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    ‘Bob Marley: One Love’ Review: Mostly Positive Vibes

    This patchy biopic lauds the Marley of dormitory posters, a snapshot of a lifestyle hero who is always the coolest guy in the room.Bob Marley was an enigma, a fascinatingly flawed idealist as most interesting figures are. Born into poverty in Nine Mile, Jamaica, the young Marley had weak singing pipes but a stubborn drive to be heard. He forged himself into the voice of his island and beyond, belting reggae anthems that have become hymnals to the world’s downtrodden, as well as anyone who likes a good groove. He died in 1981 at the age of 36 before he had to witness his legacy undergo a tough cross-examination. Did Marley’s generosity to strangers balance out his dismissal of women? Did his own painful childhood pardon him for being a distant father? Did his sincere proclamations of peace and unity accomplish anything — and is it fair of us to expect that they should?Such grappling is justified, although it wouldn’t be pleasant for anyone. Reinaldo Marcus Green’s patchy and unsatisfying biopic “Bob Marley: One Love” doesn’t even try. It lauds the Marley of dormitory posters, a snapshot of a lifestyle hero who is always the coolest guy in the room. At most, the movie takes his image from flat to lenticular. If you never got to see Marley move, Kingsley Ben-Adir is a fine simulacrum.The problem is the script, credited to Terence Winter, Frank E. Flowers, Zach Baylin and Green. Smartly, the writers avoid the standard birth-to-grave template to focus on two years in London, where Marley, a pacifist, survived a surge in election-year violence, even when gunmen shot up his house, injuring him and three others. But the film doesn’t have much to say about his time in exile. Was Marley feeling betrayed by his country? Was he homesick? How was he handling his ascension to international superstardom? When Marley and his buddies from the Wailers (who are presented as a doting throng, not as individuals) check out the Clash, we can’t even tell if they’re having fun. (For the curious, the real Marley vibed with punk rock, saying, “Punks are outcasts from society. So are the Rastas.”)Occasionally, we see random flashbacks. The best involve Marley’s relationship with Rita, his wife and backup singer, who is played as a teen by Nia Ashi and in adulthood by a compelling Lashana Lynch, before their outside dalliances reroute their marriage into what’s portrayed onscreen as a chaste, tender loyalty. The rest are missed opportunities for insight into the man.According to personal accounts in Roger Steffen’s first-rate biography “So Much Things to Say: The Oral History of Bob Marley,” the singer’s mother was uncomfortable that her son was half-white and, when she remarried, made the boy sleep underneath the house apart from her new family; here, she’s merely a blurry figure cradling young Marley to her bosom.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Aston Barrett, 77, Bass-Playing Force With Bob Marley and Wailers, Dies

    Known by his nickname, Family Man, he was the group’s musical director, crafting the hypnotic rhythms and melodies that elevated reggae to global acclaim.Aston Barrett, who as the bass player and musical director for the Wailers — both with Bob Marley and for decades after the singer’s death in 1981 — crafted the hypnotic rhythms and complex melodies that helped elevate reggae to international acclaim, died on Saturday in Miami. He was 77.The cause of death, at a hospital, was heart failure after a series of strokes, according to his son Aston Barrett Jr., a drummer who took over the Wailers from his father in 2016.Mr. Barrett was already well known around Jamaica as a session musician when, in 1969, Mr. Marley asked him and his brother, Carlton, a drummer, to join the Wailers as the band’s rhythm section.More than anyone else, the collaboration between Mr. Marley and his bassist turned both the Wailers and reggae itself into a global phenomenon during the 1970s.Mr. Barrett with Mr. Marley in 1977. He kept the Wailers going after Mr. Marley died in 1981, playing an evolving sound rooted in his musical innovations.Kate SimonMr. Marley wrote and sang the songs and was the band’s soulfully charismatic frontman. Mr. Barrett arranged and often produced the music. He also kept the band organized during its constant touring, earning him the nickname Family Man — or, to his close friends, Fams.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Set the Table With This Thanksgiving Playlist

    The Highwomen, James Brown and yes, the Cranberries.The Highwomen.Cody O’Loughlin for The New York TimesDear listeners,Thanksgiving is nearly upon us, so today’s playlist is all about gratitude, family, and … food. Heaps and heaps of steaming, delicious food.Maybe you’re hosting your own feast and need some mood music while you prep. Maybe you’re traveling somewhere and need a seasonal soundtrack to help pass the time. Or maybe your Thanksgiving looks a little unconventional this year and you’re looking for songs to get you into the holiday spirit. Regardless, this playlist has you covered.This mix contains old favorites (Little Eva; Big Star) and new classics (the country collaborators the Highwomen; the underground pop icon Rina Sawayama), a few rockers and a whole lot of soul, plus not one but two songs in tribute to that glorious Thanksgiving side, the mashed potato. (I am biased; it’s my favorite part of the meal.)And since it’s that time of year to share what we’re grateful for, I’d like to say a heartfelt thanks to all of you for reading and subscribing to this newsletter. It means the world to me to see how the Amplifier community has grown over this past year. An extra helping of mashed potatoes for each and every one of you.Also, if you need more music to last you through your Thanksgiving dinner or holiday drive, our reader-submitted Fall Playlist should do the trick. We’ll be taking the holiday off on Friday, but will be back on Tuesday with a fresh Amplifier.Listen along on Spotify as you read.1. The Highwomen: “Crowded Table”“I want a house with a crowded table,” proclaim the Highwomen — the country supergroup featuring Maren Morris, Brandi Carlile, Amanda Shires and Natalie Hemby — on this warm, rousing anthem from the band’s 2019 self-titled debut. Sounds like a lively Thanksgiving to me. (Listen on YouTube)2. Jay & the Techniques: “Apples, Peaches, Pumpkin Pie”Skipping right ahead to dessert, this upbeat 1967 hit from the Pennsylvania soul-pop group Jay & the Techniques celebrates the sweeter things in life — and on one’s plate. (Listen on YouTube)3. Little Eva: “Let’s Turkey Trot”Released not long after Little Eva scored a smash with her 1962 debut single, “Locomotion,” this ode to an old ragtime dance craze was another irresistible Brill Building confection, co-written and produced by the couple Little Eva used to babysit for, Gerry Goffin and Carole King. (Listen on YouTube)4. Big Star: “Thank You Friends”Alex Chilton doffs his cap to “all the ladies and gentlemen who made this all so probable” on this melodious highlight from Big Star’s third and final album — one of many should-have-been hits in the star-crossed 1970s band’s career. (Listen on YouTube)5. James Brown: “(Do the) Mashed Potatoes”In that rapturous moment when someone finally puts the fluffy bowl of them down on the table, my brain exclaims, in James Brown’s voice, “Mashed potatoes!” (Listen on YouTube)6. Dee Dee Sharp: “Mashed Potato Time”I know, I know: Both of these mashed potato songs are technically about that famous dance step. But like Brown’s kinetic ditty, the Philadelphia soul singer Dee Dee Sharp’s 1962 hit is also Thanksgiving appropriate. (Listen on YouTube)7. Bob Marley & the Wailers: “Give Thanks & Praises”Bob Marley shows some appreciation for the most high on this gently buoyant, horn-kissed track from the 1983 album “Confrontation,” released two years after the reggae legend’s death. (Listen on YouTube)8. Otis Redding: “I Want to Thank You”Another gone-too-soon icon, Otis Redding, expresses his romantic devotion and gratitude on this soulful ballad. (Listen on YouTube)9. Rina Sawayama: “Chosen Family”“We don’t need to be related to relate,” the Japanese-British artist Rina Sawayama sings, ready to soundtrack your Friendsgiving. (Elton John — with whom she later recorded a duet version of this song — seems to be a member of her own chosen family.) (Listen on YouTube)10. Sly & the Family Stone: “Thank You (Falettinme Be Mice Elf Agin)”This funky salute to individuality and acceptance — which hit No. 1 on the Billboard chart in 1970 — inspired the title of Sly Stone’s recently released, miraculously existing memoir. (Listen on YouTube)11. Natalie Merchant, “Kind & Generous”Over the past few years, there’s been a lot of belated Lilith Fair nostalgia — I highly recommend this 2019 Vanity Fair oral history — and yet Natalie Merchant still seems curiously underappreciated. When the Merchaissance finally comes, and it must, I will be ready. (Listen on YouTube)12. The Cranberries, “Dreams”For some mysterious reason, whether you like them or not, it’s just not Thanksgiving without the cranberries. (Listen on YouTube)Let’s get it while it’s hot,LindsayThe Amplifier PlaylistListen on Spotify. We update this playlist with each new newsletter.“Set the Table With This Thanksgiving Playlist” track listTrack 1: The Highwomen, “Crowded Table”Track 2: Jay & the Techniques, “Apples, Peaches, Pumpkin Pie”Track 3: Little Eva, “Let’s Turkey Trot”Track 4: Big Star, “Thank You Friends”Track 5: James Brown, “(Do the) Mashed Potatoes”Track 6: Dee Dee Sharp, “Mashed Potato Time”Track 7: Bob Marley & the Wailers, “Give Thanks & Praises”Track 8: Otis Redding, “I Want to Thank You”Track 9: Rina Sawayama, “Chosen Family”Track 10: Sly & the Family Stone, “Thank You (Falettinme Be Mice Elf Agin)”Track 11: Natalie Merchant, “Kind & Generous”Track 12: The Cranberries, “Dreams” More

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    Sean Paul Is Still Busy

    The song is a giddy exaltation of oscillating hips in full swing, of beautiful backsides and the beautiful forms they belong to as they get jiggy, get crunked up, percolate. It is a knight’s declaration of courtly love to his five fair ladies: Jodi, Rebecca, Annabella, the Misses Donna and Cana. It is a lover’s sincere exhortation to his beloveds to shake that thing, made with a sly exuberance that is both worshipful and raunchy.This is the seminal dancehall classic “Get Busy,” a 21-year-old party anthem that has been the source of dance-floor awakenings for generations of horny teenagers and young adults. And the knight paying homage to the things he is so respectfully asking the ladies to shake is Sean Paul, arguably Jamaica’s most famous musical export to the United States since Bob Marley. Two decades ago, after dethroning 50 Cent’s “In Da Club” from its No. 1 spot on Billboard’s Hot 100 chart, “Get Busy” did for Sean Paul what “Taxi Driver” did for Paul Schrader and “Liebesträume No. 3” did for Franz Liszt. This was the work that made an instant legend of its creator, who until then had been only a moderately successful purveyor of dancehall, Jamaica’s musical successor to reggae.Young people today seem to be discovering Sean Paul with the same delight their elders once did in middle school. On TikTok, the barometer of all contemporary youth relevance, influencers like Charli D’Amelio and Addison Rae, who were un- or barely born in 2003, can be found participating in viral dance challenges to “Get Busy,” while millennial comedians 10 years their senior make videos about the unfairness of being in seventh grade when the song was ruling clubs. Like low-rise jeans, going-out tops and the “Fast & Furious” franchise, Sean Paul is one of those ubiquitous elements of Y2K-era American life that is experiencing a thundering resurgence.Paul performing at “MTV Spring Break” in Miami Beach in 2003.Scott Gries/Getty ImagesSting and Paul onstage at the Grammy Awards in 2004. Paul’s “Dutty Rock” won the award for best reggae album.Frank Micelotta/Getty ImagesI sat down with Paul on a salubrious June afternoon — “salubrious” was his choice of word — on Hellshire Beach near Kingston, where sargassum clogs the shoreline and clusters of shacks jostle for limited space on the ever-shrinking sands. At one of these establishments (either Screechy’s or Screechie’s, depending on whether you believe the indoor spelling or the outdoor one), covers were removed from platters of fried red snapper as Paul, wearing bright-orange cargo shorts and a T-shirt emblazoned with the word “DUTTY,” unrolled his smoking paraphernalia. He was by turns sprightly and pensive. The party-boy persona that once made him a megastar has evolved into that of a fun but responsible uncle — the one who still knows how to throw a party but will also ensure that everyone eats well and gets home safely afterward. The night before, for instance, in the courtyard of a studio I was told had been built by Shaggy and his former manager, I watched some of Paul’s associates smoke from a many-feet-long chalice pipe as they waited to begin rehearsals for a coming tour. When Paul drove up, he announced that he had brought a case of mangoes from his own orchard, and I was treated to the wholesome tableau of a group of grown men tearing into a cardboard box, each extracting a mango and biting in with sighs and groans of unadulterated relish. The rehearsal featured breaks to crack open bottles of industrial-strength white rum — and loud shouts of laughter, including at my saying I shouldn’t drink while working and at my frozen expression when I did finally try a sip. This jovial gathering of dad bods, dad shorts and dad jokes more resembled the vibe of an after-school band rehearsal than a multiplatinum recording artist preparing to play a sold-out arena — perhaps because some of these guys really have known Paul since his earliest days in music.As Paul explained to me at Screechy/ie’s, for his life to become what it is now — that of a Grammy-winning artist with YouTube views in the multiple billions and a catalog of beloved classics — a series of extremely fortunate events had to occur. And a fair number of them, he didn’t have much say in. Long before he became the bandannaed and cornrowed Sean Paul who entranced the American public, Sean Paul Ryan Francis Henriques was just another young offshoot of Jamaica’s famous Henriques clan, one of the oldest Jewish families on the island, who immigrated there from Portugal in the 17th century. Paul, who has British and Chinese heritage on his mother’s side, actually grew up Catholic in solidly respectable Uptown Kingston, watching the raucous parties thrown at his grandmother’s home by an enterprising aunt who ran a sound system. Kingston is a city that takes parties seriously, and the sound system was a key 20th-century innovation — a portable setup of amplifiers, turntables and mountains of speakers, all orchestrated by a D.J. and an M.C., who truck the equipment to makeshift venues and use its booming sound to draw crowds. Paul and his younger brother, Jason, were both enamored of this family business; Jason actually recalls falling asleep in a bass box as a child. It was both brothers’ earliest immersion in music, listening to the Uptown crowds dance to Michael Jackson beats blended with the dancehall and reggae rhythms of Kingston. Despite the legacy Paul was born into, his childhood was shaped by absences — like that of his father, Garth, who would disappear for months at a time, leaving his wife, Frances, hunting door to door, asking neighbors if they had seen him. He would materialize, months later, perhaps having whiled away the time in Mexico, once having crashed a Cherokee 6 plane stuffed full of marijuana in the Everglades. When Paul was 13, his father was convicted of manslaughter and sentenced to 15 years in prison. This devastated Paul — not because his father had been much of a presence in his life but because what little he had of him would now be gone. It felt, he says, like “that’s forever — Oh, I’ll never see this dude again.”Paul with his father, Garth Henriques, at the National Stadium swimming pool in Kingston.via Sean PaulHis mother sent him to Wolmer’s Boys’ School, among the oldest in Jamaica. Paul, who until then had been a bit of a dreamer, was thrust into a teenage milieu far removed from his former Jewish prep school; he began getting in fights with kids who teased him about his father being in prison. He was saved from a descent into hooliganism by swimming, a sport for which the Henriques family is well known. Both of Paul’s parents were champion swimmers, and he carried on that legacy, representing Jamaica at international competitions and as a water-polo player, his days beginning at 5:30 a.m. and spent training furiously.Still, his grades weren’t good enough to get him into college, which was beyond his mother’s means anyway. He enrolled in a program for hotel management and learned the basics of French cuisine (yes, Sean Paul of “Temperature” fame knows how to make hollandaise); for a time he worked as a bank teller while making demo tapes in private. He would freestyle with a group called the Dutty Cup Crew, and there was a time when his father, newly released from prison, tried to introduce him to people in the music industry. But watching Sean — thoughtful, introspective Sean — pursue a career as an M.C. and dancehall toaster still seemed outlandish to those around him. He recalls a well-intentioned friend getting drunk at a party and crying while asking him why he was throwing his life away.Paul in 1992. While privately making demo tapes, Paul worked as a bank teller and learned the basics of French cuisine while enrolled in a hotel-management program.Michael WoodsThe real hitch in his early career wasn’t his demeanor; it was the subjects he wanted to write about. The young Sean Paul was intensely affected by the differences he saw in the quality of life between Uptown and Downtown Kingston. The early songs he wrote were of a subgenre classified as conscious reggae — socially minded stuff, meant to highlight the injustices he saw around him. He didn’t see any trouble with this until a producer took him aside and told him flat out: No one wanted to listen to conscious songs from a light-skinned Uptown kid. He might have had a father in prison for manslaughter and a mother who, he says, did tie-dye to support the family, and he might have grown up occasionally eating callaloo picked from the backyard, but on paper he was a posh boy with a surname and family legacy that made it impossible for him to be taken seriously while singing about wealth inequality. Crestfallen but persuaded, Paul pivoted, channeling his sensitivities into the topics producers wanted him to sing about: parties, women and weed. One result was “Baby Girl,” a stripped-down track in which Paul entreats a woman to dry her eyes, leave her no-good man and come to him — a man who will “love yuh fi yuh body, but more fi yuh brain.” To him, Paul says, this was still a conscious song: “In dancehall, you always sing big of the ladies, how good they look or about wanting to get with them. But you never sing about: ‘I hear you in trouble? You’re in a relationship where you’re being abused? I’ll be there for you.’ That’s what the song was about.”In dancehall, masculinity is often a kind of balloon animal the M.C. inflates and twists into aggrandized shapes. In her book “Dancehall: Origins, History, Future,” the professor Donna P. Hope identifies the “six G’s” lyrics tend to dwell on (gun, gyal, ghetto, gays, ganja, God) and how each can be used to underline the vocalist’s machismo. The genre had made inroads into the U.S. market before — from Super Cat, Shabba Ranks, Beenie Man, Ini Kamoze — but if Paul would one day top them all, perhaps it’s because even at the peak of his party-boy persona, he understood that longing for things you cannot have is a universal sentiment. He has spent his entire career writing soft-focus love songs and ballads of unrequited yearning; they’re just disguised as songs to grind pelvises to. “Temperature” promises to “shelter you from the storm.” “Rockabye” is an earnest tribute to single mothers. On “Give It Up to Me,” he promises “love so clear/It gonna make you shine, and once you are mine/We be rockin it until the end of time.” These are club tracks, but if you, just hypothetically, happened to be listening to them on repeat during your fifth hour of silently hiccup-sobbing into a pillow (don’t ask), they would absolutely deliver in that arena as well.“Baby Girl” was Paul’s first local radio hit, earning him some popularity in Jamaica and paving the way for his first U.S. studio album. But it was his sophomore LP, “Dutty Rock,” that made Sean Paul into the commercial leviathan he is today. In 2002, a brief New York Times article noted an interesting new record featuring 19 songs, by different artists, all built on the same bewitching “riddim,” a basic beat for dancehall artists to record over. Created by a producer named Steven (Lenky) Marsden, the Diwali riddim — named after the Hindu festival — was built on frenetic syncopated hand claps that escalate over an underlying boom. At the time, Marsden had no sense of the classic he had created. But if you were alive in the early 2000s, you simply could not escape the contagious sound of this percussive loop, which would bounce and undulate its way through the culture everywhere, from Lumidee’s charmingly off-key hit “Never Leave You (Uh Oooh, Uh Oooh)” to Wayne Wonder’s “No Letting Go.” Paul in Norbrook, an upscale neighborhood in Kingston, in July. A younger Paul had wanted to sing about wealth inequality, until a producer told him that no one wanted those songs from an uptown kid like him. Naila Ruechel for The New York TimesMarsden received a phone call from VP Records asking if he would lend the riddim to one of their buzzy new artists: Sean Paul. The result was “Get Busy,” a monstrous hit that transformed Paul’s career and helped sell nearly six million copies of “Dutty Rock.” Back in the clubs-cars-and-Cristal era of R.&B., the “Get Busy” music video was an anomaly, too, depicting a party that would be recognizable to suburban diasporas everywhere: adults gathered around a dining table, young people crowding the unfinished basement below, an angry Caribbean dad in a loud batik-print shirt yelling at the youths to “stop banging on the damn furnace.”Paul is now closer to the age of that video dad than the basement party-starter he played. In the intervening years, he has remained booked and busy, ushering in a steady procession of hit songs, both his own and in collaborations with other pop stars. Whether you have recognized it or not, a new song of his has likely made its way to you in the past eight years — perhaps by way of “No Lie,” his collaboration with a sandpaper-voiced, prefame Dua Lipa; his work with the actor Idris Elba on the rambunctious “Boasty”; or his guest feature on Sia’s “Cheap Thrills,” which seemed to blare constantly from the stock-exchange-size H&M in Times Square in the summer of 2017. Paul may now be an elder statesman of dancehall, but he is still producing, recording and performing with vigor. As for the Jodi in “Get Busy,” she’s now his wife. I am one of those millennials who discovered Sean Paul at age 12 — but I also grew up in a secluded, almost cultlike boarding school in India, where we were forbidden any sort of internet access and had little idea what was popular among people our age in the outside world. My only familiarity with reggae was by way of an English guy named Steven Kapur who grew dreadlocks, called himself Apache Indian and sang in a Punjabi-inflected patois about wanting an arranged marriage with a dainty Indian girl who would make him rotis. I did recognize the Diwali riddim, but only because the Lumidee hit based on it would play when Megan Fox’s character appeared onscreen in the Lindsay Lohan classic “Confessions of a Teenage Drama Queen.” Still: Somehow, by way of some entrepreneurial soul who knew how to burn pirated music onto CDs, “Get Busy” would play on repeat at my all-girls school’s gatherings with boys from a neighboring school, where chaperones were stationed at every corner to prevent anyone from getting even remotely busy. Whether it’s at a grimy nightclub or in an auditorium full of emotionally stunted teenagers avoiding eye contact in Dehradun, India, there are a few things likely to occur whenever a D.J. puts on “Get Busy” for a crowd of the right age. There will be squeals of recognition as Paul booms “SHAKE … THAT … THING,” each word with its vertiginous pause. Then the delirious, almost incantatory hand claps will start to register: “It’s the ignition of those butterflies,” he told me. As Paul’s exuberant melodies combine with the boisterous throb of the Diwali riddim, listeners’ hips and waists acquire a sentience of their own, moving as if threatening to secede from the rest of the body.This was true in 2003 — some 40-year-olds I asked wistfully confirmed this for me — and it remains true two decades later. I watched Paul live in concert, not once but twice, last year in New York. He was a consummate showman, with unflagging reserves of energy, leaping around in front of the giant Jamaican flag draped over the D.J. console overseen by his brother. Paul seemed to know exactly who his audience was, and to this audience he gave exactly what we wanted: his biggest hits, opening immediately with the iconic intro of “Get Busy,” to which we all lost our minds. On both occasions, I witnessed elder millennials try hip movements far beyond our joints’ collagen levels. Each time I felt as though I had been factory reset as a person.Paul at the Macy’s Thanksgiving Day Parade in 2022.Charles Sykes/Invision, via Associated PressThe members of Paul’s preteen fandom — whether that means me in 2003 or the kids browsing TikTok a year ago — might not have had any frame of reference for the parties and spliffs that he was singing about, the Jamaican patois he was singing in or his place in the lineage of dancehall. But a thumping party track is a thumping party track, and not knowing the lyrics would not stop any of us from, as one recent video elegantly put it, “throwing ass” to his bangers, then or now. For decades, Paul has offered the service so much great pop does: distilling a mythical idea of the perfect party, the always-pumping club, and delivering it into the minds and ears of people who will not learn for years that real clubgoing tends to be much more tedious and involve uncomfortable shoes. For someone like me — someone who, until I moved away from home, wasn’t even allowed to go to parties, let alone parties with sexually suggestive dancing — Paul’s songs were about the poetry and promise of dark, sweaty basements and libidinous gyrations. Neither was part of my life at 12, and neither are part of it as a not-so-young-anymore adult with an office job. But Paul’s best songs take all your amorphous longings and feelings of exile — whether imposed by a pandemic or a boarding school or a lost youth — and exorcise them.I can’t wait for the weekend, I can’t want to see that girl again: That, Paul told me in Kingston, is the type of anticipation he puts into his songs. Because if there is one thing he has understood since he was 14, it is the stultifying restlessness that lurks beneath the lives of suburban teenagers. Today he considers it his artistic purpose to exalt uncomplicated ease and pleasure. His legacy is the pure euphoria that erupts on faces when he performs “Get Busy.” The fact that he has been doing this for more than 20 years struck him, recently, when he realized that the nieces and nephews who were infants when the song took off are now old enough to drink and party and experience their uncle’s concerts. “And then they start going to the shows,” he giggled, “and they’re like, Yo?!” At 22, he said, he had wanted to sing about social evils. At 50, he has found peace simply taking people’s minds off them.Iva Dixit is a staff editor at the magazine, where her past articles have included an ode to the delights of eating raw onions and an exploration of the popularity of the TV show “Emily in Paris.” This is her first feature for the magazine. Naila Ruechel is a photographer originally from Jamaica known for lush, elegant imagery with a heightened sense of intimacy. More

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    Island Records’ Chris Blackwell Finally Tells His Story

    In a new memoir, the 84-year-old founder of Island Records reflects on helping bring the music of Bob Marley, U2 and Grace Jones to the world.Most music industry memoirs are front-loaded with celebrity name-dropping. “The Islander: My Life in Music and Beyond” by Chris Blackwell, the founder of Island Records — whose success with Bob Marley, U2, Steve Winwood and Grace Jones would offer plenty to boast about — instead opens with a parable.In 1955, Blackwell was a wealthy, 18-year-old Englishman whose family was part of Jamaica’s colonial elite. Lost and thirsty after his motorboat ran out of gas, Blackwell came across a Rastafari man — a member of what was then still an outcast group feared by Anglo-Jamaicans as menacing “black heart men.” But this Samaritan in dreads took Blackwell into his community, offering him food, water and a place to rest; the young visitor awoke to find his hosts softly reading from the Bible.That encounter set Blackwell on a remarkable path through music, with Jamaica at its center. He is one of the people most responsible for popularizing reggae throughout the world, and as Island grew to a trans-Atlantic mini-empire of rock, folk, reggae and pop, it became a model for nimble and eclectic indie labels everywhere.Yet it may be impossible now to not also see the Rastafari episode through the lens of race and colonialism, as the story of a privileged young man gaining access to the primarily Black culture that would make him rich and powerful. Blackwell, who turns 85 this month, acknowledged that debt in a recent interview.“I was just somebody who was a fan,” he said, in a mellow upper-class accent shaped by his time at British public schools. “I grew up amongst Black people. I spent more time with Black people than white people because I was an only child and I was sick. They were the staff, the gardeners, the grooms. But I got to care a lot about them and got to recognize very early how different their life was from mine.”When asked why he started the label, in 1959, he said: “I guess I thought I’d just have a go. It wasn’t about Chris Blackwell making a hit record or something. It was really trying to uplift the artists.”From left: U2’s the Edge, Bono, the band’s manager Paul McGuinness, Blackwell and Adam Clayton.L. Cohen/WireImage, via Getty ImagesALTHOUGH HE IS from the same generation of music impresarios as Berry Gordy and Clive Davis, who have been tending their reputations in public for decades, Blackwell is perhaps the most publicity-shy and least understood of the so-called “record men.” As label boss or producer, he has been behind era-defining music by Cat Stevens, Traffic, Roxy Music, the B-52’s, Robert Palmer and Tom Tom Club, not to mention U2 and Marley.Yet in his heyday Blackwell went so far to avoid the limelight that few photos exist of him with Marley — he did not want to be seen as the white Svengali to a Black star. Meeting last month for coffee and eggs near the Upper West Side apartment where he spends a few weeks a year, Blackwell had a thin white beard and was dressed in faded sweats and sneakers. Back in Jamaica, his preferred footwear is flip-flops, or nothing at all.“It’s not an exaggeration to say Chris offered a role model to some of us on how to live,” Bono of U2 wrote in an email. “I remember him saying to me once standing outside one of his properties: ‘Try not to shove your success in the face of people who don’t have as much success. Try to be discreet.’ His perfect manners and plummy tremolo of a voice never came across as entitlement. He was himself at all times.”Paul Morley, the music journalist who wrote “The Islander” with Blackwell, said it was only after Blackwell sold Island to PolyGram in 1989, for nearly $300 million — it is now part of the giant Universal Music Group — that he began to show any interest in claiming his place in history.“Chris always likes to be in the background,” said Jones, who released her first Island record in 1977. “I’m even surprised that he’s done the book.”BORN IN 1937 to a family that had made its fortune in Jamaica growing sugar cane and making rum, Blackwell grew up on the island around wealthy Brits and vacationing celebrities. His mother, Blanche, was friendly with Errol Flynn and Noël Coward. She also had a longtime affair with Ian Fleming, who wrote his James Bond novels at the nearby GoldenEye estate — though in the book and in person Blackwell goes no further than describing the two as “the very best of friends.”By the late 1950s, Blackwell was involved in the nascent Jamaican pop business. He supplied records to jukeboxes and the operators of “soundsystems” for outdoor dance parties; “I was pretty much the only one of my complexion there,” he recalled.Soon he began producing records of his own. In 1962, Blackwell moved to London and began licensing ska singles — the bubbly, upbeat predecessor of reggae — which he sold to shops serving Jamaican immigrants out of the back of his Mini Cooper.In 1964, he landed his first hit with “My Boy Lollipop,” a two-minute slice of exquisite skabblegum sung by a Jamaican teenager, Millie Small. The song went to No. 2 in Britain and in the United States, and sold more than six million copies, though Blackwell was aghast at how instant stardom had transformed Millie’s life. Back in Jamaica, her mother seemed to barely recognize Millie, curtsying before her daughter as if she was visiting royalty. “What had I done?” Blackwell wrote. He swore to no longer chase pop hits as a goal in itself.“The Islander,” which arrived on Tuesday, makes a case for the record label boss not as a domineering captain but as an enabler of serendipity. Shortly after his success with Millie, Blackwell saw the Spencer Davis Group, whose singer, the teenage Steve Winwood, “sounded like Ray Charles on helium.” In 1967, Blackwell rented a cottage for Winwood’s next band, Traffic, to jam, and seemed content to just see what they came up with there.“It wasn’t about Chris Blackwell making a hit record or something,” Blackwell said. “It was really trying to uplift the artists.”Daniel Weiss for The New York TimesA little over a decade later, Blackwell put Jones together with the house band at Compass Point, the studio he built in the Bahamas. Jones said the results made her a better artist.“I found my voice working with Chris,” she said in an interview. “He allowed me to be myself, and extend myself, in a way, by putting me together with musicians. It was an experiment, but it really worked.”When U2 began working on its fourth album, “The Unforgettable Fire,” the band wanted to hire Brian Eno as a producer. Blackwell, thinking of Eno an avant-gardist, opposed the idea. But after talking to Bono and the Edge about it, Blackwell accepted their decision. Eno and Daniel Lanois produced “The Unforgettable Fire” and its follow-up, “The Joshua Tree,” which established U2 as global superstars.“When he understood the band’s desire to develop and grow, to access other colors and moods,” Bono added, “he got out of the way of a relationship that turned out to be crucial for us. The story reveals more on the depth of Chris’s commitment to serve us and not the other way around. There was no bullying ever.”BLACKWELL’S MOST FASCINATING artist relationship was with Marley, where he used a heavier hand and had an even greater impact.Although Island had distributed 1960s singles by the Wailers, Marley’s band with Bunny Livingston and Peter Tosh, Blackwell did not meet them until 1972, after the group finished a British tour but needed money to return to Jamaica. He was immediately struck by their presence. “When they entered they didn’t look broken down,” he said. “They looked like kings.”Yet Blackwell advised them that to get played on the radio, they needed to present themselves not as a simple reggae band but as a “Black rock act,” and go after “college kids” (code for a middle-class white audience). Blackwell recalls that Livingston and Tosh were skeptical but Marley was intrigued. The three recorded the basic tracks for their next album in Jamaica, but Blackwell and Marley then reworked the tapes in London — bringing in white session players like the guitarist Wayne Perkins and the keyboardist John Bundrick.The resulting album, “Catch a Fire,” was the most sophisticated-sounding reggae release of its time, though it also kicked off a debate that continues today: How much was Marley’s sound and image shaped by Blackwell and Island for the sake of a white crossover? That question comes into bolder relief when Blackwell recounts the origins of “Legend,” the hits compilation that Island released in 1984, three years after Marley died.In the book, Blackwell writes that he gave the job to Dave Robinson of Stiff Records, who came to work at Island after Blackwell made a deal with Stiff. Robinson, surprised by the low sales of Marley’s catalog, targeted the mainstream white audience. That meant refining the track list to favor uplifting songs and limit his more confrontational political music. Marketing for the album, which included a video featuring Paul McCartney, downplayed the word “reggae.”It worked: “Legend” became one of most successful albums of all time, selling 27 million copies around the world, according to Blackwell. And it did not erase Marley’s legacy as a revolutionary.From left: Junior Marvin, Bob Marley, Jacob Miller and Blackwell in 1980.Nathalie DelonMarley’s daughter Cedella, who runs the family business as the chief executive of the Bob Marley Group of Companies, had no complaints. “You can’t regret ‘Legend,’” she said in an interview. “And if you want to listen to the loving Bob, the revolutionary Bob, the playful Bob — it’s all there.”Throughout “The Islander,” Blackwell drops astonishing asides. He passed on signing Pink Floyd, he writes, “because they seemed too boring,” and Madonna “because I couldn’t work out what on earth I could do for her.”Still, it is sometimes puzzling what Blackwell omits or plays down. Despite the centrality of reggae to Island’s story, giants of the genre like Black Uhuru and Steel Pulse are mentioned only briefly. Blackwell writes about former wives and girlfriends but not his two sons.Even those who might take offense still seem in awe. Dickie Jobson, a friend and associate who directed the 1982 film “Countryman,” about a man who embodied Rastafarianism, gets little ink. “Chris’s best friend in life was my cousin Dickie Jobson, so I was a little disappointed in the book where Dickie is only mentioned three times,” said Wayne Jobson, a producer also known as Native Wayne. “But Chris has a lot of friends,” he said, adding that Blackwell is “a national treasure of Jamaica.”The latter chapters of the book are the most dramatic, where Blackwell recounts how cash-flow shortages — Island couldn’t pay U2’s royalty bill at one point, so Blackwell gave the band 10 percent of the company instead — and bad business decisions led him to sell Island. “I don’t regret it, because I put myself there,” Blackwell said. “I made my own mistakes.”In recent years, having sold most of his music interests, Blackwell has devoted himself to his resort properties in Jamaica, seeing it as his final legacy to promote the country as he would an artist. Each improvement or tweak to GoldenEye, for example, he sees as “remixing.”“If you say it yourself it sounds soppy,” Blackwell said. “But I love Jamaica. I love Jamaican people. Jamaican people looked after me. And I’ve always felt that whatever I can do to help, I would do so.” More

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    Lee (Scratch) Perry, Bob Marley Mentor and Reggae Innovator, Dies at 85

    With a four-track tape recorder in his Jamaican home studio, he opened surreal sonic vistas and cultivated the image of a mad genius.Lee (Scratch) Perry, the innovative Jamaican producer who mentored Bob Marley and pushed reggae into the sonic avant-garde with his dub productions, died on Sunday in Lucca, Jamaica. He was 85.His death, at a hospital, was reported by Jamaican Observer and other Jamaican media; no cause was given. Prime Minister Andrew Holness of Jamaica tweeted condolences and praised Mr. Perry’s “sterling contribution to the musical fraternity.”Mr. Perry wrote songs, led the studio session band the Upsetters and produced leading Jamaican acts in the 1960s and ’70s. He went on to collaborate internationally with the Clash, Paul and Linda McCartney, the Beastie Boys and many others. George Clinton and Keith Richards were guests on his albums.Mr. Perry recorded dozens of albums under his own name and with the Upsetters; he also produced hundreds of songs for other performers. “All my records are angels,” he told Uncut magazine in 2018. “They are not flesh and blood, they are spirits.”As a singer and frontman, he reveled in the image of a mad genius. He gave himself numerous nicknames — the Upsetter, the Super-Ape, Inspector Gadget, the Firmament Computer — and spoke about blowing marijuana smoke on his master tapes to improve their sound, or dousing them with blood or whiskey. He once boasted, “I am the creator of the alien race globally.”In a 2010 interview with Rolling Stone, he said: “Being a madman is good thing! It keeps people away. When they think you are crazy, they don’t come around and take your energy.”Mr. Perry vastly expanded the possibilities of dub reggae in the 1970s, creating radical remixes that stripped songs down to their rhythm tracks and rebuilt them with samples (animal sounds, breaking glass, explosions) along with surreal echo and phasing effects to create hallucinatory aural spaces.Albums like the Upsetters’ “Blackboard Jungle Dub” (1973) and “Super Ape” (1976) were as dizzying as they were danceable. One of Mr. Perry’s most exploratory albums, “Roast Fish, Collie Weed & Corn Bread,” released in 1978, was rejected by his international distributor at the time, Island Records, leading to a lasting rift.Mr. Perry’s album “Roast Fish, Collie Weed & Corn Bread,” from 1978, was his most exploratory..Mr. Perry brought his dub techniques to the production of new songs on albums that would become reggae milestones. The recordings he concocted using minimal equipment — a four-track Teac tape recorder — would decisively influence hip-hop, post-punk, electronica and all sorts of other studio-tweaked music.“The studio must be like a living thing, a life itself,” he once explained. “The machine must be live and intelligent. Then I put my mind into the machine and the machine perform reality. Invisible thought waves — you put them into the machine by sending them through the controls.”Rainford Hugh Perry was born on March 20, 1936, in Kendal, in rural western Jamaica. His parents, Hugh Perry and Ina Davis, were laborers, and one of Lee’s early jobs was driving a tractor in the building of a road that would bring tourists to the western seaside town of Negril. He moved to Kingston, the capital, and started working for the producer and sound system owner Clement (Coxsone) Dodd in 1961, first as a gofer and record vendor and eventually as a talent scout, engineer and producer for Dodd’s Studio One, a Jamaican hit factory in the early 1960s.Feeling exploited by Mr. Dodd, Mr. Perry joined a competitor, Joe Gibbs, at Amalgamated Records. He released “I Am the Upsetter,” a complaint aimed at Mr. Dodd, and continued to produce Jamaican hits. But he broke away from Mr. Gibbs as well.Mr. Perry started his own label, Upset Records (soon renamed Upsetter), and its first release, in 1968, was a song attacking Mr. Gibbs, “People Funny Boy.” It became a hit in Jamaica and Great Britain. Presaging Mr. Perry’s later productions, it also featured the sound of a crying baby, and it was an early example of the midtempo rhythm that would soon define roots reggae.Bob Marley and the Wailers had recorded with Mr. Dodd but went to work with Upsetter Records and Mr. Perry to make the albums “Soul Rebels” (1970) and “Soul Revolution” (1971). Mr. Perry encouraged Mr. Marley to explore spiritual and political themes, and songs like “Small Axe,” “Kaya” and “Duppy Conqueror” established the direction that would make Mr. Marley an international star.But there were disputes over money. Mr. Perry sold rights to the Wailers albums to an English label, and Mr. Marley and the Wailers accused Mr. Perry of withholding royalties. “I pirated their music to expose them,” Mr. Perry claimed in a 2008 documentary, “The Upsetter: The Life and Music of Lee Scratch Perry.” In 2010, the percussionist and singer-songwriter Bunny Wailer, a member of the band, told Rolling Stone: “He screwed us. We never saw a dime from those albums we did with him.”Mr. Perry in 2001 outside the studio he built in his backyard in Kingston, Jamaica. He called it the Black Ark. Echoes/Redferns, via Getty ImagesMr. Marley hired the Upsetters’ rhythm section, the brothers Aston and Carlton Barrett on bass and drums, and they became the foundation of the Wailers’ live band. Yet Mr. Marley and Mr. Perry didn’t stay estranged; in 1977, Mr. Marley enlisted him to produce the single “Punky Reggae Party.”Living in the Washington Gardens neighborhood of Kingston, Mr. Perry built his own small studio, the Black Ark, in his backyard in 1973. He named it after the Ark of the Covenant and considered it a spiritual place. There he could record at any time and in any way he chose.“Scratch dances with the board while he produces,” Vivien Goldman wrote in 1976 for the magazine Sounds. “Flicking switches with a twist of the hips, after a particularly elaborate movement he might spin round twice and clap his hands and be back in position for the next pull of a slide control. He’s aware of his studio audience, but dances in spite, not because of them.”At the Black Ark, Mr. Perry stacked up layers of sound with multiple overdubs on each track of his four-track recorder; tape hiss only added depth and mystery to his mixes.“One of his phrases was, ‘He had four tracks on the board and eight tracks in his head,’ ” Max Romeo, one of the singers Mr. Perry produced, told Mojo magazine in 2019. Among the enduring reggae albums that Mr. Perry made at the Black Ark were the Congos’ “Heart of the Congos,” Max Romeo’s “War Ina Babylon,” the Heptones’ “Party Time” and Junior Murvin’s “Police and Thieves”— albums suffused with righteousness, compassion, determination and experimentation.In the early days of English punk-rock, the Clash remade “Police and Thieves,” and when Mr. Perry visited England in 1977, he produced a Clash single, “Complete Control.” Paul and Linda McCartney built two songs on Mr. Perry’s tracks for Linda McCartney’s solo debut album.But under the strains of constant recording, his marijuana and alcohol use, gang violence and political turmoil in Jamaica as well as extortion threats and his divorce from his first wife, Pauline Morrison, in 1979, Mr. Perry’s mental state grew troubled. In 1983, the Black Ark burned down.There were various explanations, including faulty wiring. But to Mr. Perry “the studio had been polluted with unholy spirits,” as he put it in “The Upsetter” documentary.“I was mixing good and evil spirits together in the Ark,” he said, “and then I had to burn it down to get rid of what I created.”Mr. Perry in 2018. Over the years he was nominated for five Grammy Awards for best reggae album and won one for “Jamaican E.T.,” released in 2002.John Palmer, via Associated PressHe moved to London in 1984 and resumed a copious, scattershot recording and performing career. Onstage, leading assorted lineups of the Upsetters and interspersing songs with free-associative speechifying, he stepped forward as a gaudily costumed wizard-jester-sage-extraterrestrial figure, like Sun Ra or George Clinton.In the studio, he collaborated with producers who had been inspired by his 1970s dubs, making albums with Adrian Sherwood, Bill Laswell and, extensively, the British-Guyanese producer Mad Professor. On Sunday, Mad Professor posted on Facebook that they had enough material recorded for 20 more albums together and added: “What a character! Totally ageless! Extremely creative, with a memory as sharp as a tape machine! A brain as accurate as a computer!”In 1989 Mr. Perry married Mireille Rüegg, a record-store owner who became his manager, and moved with her to Switzerland, where they lived until relocating to Jamaica in 2020. In addition to her, his survivors include their two children, Gabriel and Shiva, and four children from his first marriage: Cleopatra, Marsha, Omar and Marvin (Sean) Perry.Recognition continued to grow for Mr. Perry through the decades. In 1998, the Beastie Boys featured him on their album “Hello Nasty,” employing his vocals and lyrics on “Dr. Lee, PhD.”Mr. Perry was nominated five times for a Grammy Award for best reggae album. His album “Jamaican E.T.” (2002) won the award.In 2018, he told Uncut magazine: “The reality is, all that craziness, all that madness, I made it work, because it’s nature. It’s natural grace. In nature we have the big space overhead, the big sky, the orbit. Nature is crazy! I want my records to sound as crazy as nature.” More

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    Bunny Wailer, Reggae Pioneer With the Wailers, Dies at 73

    AdvertisementContinue reading the main storySupported byContinue reading the main storyBunny Wailer, Reggae Pioneer With the Wailers, Dies at 73He was the last surviving original member of the group, which also featured Bob Marley and Peter Tosh. Together they helped spread the music of Jamaica worldwide.Bunny Wailer, one of the founders of the seminal reggae group the Wailers, in performance in 2016.Credit…Mediapunch/ShutterstockMarch 2, 2021Updated 6:28 p.m. ETBunny Wailer, the last surviving original member of the Wailers, the Jamaican trio that helped establish and popularize reggae music — its other founders were Bob Marley and Peter Tosh — died on Tuesday at a hospital in Kingston, Jamaica. He was 73.His death was confirmed by Maxine Stowe, his manager, who did not state a cause.Formed in 1963, when its members were still teenagers, the Wailers were among the biggest stars of ska, the upbeat Jamaican style that borrowed from American R&B. On early hits like “Simmer Down” and “Rude Boy,” the three young men — who in those days wore suits and had short-cropped hair — sang in smooth harmony, threading some social commentary in with their onomatopoeic “doo-be doo-be doo-bas.”“The Wailers were Jamaica’s Beatles,” Randall Grass of Shanachie Records, an American label that worked extensively with Bunny Wailer in the 1980s and ’90s, said in a phone interview.By the early 1970s, the Wailers — now in loose clothes and dreadlocks — became one of the flagship groups of a slower, muskier new Jamaican sound: reggae. The group’s 1973 album “Catch a Fire,” with songs like “Concrete Jungle” and “Slave Driver,” is one of the canonical releases of so-called roots reggae, with a rock-adjacent production style and socially conscious lyrics.Marley and Tosh were the group’s primary songwriters and lead vocalists. But Bunny, who also played percussion instruments, was a critical part of their harmony style. Among fans at least, the three men settled into character roles like reggae superheroes.“Peter Tosh was the real militant one, then Bob was the poetic revolutionary humanist,” said Vivien Goldman, the author of “The Book of Exodus: The Making and Meaning of Bob Marley and the Wailers’ Album of the Century” (2006). “Bunny was regarded as the spiritual mystic.”Born Neville Livingston, he took the name Bunny when he joined the group; he was variously credited as Bunny Livingston or Livingstone before settling on Bunny Wailer in the 1970s.The Wailers toured Britain and began to build international acclaim, but by 1973 the original trio had split up. Marley, heading toward global stardom, began performing under the billing of Bob Marley and the Wailers. Bunny disliked touring and, as a follower of the Rastafari faith, he’d been uncomfortable performing in bars, viewing them as unsuitable venues for the group’s spiritual message.Neville Livingston was born in Kingston on April 10, 1947, and grew up in the village of Nine Mile in St. Ann Parish, off the northern coast of Jamaica. He and Marley met as children there, and for a time Marley’s mother, Cedella, lived with Neville’s father, Thaddeus, in the Trench Town section of Kingston.The two friends met Peter Tosh — whose real name was Winston McIntosh — through Joe Higgs, of the Jamaican pop duo Higgs and Wilson. Early on the Wailers also included Junior Braithwaite and Beverly Kelso, and they recorded with top producers of the day like Coxsone Dodd, Leslie Kong and Lee (Scratch) Perry.After leaving the Wailers, Bunny continued to make music, including his first solo album, “Blackheart Man,” in 1976; he produced it himself, wrote most of the songs and released it on his own label, Solomonic. But while Marley and Tosh toured widely, Bunny largely stayed in Jamaica, where he built a powerful mystique.He made his New York debut in 1986 at Madison Square Garden, with opening acts and backup groups, like the vocal ensemble the Psalms, that he had chosen to represent Jamaican musical history. Three years later, when he performed at Radio City Music Hall, Jon Pareles of The New York Times described the show as being “like a gospel service with a reggae beat,” with Bunny dressed in a robe decorated with the silhouette of Africa, a Star of David, the Lion of Judah and marijuana leaves.Bob Marley died of cancer in 1981. Peter Tosh was shot to death in 1987.According to Ms. Stowe, Bunny Wailer’s survivors include 13 children, 10 sisters, three brothers and grandchildren. Ms. Stowe said that Jean Watt, his partner of more than 50 years, had dementia and had been missing since May.Bunny won the Grammy Award for best reggae album three times. Two of those albums were tributes to Marley.He was given Jamaica’s Order of Merit in 2017. Peter Phillips, a minister in Jamaica’s parliament, said that his death “brings to a close the most vibrant period of Jamaica’s musical experience” and called him “a good, conscious Jamaican brethren.”AdvertisementContinue reading the main story More