedy is the HBO Max series “Hacks,” starring Jean Smart, who is also likely to win her fourth acting Emmy for her role as a Joan Rivers-like stand-up comic.When it comes to comedy this year, the broadcast and cable networks are on the outside looking in: They earned only one nomination in the category, from ABC’s “black-ish,” its lowest combined total in the history of the Emmys.Cedric the Entertainer hosts a potentially boozy ceremony.The Emmys will be an in-person event for the first time in two years, but it won’t be up to the level, in crowd size or spectacle, of the Before Time. Instead of taking place at the 7,100-seat Microsoft Theater, the ceremony will take place in a tent in downtown Los Angeles, with a few hundred people attending.Most nominees will be seated at tables, with food and drink, à la the Golden Globes, a dash of glamour that the show’s producers hope will provide a jolt to sagging ratings, which last year hit a new low. Some casts and production staffs plan to gather remotely. Nominees from “The Crown” will be ready to celebrate at a party in London, similar to the one “Schitt’s Creek” had last year in Toronto.Cedric the Entertainer will preside over the event, which have nominees seated at tables, with food and drink, à la the Golden Globes.G L Askew II for The New York TimesCedric the Entertainer, the stand-up comedian and star of the CBS sitcom “The Neighborhood,” will host. He has suggested that he won’t go for the kind of lacerating political commentary that figured in the onstage comments made by the recent Emmys hosts Jimmy Kimmel, Stephen Colbert, Michael Che and Colin Jost.“I want to bring a familiarity that comes with my brand of stand-up,” he told The New York Times. “I’m somebody you know. I’m your cousin or your uncle, and we’re here to celebrate each other.”The downsized ceremony matches the reduced circumstance of the TV industry over the last year. Because of production delays during the pandemic, the number of shows submitted for the best drama and comedy races was down 30 percent.Michael K. Williams could win.Michael K. Williams, the beloved star of “The Wire” who was found dead on Sept. 6, is nominated for best supporting actor in a drama for the recently canceled HBO series, “Lovecraft Country.” If he does win — and he’s a slight favorite over Tobias Menzies from “The Crown” — it will not be because Emmys voters wanted to give him the award posthumously. The Emmy voting period ended before Williams’s death.Michael K. Williams, who died earlier this month, could win an Emmy for “Lovecraft Country.”HBO, via Associated PressA win for Mj Rodriguez could be one of the night’s biggest moments. Rodriguez’s performance as Blanca Evangelista on FX’s “Pose” earned her a nomination in the best actress in a drama race, the first time a transgender person has been up for the award. To pull it off, Rodriguez would have to beat Corrin, the favorite for her role as a young Princess Diana in “The Crown.”‘The Queen’s Gambit’ vs. ‘Mare of Easttown’As usual, the Emmys tightest race will come down to best limited series.Months ago, Netflix’s “The Queen’s Gambit” seemed like a sure bet, especially after it claimed limited series honors at the Golden Globes and the Critics’ Choice Television Awards.Anya Taylor-Joy is nominated for her role as a chess prodigy in “The Queen’s Gambit.”Phil Bray/Netflix, via Associated PressKate Winslet could win an Emmy for her role as a detective in “Mare of Easttown.”Michele K. Short/HBOBut there are signs the race has turned into a dead heat. At the Television Critics Association Awards on Sept. 15, HBO’s gritty whodunit “Mare of Easttown” took best limited series honors, and Michaela Coel, the creator and star of another HBO limited series, “I May Destroy You,” won for best performer in any television drama.The best actress in a mini-series will be a showdown, pitting Coel against Kate Winslet, who played the weary detective of “Mare of Easttown,” and Anya Taylor-Joy, who played the chess prodigy in “The Queen’s Gambit.” More

  • in

    Michael K. Williams, Omar From 'The Wire,' Is Dead at 54

    Mr. Williams, who also starred in “Boardwalk Empire” and “Lovecraft Country,” was best known for his role as Omar Little in the David Simon HBO series.Michael K. Williams, the actor best known for his role as Omar Little, a stickup man with a sharp wit and a sawed-off shotgun in the HBO series “The Wire,” was found dead on Monday in his home in the Williamsburg section of Brooklyn, the police said. He was 54.Mr. Williams was found at about 2 p.m., according to the New York City Police Department. The death is being investigated, and the city’s medical examiner will determine the cause.His longtime representative, Marianna Shafran, confirmed the death in a statement and said the family was grappling with “deep sorrow” at “this insurmountable loss.”Mr. Williams grew up in the East Flatbush neighborhood of Brooklyn, where he said he had never envisioned a life outside the borough. But before he was 30, he had parlayed his love for dance into dancing roles with the singers George Michael and Madonna, and then landed his first acting opportunity with another artist, Tupac Shakur.Within a few years, he appeared in more roles, including as a drug dealer in the movie “Bringing Out the Dead,” which was directed by Martin Scorsese. Then in 2002 came “The Wire,” David Simon’s five-season epic on HBO that explored the gritty underworld of corruption, drugs and the police in Baltimore.Mr. Williams as Omar Little in “The Wire,” a groundbreaking portrayal of a gay Black man on television. HBOMr. Williams played Omar Little, a charming vigilante who held up low-level drug dealers, perhaps the most memorable character on a series many consider among the best shows in television history. Omar was gay and openly so in the homophobic, coldblooded world of murder and drugs, a groundbreaking portrayal of a gay Black man on television.Off camera, however, Mr. Williams’s life was often in disarray. He wasted his earnings from “The Wire” on drugs, a spiral that led him to living out of a suitcase on the floor of a house in Newark, an experience he described with candor in an article that appeared on nj.com in 2012.He finished filming the series with support from his church in Newark, but the drug addiction stayed. In 2008, he had a moment of clarity at a presidential rally for Barack Obama in Pennsylvania. With Mr. Williams in the crowd with his mother, Mr. Obama remarked that “The Wire” was the best show on television and that Omar Little was his favorite character.They met afterward, but Mr. Williams, who was high, could barely speak. “Hearing my name come out of his mouth woke me up,” Mr. Williams told The New York Times in 2017. “I realized that my work could actually make a difference.”Mr. Williams received five Emmy Award nominations, including one in the upcoming Primetime Emmy Awards this month. He was nominated this year for outstanding supporting actor in a drama series for his portrayal of Montrose Freeman on the HBO show “Lovecraft Country.”Mr. Williams as Montrose Freeman in “Lovecraft Country.”HBO, via Associated PressMichael Kenneth Williams was born Nov. 22, 1966. His mother immigrated from the Bahamas, worked as a seamstress and later operated a day care center out of the Vanderveer Estates, the public housing complex now known as Flatbush Gardens where the family lived in Brooklyn. His parents separated when he was young.When Mr. Williams was cast as Omar in “The Wire,” he returned to Vanderveer Estates to hone his role, drawing on the figures and experiences he had grown up with, he told The Times in 2017.“The way a lot of us from the neighborhood see it, Mike is like the prophet of the projects,” Darrel Wilds, 50, who grew up with Mr. Williams in Vanderveer, told The Times. “He’s representing the people of this neighborhood to the world.”Noah Remnick More

  • in

    The Black Nerds Redefining the Culture

    By pushing back against centuries-old stereotypes, a historically overlooked community is claiming space it was long denied.OMAR HOLMON WAS in high school when his mother sat him down for the talk. “I thought we were having the talk about being Black in America,” he recalls. “Oh, no. You already know all that,” she told him. “I’m talking about you being such a big nerd!” In Holmon’s room, in the dresser drawers where his clothes should have been, he kept sequentially ordered issues of Daredevil and Green Lantern comics. He watched “Daria” and “Samurai Jack.” He played Mario Kart. This was in Hackensack, N.J., in the early 2000s. Omar’s mother feared her son might never find a date.Two decades later, Holmon, now 36 and based in Brooklyn, is happily married and the co-founder, along with William Evans, 41, of the website Black Nerd Problems. Their book of the same title will be published this summer. Both projects excavate the territory of nerd culture — comics, anime, e-sports, tabletop gaming, science fiction, fantasy and more — from a Black perspective that the broader nerd community has historically overlooked or, worse still, outright attacked.The pair are part of a new generation of Black nerds (or “Blerds,” as it is sometimes styled, a portmanteau of “Black” and “nerds”): critics and creators, scholars and social influencers, artists and activists who are shifting the culture in the years following the election of Barack Obama, America’s first Black and Blerd president, by centering unexpected stories of Black characters. Jordan Peele, a self-proclaimed Blerd, has lately exercised his influence, built by advancing the horror genre in film through “Get Out” (2017) and “Us” (2019), and with his reimagining of the classic sci-fi television series “The Twilight Zone” (2019-20). The director Ava DuVernay is also delving into science fiction and fantasy, adapting both Octavia E. Butler’s novel “Dawn” (1997) and DC Comics’ “New Gods” (1971) for the screen. Marvel Comics has in recent years embraced Black characters — witness the forthcoming Disney+ series “The Falcon and the Winter Soldier,” starring Anthony Mackie as Falcon — as well as Black creators like the director Ryan Coogler, who is working on a new Wakanda series and a sequel to “Black Panther” (2018), which is scheduled to be released next year. Newly visible in part due to the remarkable commercial success of that franchise, as well as to critically acclaimed television series like HBO’s “Watchmen” (2019) and “Lovecraft Country” (2020), the Blerd moment seems to have only just begun.But being Black and nerdy hasn’t always been so glamorous. Black comic book fans report suspicious white store owners trailing them in shops. At Comic-Cons, Black cosplayers are sometimes chastised by officious gatekeepers, told that their chosen characters aren’t supposed to be Black. More ominously, Black gamers hear the N-word hurled casually during online sessions and sometimes find themselves targeted for attack when revealed or presumed to be Black. In addition to these outside pressures, many Black fans of fantasy, science fiction and other genres erroneously coded as white spaces face ridicule from Black friends and family members who see what they do as “acting white.”Touchstones of Black nerd culture include DC’s “New Gods” series (1984).Courtesy of DCA page from “New Gods #2” (1971), written and drawn by Jack Kirby.Courtesy of DCThe tension is this: Black nerds unsettle the myth of a monolithic Blackness. In an American imagination that has historically stereotyped Black people as alternately ignorant and emotional or sexualized and cool, the nerd — smart and cerebral, unsexy and decidedly uncool — creates cognitive dissonance. Not only do Black nerds confound racist stereotypes, they also pierce the protective orthodoxy of Blackness passed down in the United States across generations. Under slavery and Jim Crow, Black people maintaining — or at least projecting — unity proved a necessary protective practice. Strength came in numbers, as did political influence and economic clout. What would happen if we all announced publicly that we were going to start doing our own human thing without regard to the group? Few considered it worth the risk to find out.But who in 2021 benefits from thinking of Black people as just one thing? Certainly not Black individuals, who, like all individuals, are complex amalgams of shifting affinities, of inherited and chosen identities. And certainly not Black nerds, whose very existence is often rendered invisible because they present an inconvenient complication to a straightforward story of Blackness in America.SAY THE WORD “NERD” and it conjures Coke-bottle glasses and pocket protectors, the kind worn by the studious and socially awkward white guys (and they are nearly always white and nearly always guys) bullied in 1980s cult classic films: think Robert Carradine’s Lewis Skolnick from “Revenge of the Nerds” (1984) and Crispin Glover’s George McFly from “Back to the Future” (1985). This is Nerd 1.0. The Nerd 1.0 archetype has its variants, perhaps the most prominent being the East Asian nerd (the flip side to the stereotypical martial-arts action hero), portrayed with model-minority bookishness, either sexless or sex-crazed, like Gedde Watanabe’s Long Duk Dong from “Sixteen Candles” (1984). Though Nerd 1.0 might seem easy to dismiss as an all in good fun comic figure, its influence has lingered in the typecasting faced by both East Asian and South Asian actors to this day. But over the decades, the term “nerd” has undergone a dramatic evolution — some would call it a corruption. Once the defiant moniker of the brainy social outcast, nerd is now claimed by anyone with a deep affinity for some area of knowledge. Call it Nerd 2.0. Sneakerheads are nerds now, obsessing over tooling and the vicissitudes of the secondary sales market. So are cannabis connoisseurs, with encyclopedic knowledge of different strains and the legal highs they produce. “Nerd is not an othering anymore; it’s a spectrum,” Holmon says.The most famous fictional Black nerd, Steve Urkel, portrayed for nine seasons starting in 1989 by the actor Jaleel White on the sitcom “Family Matters,” is decidedly Nerd 1.0. He wears high-water pants with suspenders; his enormous eyeglasses are secured to his head by a strap. Clumsy and irrepressible, his running gag relies on him disrupting the lives of his neighbors, the Winslow family, then uttering his high-pitched, nasal catchphrase, “Did I do that?” Urkel is equal parts exhausting and endearing, which explains how he went from a supporting character to the star of the show. Reprise his role in 2021, however, and you’d likely fill it with a Nerd 2.0: perhaps a young Questlove, the polymathic drummer of the Roots, or a teenage Daveed Diggs, the Grammy and Tony Award-winning actor and recording artist who now has a recurring role as an Urkelian interloper on the family sitcom “Black-ish.”“This work is a meditation on the stylistic attributes that have become emblematic in nerd fashion,” says the Brooklyn-based artist Troy Michie, who made this original collage for T. “Using the character of Steve Urkel as a reference, the work starts to unfold, complicating the confines of a singular identity.”Troy Michie, “Did I Do That” (2020)Better yet, think of Issa Rae, the 36-year-old actress, writer and producer behind the hit HBO series “Insecure,” whose fifth and final season will air later this year. The protagonist, Issa — Rae shares a name with her character — seems like a Blerd avatar: a Stanford graduate working at a nonprofit in her hometown of Los Angeles who is at once awkward, quirky and cool. However, when asked by a journalist from The Atlantic in 2018 if she saw her character as the natural Blerd evolution from Urkel, Rae pushed back. “I never identified my character as nerdy, because the classic cultural nerd — the gamer, the ‘Star Wars’ or sci-fi or ‘Lord of the Rings’ geek — just never interested me,” she said. Instead, she sought to explore the “in-between” of Black characters — the complexity and peculiarity often denied by the polarized perspective on Black people as cool or corny. Rae’s reluctance to accept the Blerd designation for herself or her character doesn’t stop Blerds from embracing her and her show: “I don’t know if she realizes that she made such an impact on Black girls who call themselves nerds,” says Jamie Broadnax, 40, the Virginia Beach-based founder of the online community Black Girl Nerds.Nerds are the cool kids now, and it’s not because they’ve changed all that much; after all, a big part of being a nerd is a stubborn insistence on the eccentricities of one’s passions and personality. Rather, cool itself has changed. In an increasingly fragmented media landscape, monastic dedication to a narrow interest is no longer stigmatized. Communities build up around affinities, connecting people through social media platforms that foster the rapid exchange of ideas — or, more succinctly put, are conducive to nerding out. Coolness also follows power, and great power now rests in sectors of society, particularly in technology, where nerds have traditionally thrived.“Nerds hold the keys to the castle,” says Terril “Rell” Fields, the 33-year-old founder of the Raleigh, N.C.-based blerd.com. Growing up, Fields was “almost stereotypically nerdy.” Before he got contact lenses for sports, he wore huge glasses with one lens thicker than the other to correct the vision in his weaker eye. “And I was at the lunch table with the kids playing Magic: The Gathering, which did not help at all,” he says with a laugh. When he launched blerd.com in 2019, after assembling a team of fellow Blerds, it marked a culmination of thousands of hours spent gaming, flipping through comic books and watching anime. “Blerds still love the same types of content [as other nerds],” he says. “A Blerd just sees nerd culture through their Black cultural lens.” They may notice things that other nerds don’t: a Black or brown supporting character in a comic book that might otherwise be forgotten; a political allegory of race and democracy played out in a sci-fi television series.When it comes to finding distinct points of entry into nerd culture, Blerds are not alone. Disability, long a theme in these realms — whether through Professor Charles Xavier and his X-Men or neurodiversity in science fiction — is also a defining facet of the new nerd culture, with fans pushing for accessibility in gaming and greater inclusion at Comic-Cons. Queer and trans nerds are also increasingly visible and, along racial lines, Indiginerds claim space, as do Latina and Asian subsets of the universe. Bao Phi, who grew up a self-described “Vietnamese ghetto refugee nerd” in Minnesota’s Twin Cities, wrote a column in 2010 for the Star Tribune that inspired the website thenerdsofcolor.org, which now brings together a cross-racial coalition.But for many of the Black nerds coming of age in the past two decades, the term “Blerd” was a lifeline. It cast a protective spell, offering a covert way for Black fans to connect and communicate in spaces that were often hostile to their presence. “Most of us calling ourselves Blerds were simply trying to find each other,” explains Karama Horne, the Brooklyn-based founder of a website called theblerdgurl. Before the advent of Twitter in 2006 and Instagram in 2010, Horne frequented message boards and other virtual spaces where she often witnessed women and people of color being bullied. Once the word “Blerd” gained currency, it was possible to support one another against racist and sexist trolls. Ultimately, the word came to define a movement, one that was hiding all along in plain sight.“Star Trek”’s Lieutenant Nyota Uhura (played by Nichelle Nichols) on a 2002 cover of TV Guide.TV Guide/Courtesy of Everett CollectionJaleel White, who played Steve Urkel on “Family Matters,” on the cover of a 1991 TV Guide.TV Guide/Courtesy of Everett CollectionA BRIEF HISTORY of Black nerds dates back to before the Revolutionary War, to Phillis Wheatley, the young Black woman born a slave who was the first person of African descent to publish a collection of English poetry — only to have to prove her authorship, as well as her knowledge of the works of Homer, Ovid and Virgil, to a panel of “the most respectable characters in Boston,” as the 18 white men described themselves in a note “To the Public” that introduces her “Poems on Various Subjects, Religious and Moral” (1773). The Black nerd also lives in the pages of Charles W. Chesnutt, whose short-story collection “The Conjure Woman” (1899) reads like a late 19th-century iteration of Peele’s “Get Out,” where the resources of the Black imagination overcome the sunken place of white mythmaking and domination. And it lives in Ralph Ellison’s “Invisible Man” (1952), whose nameless Black male protagonist is a self-described “thinker-tinker” writing the story of his life from his underground lair fitted with precisely 1,369 light bulbs; even the novel’s title evokes H.G. Wells’s science fiction classic “The Invisible Man” (1897), repurposing invisibility as a metaphor for the erasure of Black identity under the racist white gaze.Back in the 1980s in Mobile, Ala., two cousins — a boy and a girl — spent hours together conjuring imagined worlds. He loved comic books; the Incredible Hulk series was his favorite because, though the boy could never be white like Bruce Banner, he could perhaps turn green like the Hulk. She loved science fiction; Tanith Lee and C.S. Friedman enchanted her, as did Octavia E. Butler, who was Black like her. Fast forward half their lifetimes and the boy, now a 48-year-old man, the stand-up comic and political commentator W. Kamau Bell, has won three consecutive Emmys for CNN’s “The United Shades of America.” The girl, now a 48-year-old woman, the novelist N.K. Jemisin, has won three consecutive Hugo Awards for the novels in her Broken Earth trilogy. “I get goose bumps thinking about it,” Bell says. “The two of us in my grandmother’s house as kids laying on the floor, her writing and me drawing and ultimately clinging together because we didn’t feel like we fit in.” That sense is common to Black nerds, particularly among those who grew up before there was a name to call themselves. “I was in my 30s before I heard the word ‘Blerd.’ And I thought, ‘That would have been helpful when I was 12,’” Bell says. According to him, it’s about “planting a flag.” Blerd stakes a claim for the free and full exercise of Black individuality within the space of a collective identity.It’s no coincidence that Black creative voices have asserted themselves so powerfully at a time when Black suffering and death have dominated the news: Eric Garner, Elijah McClain, Derrick Scott and George Floyd all cried out “I can’t breathe” before they were killed at the hands of law enforcement. The phrase became a rallying cry for Black Lives Matter activists. Bell hears within those desperate words a call to action for artists, as well. His cousin’s novels, set on distant planets, peopled by beings whose names sound foreign on the tongue, are more than escapist fantasies. “This sort of individualist art creates more space for Black people to breathe,” Bell says. “It creates more space for us to relax and be ourselves. [Then] we can actually stand up and fight when we need to fight.”Art and activism have often accompanied each other in Black American life. “Every revolution, every evolution, has some type of aesthetic sister or brother movement,” says the artist John Jennings, 50, a professor of media and cultural studies at the University of California, Riverside, who has illustrated Damian Duffy’s graphic novel adaptations of Butler’s “Parable of the Sower” (2020) and “Kindred” (2017), and in 2015 drew the cover for a lauded collection, “Octavia’s Brood: Science Fiction Stories From Social Justice Movements,” in which artist-activists explore how fantasy is also a resource for political change. In the foreword, the book’s co-editors, Walidah Imarisha and Adrienne Maree Brown, issue a call to action: “We believe it is our right and responsibility to write ourselves into the future.”The title page of “Poems on Various Subjects, Religious and Moral” (1773) by Phillis Wheatley, a foundational Black nerd.Rare Book and Special Collections Division, Library of Congress, Washington, D.C.“The idea of a Black future is still a radical notion,” Jennings says. “Think about it: Before ‘Star Trek,’ the only time you would see Black folk or people of color in the future — well, you wouldn’t. … Were we murdered? Were we dropped in the ocean? We don’t even know.” Afrofuturism uses literature and the graphic arts, music and dance, film and television to imagine Black people into a future long denied them. These recuperative acts are about more than entertainment, though they must also be entertaining; they argue that even imagined futures must take stock of the past. In these Afrofuturist stories, the most inconceivable plot points aren’t invented — time-traveling portals and Rorschach masks — but real. Both “Watchmen” and “Lovecraft Country” revisit the searing trauma of the 1921 Tulsa Massacre, in which white mobs killed hundreds of Black fellow citizens and burned the thriving Greenwood district in Oklahoma to the ground. In doing so, both series circumvent linear time, opening up new mechanisms for confronting a tortured inheritance. “A lot of times, we are dragging our pain with us into the future,” Jennings says. By depicting this historical atrocity and recasting it within a salvific Black narrative, with Black heroes ready to fight, these stories offer a way, much like the blues, to transcend pain not by evading it but by making it into art.The New Negro Movement of the 1920s, spearheaded in part by W.E.B. Du Bois, the political philosopher and tactician (and author of a 1920 sci-fi story, “The Comet”), had the Harlem Renaissance. The Black Power Movement of the late 1960s and the 1970s had the Black Arts Movement. It should come as no surprise that the emergent political insurgency is taking shape at a time when artists are increasingly drawn to speculative fiction and fantasy, horror and weird fiction as a necessary respite from the unrelenting pressure of combating white supremacy, and as a creative resource for addressing present-day challenges. In an era in which the notion of fact itself is unmoored, and space lasers are not the stuff of comic books but of hateful conspiracy theories, sci-fi and fantasy might just provide the necessary distance from our present conflicts to reimagine a shared set of norms and values — not yet here, but in a galaxy far, far away. “There’s nothing wrong with escapism, and there’s nothing wrong with using science fiction and fantasy as self-care,” says Horne of theblerdgurl. “Having moments of happiness and joy in between pain. That’s us. That’s part of our culture.”MICA BURTON IS a nerd renaissance woman: an e-sports host, cosplay model, anime aficionado and Dungeons & Dragons player. She’s also fluent in Elvish, a constructed language J.R.R. Tolkien introduced in his “Middle-earth” books, which she put on display earlier this year during her appearance on Narrative Telephone, a web series developed during the pandemic by a collective of gamers called Critical Role. Officially launched in 2015 by Matthew Mercer, Critical Role livestreams D&D games via the video platform Twitch; YouTube episodes have garnered over 288 million views.Burton, 26 and based in Los Angeles, is not a Blerd, she tells me, but a nerd who happens to be Black. “I’m not trying to assimilate, necessarily, but I’m trying to exist in space without purposefully stating that I’m different,” she explains. This resistance to the Blerd moniker is suggestive of a generational divide, even among those at opposite ends of the millennial band. “I meet a lot of people who are in their 20s and younger who don’t like the term,” Horne says. “They say, ‘I don’t understand why we have to call ourselves something different. Why can’t you just be a nerd?’ I laugh because I’m like, ‘I’m so happy that you feel that there are so many of us that we don’t have to say it anymore.’” Blerd or nerd, the challenge is the same: to be at home in the worlds of one’s choosing. “My entire purpose of my career is to be the representation I didn’t have as a kid,” Burton says.A 2020 graphic novel adaptation, by Damian Duffy and illustrated by John Jennings, of Octavia E. Butler’s “Parable of the Sower” (1993).© Abrams ComicArts, 2020The cover of a new edition of Butler’s “Dawn” (1987).Courtesy of Grand Central PublishingWhen Burton was a kid, her nerd tendencies were fostered by a supportive family. By elementary school, she and her father were playing video games together, sharing a passion for fantasy and fighting games. “We played Halo together and I kicked his ass,” she says. “It’s how fathers and daughters work.” Mica Burton’s father is LeVar Burton, who as Kunta Kinte on “Roots” (1977), Lieutenant Commander Geordi La Forge on “Star Trek: The Next Generation” in the late ’80s and early ’90s and the host of PBS’s long-running children’s series “Reading Rainbow” is something like the patron saint of Black nerds. Early on, though, Mica set out on her own path. “She’s always been a ‘Star Wars’ fan over ‘Star Trek,’” says LeVar, 64 and also based in Los Angeles. That stubborn streak has served her well as she’s pushed to clear a path for nerds like herself — a self-identified cis female Black bisexual — in spaces that sometimes don’t know what to do with her or, worse still, are actively hostile to her presence. “I can’t tell you how many times I’ve had to bring it up to people: ‘Hey, if I’m gonna be on your livestream, do you have moderation that blocks the N-word? Because that’s gonna happen,’” she says.Her father knows the challenge of fitting his Blackness in to places where it isn’t always welcome. Even on “Reading Rainbow,” which he began hosting in 1983 when he was the age his daughter is now, he had to fight to retain the markers of his identity: his earring, his changing hairstyles, the things that defined his young Black manhood. “It’s a part of who I am,” he told the producers at the time. “If you want me to do this show, then you’ve gotta take all of me.” They conceded.These dogged acts of representation, of taking his effortless Black cool to places where it might be least expected, are part of what makes LeVar an enduring presence in American culture. Today, his podcast, “LeVar Burton Reads,” lends his voice to both pioneering and emerging authors of Black sci-fi and fantasy, from Samuel R. Delany and Nalo Hopkinson to Nnedi Okorafor and Suyi Davies Okungbowa. “It was really my love of science fiction that put me squarely in the category [of Black nerd], even at a young age,” LeVar says. “For a young Black kid growing up in Sacramento in the late ’60s, it was preferable to imagine other worlds and other ways of existing that did not involve racial prejudice.” Like any other sci-fi fan, he was drawn to exciting stories of far-flung galaxies; he was also driven by the urgent promise of a future where he might someday be free within himself.Watching Gene Roddenberry’s “Star Trek” in the 1960s, LeVar discovered a world more civil and sane than the one he witnessed one station down the dial, where news reports showed footage of Black people assaulted with fire hoses and attacked by police dogs. In Nichelle Nichols’s portrayal of Lieutenant Nyota Uhura, he and other Black viewers could see themselves as part of a future that seemed far from promised in the present. Uhura represented the first phase of advancement in Black nerd culture: representation. That representation is particularly profound for Black women. “Uhura is my spirit character: a Black woman at the back of a room full of white guys who has to listen and translate everything,” Horne says. “Nobody thinks about what Uhura does. She spoke every language in the universe. That’s Black women!”Black women continue to act as translators today, helping to bring Blerd culture into the mainstream. You can see this in politics. Stacey Abrams is an avowed Trekkie, and the Massachusetts congresswoman Ayanna Pressley is described by her friend Aisha Francis, the scholar and activist, as the consummate Blerd. You can see it in music. Lizzo, who plays the flute, was a proud band nerd in high school and used that outsider energy to define her distinctive, chart-topping style. And Janelle Monáe once joined Chester French on a 2009 song called “Nerd Girl,” on which she sings, “I’m your nerd girl / Reading comics in the dark / My favorite station’s NPR.” Now she’s the inspiration for Jemisin’s heroine Sojourner “Jo” Mullein in the “Far Sector” (2019-present) comic book series, which reimagines the universe of DC’s Green Lantern.A 1975 edition of Samuel R. Delany’s “Dhalgren.”Advertising Archive/Courtesy of Everett CollectionYou can see Black women nerds’ influence most especially on television. Jessica Williams and Phoebe Robinson, the podcasting duo behind “2 Dope Queens,” dedicated an episode of their 2018 HBO live performances to the topic of Blerds. “What are you nerdy about?” Williams asks one of their guests, the actress Uzo Aduba, who responds with a rhapsodic reverie on Ms. Pac-Man and Mortal Kombat. With “Lovecraft Country,” the showrunner Misha Green created a Blerd extravaganza, drawing on a predominantly Black cast to imagine a fantasy world still in touch with our own. These Black women creators represent the next phase in the evolution of Black nerd culture, advancing past representation alone to creative ownership. “It’s got to be more than putting a face on the screen, it’s got to be authority,” says Broadnax of Black Girl Nerds. “Black people being in positions of power.”This inflection point, of Black people in power both in front of and behind the camera, arrived just three years ago. “When it comes to Blerd culture, you have before ‘Black Panther’ and after ‘Black Panther,’” Jennings, the illustrator, says. The power of the film was partly symbolic — the fact of seeing a Black superhero was inspiring for a generation of Black viewers who previously had to imaginatively project themselves onto white protagonists or subsist on secondary characters. Less visible but perhaps more consequential, the film was the vision and product of a largely Black team of creators, led by Coogler. “If there wasn’t a ‘Black Panther,’ we would not have had a ‘Watchmen’; if there wasn’t a ‘Watchmen,’ they would have never given a Black woman millions of dollars to create the HBO show that was ‘Lovecraft Country,’” Horne explains. These successful works of public art and entertainment are matters of personal consequence for nerds — and Black nerds in particular — who suddenly find their passions vindicated. As Horne puts it, “I wasn’t considered mainstream until 2018.”The triumph of “Black Panther” helps explain the ascendancy of Black nerds today. The film created an opportunity for undercover Blerds to test out their nerdish tendencies in public. Mica Burton witnessed “the feeling of safety among Black people to say, ‘I read comic books. I watch anime. I like Marvel films,’” she says. If your friends were cool with you doing the Wakanda salute, then maybe you could slip in that you still collect Pokémon cards. After 2018, she adds, “we saw a huge uprising of a lot more accounts of Black people on Twitter saying, ‘I like these things!’ and then other people going, ‘I do, too!’ And that’s how communities are formed.”THE FUTURE OF Black nerds is the future of the retro: a return to the timeworn techniques of storytelling. In a graphic novel or a video game, a Netflix series or a role-playing campaign, you can take things for granted — like racial and ethnic diversity, like equality along the spectra of gender and sexual orientation — that the world beyond is somehow still deliberating. These nerdish things offer freedom for self-fashioning that has historically been denied to Black Americans by a racist imaginary that insisted on projecting Black people in ways that served white supremacist fantasy and power. Black nerd culture rejects the grotesque menagerie of racist stereotypes, as well as the compensatory images of Black cool, by insisting on the full and sometimes messy exercise of human agency. It gives license to be Black and awkward, Black and brainy, Black and free.For Black Americans, exercising the freedom to imagine has always been a radical act, even a dangerous one. “Black Panther” and “Insecure” and “Lovecraft Country” prove beyond a reasonable doubt that Black stories can have wide appeal among all audiences — and specifically among white audiences. This is not only a commercial matter but a creative one: Black audiences have long had to project themselves into white stories. Whiteness was the default, and Black stories were thought to be compelling only to Black people themselves, or to white audiences seeking a voyeuristic glimpse into an unknown territory. What’s happening now is something different: the ordinary, everyday capacity of assuming that the particulars of Black lives can — and must — be understood as universal, too.At the end of “Invisible Man,” Ellison’s nameless protagonist asks a bold question: “And it is this which frightens me: Who knows but that, on the lower frequencies, I speak for you?” In 1952, a young Black author giving voice to a young Black protagonist claiming that he might speak for you — whomever you may be — was indeed a wild fantasy. Nearly 70 years later, Black nerds, Blerds and dreamers everywhere are doing the same: daring to speak for a culture that needs their voices now more than ever. More

  • in

    Best Performances of 2020

    One day, we’ll look back on this year and bawl. But we should also remember that there were professionals out there who dared to bring joy to our screens. More