Madama Butterfly (Opera)

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    Review: Asmik Grigorian’s Met Opera Debut in ‘Butterfly’

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    Asmik Grigorian, a star singer abroad, made her Metropolitan Opera debut by lending lyricism, complexity and spontaneity to a classic role.In the most heartbreaking scene of Puccini’s opera “Madama Butterfly,” the title character waits. A teenage geisha married off to an American naval lieutenant, she remains devoted to him long after he abandons her. He will return, she believes — one fine day.When she sees his ship approaching the shores of Japan, she and her maid ecstatically prepare the home for him. They gather flowers and spread them at the door; Butterfly rouges her cheeks and puts on the wedding garments she wore the night she and the lieutenant fell in love. Then she, their son and the maid look out through a screen and wait. The boy falls asleep first, followed by the maid. But Butterfly stays awake all night, expecting a husband who never comes.Moments like this are perfect for the Lithuanian soprano Asmik Grigorian, a fiercely intelligent and captivating singer who made her debut at the Metropolitan Opera on Friday. She comes to New York having already reached star status abroad, and it didn’t take long in “Butterfly” to see why.After Grigorian knelt to wait, she smiled at her son, played by an affecting bunraku puppet. Then she let out a deep exhale and perfected her posture before reaching out to hold the hand of her maid, Suzuki. As the scene went on, her eyes seemed on the verge of tears, but only on the verge. She appeared overwhelmed with either anticipation or disappointment, or both.Opera is known for its elevated expression, of which there is plenty in “Butterfly,” a tragedy from start to finish. But Grigorian is the type of singer who also behaves like a skilled, nuanced actress. She persuasively inhabits a character, imbuing performances of plush lyricism with empathy, sophistication and even a touch of spontaneity.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Puccini’s ‘Butterfly’ and ‘Turandot’: More Than Appropriation

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      The history and curiosity behind these operas, both set in Asia, complicate often simplistic criticisms of borrowing and stereotyping.A key relic of the genesis of Giacomo Puccini’s two operas set in Asia can be found not in Italy, where both works premiered, nor in China or Japan, where they are set, but — of all places — in Morristown, N.J.There, in the Morris Museum’s collection of mechanical musical instruments and automata, is a music box from around 1877. During a visit to the museum in 2012, the musicologist W. Anthony Sheppard happened upon the box and, listening to it, was surprised to find that it contained melodies present in those Puccini operas, “Madama Butterfly” (1904) and “Turandot” (left unfinished at his death in 1924).Sheppard and other scholars came to believe that the box — made in Switzerland, exported to China, returned to Europe and owned in Italy before it was acquired by the brewing heir and prodigious collector Murtogh D. Guinness and donated to the Morris Museum — may have been the exact one that Puccini encountered at a friend’s home and quoted in his classic works.This plain brown music box is therefore central to the ambivalence that lately surrounds Puccini, “Madama Butterfly” and “Turandot,” and the amorphous label of appropriation that has been applied to both. It reminds us that Puccini, who was always searching to endow his scores with “local color,” didn’t just compose exotic-seeming, faux-Asian tunes for his operas, but also sought out actual Asian examples. These works are tributes to the curiosity about other cultures — the desire to blend your traditions with others’ and tell stories about more than just yourself — that has animated art for as long as humans have been making it.“When the heart speaks, whether in China or Holland,” Puccini wrote to one of his “Turandot” librettists, “it says only one thing, and the outcome is the same for everyone.”A music box, from around 1877, containing Chinese melodies that Puccini quoted.Morris MuseumWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      The American Tenor Jonathan Tetelman, a Puccini Specialist, Arrives at the Met

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      Jonathan Tetelman will sing in “La Rondine” and “Madama Butterfly” in New York. He trained as a baritone and worked as a D.J. before finding his “authentic voice” as a tenor.In the middle of last summer’s production of Verdi’s “Macbeth” at the Salzburg Festival, the American tenor Jonathan Tetelman brought down the house. As Macduff, Tetelman gave a searing rendition of “Ah, la paterna mano,” the heartbreaking aria after his character learns that the bloodthirsty monarch has slaughtered his wife and children.Tetelman’s performance in Krzysztof Warlikowski’s monumentally gloomy production was one of the festival’s highlights. Later this month, the 35-year-old tenor will make his Metropolitan Opera debut in Puccini’s “La Rondine.” He’ll also be heard at the Met as Pinkerton in a revival of the composer’s better-known “Madama Butterfly” that reunites him with his “Macbeth” co-star, the soprano Asmik Grigorian, in April and May. (There are planned Met Live in HD broadcasts of both productions.)In an email, the Met’s general manager, Peter Gelb, wrote that Tetelman had a “beautiful and big voice that is perfectly suited to the generous size of the Met’s auditorium, which is much larger than most European opera houses, and to these soaring Puccini roles.”Tetelman has swiftly risen to become one of his generation’s most in-demand lyric tenors and is particularly sought after for his Puccini. After singing Rodolfo in “La Bohème” for the first time in 2017 in Fujian, China, he reprised the role a year later at Tanglewood (replacing the Polish star tenor Piotr Beczala) and then on opening night of Barrie Kosky’s production at the Komische Oper Berlin in January 2019.Tetelman played Macduff in a performance of “Macbeth” at the 2023 Salzburg Festival.Bernd Uhlig/SFBut Tetelman’s path to the Met’s stage was anything but typical. Born in Chile, Tetelman was adopted by an American couple when he was 6 months old and grew up in Princeton, N.J. As an undergraduate at the Manhattan School of Music, he trained as a baritone but felt frustrated.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Jaap van Zweden Bids Farewell, and Other Classical Highlights

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      The Philharmonic’s maestro ends his tenure, Igor Levit comes to Carnegie Hall, and the Metropolitan Opera takes a chance on reviving two recent hits.The New York Philharmonic’s spring gala is not usually of much musical interest. It tends toward mild fare — just enough to keep the donors happy before dinner and dancing.But this year, the playing will draw closer attention. The gala, on April 24, features the only appearance this season by Gustavo Dudamel, the Philharmonic’s next music director. He will take part in the celebration of the orchestra’s education programs, including its signature Young People’s Concerts, which are turning 100.The Philharmonic has been careful not to have its Dudamel-led future step too much on its less starry present. This season also brings the final months of Jaap van Zweden’s brief tenure as music director, which will begin on his favored ground: the classics.A mid-March program of Mozart’s elegant Piano Concerto No. 17 (with Conrad Tao as soloist) and Beethoven’s deathless Fifth Symphony is such a sure audience pleaser that the Philharmonic is confidently giving it four performances, rather than the usual three.Van Zweden led the orchestra in Beethoven’s Fifth in October 2015, a few months before he got the music director job. I wrote then that “conducting this imaginative and playing this varied don’t appear at Geffen Hall every week.” His meticulousness didn’t come off as mannered, as it sometimes does. The inner two movements felt especially inventive, and I’ll be listening for whether the whole thing has the polish and momentum that have tended to elude the orchestra recently.A few days later, van Zweden will turn his attention to the new, as the Philharmonic plays fresh pieces by Tan Dun — a concerto for the principal trombonist, Joseph Alessi, called “Three Muses in Video Game” — and Joel Thompson.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Renata Scotto, Opera Diva Who Inhabited Roles, Dies at 89

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      A leading Italian soprano, she sang more than two dozen roles at the Metropolitan Opera and was known as a charismatic stage partner — and a demanding one.Renata Scotto, the firebrand Italian soprano and Metropolitan Opera favorite who was acclaimed for her acting and her insights into opera characters as much as for her voice, died on Wednesday in Savona, Italy. She was 89.Her son, Filippo Anselmi, confirmed the death. He did not specify a cause.At her best, in roles like Puccini’s Cio-Cio San in “Madama Butterfly” and Mimì in “La Bohème,” Verdi’s Violetta in “La Traviata” and Bellini’s “Norma,” Ms. Scotto achieved a dramatic intensity that electrified audiences and elicited the highest praise from her fellow opera stars. “Renata is the closest I have ever worked with to a real singing actress,” the tenor Plácido Domingo was quoted as saying in The New York Times Magazine in 1978. “There is an emphasis, a feeling she puts behind every word she interprets.”Vocally, Ms. Scotto could not match the sensuousness of Renata Tebaldi or the astonishing technique and range of Joan Sutherland. And miscues on high notes could mar her exquisitely shaped phrases.But her charisma and stage presence made critics overlook her shortcomings. “Her voice may be a bit hard, and seldom does she get through an aria without some kind of vocal flaw, but the important thing is that when she sings, a sensitive mind is at work and a powerful personality comes through,” The New York Times’s chief music critic, Harold C. Schonberg, wrote in a review of a Scotto recital at Carnegie Hall in 1973.A Self-Confident FighterMs. Scotto long reigned as one of the most popular sopranos at the Metropolitan Opera. From 1965 to 1987, she delivered more than 300 performances in 26 roles at the Met. Her stage appearances tapered off after that, until her retirement in 2002.Armed with self-confidence, the diminutive Ms. Scotto jousted with giants of the opera world, including the general managers of La Scala in Milan and the Metropolitan Opera, as well as renowned conductors who took issue with her interpretations. “In opera, the singer comes before everything,” she said in a 1972 interview with The Times. “Many times I have had discussions, sometimes fights, and always I win.”She was equally demanding of her colleagues onstage.Ms. Scotto as Musetta in “La Bohème” at the Metropolitan Opera in the 1980s.John Elbers/Getty ImagesIn a 1963 performance of Donizetti’s “L’Elisir d’Amore” in Bergamo, Italy, the tenor Giuseppe di Stefano left her in the middle of a duet to eat an apple in the wings; when he returned, Ms. Scotto slapped him across the face. (The scene called for only a pinch on the cheek, and the tenor’s shocked reaction alerted the audience that something was amiss.)In another incident, Ms. Scotto unleashed a verbal barrage at Luciano Pavarotti for pushing her and other cast members aside to take unscripted solo calls during and after a performance of Ponchielli’s “La Gioconda” at the San Francisco Opera in 1979.Yet Ms. Scotto’s combination of talent and hard work drew admiration from fellow singers. “She’s unique in vocal coloration,” the baritone Sherrill Milnes told The Times Magazine. “Even if you don’t understand the language, you feel it. She will also sacrifice vocal beauty to get the word or the emotional intention across.”Renata Scotto was born in humble circumstances on Feb. 24, 1934, in Savona, then a small Italian fishing town on the Mediterranean coast west of Genoa. Her father, Giuseppe, was a police officer; her mother, Santina, was a seamstress. When Savona came under Allied bombardment during World War II, Renata, along with her mother and her older sister, Luciana, took refuge in a nearby Alpine village, Tovo San Giacomo.An Early StartEven as a child, she showed signs of the diva to come.In Tovo San Giacomo, she would stand by her bedroom window and regale passers-by with the latest songs favored by the leading Italian tenor, Beniamino Gigli. The villagers applauded and often tossed her candy. “You see, I never sang for nothing in my life,” she noted in her 1984 memoir, “Scotto: More Than a Diva,” written with Octavio Roca.Ms. Scotto in front of the Duomo in Milan in 1967.Mario De Biasi/Mondadori, via Getty ImagesWhen she was 12, she was invited by an uncle to her first opera — Verdi’s “Rigoletto,” with Tito Gobbi in the title role — at the Teatro Chiabrera in Savona. “Gobbi the great singer and Gobbi the great actor made me decide that night that I would be an opera singer,” she recalled.As a teenager, Ms. Scotto was sent to Milan for voice and piano lessons. The only lodging her family could afford was at a Canossian convent, which she described as “somewhere between a jail and a very austere kindergarten.” The mother superior lectured her on the banality of secular music, and a nun tried to steal her music scores.But outside the convent, her teachers, especially the soprano Mafalda Favero, recognized her talent and helped bring about her career. Several years later, she studied with the Spanish former soprano Mercedes Llopart — who, Ms. Scotto said, “really taught me how to sing.”Ms. Scotto made her operatic debut in her hometown in 1952 at age 18, singing Verdi’s Violetta. She appeared the next day in the same role at the Teatro Nuovo in Milan. A year later, she made her first appearance at La Scala in Catalani’s “La Wally,” singing the role of Walter. Skeptics on La Scala’s staff considered her too short, at 4 feet 11 inches, to play Walter. They also forced her to wear a plastic nose because her own was supposedly too small. But audiences wildly applauded her performances.Ms. Scotto’s international breakthrough came in 1957 at the Edinburgh Festival, where La Scala staged its production of Bellini’s “La Sonnambula.” Maria Callas sang the lead role of Amina in the first four performances covered by her contract, but she bowed out of an unscheduled fifth performance, pleading illness. Ms. Scotto then replaced her to great acclaim.“I became a celebrity, I could choose my roles,” Ms. Scotto recalled. “The applause at the end would not stop, with 10, 12 solo calls.” But the episode ignited a lengthy feud between the two divas, stoked by media gossip and overwrought opera fans.Ms. Scotto and Luciano Pavarotti in “La Traviata” in 1965.Reg Wilson/ShutterstockAt La Scala in 1970, Ms. Scotto sang the role of Elena for the first time in a new production of Verdi’s “I Vespri Siciliani.” Ms. Callas, who had performed the same role almost 20 years before and retired in the mid-1960s, was in the audience. As soon as Ms. Scotto walked onstage, a claque of Callas fanatics began yelling “Maria, Maria!” and “Viva Callas!”Ms. Scotto continued to perform despite the frequent interruptions. But afterward, in an interview in her dressing room, she erupted in fury: “Let them get Callas to come and do ‘Vespri’ if she can sing.”A worse incident occurred at the Metropolitan Opera on opening night in 1981, with Ms. Scotto in the title role of “Norma” and Mr. Domingo as Pollione. Though Ms. Callas had died four years before, a band of her rabid followers began shouting her name as soon as Ms. Scotto walked onstage. At intermission, she broke down in tears and had to be persuaded by Mr. Domingo to return and finish the performance. Four hecklers were later arrested.Scotto vs. the MetEven as a young soprano on the rise, Ms. Scotto demonstrated self-assurance in dealing with management at the great opera houses. In 1964, when La Scala’s general manager, Antonio Ghiringhelli, withdrew his promise to cast her as Violetta in a new production of “La Traviata” directed by Franco Zeffirelli, she vowed never to perform there as long as Mr. Ghiringhelli remained. (She did not stick to that vow.)She similarly challenged the Met’s strong-willed general manager, Rudolf Bing. Ms. Scotto complained that in the three seasons after her 1965 debut, she was always offered the same operas: “Traviata,” “Butterfly,” “L’Elisir” and Donizetti’s “Lucia di Lammermoor.” When Mr. Bing refused her any new roles, she left the Met two seasons later after meeting her contractual obligations. The New York press cast her as imperious: “If the Met Won’t Sing Her Tune, Goodbye Scotto,” a New York Times headline read.But once Mr. Bing’s tenure ended in 1972, Ms. Scotto was invited back to the Met. Upon her return in the fall of 1974, her first role was Elena in “Vespri,” conducted by James Levine.“Renata is a direct descendant of the great, expressive Italian sopranos,” said Mr. Levine, who became the Met’s music director in 1976. (Mr. Levine, who was fired by the Met in 2018 over claims of sexual misconduct, died in 2021.) The two got along famously, and the ensuing decade proved to be Ms. Scotto’s glory years.Ms. Scotto, left, conducting a master class with the soprano Brenda Rae and the pianist In Sun Suh at Symphony Space in New York in 2007.Jennifer Taylor for The New York TimesHer artistry and popular appeal reached such heights that The Times declared: “From all appearances, the New York opera season of 1976-77 will be the season of Renata Scotto.” The previous summer, she had drawn an estimated 100,000 people to a concert performance of “Madama Butterfly” in Central Park. Early in 1976, she became the first soprano to perform all three leading roles in Puccini’s three one-act operas, “Il Trittico,” at the Met in the same evening.In 1977, Ms. Scotto broke new ground with a live telecast — the first installment of the long-running PBS series “Great Performances at the Met” — performing in “La Bohème” as Mimì, with Mr. Pavarotti in the role of Rodolfo. As she noted, the broadcast reached more people in a single night than had seen Puccini’s opera since its premiere in 1896.But she was so appalled by her heavy appearance that she went on a diet, losing 30 pounds and keeping them off the rest of her career. “Some people worry that losing weight might hurt the voice,” she said. “I say nonsense: That is a myth to protect the fat singers.”‘You Must Be a Complete Performer’With Mr. Levine conducting, Ms. Scotto gave deeply etched performances in “Norma” and Verdi’s “Il Trovatore.” As she explained in a 1976 interview with The Times: “A singer has to give emotion to the audience, and for that you must be a complete performer, not just a good singer and not just a good actress.”This approach endeared her even to critics who faulted her vocal miscues. In an October 1976 review of Ms. Scotto’s performance as Leonora in “Il Trovatore,” Mr. Schonberg cited her rendering of the aria “D’amor sull’ali rosee” as an example: “Miss Scotto scooped her way through it and had trouble with the tessitura. It was not a distinguished example of vocal technique. But Miss Scotto was able to get away with it because of the style she brought to the aria, the conviction with which she sang it,” Mr. Schonberg wrote. “Personality sometimes can count for more than voice alone.”But as Ms. Scotto’s singing talents eroded in her last years on the opera stage, critics asserted that not even first-rate acting could compensate. In a 1986 review of “Madama Butterfly,” the Times critic Donal Henahan wrote that her performance “followed a pattern we have come to expect from the soprano in the late years of a long career: ardently and sometimes shrewdly acted, though erratically and sometimes painfully sung.”Ms. Scotto, right, with Claudia Catania in “Madama Butterfly” at the Met in 1986.Sara Krulwich/The New York TimesMs. Scotto married a violinist in the La Scala orchestra, Lorenzo Anselmi, in 1960, and they had two children, Laura and Filippo. They survive her, as do two grandchildren.Mr. Anselmi abandoned his playing career to become his wife’s voice coach, musical sounding board and business manager. “The biggest decision that a man can make is to give up his own career to dedicate himself to his wife’s,” Ms. Scotto said. He died in 2021.After retiring as a diva, Ms. Scotto directed a number of operas to modest praise. She also gained renown as a voice teacher.Her advice was often practical. She used to remind her students of an admonition from her first voice teacher, Ms. Favero, that it was necessary to reserve vocal stamina for emotional scenes.She also urged her students to draw on their own life experiences, especially family relationships. She cited as an example how memories of her mother, Santina, helped her interpret Mimì in “La Bohème”: “I would understand Mimì’s sweet desperation and her happiness by remembering Santina the seamstress as she worked and sang.”Alex Marshall More

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      Renata Scotto Spun an Actor’s Insight Into Vocal Gold

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      The Italian soprano’s dramatic acumen and hard-to-characterize voice brought a range of classic opera heroines vividly and emotionally to life.When fans and critics speak about the Italian soprano Renata Scotto, who died on Wednesday at 89, they immediately seize upon her dramatic acumen — her ability to spin character insights into vocal magic. Her combination of style, beauty and meticulousness as a singer made her one of the most original opera stars of the second half of the 20th century.If she sometimes pushed her voice to harsh extremes in roles that challenged her resources, that only burnished her reputation as a serious artist. And her well-publicized quarrels with general managers and co-stars — including Luciano Pavarotti and the Metropolitan Opera impresario Rudolf Bing — likewise fueled the idea that she had an irrepressible temperament that destined her for the stage.But what really made her special was her specificity — her ability to connect personal insight to vocal inflection in a way that made that insight legible for audiences.James Levine, the Met’s longtime music director, championed her early in his career there and helped introduce her artistry to a wide audience in the first-ever “Live From the Met” telecast, a “La Bohème” in 1977, alongside Pavarotti. Levine shaped the delicate inner world of Scotto’s cripplingly insecure Mimì. Too often, the tenor’s and the soprano’s back-to-back arias in Act I feel like a gift exchange of rhapsodic melodies from one vainly beautiful voice to another.Scotto, though, turned Mimì, a reclusive seamstress, into a foil for Pavarotti’s extroverted, carefree Rodolfo. Her soft tone curled back into itself as she retreated from the light of Pavarotti’s sunny tenor. In Act III, dressed in funereal black, she reasserted the inevitability of Mimì’s lonely life as she broke off their love affair, her voice suffused with self-inflicted pain and feelings of unworthiness.Scotto enjoyed a long, fruitful collaboration with Levine, who gave her the artistic challenges (not always successful) and splashy new productions she craved. He led her in a season-opening “Norma” in 1981; Verdi’s “Macbeth” in 1982; Zandonai’s “Francesca da Rimini” in 1984; and the company premiere of Mozart’s “La Clemenza di Tito,” also in 1984.Inhabiting repertoire across a breadth of periods and styles, Scotto had decisive thoughts about what constituted good taste. In a 1978 interview with The New York Times, she praised Maria Callas because she “cleaned things up” and popularized a move away from generalized pathos. (She cited Beniamino Gigli and his tear-stained tone as a prime offender). Veristic growling also came in for a scolding (“It’s ridiculous. Vulgar!”). She made bel canto feel more real and verismo, more beautiful.Scotto, right, with Claudia Catania in “Madama Butterfly” at the Met in 1986. Scotto said of Cio-Cio-San: “She has to have a beautiful lyric voice, she has to have a huge dramatic voice.” Scotto had both in the role.Sara Krulwich/The New York TimesShe took these apparent contradictions and reconciled them in singing of indisputable accomplishment. In touchstone bel canto roles like Adina and Lucia, her singing was light and facile without indulgence — she didn’t fuss with the fireworks. In Verdi and Puccini, she was emotionally engaged without sliding around the pitches or gasping in the middle of phrases. Musetta’s and Desdemona’s prayers had a spoken quality; Violetta’s letter reading, a sung one.Scotto contained multitudes, and that extended to her vocal categorization, too. Was she a leggiero, a lyric, a spinto? She was all and none. Some have described her as a lyric by fach and a spinto by temperament, attributing her vocal decline — inevitable for any singer — to the irreconcilability of the two. Her astonishing piano high notes in dramatic music, the unforced warmth of her middle register, the plangency of her tone, the controlled force at the top of the staff, nonetheless speak to a formidable technique.Her Cio-Cio-San in Puccini’s “Madama Butterfly,” preserved on two studio recordings, exploits the permeable boundary among those voice types. “Puccini gives to Butterfly everything possible to do for a singer,” she once told an interviewer. “She has to have a beautiful lyric voice, she has to have a huge dramatic voice.” The 1978 recording with Lorin Maazel bears that out: Her Cio-Cio-San, steeped in a romantic fantasy that turns increasingly bleak, alternates among a ravishing head voice, lacerating outbursts and a radiantly balanced middle register. The progress is not linear; her voice responds to hopes and doubts that the heroine continually surfaces and suppresses.Scotto’s morbidezza — her ability to inflect her middle voice with captivating softness — was arguably her most impressive quality. It’s hardly the flashiest weapon in the arsenal of a singing actress, but it represents its own kind of daring — the courage to lower the volume and expose one’s tenderness. Violetta’s “Ah! dite alla giovine” in “La Traviata” was written for it. But, Scotto reveals, so was much of Desdemona’s music in Verdi’s “Otello”: Her vocal lightness imbued the Act I love duet with the unguarded charm of an open heart and then turned fragile, even fateful, in the Act IV “Willow Song.”Scotto was aware that her singing wasn’t perfect. At full volume, her top notes rarely cooperated with her. At her best, she could harness and focus their power, but too often they careened in hair-raising ways. In florid music, her pitch wasn’t always true, but when a musical phrase was repeated, you could hear her correct herself and tune those pesky staccatos. She was an alert listener to others — her expressive face registering subtle reactions to her co-stars onstage — but also to herself.It’s also fascinating to hear her respond to Riccardo Muti’s conducting in their 1980 recording of “La Traviata.” His simmering drinking song elicits from Scotto a sense of the danger that could engulf the defiant Violetta. The Act I finale, pensive yet propulsive, is full of haunted, pale-gold tone, and Alfredo’s dramatically implausible offstage cries suddenly make sense: This Violetta is tormented by her lover’s ghostly presence in much the same way Lucia is in her mad scene.This is the kind of work Scotto did. She deployed a malleable voice and a sense of taste that could transcend styles to find a through line for heroines like Mimì, Desdemona, Cio-Cio-San and Violetta. She connected the dots to reveal something beautiful, yes, but also somehow new and true. More

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      Reimagining ‘Madame Butterfly,’ With Asian Creators at the Helm

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      As opera houses rework Puccini’s classic, criticized for stereotypes about women and Japanese culture, artists of Asian descent are playing a central role.The auditorium lights dimmed, and the cast and crew of Cincinnati Opera’s new production of Puccini’s “Madame Butterfly” anxiously took their places.For months, the team, made up largely of Asian and Asian American artists, had worked to reimagine the classic opera, upending its stereotypes about women and Japanese culture. They had updated the look of the opera with costumes and sets partly inspired by anime, scrubbed the libretto of historical inaccuracies and recast much of the work as a video-game fantasy. They gathered at the Cincinnati Music Hall one evening last week to fine-tune their creation before its opening last Saturday.“It feels a little like a grand experiment,” said the production’s director, Matthew Ozawa, whose father is Japanese and mother is white. “It’s very emotional.”“Madame Butterfly,” which premiered in 1904 (and is set around that time), tells the story of a lovelorn 15-year-old geisha in Nagasaki who is abandoned by an American Navy lieutenant after he gets her pregnant. The opera has long been criticized for its portrait of Asian women as exotic and submissive, and the use of exaggerated makeup and stereotypical costumes in some productions has drawn fire.Now, after years of pressure by artists and activists and a growing awareness of anti-Asian hate, many companies are reworking the opera and giving artists of Asian descent a central role in reshaping its message and story. In a milestone, directors with Asian roots are leading four major productions this year in the United States.San Francisco Opera recently staged a version, directed by Amon Miyamoto, that explored the suffering and discrimination experienced by a biracial character. Boston Lyric Opera is setting part of its coming production in a Chinatown nightclub in San Francisco in the 1940s, and part in an incarceration camp.New Orleans Opera rewrote the traditional ending in a recent production to give the title character a sense of agency. Instead of committing suicide, she throws aside a dagger handed to her, picks up her son and storms offstage.Adam Smith dons a virtual reality headset as the overture begins in the Cincinnati production. “We decided we’re going to honor the fact that this is a white man’s fantasy — a fantasy of a culture and a fantasy of a woman,” Ozawa said.Maddie McGarvey for The New York TimesIn Cincinnati, the opera begins in the apartment of a lonely white man in his 20s who worships Japanese video games. The overture begins when he puts on a virtual-reality headset to enter a fantasy about Japan, assuming the character of the American lieutenant, B.F. Pinkerton.“We decided we’re going to honor the fact that this is a white man’s fantasy — a fantasy of a culture and a fantasy of a woman,” Ozawa said.At times, the fantasy breaks down and the characters freeze, such as when Pinkerton says something offensive or the chorus makes stereotypical gestures. “We see these moments that hearken to what the tradition usually would look like and then we erase it,” Ozawa said.A scene from San Francisco Opera’s recent “Butterfly,” directed by Amon Miyamoto, which explored the suffering and discrimination experienced by a biracial character. Cory Weaver/San Francisco Opera.The re-examination of “Madame Butterfly” comes as cultural institutions face pressure to feature more prominently musicians, dancers, choreographers and composers of color amid a broader discussion about racial discrimination.The reconsideration extends beyond the United States: The Royal Opera House recently updated its “Madame Butterfly” production, getting rid of white makeup and other elements, like wigs and samurai-style coiffures.While the changes have alienated some traditionalists, the artists behind the new productions say they want to preserve the spirit of Puccini’s work while making it accessible to a broader audience.Phil Chan, who is directing the production in Boston and has helped lead the push to confront stereotypes in opera and ballet, said he hoped to make familiar stories more authentic and relevant. The creative team in Boston includes Nina Yoshida Nelsen, a founder of the Asian Opera Alliance, which was formed in 2021 to help bring more racial diversity to the field.“Some people might be afraid that we’re somehow messing with a masterpiece,” said Chan, whose father is Chinese and mother is white. “But we see it as an opportunity to make the work bigger and resonate with more people.”As they reimagine “Butterfly,” artists of Asian descent are working to help each other, exchanging ideas and offering encouragement.Aria Umezawa, who directed the New Orleans production, was distressed after coming across photos of white chorus members in exaggerated makeup and costumes in an old Canadian production of “Madame Butterfly.” She sought out Ozawa.“It’s just been always really helpful to talk to my colleagues,” Umezawa said, “to hear their concerns, to understand the nuance and the shades of gray that exist between different elements of our community. It’s just nice not to be alone.”A scene from the New Orleans production of “Madame Butterfly.” Instead of killing herself at the end, the title character picks up her son and takes him offstage.Jeff StroutWhile the experience of remaking “Madame Butterfly” has been liberating for many artists, the reaction from the public has been mixed.In New Orleans, many people applauded Umezawa’s production, saying it was refreshing to see a strong woman at the center of the opera. But some were critical of the ending.“Not having her die stole the pathos of the story,” an operagoer wrote in response to a survey by the company. “I don’t need an empowered Butterfly. What lesson do I learn from Butterfly riding off into the sunset?”Umezawa said she felt constrained at times by Puccini’s vision. “Ultimately, no matter what I do,” she said, “it’s still Puccini’s music, and it’s still his best guess with Japanese culture.”Next year, when she directs a production of “Butterfly” in Philadelphia, she said she hoped to experiment some more, perhaps by incorporating taiko drums into the orchestra.The focus on “Madame Butterfly” has helped shine light on the dearth of Asian artists in opera. While Asian singers make up a large share of conservatory vocal programs, they remain significantly underrepresented in principal roles at major opera companies, and among stage directors and in other leadership posts.The production in Cincinnati, which closes on Saturday, almost didn’t happen. In 2020, Ozawa backed out of a plan to direct a traditional version of “Madame Butterfly” at the opera house, worried that it would not be true to his artistic mission.But Evans Mirageas, the company’s artistic director, persisted, agreeing to support Ozawa’s vision for a reimagined work. The idea gained the backing of several co-producers, including Detroit Opera, Pittsburgh Opera and Utah Opera, which will stage the Cincinnati production in the coming years.Mirageas said it had become increasingly difficult to ignore the problems of “Madame Butterfly” because of the surge in violence and harassment targeting Asians in recent years. “It’s a production that’s found its moment in time,” he said.At Ozawa’s request, Cincinnati Opera hired three women of Japanese descent — Maiko Matsushima, Yuki Nakase Link and Kimie Nishikawa — to oversee costumes, lighting and scenery.The almost entirely Asian cast and crew brought a sense of camaraderie to the production.“We can easily understand each other because we know each other’s stories and cultures,” said Karah Son, a South Korean soprano who sings the title role. She recalled being able to quickly master a geisha dance because she knew what Ozawa wanted.The production’s conductor, Keitaro Harada, used a Japanese phrase to capture the dynamic: “aun no kokyu,” describing a sense of harmony.“We just understand each other in a very natural way,” said Harada, who was born in Japan. “We know what we’re all thinking.”Ozawa directing a rehearsal in Cincinnati. “It feels a little like a grand experiment,” he said of the reimagined production. “It’s very emotional.”Maddie McGarvey for The New York TimesOzawa said he felt an obligation to “Madame Butterfly” because he is of Japanese descent, even if working on it could be uncomfortable. Earlier in his career, he recalled that white colleagues would sometimes squint their eyes, bow to him or greet him by saying “konichiwa” while working on the production.He said he was nervous that he would let down the Japanese community if his production was not a success. But on opening night, his fears subsided when cheers erupted after the final curtain fell at Cincinnati Music Hall.“We have an immense duty to this piece, to Butterfly and to the Asian community,” he said. “There might be some discomfort in our story, but change can only come if there’s discomfort.” More

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      In ‘White Lotus,’ Beauty and Truth Are All Mixed Up

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      This season focuses on the willful delusion of the wealthy — and how easily preyed upon people who evade reality can be.Early in the second season of “The White Lotus” — Mike White’s HBO satire of the leisure class, currently set in a five-star Sicilian resort — there’s a sequence that offers an overt, shot-for-shot homage to a scene in “L’Avventura,” from 1960, the first film in Michelangelo Antonioni’s “Trilogy of Decadence.” Coolly removed and virtually plotless, Antonioni’s three films were intended as an indictment of the entropic passivity of wealth. All starred Monica Vitti, the glamorous Italian actress with whom Antonioni was romantically involved. In “L’Avventura,” she plays Claudia, a young woman whose best friend, Anna, disappears during a yacht trip off the coast of Sicily. As Claudia and Anna’s boyfriend, Sandro, search for the missing girl, they drift into an unconvincing relationship. When they arrive at the lone hotel in the town of Noto, Claudia, suddenly worried about facing her friend, tells Sandro to search inside without her.What we are looking at is the experience of being looked at.The scene “The White Lotus” recreates takes place outside, in the piazza, where Claudia is accosted by a horde of leering men. The aesthetics are disconcerting: Antonioni uses the town’s baroque architecture to pile men around and atop Claudia. She looks afraid, for a moment, but then has a sort of detachment from reality. Walking slowly through the crowd, she seems to give herself over to the experience, allowing herself to become a spectacle, subject to the men’s (and the audience’s) scrutinizing, consuming gaze.Welcoming You Back to ‘The White Lotus’The second season of “The White Lotus,” Mike White’s incisive satire of privilege set in a luxury resort, begins on HBO on Oct. 30.Michael Imperioli: The “Sopranos” star is enjoying a professional renaissance after years of procedurals and indies. In the new season of “The White Lotus” he tries his hand at comedy.Season 1: The series scrutinized the interactions between guests and staff at a resort in Hawaii. “It’s vicious and a little sudsy and then, out of nowhere, sneakily uplifting,” our critic wroteUnaware Villain: The actor Jake Lacy plays Shane, a wealthy and entitled 30-year-old on his honeymoon, in the first season. Here is what he said about bringing to life the unsavory character.Emmys: The series scooped up five Primetime Emmys on Sept. 12, including for best TV movie, limited or anthology series, and best supporting actress for Jennifer Coolidge’s breakout performance.Even before “The White Lotus” fully replicates this image, though, we see one character — a batty gazillionaire named Tanya McQuoid, played by Jennifer Coolidge — explicitly name-check Vitti. Describing her fantasy of a day in Italy to her husband, Greg, she stays resolutely on the surface: “First, I want to look just like Monica Vitti,” she says. “And then this man in a very slim-fitting suit, he comes over and he lights my cigarette. And it tastes really good. And then he takes me for a drive on his Vespa. Then, at sunset, we go down really close to the sea, to one of those really romantic spots. And then we drink lots of aperitivos and we eat big plates of pasta with giant clams. And we’re just really chic and happy. And we’re beautiful.” Greg obligingly rents a Vespa. But Tanya is not the character who will feature in the Antonioni homage.“L’Avventura” is not the only film referenced in “The White Lotus,” which is positively haunted by movies and the fantasies they engender. As Tanya casts herself in her superficial version of an Italian film, Bert Di Grasso — a grandfather whose family trip to Sicily has been upended by the women in the family’s refusing to come — is exalting the ethos of “The Godfather,” in which he sees men who are free to do as they like. After her ill-fated Vitti cosplay leaves her alone and betrayed, Tanya takes up with Quentin, part of a group of “high-end gays,” as she calls them, who recast her as a tragic heroine. Quentin tells her about his own lost love, but it sounds like the plot of “Brokeback Mountain,” and he takes her to the opera to see “Madama Butterfly,” which, in this context, can’t help but call to mind “M. Butterfly,” and a very specific form of romantic deception. As the line blurs between stories and lies, the vibe shifts closer to “The Talented Mr. Ripley.” If the first season of “The White Lotus” was about the casual destructiveness of wealth, this one seems to be about its willful delusion — and how easily preyed upon people who evade reality can be.In Antonioni’s film, Vitti’s wealth and beauty grant her character access to a world of glamour, but they also trap her in a lie, concealing a real world of rot and corruption. “L’Avventura” means “the adventure” — ironic, since nothing much happens in the movie, and its central mystery is never solved — but an “avventura” is also a term for an illicit affair, often one entered out of boredom, for kicks. This is precisely how everyone in this season of “The White Lotus” gets into trouble. For both show and film, “love” is a dance of deception and self-delusion, in which it’s hard to tell who’s the mark.The only character who still clings to purity — the only innocent left to corrupt — is Harper Spiller, played by Aubrey Plaza. And she is the one who ends up in Noto, recreating the Monica Vitti scene in the piazza. Like Claudia, Harper has drifted here by accident — by virtue, another character observes, of being pretty. The newly rich wife of a tech founder, she has come on a luxury vacation at the invitation of his college roommate. Harper is suspicious of the whole endeavor: of getting rich quickly, of old friends who materialize suddenly after you get rich, of rich people who spend their lives disengaging from the world and drifting from one fantasy locale to the next. In Noto, she finds herself alone and surrounded by men, exactly like Vitti. Just as in the film, the scene feels over the top and surreal — part paranoid fantasy, part dissociative experience, and even stranger now that it’s 2022, not 1960, and Aubrey Plaza doesn’t cut quite so otherworldly and surprising (for Noto) a figure as the statuesque blonde Vitti did.As we watch Harper drift through the crowd, what we are looking at is the experience of being looked at. Along with Tanya — who aims to imitate Vitti but is instead brutally compared, by a tactless hotel manager, to Peppa Pig — she offers a metaphor for how thoroughly we can give ourselves over to imposture.Antonioni started working during the Italian neorealism movement, when films were shot on location, making use of nonactors, telling stories about working-class people and poverty and despair. But it was “L’Avventura,” with its focus on the alienation of the moneyed, that made him internationally famous. I know this because I took an Italian-neorealism class during a junior year abroad in Paris, and — not surprisingly, I suppose, for the kind of person who takes an Italian-neorealism class during a junior year in Paris — I, too, preferred Antonioni’s trilogy about disaffected rich people to the stuff that had come before: children stealing bicycles, Anna Magnani worrying about unpaid bills, that sort of thing. Struggle is hard to watch; it is much more pleasant to have our moral judgments projected into a world of aestheticized, escapist pleasure.We carry a desire to inhabit images we’ve seen, reified symbols of love, glamour, happiness, success. The “White Lotus” scene in Noto is a perfect representation of this recursive fakery and its nightmarish endpoint. Like so many travelers in the Instagram age, the show’s characters drift through their adventures without any real purpose other than to reproduce the pretty scenes and special moments they’ve seen elsewhere, trying to locate themselves in endless reflections. Among them, it is only Harper who remains unaffected by visual culture. Her scene in Noto feels like an inflection point. It is easier than ever to mistake beauty for truth — or pretend to. Which, the show asks, will Harper choose?Source photographs: HBO; Cino del Duca/PCE, Lyre. More